tad evaṁ hari-yaśo vinā bhāratādiṣu kṛtaṁ dharmādi-varṇanam akiṁcit-karam ity uktam |
pratyuta viruddham eva jātam ity āha—jugupsitam iti |
jugupsitaṁ nindyaṁ kāmya-karmādi |
tatra svabhāvata eva raktasya anurāgiṇaḥ puruṣasya dharmārthamanuśāsataḥ prerayatas tava mahān ayaṁ vyatikramo’nyāyaḥ |
kutaḥ ? ity ata āha—yasya vākyato’yam eva mukhyo dharma iti sthitaitaraḥ prākṛto janaḥ |
tasya kāmya-karmāder anyena tattva-jñena kriyamāṇaṁ nivāraṇaṁ svayam eva vā tvayā kriyamāṇam |
yad vā, na karmaṇā na prajayā dhanena tyāgenaike amṛtatvam ānaśuḥ [kaivalya-u. 3] ity-ādi śrutyā kriyamāṇaṁ yathārtham etad iti na manyate, kiṁ tu pravṛtti-mārgānadhikṛta-viṣayaṁ tad iti kalpyati |
tad uktaṁ matāntaropanyāse bhaṭṭaiḥ—
tatraivaṁ śakyate vaktuṁ ye’ndha-paṅgavādayo narāḥ | gṛhasthatvaṁ śakṣyanti kartuṁ teṣām ayaṁ vidhiḥ ||
naiṣṭhikaṁ brahmacaryaṁ vā parivrājakatāpi vā | tair avaśyaṁ grahītavyā tenādāv etad ucyate ||
[tantra-vārtikā 2.2]
kaivalya-dīpikā : mumukṣayā jijñāsum upasthitaṁ śiṣyaṁ prati bhakter anyaṁ varṇayato viśraddha-vañcana-doṣaḥ syād ity āha—jugupsitam iti |
jugupsitam adharma-sādhanam viṣaya-sevanam |
tatraiva svabhāvena raktasya dharma-kṛte dharmāya yo’nuśāsti tasya mahān vyatikramaḥ |
yasyāptatvena gṛhītasya vākyād adharmo’pi dharmo’yam iti niścitya sthitaḥ |
tasya anyathā grahaṇasya nivāraṇam anyaiḥ kriyamāṇaṁ na manyate |
tasyopadeṣṭur ayaṁ doṣaḥ |
kāmino varṇayan kāmān lobhaṁ lubdhasya varṇayan | naraḥ kiṁ phalam āpnoti kūpe’ndham iva pātayan ||
[mu.pha. 6.3]