mādana-bhāva-svabhāvād eva śrī-kṛṣṇāṅga-darśana-kāle’pi śrī-kṛṣṇāṅga-pariṣvaṅga-cumbanādi-mayāḥ sahasraśaḥ sambhogās tatrāpīty arthaḥ |
mādane virahāsvīkārād api-kāro dustarkyatā-dyotakaḥ |
dṛṣṭa-carīḥ kāścit pulindīr anusṛtya śrī-rādhāha—pulindyaḥ śabarāṅganā eva pūrṇāḥ, vayaṁ tu apūrṇā evety atas tadīyaṁ tapo jijñāsamānāś cikīrṣāma ity anurāgo dhvanitaḥ |
nanu kena pūrṇāḥ ? tatrāha—urugāyasya padābjasya rāgo rañjanaṁ yatra tena śrī-yukta-kuṅkumena |
nanu tat-padābje kutratyaṁ kuṅkumam alagat ? tatrāha—dayiteti |
dayitā-sambhogāt tadīya-sambandhīti bhāvaḥ |
atas tadīya-parama-saubhāgyasya stutāv abhilāṣe ca sāhasaṁ kartum aśaknuvatyā mayā pulindya eva stūyanta iti bhāvaḥ |
yadyapi dayitā svayaṁ saiva śrī-rādhā tad apy anurāgeṇa tad-amānanam |
nanu tena pulindīnāṁ kiṁ ? tatrāha—tṛṇeṣu rūṣitena lagnena dayitā-sambhogānantaraṁ śrī-kṛṣṇasya vana-vihārād iti bhāvaḥ |
nanu tato’pi kiṁ ? tatrāha—tad-darśaneti |
tasya tṛṇa-lagna-kuṅkumasyāpi darśanena smara-ruk kandarpa-pīḍā yāsāṁ tāḥ |
na jāne śrī-kṛṣṇa-darśane kim abhaviṣyat ? iti bhāvaḥ |
tat kuṅkumam ānaneṣu kuceṣu limpantyaḥ satyas tad-ādhiṁ kandarpa-pīḍāṁ jahuḥ |
śrī-kṛṣṇasya sākṣād ivāliṅgana-sukhānubhavenety arthaḥ |
aho kuṅkumasyaiva ko’py ayaṁ śakti-viśeṣas tāsāṁ premṇa eveti bhāvaḥ |
ānaneṣu lepanaṁ saurabhya-saundarya-lābhārthaṁ sveṣāṁ grāmyatva-sūcakaṁ ca ||