L1conclusion
sarvā yūthādhipā etā rādhādyāḥ kuṅkumāntimāḥ |
sarvāall of them, the whole setये सब (स्त्रियाँ)
yūthādhipāare group-leaders — each the head of her own band (yūtha) of gopīs predicate nom. pl. fem.; yūtha 'troop, band' + adhipā 'female heads'यूथ (गोपियों के दल) की अधिष्ठात्री हैं
etāthese gopīs [just enumerated]ये (जो अभी गिनाई गईं)
rādhādyāḥbeginning with Rādhā — she stands at the head of the roster bahuvrīhi: 'those of whom Rādhā is the first'जिनमें राधा सबसे पहली हैं
kuṅkumāntimāḥand running down to Kuṅkumā at the very end bahuvrīhi: 'those whose last is Kuṅkumā'; antima 'last'और जिनमें कुंकुमा अन्तिम हैं
etāḥ — these gopīs; rādhādyāḥ — beginning with Rādhā; kuṅkumāntimāḥ — and ending with Kuṅkumā; sarvāḥ — all of them; yūthādhipāḥ — are group-leaders.
ये सब—जिनमें राधा प्रथम और कुंकुमा अन्तिम हैं—यूथ की अधिष्ठात्री हैं।
He sums up the roster he has been giving. All these gopīs — the whole line, from Rādhā at the head down to Kuṅkumā at the very end — are yūthādhipās, that is, each is the leader of her own band of gopīs.
ये सब स्त्रियाँ यूथ (गोपियों के दल) की स्वामिनी हैं। इनमें सबसे पहली राधा हैं और अन्तिम कुंकुमा।
L2conclusion
viśākhāṁ lalitāṁ padmāṁ śaibyāṁ ca prohya kīrtitāḥ ||
viśākhāṁ lalitāṁ padmāṁ śaibyāṁ cawith four excepted — Viśākhā, Lalitā, Padmā, and Śaibyā four accusatives, objects of prohya; ca closes the group of fourविशाखा, ललिता, पद्मा और शैब्या को
prohyahaving set these aside, leaving them out of the count gerund of pra + √ūh, 'to push aside, exclude'अलग करके (छोड़कर)
kīrtitāḥso the rest have been named [as group-leaders] past pass. part., nom. pl. fem., agreeing with the leaders of L1(यूथाधिप के रूप में) कही गई हैं
viśākhām lalitām padmām śaibyām ca prohya — setting aside Viśākhā, Lalitā, Padmā, and Śaibyā; [tāḥ] kīrtitāḥ — the rest have been named [as group-leaders].
विशाखा, ललिता, पद्मा और शैब्या को छोड़कर (शेष) यूथाधिप कही गई हैं।
But four are held back from the count — Viśākhā, Lalitā, Padmā, and Śaibyā. Leaving those four aside, all the rest are the ones who have been named as group-leaders.
विशाखा, ललिता, पद्मा और शैब्या को अलग रखकर (शेष को) यूथ की अधिष्ठात्री के रूप में गिनाया गया है।
prohya 'setting aside' marks these four out of the tally of independent group-leaders here; the exclusion itself is all the verse states — the reason is not given in these words.