bhīrutaivauṣadhi-sekaḥ puṭa-bhāvanam ādiḥ prathamaṁ yatra saḥ |
dṛṣṭānte śyāmā-rāge auṣadhi-viśeṣakaḥ prathamam apekṣitaḥ |
so’tra dārṣṭānte bhīrutaivety arthaḥ |
nanu bhīrutvaṁ sarvāsāṁ strīṇāṁ sāhajikam eva praṇayotthatvaṁ tasya katham iva |
madhu-snehāṁśa-miśrita-ghṛta-snehavatīnāṁ vayaḥ-sandhau ratyādy-udgame saty anyato vailakṣaṇyena bhīrutvam adhikam utpadyate |
tathā hi, madhu-snehasya sampūrṇatve sati sampūrṇa-mattatā-janakatvaṁ yukti-siddham eva |
tataś ca sampūrṇa-mattatā-janyena sampūrṇa-garveṇa kānte snehasya madīyatāmayatvaṁ syāt madhu-snehasyāṁśatve mattatāyā apy aṁśavattve taj-janya-garvāṁśo ghṛta-snehottha-dākṣiṇya-grastībhavan svābhāvika-bhīrutvātiśayavatīnāṁ kiñcid avahitthā-miśra-bhīrutva-rūpeṇa pariṇamati, tac ca bhīrutvaṁ cakita-sajātīyam |
yad uktam—priyāgre cakitaṁ bhīter asthāne’pi bhayaṁ mahat [u.nī. 11.67] iti |
tac cāpy antar-garbhavattva eva sambhavati daurbhāgye tad-asambhava-dṛṣṭeḥ |
kintu tat priyāgra eva bhavet |
etat tu sarva-janāgra eva syād iti bhāvaḥ |
ādyāt nīlī-rāgāt sakāśād iti dṛṣṭānte tathaiva prasiddhiḥ |
dārṣṭāntike madhu-snehāṁśavattvam eva prakāśe kāraṇaṁ cireṇaiveti dṛṣṭānte spaṣṭam eva dārṣṭāntike’lpatara-madhu-snehasya bahutara-ghṛta-snehena samyaṅ-melane’lpatara-madhuno bahutara-śītala-ghṛtenaiva kāla-vilambasyaucityād evety arthaḥ ||