atha jīva-svarūpe bhagavat-svarūpe ca tat-sambandhaṁ vārayati, pūrvādhyāyoktaṁ brahma ca lakṣayati—yatreti dvābhyām |
yatra yasmin darśane sthūla-sūkṣma-rūpe śarīre sva-saṁvidā jīvātmanaḥ svarūpa-jñānena pratiṣiddhe bhavataḥ |
kena prakāreṇa ? vastuta ātmani te na sta eva, kintv avidyayaivātmani kṛte adhyaste iti etat-prakāreṇety arthaḥ |
tad brahma-darśanam iti yat-tador anvayaḥ |
brahmaṇo darśanaṁ sākṣātkāraḥ |
yatra sva-saṁvidety uktyā jīva-svarūpa-jñānam api tad-āśrayam eva bhavatīti |
tathā kevala-sva-saṁvidā te niṣiddhe na bhavata iti ca jñāpitam |
tataś ca jīvata evāvidyā-kalpita-māyā-kārya-sambandha-mithyātva-jñāpaka-jīva-svarūpa-sākṣātkaraṇa-tādātmyāpanna-brahma-sākṣātkāro jīvan-mukti-viśeṣa ity arthaḥ |
īdṛśam eva tan-mukti-lakṣaṇaṁ śrī-kāpileye muktāśrayaṁ [bhā.pu. 3.28.35-38] ity-ādi-catuṣṭaye darśitam |
tasmād asya prārabdha-karma-mātrāṇām anabhiniveśenaivopabhogaḥ |
evam evoktaṁ, tatra ko mohaḥ kaḥ śoka ekatvam anupaśyataḥ [īśopaniṣad 7] iti ||