[tathā aho alaṁ ślāghyatamaṁ yadoḥ kulam ity-ādi-padya-trayātmake prathama-skandha-sambandhini pura-strī-vākye’pi, teṣu prathama-dvayaṁ sarvasya mathurā-vraja-dvārakā-vāsino janasya bhāgya-mahimā-pratipādakam |
tṛtīyaṁ khalu—] nūnaṁ ity etat |
atra paṭṭa-mahiṣīṇāṁ bhāgya-ślāghāyām api śrī-vraja-devīnām eva hi paramotkṛṣṭatvam āsvādābhijñataratvaṁ cāyātam |
yasyāmṛtasya mādhurya-smaraṇe devā api muhyanti, tan manuṣyeṇāpy anenāsvādyata itivat |
tasmāt tāsām eva sarvottama-bhāvanā ||
atra paṭṭa-mahiṣīṇāṁ bhāgya-ślāghāyām api śrī-vraja-devīnām eva hi paramotkṛṣṭatvam āsvādābhijñataratvam āyātam |
yasyāmṛtasya mādhurya-smaraṇe devā api muhyanti, tan manuṣyeṇāpy anenāsvādyata itivat |
tasmāt tāsām eva sarvottama-bhāvanā |
atra viśeṣa-jijñāsāyāṁ śrī-prīti-sandarbho [92] dṛśyaḥ |
kiṁ ca, sa vai kilāyaṁ ity ādau, pibanti yāḥ sakhy adharāmṛtam ity ante jñāna-vivekādi-prakāśena hi śānta-rasa evopakrāntaḥ, upasaṁhāraś ca śṛṅgāraḥ |
tena cāsya vatsaleneva milana-saṅkoca eveti parasparam ayogya-saṅgatyābhāsyate |
atra samādhīyate cānyaiḥ |
sa vai kila ity-ādikam anyāsāṁ vākyam |
nūnam ity-ādikaṁ tv anyāsām |
evaṁ-vidhā vadantīnāṁ ity-ādi-śrī-sūta-vākyaṁ ca sarvānandana-param eveti ||