vyakty-apekṣayā jagṛha iti |
tathā hi tantra-bhāgavate—
aheyam anupādeyaṁ yad rūpaṁ nityam avyayam | sa evāpekṣya rūpāṇāṁ vyaktim eva janārdanaḥ ||
agṛhṇād vyasṛjac ceti kṛṣṇa-rāmādikāṁ tanum | paṭhyate bhagavān īśo mūḍha-buddhi-vyapekṣayā ||
tamasādy upagūḍhasya yat tamaḥ pānam īśituḥ | etat-puruṣa-rūpasya grahaṇaṁ samudīryate ||
kṛṣṇa-rāmādi-rūpāṇāṁ loka-vyaktim apekṣayā || iti|
mahad-ādibhiḥ—sambhūtam antargataṁ mahad ādi | na mahad-ādi śarīram | ṣoḍaśa-kalam | yasmin netāḥ ṣoḍaśa-kalāḥ prabhavanti iti śrutiḥ |
yat kiñcid iha loke vai deha-baddhaṁ viśāṁ pate | sarvaṁ pañcabhir āviṣṭaṁ bhūtair īśvara-buddhi-jaiḥ ||
īśvaro hi mahad-bhūtaṁ prabhur nārāyaṇo virāṭ | bhūtāntarātmā vijñeyaḥ saguṇo nirguṇo’pi ca ||
bhūta-pralayam avyaktaṁ śuśrūṣur nṛpa-sattama ||
iti mokṣa-dharme [ma.bhā. 12.335.10-11]
nāsīd ahonarātrir āsīn nāsad āsīt tan mahad vapus tad-ābhavad viśvarūpaṁ sā viśva-rūpasya rajani na tasya prākṛtā mūrtir māṁsa-medo’sthi-sambhavā |
na yogitvād īśvaratvāt satya-rūpo’cyuto vibhuḥ || iti vārāhe |
sarve nityāḥ śāśvatāś dehās tasya parātmanaḥ | hānopādāna-rahitā naiva prakṛtijāḥ kvacit ||
paramānanda-sandohā jñāna-mātrāś ca sarvaśaḥ | sarve sarva-guṇaiḥ pūrṇāḥ sarve bheda-vivarjitāḥ ||
anyūnānadhikāś caiva guṇaiḥ sarvaiś ca sarvataḥ | dehi-deha-bhidā caiva neśvare vidyate kvacit ||
tat svīkārādi-śabdas tu hasta svīkāravat smṛtaḥ | vailakṣaṇyān na vā tatra jñāna-mātrārtham īritam ||
kevalaiśvarya-saṁyogād īśvaraḥ prakṛteḥ paraḥ |
jāto gatas tv idaṁ rūpaṁ tad ity-ādi vyavakṣate || iti mahā-vārāhe |
ekam evādvitīyaṁ neha nānāsti kiñcana | evaṁ dharmān pṛthak paśyann asthūlaś cānaṇuś caiva sthūlo’ṇuś caiva sarvataḥ | avarṇaḥ sarvataḥ proktaḥ śyāmo raktāna-locanaḥ ||
aiśvarya-yogād bhagavān viruddhārtho’bhidhīyate | tathāpi doṣāḥ parame naivāhāryāḥ kathañcana |
guṇāviruddhā api tu samāhāryāś ca sarvataḥ || iti viṣṇu-dharmottare ca |
guṇāḥ sarve’pi yujyate hy aiśvaryāt puruṣottame | doṣāḥ kathañcin naivātra yujyante paramo hi saḥ ||
guṇa-doṣau māyayaiva kecid āhur apaṇḍitāḥ | na tatra māyā-māyāvī tadīyau tau kuto hy ataḥ ||
tasmān na māyayā sarvaṁ sarvam aiśvarya-sambhavam | amāyo hīśvaro yasmāt tasmāt taṁ paramaṁ viduḥ || iti ||