pūrvarāgānantaraṁ milane śrī-rādhāyāḥ śrī-kṛṣṇena mukha-cumbanaṁ kācit tat-sakhī nija-sakhīṁ prati varṇayati |
danuja-ripuḥ śrī-kṛṣṇaḥ ambujākṣyāḥ śrī-rādhāyā mukha-śaśinam acumbat |
kim-bhūtāyāḥ ? kapaṭenāntas-tuṣṭyāpi bahir-vāmyād vyājena caṭulite cañcalī-kṛte bhruvau yayā tasyā |
mukha-śaśinaṁ kim-bhūtaṁ ? samantāt sarvataḥ rabhasād vāmyātiśayato hetoḥ vidhūyamānam itas tataḥ sañcālyamānam, tatrotprekṣyate—kaḥ kam iva ? cañcarīko bhramaraḥ sa yathā anila-kampi vāyunā kampana-śīlaṁ kamalaṁ tadvad iti |
śūnyaṁ vāsa-gṛhaṁ vilokya śayanād utthāya kiṁcic chanair nidrā-vyājam upāgatasya suciraṁ nirvarṇya patyur mukham ||
visrabdhaṁ paricumbya jāta-pulakām ālokya gaṇḍa-sthalīṁ lajjā-namra-mukhī priyeṇa hasatā bālā ciraṁ cumbitā ||
[amaru 82]
rajaḥ prasūnasya mamākṣi lagnam mukhānilenaiva nirasyato tat kṛṣṇena sā tatra ciraṁ cucumbe ||
[a.kau. 10.13]
rādhāṁ muhuś cumbati mādhave’syā vāmyoccalāsyopari cūrṇa-keśāḥ | rejur marut-kampita-hema-candre bhṛṅgāḥ sitā kāraṇam antareṇa || ||