yad uktaṁ yatra kva vābhadram iti tad upapādayati—na vā iti |
mukunda-sevī janaḥ jātu kadācid api kathañcana durabhiniveśādi-vaśād api |
anyavat karmi-janādivat karma-phala-bhoga-mayīṁ saṁsṛtiṁ nāvrajet |
tasya bhagavad-uttha-śubhāśubha-phala-bhogavattvāt tad-uttha-śubhāśubhayoḥ karma-janyatvābhāvād iti bhāvaḥ |
tvad-avagamī na vetti bhavad-uttha-śubhāśubhayoḥ [bhā.pu. 10.87.40] iti śruty-ukter, na karma-bandhanaṁ janma vaiṣṇavānāṁ ca vidyate iti pādmokteś ca |
tataś ca pūrvābhyāsād eva mukundasyāṅghryor upagūhaṇaṁ manasā pariṣvaṅgaṁ smaran puṇyas tyaktuṁ na icchet |
atrāṅghrī smarann ity anuktvā tad-upagūhanam iti punar iti pādābhyām eka-dvi-tri-vāraṁ svecchayaiva durabhiniveśa-vaśād bhajanaṁ tyaktvāpi kiyataḥ samayād anantaraṁ sva-pūrvāpara-daśayos tat-smaraṇa-sukham asmaraṇa-duḥkhaṁ ca smṛtvā, kṛtānutāpo “hanta hanta durbuddhir ahaṁ kim akaravam ? bhavatu nāma, ataḥ paraṁ tu na prabhor bhajanaṁ hāsyāmi” iti punar api bhajanam ārabhata evety arthaḥ |
atra vijahyād ity anuktvā vihātuṁ necched ity anena tasya garva-rāhityaṁ sūcitaṁ, “bhajanaṁ na hāsyāmītīcchā-mātraṁ mayā kriyate, tan-nirvāhas tv īśvarasyaiva pāṇau” iti tad-āśayaḥ |
tatra hetuḥ—rase graha āgraho yasya, rasa eva graha iva yaṁ na tyajatīti vā |
ayam arthaḥ—bhajanam eva niṣṭhā-rucy-āsakty-ante rati-daśāyāṁ sākṣād eva raso bhavet, ato bhajanasya prathamārambha-dine’pi pracchannatayā rasāṁśatvam asty eva |
bhaktiḥ pareśānubhavo viraktir anyatra caiṣa trika eka-kālaḥ | prapadyamānasya yathāśnataḥ syus tuṣṭiḥ puṣṭiḥ kṣud-apāyo’nu-ghāsam ||
[bhā.pu. 11.2.42]
iti sa ca svāda-viśeṣo bhaktena dustajas tena ca bhakta iti |
tataś ca bhajanasyāvicchede utpadyamāne bhajanīyasya mukundasyācirād eva prāptir ity atra kaḥ sandeha iti bhāvaḥ ||