tayā vilasiteṣv eṣu guṇeṣu guṇavān iva |
antaḥ-praviṣṭa ābhāti vijñānena vijṛmbhitaḥ ||
Word for word
tayā by that (māyā) (instr. sg. — agent of vilasiteṣu); vilasiteṣu which are sported with, made to appear (loc. pl. — agrees with guṇeṣu); eṣu these (loc. pl. — agrees with guṇeṣu); guṇeṣu among the guṇas (qualities, evolutes) (loc. pl.); guṇavān iva as though possessed of the guṇas (nom. sg.; iva — "as if"); antaḥ-praviṣṭaḥ having entered within (nom. sg.); ābhāti appears, shines forth (3rd sg. present); vijñānena by His spiritual potency (vijñāna) (instr. sg.); vijṛmbhitaḥ made to expand, intensified (nom. sg.)
tayā उस (माया) के द्वारा (instr. sg. — vilasiteṣu का कर्ता); vilasiteṣu जो विलसित (क्रीडा-विषय) बनाये गये हैं (loc. pl. — guṇeṣu से अन्वित); eṣu इन (loc. pl. — guṇeṣu से अन्वित); guṇeṣu गुणों में (loc. pl.); guṇavān iva मानो गुणों से युक्त (nom. sg.; iva — "मानो"); antaḥ-praviṣṭaḥ भीतर प्रविष्ट होकर (nom. sg.); ābhāti प्रतीत होते हैं, प्रकाशित होते हैं (3rd sg. वर्तमान); vijñānena अपनी चित्-शक्ति (विज्ञान) से (instr. sg.); vijṛmbhitaḥ विस्तृत, अत्यन्त समर्थ (nom. sg.)
Construed
tayā — by that (māyā); vilasiteṣu eṣu guṇeṣu — among these guṇas which are sported with; antaḥ-praviṣṭaḥ — having entered within; guṇavān iva — as though possessed of the guṇas; ābhāti — He appears; yataḥ (supplied by the commentators) — since; vijñānena — by His cit potency; vijṛmbhitaḥ — He is expanded, supremely empowered.
तया — उस (माया) के द्वारा; विलसितेषु एषु गुणेषु — विलसित इन गुणों में; अन्तः-प्रविष्टः — भीतर प्रविष्ट होकर; गुणवान् इव — मानो गुणों से युक्त; आभाति — प्रतीत होते हैं; यतः (आचार्यों द्वारा अध्याहृत) — क्योंकि; विज्ञानेन — अपनी चित्-शक्ति से; विजृम्भितः — विस्तृत, अत्यन्त समर्थ हैं।
Translation
Among these guṇas, which are sported with by that (māyā), He appears as though He Himself were possessed of the guṇas, having entered within, made fully manifest through His spiritual potency (vijñāna).
उस (माया) के द्वारा विलसित इन गुणों में वे मानो स्वयं गुणों से युक्त-से प्रतीत होते हैं, भीतर प्रविष्ट होकर, अपनी चित्-शक्ति (विज्ञान) से पूर्णतया प्रकट हुए।
Commentary
Madhvācārya
bhāgavata-tātparyam
vijñānena vijṛmbhitaḥ vijñānenaiva sampūrṇaḥ ||
On vijñānena and vijṛmbhitaḥ — "Expanded through vijñāna" means fully complete through vijñāna alone.
vijñānena, vijṛmbhitaḥ — विज्ञान से ही पूर्ण।
"Expanded through vijñāna" means fully complete through vijñāna alone.
वे विज्ञान से ही पूर्ण हैं।
Śrīdhara Svāmī
bhāvārtha-dīpikā
bhagavato jagat-kāraṇatvam uktam |
The Lord's being the cause of the world has been stated.
भगवान् का जगत्-कारणत्व कहा जा चुका है।
praveśa-niyamana-lakṣaṇaṁ līlām āha—tayeti |
He describes His pastime characterized by entering and governing, in the verse beginning 'tayā.'
प्रवेश और नियमन रूप उनकी लीला का वर्णन करते हैं - 'तया'।
vilasiteṣūdbhūteṣu guṇeṣv ākāṣādiṣv antaḥ praviṣṭaḥ san guṇavān iva mad-adhīnā ete guṇā ity abhimānavān iva natu vastutas tathā |
On guṇeṣu and antaḥ and guṇavān iva — Among the guṇas that have arisen as they sport — ether and the rest — having entered within, He appears as though possessed of the guṇas, as if bearing the self-conceit 'these guṇas are dependent on Me,' but not so in reality.
guṇeṣu, antaḥ, guṇavān iva — जो गुण विलसित (उद्भूत) हुए हैं - आकाश आदि - उनमें भीतर प्रविष्ट होकर वे मानो गुणों से युक्त-से, मानो 'ये गुण मेरे अधीन हैं' इस अभिमान से युक्त-से प्रतीत होते हैं, परन्तु वास्तव में ऐसा नहीं।
yato vijñānena cic-chaktyā vijṛmbhito’tyūrjitaḥ ||
On vijñānena and vijṛmbhito — Since by vijñāna — by the cit potency — He is expanded, supremely empowered.
vijñānena, vijṛmbhito — क्योंकि विज्ञान अर्थात् चित्-शक्ति से वे विस्तृत, अत्यन्त समर्थ हैं।
The Lord's being the cause of the world has now been stated. He next describes His pastime, characterized by entering and governing, in the verse beginning tayā.
भगवान् का जगत्-कारणत्व पहले कहा जा चुका है; अब 'तया' से उनकी प्रवेश और नियमन रूप लीला का वर्णन करते हैं।
Among the guṇas that have arisen as they sport — ether and the rest — He, having entered within, appears as though possessed of the guṇas, as if bearing the self-conceit "these guṇas are dependent on Me," but not so in reality, since by vijñāna — by the cit potency — He is expanded, supremely empowered.
जो गुण विलसित अर्थात् उद्भूत हुए हैं - आकाश आदि - उनमें भीतर प्रविष्ट होकर वे मानो गुणों से युक्त-से, मानो 'ये गुण मेरे अधीन हैं' इस अभिमान से युक्त-से प्रतीत होते हैं, परन्तु वास्तव में ऐसा नहीं; क्योंकि विज्ञान अर्थात् चित्-शक्ति से वे विस्तृत और अत्यन्त समर्थ हैं।
Jīva Gosvāmī
krama-sandarbhaḥ
tayety anta-saṁsthitaḥ puruṣaḥ ||
By 'tayā' is meant the Person who abides within.
'तया' से भीतर स्थित पुरुष अभिप्रेत है।
By tayā is meant the Person who abides within.
'तया' से भीतर स्थित पुरुष अभिप्रेत है।
Viśvanātha Cakravartī
sārārtha-darśiṇī
sṛjyānāṁ teṣāṁ sa evāntaryāmīty āha tribhiḥ |
He states, in three verses, that He alone is the inner controller of those created beings.
वे ही उन सृज्य जीवों के अन्तर्यामी हैं - यह तीन श्लोकों से कहते हैं।
guṇeṣu guṇopādhika-jīveṣu tayā māyayā vilāsa-viṣayī-kṛteṣu guṇavān iva guṇa-saṁsargavān iva bhāti na tu tathā yato vijñānena cic-chaktyā vijṛmbhitaḥ atyūrjitaḥ ||
On guṇeṣu and tayā and guṇavān iva and vijñānena and vijṛmbhitaḥ — Among the guṇas — the living beings conditioned by the guṇas, made the objects of sport by that māyā — He appears as though possessed of the guṇas, as though in contact with the guṇas, but not so in fact, since by vijñāna — by the cit potency — He is expanded, supremely empowered.
guṇeṣu, tayā, guṇavān iva, vijñānena, vijṛmbhitaḥ — गुणों में अर्थात् गुणों से उपाधियुक्त जीवों में, जो उस माया के द्वारा विलास के विषय बनाये गये हैं, वे मानो गुणों से युक्त-से, मानो गुणों के संसर्ग से युक्त-से प्रतीत होते हैं, परन्तु वास्तव में ऐसा नहीं; क्योंकि विज्ञान अर्थात् चित्-शक्ति से वे विस्तृत, अत्यन्त समर्थ हैं।
He states, in three verses, that He alone is the inner controller of those created beings.
वे ही उन सृज्य जीवों के अन्तर्यामी हैं - यह तीन श्लोकों से कहते हैं।
Among the guṇas — that is, the living beings conditioned by the guṇas, made the objects of sport by that māyā — He appears as though possessed of the guṇas, as though in contact with the guṇas, but not so in fact, since by vijñāna — by the cit potency — He is expanded, supremely empowered.
गुणों में अर्थात् गुणों से उपाधियुक्त जीवों में, जो उस माया के द्वारा विलास के विषय बनाये गये हैं, वे मानो गुणों से युक्त-से, मानो गुणों के संसर्ग से युक्त-से प्रतीत होते हैं, परन्तु वास्तव में ऐसा नहीं; क्योंकि विज्ञान अर्थात् चित्-शक्ति से वे विस्तृत और अत्यन्त समर्थ हैं।
Baladeva Vidyābhūṣaṇa
vaiṣṇavānandinī
praveśa-niyamane darśayati—tayeti |
He shows the entering and the governing, in the verse beginning 'tayā.'
प्रवेश और नियमन को दर्शाते हैं - 'तया'।
eṣu jīveṣu guṇeṣu guṇa-kṛta-dehendriya-yukteṣu tayā māyayā vilasiteṣu krīḍā-viṣayatāṁ nīteṣu antaḥ-praviṣṭo niyāmakatayā sthito guṇavān ivāviduṣāmābhāti, na tu tathā |
On eṣu and guṇeṣu and tayā and vilasiteṣu and antaḥ-praviṣṭo and guṇavān — Among these living beings, the guṇas — those joined to bodies and senses produced by the guṇas — which are sported with by that māyā, brought into the condition of being objects of play, He, having entered within and standing as their controller, appears to the ignorant as though possessed of the guṇas, but not so in fact.
eṣu, guṇeṣu, tayā, vilasiteṣu, antaḥ-praviṣṭo, guṇavān — इन जीवों में, गुणों में अर्थात् गुणों से रचित देह और इन्द्रियों से युक्त जीवों में, जो उस माया के द्वारा विलसित अर्थात् क्रीडा-विषयता को प्राप्त कराये गये हैं, भीतर प्रविष्ट होकर तथा नियामक रूप से स्थित होकर वे अज्ञानियों को मानो गुणों से युक्त-से प्रतीत होते हैं, परन्तु वास्तव में ऐसा नहीं।
yato vijñānena cic-chaktyā vijṛmbhito'tyūrjitas tad aspṛsṭaḥ |
On vijñānena and vijṛmbhito — Since by vijñāna — by the cit potency — He is expanded, supremely empowered, untouched by that (māyā).
vijñānena, vijṛmbhito — क्योंकि विज्ञान अर्थात् चित्-शक्ति से वे विस्तृत, अत्यन्त समर्थ तथा उस (माया) से अस्पृष्ट हैं।
vakṣyati caivaṁ etad īśanam īśaṣya ity-ādinā ||
And He will say so in the passage beginning 'this lordship of the Lord.'
और ऐसा वे 'एतद् ईशनम् ईशस्य' इत्यादि से कहेंगे।
He shows the entering and the governing, in the verse beginning tayā.
'तया' से प्रवेश और नियमन को दर्शाते हैं।
Among these living beings — the guṇas, those joined to bodies and senses produced by the guṇas, which are sported with by that māyā and brought into the condition of being objects of play — He, having entered within and standing as their controller, appears to the ignorant as though possessed of the guṇas, but not so in fact, since by vijñāna — by the cit potency — He is expanded, supremely empowered, untouched by that māyā.
इन जीवों में, अर्थात् गुणों में - गुणों से रचित देह और इन्द्रियों से युक्त जीवों में, जो उस माया के द्वारा विलसित अर्थात् क्रीडा-विषयता को प्राप्त कराये गये हैं - भीतर प्रविष्ट होकर तथा नियामक रूप से स्थित होकर वे अज्ञानियों को मानो गुणों से युक्त-से प्रतीत होते हैं, परन्तु वास्तव में ऐसा नहीं; क्योंकि विज्ञान अर्थात् चित्-शक्ति से वे विस्तृत, अत्यन्त समर्थ तथा उस माया से अस्पृष्ट हैं।
And He will say so in the passage beginning "this lordship of the Lord."
और ऐसा वे 'एतद् ईशनम् ईशस्य' इत्यादि से कहेंगे।