yathā— / atha mṛtyuḥ—
tais taiḥ kṛtaiḥ pratīkārair yadi na syāt samāgamaḥ |
kandarpa-bāṇa-kadanāt tatra syān maraṇodyamaḥ ||
tatra svapriya-vastūnāṁ vayasyāsu samarpaṇam |
bhṛṅga-mandānila-jyotsnā-kadambānubhavādayaḥ ||
The verse — decoded
L1definition
tais taiḥ kṛtaiḥ pratīkārair yadi na syāt samāgamaḥ |
tais taiḥby those various [remedies], one tried after another the doubled pronoun taiḥ taiḥ marks a distributive 'each and every one of them'उन-उन (हर एक तरह के)
kṛtaiḥonce they have been carried outकिए गए
pratīkāraiḥby means of the counter-measures, the remedies for separation instrumental of means, taken up with tais taiḥ kṛtaiḥउपायों के द्वारा
yadi na syātif there still comes to be no...यदि न हो
samāgamaḥmeeting, union [with the beloved](प्रिय से) मिलन
yadi tais taiḥ kṛtaiḥ pratīkāraiḥ samāgamaḥ na syāt — if by those various remedies once carried out there is no meeting
tais taiḥ — उन-उन; kṛtaiḥ — किए गए; pratīkāraiḥ — उपायों से; yadi na syāt — यदि न हो; samāgamaḥ — मिलन।
Suppose she tries every remedy for the separation, one after another. And even so no meeting with him comes about.
उन-उन किए गए अनेक उपायों से भी यदि (प्रिय से) मिलन न हो सके।
The lead-in 'atha mṛtyuḥ' signals that the text now takes up maraṇa — death — as a stage of vipralambha (love-in-separation). This verse states its condition.
'अथ मृत्युः' — इस प्रस्तावना से ग्रन्थ अब मरण को विप्रलम्भ (विरह) की एक दशा के रूप में उठाता है; यह श्लोक उसी की शर्त बताता है।
L2definition
kandarpa-bāṇa-kadanāt tatra syān maraṇodyamaḥ ||
kandarpa-bāṇa-kadanātbecause of the torment inflicted by Kandarpa's (Kāma's) arrows ablative of cause; kadana = a crushing afflictionकामदेव के बाणों की प्रचण्ड पीड़ा के कारण
tatrathen, in that conditionउस (दशा) में
syātthere would ariseहो जाता है
maraṇa-udyamaḥan effort to die, the resolve to end her own lifeमरने का प्रयत्न
tatra kandarpa-bāṇa-kadanāt maraṇa-udyamaḥ syāt — then, from the torment of Kāma's arrows, there would be the resolve to die
kandarpa-bāṇa-kadanāt — कामदेव के बाणों की पीड़ा से; tatra — उस दशा में; syāt — हो जाता है; maraṇa-udyamaḥ — मरने का उद्यम।
Then, crushed by the arrows of Kāma, in that very state she sets her mind on dying. This resolve to die is the maraṇa (death) stage of separation.
कामदेव के बाणों की प्रचण्ड पीड़ा के कारण उस दशा में मरने का प्रयत्न होने लगता है।
L3definition
tatra svapriya-vastūnāṁ vayasyāsu samarpaṇam |
tatrain that state [of the death-resolve]उस (मरण-दशा) में
sva-priya-vastūnāṁof her own cherished belongings genitive: the things that get handed overअपनी प्रिय वस्तुओं का
vayasyāsuto her girlfriends, her female companions locative marking the recipients of the samarpaṇamसखियों को
samarpaṇamthe handing over, the entrusting [of them]सौंप देना
tatra sva-priya-vastūnāṁ vayasyāsu samarpaṇam — in that state, the entrusting of her cherished belongings to her girlfriends
tatra — उस दशा में; sva-priya-vastūnāṁ — अपनी प्रिय वस्तुओं का; vayasyāsu — सखियों को; samarpaṇam — समर्पण (सौंप देना)।
In that state she gives away her treasured belongings to her girlfriends — the act of one who expects to die.
उस दशा में (नायिका) अपनी प्रिय वस्तुएँ सखियों को सौंप देती है।
These acts (ceṣṭās) are anubhāvas, the outward expressions that betray the inner maraṇa-daśā.
ये चेष्टाएँ अनुभाव हैं — भीतर की मरण-दशा को प्रकट करने वाली बाहरी चेष्टाएँ।
L4definition
bhṛṅga-mandānila-jyotsnā-kadambānubhavādayaḥ ||
bhṛṅgabeesभौंरा
manda-anilathe gentle breezeमन्द पवन
jyotsnāmoonlightचाँदनी
kadambakadamba blossomsकदम्ब (वृक्ष)
anubhavathe experiencing of [these](इनका) अनुभव-सेवन
ādayaḥand the rest — such are the further features of the state nominative plural, heading the list of attendant experiencesइत्यादि
bhṛṅga-manda-anila-jyotsnā-kadamba-anubhava-ādayaḥ — the experiencing of bees, gentle breeze, moonlight, kadamba, and so on
bhṛṅga — भौंरा; manda-anila — मन्द पवन; jyotsnā — चाँदनी; kadamba — कदम्ब; anubhava — अनुभव; ādayaḥ — इत्यादि।
And there is the experiencing of bees, the soft breeze, moonlight, kadamba blossoms, and the like.
भौंरा, मन्द पवन, चाँदनी, कदम्ब आदि का अनुभव-सेवन — ये सब (इस दशा के साथ रहते हैं)।
These are uddīpana-vibhāvas, the excitants of the mood: in union they would delight, but in this separation-stage they only inflame the pain.
ये उद्दीपन-विभाव हैं — भाव को भड़काने वाले; मिलन में ये सुख देते, परन्तु इस विरह-दशा में केवल पीड़ा को बढ़ाते हैं।
Commentary — decoded
Jīva Gosvāmī
s1other
na vyākhyātam.
na vyākhyātamnot commented upon [here]व्याख्या नहीं की गई
na vyākhyātam — [it was] not explained
na vyākhyātam — व्याख्या नहीं की गई।
Jīva gives no gloss on this verse.
(जीव गोस्वामी ने) इस पर कोई व्याख्या नहीं की।
Viśvanātha Cakravartī
s1gloss
tais tair dūtī-preṣaṇa-sva-prema-pīḍā-jñāpanādibhir api na samāgamaḥ śrī-kṛṣṇasyety arthaḥ ||
tais taiḥby those various [remedies] — picking up the mūla's 'tais taiḥ pratīkāraiḥ'उन-उन
dūtī-preṣaṇasending a female messenger (dūtī)दूती भेजना
sva-prema-pīḍā-jñāpanamaking known [to him] how her own love torments herअपने प्रेम की पीड़ा जताना
ādibhiḥand the like — these, then, are what 'the remedies' means instrumental plural, unpacking pratīkāraiḥइत्यादि (उपायों) से
apieven [by all of these]भी
na samāgamaḥthere is no meetingमिलन न हो
śrī-kṛṣṇasyawith Śrī Kṛṣṇa genitive construed with samāgamaḥ: 'union with Kṛṣṇa'श्रीकृष्ण के साथ
iti arthaḥthis is the meaningऐसा अर्थ है
tais taiḥ dūtī-preṣaṇa-sva-prema-pīḍā-jñāpana-ādibhiḥ api śrī-kṛṣṇasya samāgamaḥ na [syāt] iti arthaḥ — even by those remedies (sending a messenger, disclosing her love-pain, and so on) there is no meeting with Śrī Kṛṣṇa; this is the sense
tais taiḥ — उन-उन; dūtī-preṣaṇa — दूती भेजना; sva-prema-pīḍā-jñāpana — अपने प्रेम की पीड़ा जताना; ādibhiḥ — इत्यादि उपायों से; api — भी; na samāgamaḥ — मिलन न हो; śrī-kṛṣṇasya — श्रीकृष्ण के साथ; iti arthaḥ — ऐसा अर्थ है।
Viśvanātha spells out the 'various remedies': sending a dūtī, a go-between; letting Kṛṣṇa know how his love torments her; and so on. Even with all of these there is still no meeting with Śrī Kṛṣṇa. That is the meaning.
दूती भेजने, अपने प्रेम की पीड़ा जताने आदि उपायों से भी श्रीकृष्ण के साथ मिलन न हो — यही (मूल का) अर्थ है।
s2other
(42-43)
(42-43)a cross-reference to verses 42-43(श्लोक ४२-४३)
(42-43) — a back-pointer to the preceding verses 42-43
(42-43) — श्लोक-संख्या ४२-४३।
A pointer back to verses 42-43.
(यह ४२-४३ श्लोकों का निर्देश है।)