dvārakāyāṁ nava-vṛndāvane śrī-rādhāyāś citta-vinodārthaṁ viśvakarma-nirmitām indra-nīlamaṇi-mayīṁ śrī-kṛṣṇa-mūrtiṁ nava-vṛndoddeśato vīkṣya śrī-rādhā sa evāyaṁ mat-prāṇanātha ity abheda-buddhyā sollāsa-camatkāram āha—induvadane ! he candramukhi navavṛnde ! so’yaṁ jīvitasya jīvanasya bandhuṁ suhṛt śrī-kṛṣṇaḥ bhūyaḥ punar api samāsāditaḥ prāptaḥ |
kimbhūtaḥ ? kālindīyā yamunā-sambandhinī taṭī tasyāṁ yaḥ kuṭīraḥ svalpa-gṛhaṁ tasya yat kuharam antargarbhaṁ tatra krīḍārthaṁ yo’bhisāraḥ sa eva vrataṁ niyamo yasya tad-dharmā |
sa ka ity atrāha—yasyāvalokāśayā sandarśanākāṅkṣayā hetunā idaṁ mama vapur virahāgninā dagdham api dadhānayā parama-kaṣṭenāpi bibhartyā marma-vipāṭane hṛdayonmūlane paṭur dakṣāpi iyam anubhūyamānā yā pīḍā tasyā ativṛṣṭir aviśrānta-varṣavad duḥsaha-duḥkhadā tat-paramparā soḍhā kṣamitā |
tathā lalita-mādhave anyad api—
ajani saphalaḥ so’yaṁ bhūyān kalevara-dhāraṇe sahacari parikleśo yo’bhūn mayā kila sevitaḥ | ahaha yad imāḥ śyāma-śyāmāḥ puro mama vallavī- kula-kumudinī-bandhos tās tāḥ sphuranti marīcayaḥ ||
[la.mā. 7.17]
tadaiva tasyāḥ kṛṣṇaṁ prati sopālambha-vacanaṁ yathā tatraiva—
premṇā vyaktīkṛtam iha tathā komalatvaṁ tvayāgre yena jñāto nikhila-vidhibhir māmakīnas tvam āsīḥ | kāṭhinyaṁ te viditam adhunā tādṛśaṁ hanta yasmāt sambhāvyo’bhūd ayam api na me tāvakatvābhimānaḥ ||
[la.mā. 7.19]
śrī-kṛṣṇasyāpi tasyāḥ prāptyā ullāso yathā tatraiva—
carcāṁ siñcati śoṣayaty api mitho vispardhate vāsakṛt netra-dvandvam uraś ca yad-virahato bāṣpāyamāṇaṁ mama | hanta svapna-śate’pi durlabhatara-prekṣyotsavā preyasī prāpyotsaṅgam atarkitaṁ mama kathaṁ sā rādhikā vartate ||
[la.mā. 8.3]
viśākhayā milane tasyā uktir yathā tatraiva—
hā gokulendra-nagarī-yuvarāja-līla hā vallavī-hṛdaya-paṅkaja-cañcarīka | hā rādhikā kucakuraṅga madāṅga-rāga bhūyo’pi hā mama dṛśoḥ padavīṁ gato’si ||
[la.mā. 8.16]
padyāvalyāṁ ca kurukṣetre milanam, yathā—
yenaiva sūcita-navābhyudaya-prasaṅgā mīnāhati-sphurita-tāmarasopamena | anyan nimīlya nayanaṁ muditaiva rādhā vāmena tena nayanena dadarśa kṛṣṇam ||
[pa. 379]
ānandodgata-bāṣpa-pūra-pihitaṁ cakṣuḥ kṣamaṁ nekṣituṁ bāhū sīdata eva kampa-vidhurau śaktau na kaṇṭha-grahe | vāṇī sambhram-gadgadākṣara-padā saṁkṣobha-lolaṁ manaḥ satyaṁ vallabha-saṅgamo’pi sucirāj jāto viyogāyate ||
[pa. 380]
tatraiva sakhīṁ prati śrī-rādhoktir yathā—
priyaḥ so’yaṁ kṛṣṇaḥ sahacari kurukṣetra-militas tathāhaṁ sā rādhā tad idam ubhayoḥ saṅgama-sukham | tathāpy antaḥ-khelan-madhura-muralī-pañcama-juṣe mano me kālindī-pulina-vipināya spṛhayati || samāhartur idam ||
[pa. 383]