Covers Liṅgānuśāsana 1–188 (188 sūtras in 170 units): all present (written in four parts, each coverage-checked by script: LA 1–54, 55–110, 111–169, 172–188). Sūtras without a unit of their own (LA 29, 34, 66, 71, 90, 98, 115, 117, 146, 170, 171, 175, 176, 184) sit inside a neighbour and still get their own line; LA 118–121 and the neuter heading are missing from our source and supplied from the 1915 print (owner decision pending on making them units).
The appendix on grammatical gender: the feminine section (LA 2–34), the masculine (LA 35–117), the neuter (LA 118–169), the feminine-and-masculine (LA 170–174), the masculine-and-neuter (LA 175–181), and the words of undifferentiated gender that follow their noun (LA 182–188). Our source here is raw OCR of the 1915 Nirṇaya-sāgara print; the translations follow the print where the OCR errs, with textual notes. The commentary is Bhairava Miśra's (often filed under a neighbouring unit or in the introduction's editorial note); there is no Bālamanoramā or Subodhinī.
liṅgānuśāsanam — outline (p72, Liṅgānuśāsana 1–188, all 188 sūtras in 170 units)
Part I — LA 1 – LA 54: the two headings and the feminine section (stryadhikāra, LA 2–34), then the masculine section from pumān (LA 35) through the kṛt-affix finals, the meaning-classes of devāsura… and kratu…, and the n-final and u-final words with their feminine and neuter exceptions
Covers LA 1–54 (54 sūtras, in 52 units, sk110001–sk110054): all present. LA 29 and LA 34 have no unit of their own; they are in sk110028 and sk110033.
- No Aṣṭādhyāyī spine.
- The Liṅgānuśāsana is an appendix text, not Pāṇini's sūtras, so no LA sūtra has an AS-ref. The source.json ref "11.1.N" is a house id, not an AS-ref.
- Rules are numbered by the print's running number, "LA N", and the units follow it: sk1100NN = LA NN.
- Two sūtras are folded into a neighbour (collation class M): LA 29 apsumanas… sits in sk.110028.k1, labelled "[Liṅgānuśāsana 29:]". LA 34 śalākā striyāṃ nityam, with its vṛtti, sits in sk110033's sutra field. There are no units sk110029 or sk110034.
- Wikisource does not count śalākā separately, so from pumān on its numbers run one lower than the print's.
- The only AS-refs below belong to Pāṇinian rules that the kaumudī or the notes cite. Each is given with its SK number, and all were checked against references/ashtadhyayi/sutraani-data.json: 1.1.20 (SK 2373), 1.2.45 (178), 1.3.11 (46), 1.4.3 (266), 2.4.78 (2376), 3.2.171 (3151), 3.3.1 (3169), 3.3.56 (3231), 3.3.57 (3232), 3.3.90 (3268), 3.3.92 (3270), 3.3.94 (3272), 3.3.114 (3090), 3.3.115 (3290), 4.1.4 (454), 4.1.5 (306), 4.1.10 (308), 4.1.13 (461), 4.1.45 (503), 4.1.66 (521), 4.1.74 (528), 5.1.59 (1725), 5.1.119 (1781), 5.2.12 (1813), 6.4.19 (2561), 7.1.95 (274), 7.2.99 (298), 7.3.120 (244).
- The headings, and how far they run.
- liṅgam (LA 1) runs to the end of the śāstra.
- strī (LA 2) runs to tārādhārā… (LA 33), according to Bhairava in sk.p72.intro.x1. LA 21 draws strī in with ca (anukarṣaṇa), but strī still continues into LA 23 and beyond. Bhairava's reason: svaritenādhikāraḥ (1.3.11, SK 46) is also read as adhikaḥ kāraḥ, "a stronger operation".
- The colophon iti stryadhikāraḥ comes after LA 34. The centred heading puṃliṅgādhikāraḥ stands before LA 35; ours files it in sk.110033.k1, marked "[Next:]".
- pumān (LA 35) runs past this part, up to the napuṃsaka heading (LA 118; [L10], [L12]).
- How each section works. A rule naming another gender is an apavāda to the governing gender: yādas (LA 19), bhaya… (LA 38), yācñā (LA 40), triviṣṭapa… (LA 44–47), abhra (LA 50), dhenu… (LA 52), śmaśru… (LA 54). A rule with ca adds a second gender to the one in force.
- Two general statements of method. Bhaṭṭoji's vṛtti on LA 34: nitya shows that the other words sometimes deviate. His verse under LA 51: liṅgaśeṣavidhir vyāpī viśeṣair yady abādhitaḥ, i.e. the general rule holds only where a specific statement (Medinī, Amara) does not override it.
- Print readings followed (NSP 1915 pp. 665–667, scans page-0675–0677; collation batches 25–26; audits J01–J04).
- Supplied: the sub-heading [stry-adhikāraḥ] at the head of sk.110002.k1, since sk110001 has no kaumudī.
- Class A, ours corrected:
- LA 3 svasṛ (ours khasṛ). LA 4 kvip (ours krip). LA 5 aśanibharaṇy-araṇayaḥ. LA 9 ktinnantaḥ (ours kiñcantaḥ). LA 11 ūṅābantaś ca (ours ūṅgavantaś ca). LA 16 lokāśrayatvāl liṅgasya, mukhyarāṭkṣatriye.
- LA 18 bhūmir bhūḥ, sarin nimnagā. LA 20 uṣṇig. LA 22 gṛhaśaśābhyāṃ (ours gṛhaśāśā-; not in the collation, [L02]). LA 23 prāvṛṭvipruṭruṭviṭtviṣaḥ (ours garbled). LA 24 vedikhani-, kaṭyaṅgulayaḥ. LA 25 rātri, amaras tv āha.
- LA 27 pariṣaduṣaḥsaṃvitkṣut. LA 28 ghrādheṭ. LA 31 tṛṭi (ours vṛṭi, vṛddhiḥ). LA 33 stryadhikāraḥ.
- LA 36 ktalyuḍbhyāṃ, ktinnādibhiḥ. LA 39 naṅantaḥ, naṅpratyayāntaḥ. LA 40 yācñā. LA 41 bījam. LA 42 iṣudhi. LA 43 abdhiḥ, stanaḥ, paṅkaḥ kardamaḥ. LA 45 tantreṇopādānam. LA 46–47 cāt puṃsi.
- LA 48 mandvyacko 'kartari. LA 50 abhraṃ. LA 51 haṭṭa-, yady abādhitaḥ.
- Class C, sense reading taken: LA 26 paṅkti. LA 27 uṣā, uṣāḥ. LA 36 ghañabantaḥ, bādhena, saṃbandham. LA 46 bāhū. LA 47 bāṇa. LA 48 -ādiṣv.
- Print kept, with a note:
- LA 3 potṛ. Wikisource has yātṛ, which Bhaṭṭoji's svasrādipañcaka presupposes.
- LA 26 bhṛkuṭi.
- LA 29 karṣā. Wikisource has varṣā, the expected word.
- LA 36 strītvāviśiṣṭe. The sense needs strītva-; this is a Print-Check candidate.
- Commentary: Bhairava Miśra only. There is no Subodhinī in p72, and no BM: Wikisource uttara-4/0125–0127 prints only the mūla. Only the kaumudī is translated (SK-TRANSLATE §25).
- Own x1: LA 5, 8, 10–17, 19, 21, 24, 25 and 41.
- Filed under a neighbour:
- LA 1–4: in sk.p72.intro.x1.
- LA 7: in sk.110006.x1. LA 18: in sk.110017.x1. LA 23: in sk.110021.x1.
- LA 29, 34, the strī colophon, LA 36 and LA 38: the tail of sk.110025.x1.
- LA 43: begins in sk.110041.x1. LA 43–51: in sk.p72.intro.n1, the editorial note (the p. 667 footnote). sk.110041.x1 also ends with Bhairava on LA 102, 105 and 106 (p. 668).
- No Bhairava in print on: LA 9, 20, 22, 26, 27, 28 (the sūtra proper), 30–33, 35, 37, 39, 40, 42, 49 and 52–54.
- A stray lemma. napuṃsake ceti — cāt puṃsi is printed between 51 and 55. It cannot belong to LA 54, which has no ca; it is most likely LA 56's.
- Audit corrections followed (J01–J04: no MUST-FIX; the fixes are in en.yml):
- LA 22. The niyama is read as: after gṛha and śaśa, the words are neuter only.
- LA 24. darvi takes vin by vṛdṛbhyāṃ vin (uṇādi 493).
- LA 41. jajñi = jan + ki (3.2.171, SK 3151).
- LA 47. tribhuvana is not a svarga-word.
- LA 48. nānta = "ending in an n-final affix" (Bhairava).
- Where Part I ends. It ends at LA 54, śmaśru… neuter. Part II opens with LA 55, vasu cārthavāci, which limits the neuter of vasu to the sense "wealth".
I.A. The two headings and the ṛ-final feminines — running example: mātṛ, duhitṛ, svasṛ, potṛ, nanāndṛ stay ṛ-final and are feminine; contrast kartṛ + ṅīp (4.1.5, SK 306) → kartrī, ī-final
- LA 1 liṅgam — the heading "gender". It governs the whole Liṅgānuśāsana and assigns no gender itself. Bhaṭṭoji's "adhikārasūtre ete" (under LA 2) covers LA 1 and LA 2 together.
- LA 2 strī — the heading feminine. It runs to LA 33 (Bhairava). Bhairava: the word means femininity (strītva, said bhāvapradhāna), and in a bahuvrīhi with liṅga it gives strīliṅgāḥ (LA 3). The [stry-adhikāraḥ] sub-heading is supplied here from the print.
- LA 3 ṛkārāntā mātṛduhitṛsvasṛpotṛnanāndaraḥ — feminine: these five ṛ-final words, and these alone. The svasrādi group keeps its ṛ because na ṣaṭsvasrādibhyaḥ (4.1.10, SK 308) forbids ṅīp. Other ṛ-final words take ṅīp and end in ī:
kartṛ → kartrī. tisṛ and catasṛ are feminine substitutes (7.2.99, SK 298) for the non-ṛ-final tri and catur. - Five, not seven. Bhairava, on kroṣṭṛ (7.1.95, SK 274): the "five" are those not overtaken by substitute status. The print's own ādeśatvākrāntāḥ lacks the negation that the argument needs.
- potṛ or yātṛ. The print has potṛ. Bhaṭṭoji's five has yātṛ, which is Wikisource's reading.
I.B. Feminine by affix: uṇādi ani, ū, mi, ni; ktin; the ī affix; ūṅ and āp; monosyllables in ī/ū, with their masculine exceptions — running example: av + ani → avaniḥ (f.); bhū + mi → bhūmiḥ (f.); against agniḥ (m., LA 7) and iyam aśaniḥ / ayam aśaniḥ (f./m., LA 5)
- LA 4 anyūpratyayānto dhātuḥ — feminine: a dhātu ending in the uṇādi affix ani or ū.
avaniḥ (ani, uṇādi 259) and camūḥ (ū, uṇādi 81). Bhairava: the uṇādis are made under uṇādayo bahulam (3.3.1, SK 3169). - Why "affix".
dyūḥ (div + ṇic + kvip) is excluded: its ū is the ūṭh replacing v (6.4.19, SK 2561), not an affix, so it takes the gender of what it qualifies (viśeṣyaliṅga). - LA 5 aśanibharaṇyaraṇayaḥ puṃsi ca — also masculine, besides feminine: aśani, bharaṇi and araṇi. It is an apavāda to LA 4 (Bhairava).
iyam aśaniḥ / ayam aśaniḥ. - LA 6 minyantaḥ — feminine: a dhātu (Bhaṭṭoji's gloss) ending in mi or ni.
bhūmiḥ (bhū + mi by bhuvaḥ kit, uṇādi 485, with mi from uṇādi 483) and glāniḥ (ni, uṇādi 491). - LA 7 vahnivṛṣṇyagnayaḥ puṃsi — masculine only: vahni, vṛṣṇi and agni. It is an apavāda to LA 6: these are ni-final (
vṛṣṇiḥ, uṇādi 489; agniḥ, uṇādi 490), so LA 6 would make them feminine. - LA 8 śroṇiyonyūrmayaḥ puṃsi ca — also masculine, besides feminine: śroṇi, yoni and ūrmi.
iyaṃ śroṇiḥ / ayaṃ śroṇiḥ. Bhairava derives śroṇi and yoni with ni (uṇādi 491) and ūrmi with mi (uṇādi 484). That this makes the rule a widening of LA 6 is the translator's inference. - LA 9 ktinnantaḥ — feminine: a word ending in ktin (the affix of striyāṃ ktin, 3.3.94, SK 3272). "Clear":
kṛtiḥ. - LA 10 īkārāntaś ca — feminine: a word ending in the affix ī, which is an affix by association with its neighbours (Bhairava).
lakṣmīḥ (lakṣ + muṭ + ī, uṇādi 440, with ī from uṇādi 438). Bhairava adds avīḥ, tarīḥ, starī and tantrīḥ. - yayī and papī. These ī-final words (uṇādi 439) are masculine. The masculine rules yopadhaḥ and popadhaḥ override this one by paratva, and each still has its own scope: yūpa for the first, samaya for the second.
- LA 11 ūṅābantaś ca — feminine: a word ending in ūṅ (ūṅ utaḥ, 4.1.66, SK 521) or in āp, which covers ṭāp, ḍāp and cāp (4.1.4, 4.1.13, 4.1.74; SK 454, 461, 528).
kurūḥ (ūṅ), vidyā (āp). - LA 12 yvantam ekākṣaram — feminine: a monosyllable ending in ī or ū (yū, as in 1.4.3, SK 266).
śrīḥ, bhūḥ. - Why "monosyllabic".
pṛthuśrīḥ is ī-final but not a monosyllable, so it is not covered. - Not followed. Bhairava says the ī here is an affix. The English keeps the rule neutral.
I.C. Feminine by numeral range and by sense, with the masculine and neuter outside it — running example: iyaṃ nābhiḥ (navel: f., LA 15) against nābhiḥ (a kṣatriya: m., LA 16); iyaṃ dundubhiḥ (of dice: f.) against ayaṃ dundubhiḥ (a drum: m.)
- LA 13 viṃśatyādir ā navateḥ — feminine: the decade numerals from viṃśati up to navati, i.e. those of paṅktiviṃśati… (5.1.59, SK 1725; Bhairava).
iyaṃ viṃśatiḥ. Likewise triṃśat, catvāriṃśat, pañcāśat, ṣaṣṭiḥ, saptatiḥ, aśītiḥ and navatiḥ. - LA 14 dundubhir akṣeṣu — feminine: dundubhi when it refers to dice.
iyaṃ dundubhiḥ. In the sense of a drum or an asura it is masculine: ayaṃ dundubhiḥ. - LA 15 nābhir akṣatriye — feminine: nābhi when it does not mean a kṣatriya.
iyaṃ nābhiḥ, "navel", a part of the body (Bhairava). - LA 16 ubhāv apy anyatra puṃsi — masculine: dundubhi and nābhi outside the senses of LA 14 and 15.
nābhiḥ = a kṣatriya. Bhairava calls the rule "for clarity" only. - Objection. Bhāravi writes nābhibhiḥ … komalaiḥ, where a masculine/neuter adjective qualifies the feminine body-part nābhi.
- First answer. komalaiḥ is neuter, the general gender (sāmānye napuṃsakam), as in dṛḍhabhaktiḥ.
- "In fact" (vastutas tu). The masculine is also correct. The Bhāṣya says gender is aśiṣya because it rests on usage (lokāśraya). The Medinī and Rabhasa make nābhi of both genders as a limb of a living being. "So elsewhere."
- LA 17 talantaḥ — feminine: a word ending in the taddhita tal.
śuklatā (state), brāhmaṇatā (function), grāmatā (collection), devatā (the thing itself). Bhairava restricts it to the tal of tasya bhāvas tvatalau (5.1.119, SK 1781). The English keeps Bhaṭṭoji's wider set. - LA 18 bhūmividyutsarillatāvanitābhidhānāni — feminine: every word naming earth, lightning, river, creeper or woman.
bhūmiḥ, bhūḥ; vidyut, saudāmanī; sarit, nimnagā; latā, vallī; vanitā, yoṣit. - What "naming" means (Bhairava, under sk.110017.x1): a word that denotes the thing through the property that delimits it, such as being earth. A word like prameya, which can merely refer to the earth, is not covered.
- LA 19 yādo napuṃsakam — neuter: yādas. It is an apavāda to LA 18: as a river-word, yādas would otherwise be feminine.
I.D. Feminine lists of consonant-stems and i-stems, with neuter or masculine options — running example: iyaṃ bhāḥ (f.); sthūṇā / sthūṇam (f./n., LA 21) but gṛhasthūṇam (n. only, LA 22); darviḥ / darvī (LA 24); iyaṃ tithiḥ (f.), yet bahutithās tithayaḥ (m.)
- LA 20 bhāḥsruksragdiguṣṇigupānahaḥ — feminine: bhās, sruc, sraj, diś, uṣṇih and upānah. The sūtra cites them in pada-final form, with upānahaḥ carrying the dvandva's plural ending.
iyaṃ bhāḥ. - LA 21 sthūṇorṇe napuṃsake ca — neuter and feminine: sthūṇā and ūrṇā. ca draws striyām in (Bhairava).
sthūṇā, sthūṇam; ūrṇā, ūrṇam. sthūṇā is a wooden post with two "ears"; ūrṇā is the hair of sheep and the like. - LA 22 gṛhaśaśābhyāṃ klīve — neuter: sthūṇā and ūrṇā after gṛha and śaśa respectively. It is a niyama: neuter only, not feminine too (translator's reading, audit J02).
gṛhasthūṇam. Amara: śaśorṇam, "a hare's hair". - LA 23 prāvṛṭvipruṭruṭviṭtviṣaḥ — feminine: prāvṛṭ, vipruṭ, ruṭ, viṭ and tviṣ. strī continues here although LA 21 drew it in with ca; Bhairava cites 1.3.11 (SK 46) read as adhikaḥ kāraḥ. The forms are kept as the sūtra gives them.
- LA 24 darvividivedikhaniśānyaśriveśikṛṣyoṣadhikaṭyaṅgulayaḥ — feminine: darvi, vidi, vedi, khani, śāni, aśri, veśi, kṛṣi, oṣadhi, kaṭi and aṅguli. They take ṅīp optionally:
darvī / darviḥ. - Bhairava: darvi takes vin (vṛdṛbhyāṃ vin, uṇādi 493), and the option comes from the gaṇasūtra sarvato 'ktinnarthād ity eke.
- That gaṇasūtra is in the bahvādi list (4.1.45, SK 503), whose affix is ṅīṣ. Bhaṭṭoji, Bhairava and the print all write ṅīp.
- LA 25 tithināḍirucivīcinālidhūlikikikelicchavirātryādayaḥ — feminine: tithi, nāḍi, ruci, vīci, nāli, dhūli, kiki, keli, chavi, rātri and the like, "as before".
iyaṃ tithiḥ. - But tithi is also masculine. Amara: tithayo dvayoḥ. Bhāravi's
bahutithās tithayaḥ is masculine; the feminine would be bahutithyaḥ. Śrīharṣa's nikhilān … paurṇimātithīn is masculine too. - LA 26 śaṣkulirājikuṭyaśanivartibhṛkuṭitruṭivalipaṅktayaḥ — feminine: śaṣkuli, rāji, kuṭi, aśani, varti, bhṛkuṭi, truṭi, vali and paṅkti.
iyaṃ śaṣkuliḥ. aśani repeats LA 5, and no one comments on it. - LA 27 pratipadāpadvipatsampaccharatsaṃsatpariṣaduṣaḥsaṃvitkṣutpunmutsamidhaḥ — feminine: pratipad, āpad, vipad, sampad, śarad, saṃsad, pariṣad, uṣas, saṃvid, kṣudh, pun, mud and samidh.
iyaṃ pratipat. For uṣas: uṣā ucchantī, and uṣāḥ, the deity of the early morning. - LA 28 āśīrdhūḥpūrgīrdvāraḥ — feminine: āśis, dhur, pur, gir and dvār.
iyam āśīḥ.
I.E. Feminine plurals, the last feminine lists, and the close of the strī section — running example: āpa imāḥ (ap: f., plural); iyaṃ srak (f.); śalākā, always f.
- LA 29 apsumanassamāsikatākarṣāṇāṃ bahutvaṃ ca (in sk.110028.k1) — feminine and plural: ap, sumanas, samā, sikatā and karṣā.
āpa imāḥ. - sumanas. Feminine plural means "flower" (
striyaḥ sumanasaḥ puṣpam); sumanā mālatī jātiḥ. Meaning the gods it is masculine only: suparvāṇaḥ sumanasaḥ. Bhairava: the masculine rule LA 43 overrides this one by paratva. - The plural is prāyika. The Bhāṣya on arthavat… (1.2.45, SK 178) has
ekā ca sikatā. On SK 1813 (5.2.12) it has samāyāṃ samāyām. Haradatta has aghrāsātāṃ sumanasau (on 2.4.78, SK 2376). - LA 30 sraktvakjyogvāgyavāgūnausphijaḥ — feminine: sraj, tvac, jyok, vāc, yavāgū, nau and sphij.
iyaṃ srak; likewise tvak, jyok, vāk, yavāgūḥ, nauḥ, sphik. - LA 31 tṛṭisīmāsaṃbadhyāḥ — feminine: tṛṭi, sīmā and saṃbadhyā.
iyaṃ tṛṭiḥ; sīmā, saṃbadhyā. Whether saṃbadhyā is a third item or a gloss of sīmā is left open. - LA 32 culliveṇikhāryaś ca — feminine: culli, veṇi and khāri. "Clear". The Bhairava lemma khārīmānike in sk.110041.x1 belongs to LA 105, not here.
- LA 33 tārādhārājyotsnādayaś ca — feminine: tārā, dhārā, jyotsnā and the like. This is the last rule under strī (Bhairava, intro.x1). The kaumudī, filed in sk.110033.k1, closes the stryadhikāra and announces the puṃliṅgādhikāra.
- LA 34 śalākā striyāṃ nityam (in sk110033) — feminine always: śalākā. Vṛtti: nitya shows that the other words sometimes deviate. Bhairava: they are correct in another gender too, as the masculine tithi showed (LA 25). The strī colophon follows.
I.F. The masculine section: words ending in the bhāva and kāraka kṛt-affixes, and their exceptions — running example: pac + ghañ → pākaḥ (m.); kṛ + ap → karaḥ (m.); ā + dhā + ki → ādhiḥ (m.); against bhayam (n., LA 38) and yācñā (f., LA 40)
- LA 35 pumān — the heading masculine. It governs from here to LA 117 and has no Bhairava.
- LA 36 ghañabantaḥ — masculine: a word ending in ghañ or ap, in the bhāva sense only.
pākaḥ, tyāgaḥ (ghañ); karaḥ, garaḥ (ap; ṛdorap, 3.3.57, SK 3232). - The argument by elimination (Bhairava: "the way this result is obtained"). A bhāva qualified by the neuter is expressed by kta and lyuṭ (3.3.114–115, SK 3090, 3290). One qualified by the feminine is expressed by ktin and the rest (3.3.94, SK 3272). That leaves the masculine for ghañ and ap.
- In the karman and other senses these words take the gender of what they qualify. Bhāṣya:
saṃbandham anuvartiṣyate, a ghañ-form in the neuter. - LA 37 ghājantaś ca — masculine: a word ending in gha or ac.
vistaraḥ, gocaraḥ, cayaḥ, jayaḥ. The ac of cayaḥ and jayaḥ is erac (3.3.56, SK 3231). - LA 38 bhayaliṅgabhagapadāni napuṃsake — neuter: bhaya, liṅga, bhaga and pada.
bhayam, liṅgam, bhagam, padam. It is an apavāda to the preceding rule (Bhairava, presumably LA 36–37). - LA 39 naṅantaḥ — masculine: a word ending in naṅ (yajayāca…naṅ, 3.3.90, SK 3268).
yajñaḥ, yatnaḥ. - LA 40 yācñā striyām — feminine: yācñā (yāc + naṅ). It is an apavāda to LA 39.
- LA 41 kyanto ghuḥ — masculine: a word made from a ghu root, i.e. dā or dhā (1.1.20, SK 2373), followed by ki (Bhairava). The ki is from upasarge ghoḥ kiḥ (3.3.92, SK 3270).
ādhiḥ, nidhiḥ, udadhiḥ. - Why "ending in ki".
dānam is from dā but has no ki. - Why "ghu".
jajñir bījam: jajñi has ki (jan + ki, 3.2.171, SK 3151), but jan is not a ghu root. - LA 42 iṣudhiḥ strī ca — feminine and masculine: iṣudhi, "quiver" (dhā + ki). It is an apavāda to LA 41, which would make it masculine only.
I.G. Masculine by meaning-class (devāsura…), and the four exceptions — running example: samudraḥ : abdhiḥ (both m., words for "ocean"); against triviṣṭapam (n.), dyauḥ (f.), iṣuḥ / bāhuḥ (f. + m.), bāṇa / kāṇḍa (n. + m.)
- LA 43 devāsurātmasvargagirisamudranakhakeśadantastanabhujakaṇṭhakhaḍgaśarapaṅkābhidhānāni — masculine: every word denoting god, asura, self, heaven, mountain, ocean, nail, hair, tooth, breast, arm, throat, sword, arrow or mud.
- The pairs.
devāḥ : surāḥ, asurāḥ : daityāḥ, ātmā : kṣetrajñaḥ, svargaḥ : nākaḥ, giriḥ : parvataḥ, samudraḥ : abdhiḥ, nakhaḥ : kararuhaḥ, keśaḥ : śiroruhaḥ, dantaḥ : daśanaḥ, stanaḥ : kucaḥ, bhujaḥ : doḥ, kaṇṭhaḥ : galaḥ, khaḍgaḥ : karavālaḥ, śaraḥ : mārgaṇaḥ, paṅkaḥ : kardamaḥ. - Bhairava on the compound. The dvandva ending in paṅka is compounded with abhidhāna as a ṣaṣṭhī-tatpuruṣa. abhidhāna is a karaṇa-lyuṭ meaning "the denoting word". The neuter abhidhānāni refers to the word-forms themselves.
- LA 44 triviṣṭapatribhuvane napuṃsake — neuter: triviṣṭapa, "the third viṣṭapa", and tribhuvana.
triviṣṭapam. As a heaven-word, triviṣṭapa would be masculine by LA 43, so this rule is begun. tribhuvana is not a svarga-word. Bhairava cites Amara's klībe triviṣṭapam. - LA 45 dyauḥ striyām — feminine: dyauḥ, "heaven". The one form names both stems, dyo and div, by tantra, since it is the first-case singular of each. Bhairava: as a heaven-word it would be masculine by LA 43.
- LA 46 iṣubāhū striyāṃ ca — feminine, and by ca masculine: iṣu, "arrow", and bāhu, "arm", which Bhairava calls a synonym of bhuja. As śara and bhuja words, LA 43 would make them masculine only.
- LA 47 bāṇakāṇḍau napuṃsake ca — neuter, and by ca masculine: bāṇa and kāṇḍa, words for "arrow" (Bhairava). Kaumudī: the four sūtras from triviṣṭapa (LA 44–47) are an apavāda to devāsura… (LA 43).
I.H. n-final, u-final and the kratu… class masculine, with their feminine and neuter exceptions — running example: rājā, takṣā (n-final: m.); prabhuḥ, ikṣuḥ (u-final: m.); against abhram (n., LA 50), dhenu (f., LA 52), śmaśru (n., LA 54); karkaṭarajjvā / karkaṭarajjunā (f./m., LA 53)
- LA 48 nāntaḥ — masculine: a word ending in n. Bhairava: in an affix that ends in n.
rājā, takṣā. - No over-extension to carman or varman. The neuter rule man dvyacko 'kartari (LA 148, sk110148) will be stated in the napuṃsaka section.
- LA 49 kratupuruṣakapolagulphameghābhidhānāni — masculine: every word denoting sacrifice, man, cheek, ankle or cloud.
kratuḥ : adhvaraḥ, puruṣaḥ : naraḥ, kapolaḥ : gaṇḍaḥ, gulphaḥ : prapadaḥ, meghaḥ : nīradaḥ. Applying Bhairava's abhidhāna analysis of LA 43 here is the translator's step. - LA 50 abhraṃ napuṃsakam — neuter: abhra, "cloud".
abhram. Bhairava: an apavāda to LA 49, in the domain of words for cloud. - LA 51 ukārāntaḥ — masculine: a word ending in u.
prabhuḥ, ikṣuḥ. - Specific statements override it. Medinī: hanu is feminine in the senses haṭṭavilāsinī, the beginning of a dance, and disease, and of both genders for part of the cheek. Amara: kareṇu is feminine for a she-elephant, not for an elephant.
- The rule's own domain is only what such statements leave untouched: liṅgaśeṣavidhir vyāpī viśeṣair yady abādhitaḥ. Bhairava: it pervades the three kāṇḍas unless a specific rule overrides it.
- LA 52 dhenurajjukuhūsarayutanureṇupriyaṅgavaḥ striyām — feminine: dhenu, rajju, kuhū, sarayu, tanu, reṇu and priyaṅgu. The u-final ones are exceptions to LA 51; kuhū (ū-final) is listed with them. The bare sūtra has no kaumudī and no Bhairava.
- LA 53 samāse rajjuḥ puṃsi ca — also masculine in a compound: rajju, which stays feminine (LA 52).
karkaṭarajjvā is the feminine third-case singular. karkaṭarajjunā is masculine, with nā by āṅo nā 'striyām (7.3.120, SK 244). - LA 54 śmaśrujānuvasusvādvaśrujatutraputālūni napuṃsake — neuter: śmaśru, jānu, vasu, svādu, aśru, jatu, trapu and tālu, which LA 51 would make masculine. The bare sūtra has no kaumudī, and the print has no ca. LA 55 (Part II) limits the neuter vasu to "wealth".
Part II — LA 55–110: the close of the u-final words; the akārānta heading and its upadhā rules (k ṭ ṇ th n p bh m y r ṣ s), each with its neuter and neuter-and-masculine exceptions; then gender by meaning (ray, day, measure) and the closing lists of masculine words
Covers LA 55–110 (56 sūtras): all present.
- No Aṣṭādhyāyī spine. The Liṅgānuśāsana is its own text, appended by Bhaṭṭoji after the svara section. Its sūtras carry no AS-ref, and none is given below. They are numbered as the print numbers them (LA N = unit sk1100NN).
- Sūtras with no unit of their own. Four sūtras in this part sit inside a neighbour's unit, and each has its own line below: LA 66 is in sk110065, LA 71 in sk110070, LA 90 in sk110089 and LA 98 in sk110097. That is why the 56 sūtras fill 52 units.
- Wikisource numbering. Wikisource uttara-4 numbers one lower than the print from pumān (LA 35) and two lower by LA 81 (WS 104 = LA 106). Do not cite its numbers.
- AS cross-references inside the notes, checked against references/ashtadhyayi/sutraani-data.json: tatropapadaṃ saptamīstham = SK 781 = 3.1.92 (LA 107); jhalāṃ jaśo 'nte = SK 84 = 8.2.39 (LA 108). Both match. Bhairava's uṇādi rule for setu (LA 57) is sitanigami…bhyas tun, uṇādi 69 (sk90069).
- The headings, and how far they run.
- pumān (LA 35) is the heading for this whole part. Wherever a sūtra names no gender (57, 61, 64, 67, 70, 74, 77, 80, 83, 86, 89, 93, 96, 100, 103, 107–110), it is masculine. The puṃliṅga section runs past this part, to Bhairava's colophon "iti puṃliṅgādhikāraḥ", printed after his comment on LA 111.
- prāg raśmer akārāntaḥ (LA 60) makes "ending in short a" a heading. It covers LA 61–99: prāk excludes LA 100, raśmidivasābhidhānāni, which is the rule the heading names as its limit. Bhaṭṭoji spells the two headings out together as "…opadho 'kārāntaḥ puṃsi syāt" (61, 64, 67) and "adantaḥ puṃsi" (74, 77). In the other upadhā rules the en.yml brackets them, with a translator note.
- The pattern of LA 61–99. For each penultimate consonant there is:
- a masculine rule, "X-opadhaḥ";
- then a list marked napuṃsake, which is neuter only (Bhaṭṭoji often adds "pūrvasūtrāpavādaḥ");
- then, usually, a list marked napuṃsake ca, which is neuter and also masculine. Bhaṭṭoji says "cāt puṃsi" at 56, 59, 63, 66, 69, 73, 76, 85, 92 and 95. At 79, 82, 88 and 98 the masculine is inferred from the kaumudī's paired masculine and neuter examples (translator notes).
- Gender terms. strī = feminine, puṃs = masculine, napuṃsaka (klība) = neuter.
- Print readings followed (NSP 1915 pp. 667–668, scans page-0677/0678; collation batches 26–28; audits J05–J08):
- Ours corrected to the print (class A):
- 55: vasu cārthavāci, vasur mayūkha….
- 56: madgu… and cāt puṃsi.
- 59: saktu, cāt puṃsi.
- 62: pūrvasūtrāpavādaḥ.
- 63 and 65: cāt puṃsi. 65 also: śṛṅgāṭa, karpaṭa, kuṭaḥ. kuṭam.
- 76: śayanāsana (the print's line-break hyphen had been kept in ours).
- 85: homoddāmāni.
- 89: kṣuraḥ. 90: kṣudra, bhīra, gahvara.
- 93: ṣopadhaḥ.
- 100: raśmir mayūkhaḥ, divaso ghasraḥ.
- 105: khārī (twice).
- 108: taradṛtvijāḥ.
- 109: dṛti, krimi.
- b/v and doubtful type (class C), read by sense: 62 cibuka, 94 kilbiṣa, 97 bisa, busa, 106 bahutvam. In 109 the print's first member may read ṛśi; the English follows ṛṣi, as the example ayam ṛṣiḥ does.
- Print slips the English does not follow:
- 56: the print has idaṃ madguḥ, with a visarga. The neuter requires madgu, as Wikisource reads.
- 63: the print's sūtra line has kaṇṭhaka, but its own kaumudī has kaṇṭaka twice. The English reads kaṇṭaka.
- 90: the print breaks na / puṃsake across a line; read napuṃsake. Its krūra is followed (ours and Wikisource have kūra).
- 95: the print has idaṃ yūpam; the English follows ours and Wikisource, yūṣam.
- Ours = print, kept against Wikisource: 76 samāna (WS sammāna); 84 yudhma (WS yugma); 90 kṣatra, vaktra; 94 ṛjīṣa (WS śīrṣa); 95 miṣa (WS āmiṣa); 103 mānābhidhāni (WS mānābhidhānāni).
- Open for the Print Check:
- 60: does the print read prāgo° or prāge°? Collation B and audit J05 read prāgo°. The English reads prāg etasmād either way.
- 89–90 and 92: mandāra and śiśira are listed both in 90 (neuter) and in 92 (neuter and masculine). Unresolved.
- 108: is the stem tarat or tarad? Undecided.
- Where the commentary lies. Only the kaumudī is translated (SK-TRANSLATE §25).
- No Subodhinī or BM. p72 has no Subodhinī, and our BM layer is empty. Wikisource uttara-4/0127–0128 prints only the mūla.
- Bhairava Miśra is the only commentary, and almost none of it sits in the unit it comments on:
- On 55, 57, 58 and 99: printed under sk.p72.intro.n1, the p. 667 footnote band.
- A stray lemma in the same band, "napuṃsake ceti — cāt puṃsi", is most likely on 56.
- On 102, 105 and 106: at the tail of sk.110041.x1, the p. 668 footnote band.
- On 107: its own sk.110107.x1. That block also carries his comments on LA 111 and on LA 119–121.
- No Bhairava on LA 59–98, 100, 101, 103, 104 or 108–110. The p. 667 footnote band jumps from LA 58 straight to LA 99.
- Audits J05–J08 found no MUST-FIX. Their MINOR items (Bhairava's wording on 55, the re-citation on 58, the exclusive prāk of 60, the visarga claim on 56, "(SK 781)" on 107, the note on the tarad stem on 108) have been applied in the en.yml and are followed here.
- Where Part II begins and ends. It opens inside the u-final words: ukārāntaḥ (LA 51, masculine) and its first exceptions (52 feminine, 53 rajju, 54 neuter) are in Part I. It ends at LA 110, dhvajagajamuñjapuñjāḥ. Part III opens with LA 111, hasta…muhūrtāḥ, still masculine.
II.A. The last u-final words: what is neuter, what stays masculine — running example: vasu (wealth) → idaṃ vasu (n.); meruḥ, setuḥ (m.) → idaṃ dāru (n.) → saktuḥ / saktu (m. and n.)
- LA 55 vasu cārthavāci — neuter, carried forward from LA 54, where vasu is listed as neuter. This rule narrows it: only when vasu means "wealth". Counter-example, a metrical half-line: in the senses ray, fire and lord of wealth, vasuḥ is masculine by ukārāntaḥ (LA 51; the bracket is a translator inference). Bhairava: "arthavāci vasuśabdo napuṃsake ca draṣṭavyaḥ".
- LA 56 madgumadhusīdhuśīdhusānukamaṇḍalūni napuṃsake ca — madgu, madhu, sīdhu, śīdhu, sānu and kamaṇḍalu are neuter and also masculine ("cāt puṃsi"), against the masculine-only ukārāntaḥ.
ayaṃ madguḥ (m.) / idaṃ madgu (n.). - LA 57 rutvantaḥ — words ending in ru or tu are masculine (pumān).
meruḥ, setuḥ. Bhairava reads tu as the affix tun (the u carries an n as it-letter): setu is si + tun (uṇādi 69). LA 58's kaumudī confirms the masculine. - LA 58 dārukaserujatuvastumastūni napuṃsake — dāru, kaseru (in ru), jatu, vastu and mastu (in tu) are neuter only: an apavāda to LA 57.
idaṃ dāru ("this wood"). Bhairava: these are u-affix words of the java-ādi group. - LA 59 saktur napuṃsake ca — saktu ("groats"), masculine by LA 57, is also neuter; the ca keeps the masculine.
saktuḥ (m.) / saktu (n.).
II.B. The akārānta heading; a-stems with penultimate k, ṭ and ṇ — running example: stabakaḥ, kalkaḥ (m., kopadha) → cibuka… (n. only) → ayaṃ kaṇṭakaḥ / idaṃ kaṇṭakam (m. and n.)
- LA 60 prāg raśmer akārāntaḥ — a heading: until raśmidivasābhidhānāni (LA 100), the rules speak of words ending in short a. Their masculine comes from pumān (LA 35). It assigns no gender itself. So each upadhā rule in 61–99 reads "an a-stem with penultimate X is masculine".
- LA 61 kopadhaḥ — an a-stem with penultimate k is masculine. In stabakaḥ and kalkaḥ the k comes before the final a:
stabakaḥ ("cluster"), kalkaḥ ("paste"). - LA 62 cibukaśālūkaprātipadikāṃśukolmukāni napuṃsake — cibuka, śālūka, prātipadika, aṃśuka and ulmuka (all penultimate k) are neuter only, an apavāda to LA 61 ("pūrvasūtrāpavādaḥ").
- LA 63 kaṇṭakānīkasaraka…phalakapulākāni napuṃsake ca — kaṇṭaka, anīka, saraka, modaka, caṣaka, mastaka, pustaka, taḍāka, niṣka, śuṣka, varcaska, pināka, bhāṇḍaka, piṇḍaka, kaṭaka, śaṇḍaka, piṭaka, tālaka, phalaka and pulāka (20 words, all with penultimate k) are neuter and also masculine.
ayaṃ kaṇṭakaḥ ("this thorn", m.) / idaṃ kaṇṭakam (n.). - LA 64 ṭopadhaḥ — an a-stem with penultimate ṭ is masculine:
ghaṭaḥ ("pot"), paṭaḥ ("cloth"). - LA 65 kirīṭamukuṭalalāṭavaṭavīṭaśṛṅgāṭakarāṭaloṣṭāni napuṃsake — kirīṭa, mukuṭa, lalāṭa, vaṭa, vīṭa, śṛṅgāṭa, karāṭa and loṣṭa are neuter only, against LA 64:
kirīṭam ("diadem"). The rule and its gloss are printed in the sūtra field of sk110065. - LA 66 kuṭakūṭakapaṭakavāṭakarpaṭanaṭanikaṭakīṭakaṭāni napuṃsake ca (in sk110065) — kuṭa, kūṭa, kapaṭa, kavāṭa, karpaṭa, naṭa, nikaṭa, kīṭa and kaṭa are neuter and also masculine:
kuṭaḥ (m.) / kuṭam (n.). - LA 67 ṇopadhaḥ — an a-stem with penultimate ṇ is masculine:
guṇaḥ, gaṇaḥ, pāṣāṇaḥ ("stone"). - LA 68 ṛṇalavaṇaparṇatoraṇaraṇoṣṇāni napuṃsake — ṛṇa, lavaṇa, parṇa, toraṇa, raṇa and uṣṇa are neuter only, an apavāda to LA 67.
- LA 69 kārṣāpaṇasvarṇasuvarṇavraṇacaraṇavṛṣaṇaviṣāṇacūrṇatṛṇāni napuṃsake ca — kārṣāpaṇa, svarṇa, suvarṇa, vraṇa, caraṇa, vṛṣaṇa, viṣāṇa, cūrṇa and tṛṇa are neuter and also masculine ("by ca, also masculine"; no examples given).
II.C. a-stems with penultimate th, n, p and bh — running example: rathaḥ (m.) → idaṃ kāṣṭham (n.) beside imāḥ kāṣṭhāḥ (f., "directions") → ayaṃ tīrthaḥ / idaṃ tīrtham
- LA 70 thopadhaḥ — an a-stem with penultimate th is masculine:
rathaḥ. The one-word gloss is in the sūtra field of sk110070. - LA 71 kāṣṭhapṛṣṭhasikthokthāni napuṃsake (in sk110070) — kāṣṭha, pṛṣṭha, siktha and uktha are neuter only:
idaṃ kāṣṭham ("this wood"). - LA 72 kāṣṭhā digarthā striyām — kāṣṭhā, when it means "direction", is feminine:
imāḥ kāṣṭhāḥ ("these directions"). This is the ā-stem beside the neuter kāṣṭha of LA 71. - LA 73 tīrthaprothayūthagāthāni napuṃsake ca — tīrtha, protha, yūtha and gātha are neuter and also masculine ("cāt puṃsi"):
ayaṃ tīrthaḥ (m.) / idaṃ tīrtham (n.). - LA 74 nopadhaḥ — an a-stem with penultimate n is masculine ("adantaḥ puṃsi"):
inaḥ, phenaḥ. - LA 75 jaghanājinatuhina…ratnanimnacihnāni napuṃsake — jaghana, ajina, tuhina, kānana, vana, vṛjina, vipina, vetana, śāsana, sopāna, mithuna, śmaśāna, ratna, nimna and cihna are neuter only, an apavāda to LA 74.
- LA 76 mānayānābhidhānanalina…vimānāni napuṃsake ca — māna, yāna, abhidhāna, nalina, pulina, udyāna, śayana, āsana, sthāna, candana, ālāna, samāna, bhavana, vasana, saṃbhāvana, vibhāvana and vimāna are neuter and also masculine ("cāt puṃsi"):
ayaṃ mānaḥ / idaṃ mānam. - LA 77 popadhaḥ — an a-stem with penultimate p is masculine ("adantaḥ puṃsi"):
yūpaḥ, dīpaḥ. - LA 78 pāparūpoḍupatalpaśilpapuṣpaśaṣpasamīpāntarīpāṇi napuṃsake — pāpa, rūpa, uḍupa, talpa, śilpa, puṣpa, śaṣpa, samīpa and antarīpa are neuter only:
idaṃ pāpam ("this sin"). The kaumudī does not call it an apavāda. - LA 79 śūrpakutapakuṇapadvīpaviṭapāni napuṃsake ca — śūrpa, kutapa, kuṇapa, dvīpa and viṭapa are neuter and also masculine. No "cāt puṃsi" here; the paired examples show it:
ayaṃ śūrpaḥ / idaṃ śūrpam. - LA 80 bhopadhaḥ — an a-stem with penultimate bh is masculine:
stambhaḥ, kumbhaḥ. - LA 81 talabhaṃ napuṃsakam — talabha is neuter, an apavāda to LA 80.
- LA 82 jṛmbhaṃ napuṃsake ca — jṛmbha is neuter and also masculine. The masculine is inferred from the examples:
jṛmbham (n.) / jṛmbhaḥ (m.).
II.D. a-stems with penultimate m, y and r — running example: somaḥ, bhīmaḥ (m.) → idaṃ rukmam (n.) → ayaṃ saṃgrāmaḥ / idaṃ saṃgrāmam
- LA 83 mopadhaḥ — an a-stem with penultimate m is masculine:
somaḥ, bhīmaḥ. - LA 84 rukmasidhmayudhmedhmagulmādhyātmakuṅkumāni napuṃsake — rukma, sidhma, yudhma, idhma, gulma, adhyātma and kuṅkuma are neuter only, against LA 83 (the kaumudī does not say "apavāda"):
idaṃ rukmam ("this gold"). - LA 85 saṃgrāmadāḍimakusumāśramakṣemakṣaumahomoddāmāni napuṃsake ca — saṃgrāma, dāḍima, kusuma, āśrama, kṣema, kṣauma, homa and uddāma are neuter and also masculine ("cāt puṃsi"):
ayaṃ saṃgrāmaḥ ("this battle") / idaṃ saṃgrāmam. - LA 86 yopadhaḥ — an a-stem with penultimate y is masculine:
samayaḥ, hayaḥ. - LA 87 kisalayahṛdayendriyottarīyāṇi napuṃsake — kisalaya, hṛdaya, indriya and uttarīya are neuter only. The kaumudī says only "spaṣṭam" ("[the sūtra is] clear").
- LA 88 gomayakaṣāyamalayānvayāvyayāni napuṃsake ca — gomaya, kaṣāya, malaya, anvaya and avyaya are neuter and also masculine. The masculine is inferred from the examples:
gomayaḥ / gomayam. - LA 89 ropadhaḥ — an a-stem with penultimate r is masculine:
kṣuraḥ ("razor"), aṅkuraḥ ("sprout"). - LA 90 dvārāgrasphāra…pātracchatrāṇi napuṃsake (in sk110089) — neuter only: 62 words with penultimate r, from dvāra, agra, sphāra … kṛcchra, randhra … śarīra … tantra, yantra, kṣatra, kṣetra, mitra … śastra, śāstra, vastra, patra, pātra, chatra.
idaṃ dvāram ("this door"). The -tra words count because the r is the penultimate sound. - LA 91 śukram adevatāyām — śukra is neuter when it does not denote a deity:
idaṃ śukraṃ retaḥ ("this śukra, i.e. semen"). The gender comes either from the form śukram or from napuṃsake carried forward from LA 90; the en.yml leaves this open. For the deity Śukra the word stays masculine by LA 89 (translator inference). - LA 92 cakravajrāndhakārasārāvārapārakṣīratomaraśṛṅgārabhṛṅgāramandārośīratimiraśiśirāṇi napuṃsake ca — cakra, vajra, andhakāra, sāra, avāra, pāra, kṣīra, tomara, śṛṅgāra, bhṛṅgāra, mandāra, uśīra, timira and śiśira are neuter and also masculine ("cāt puṃsi"):
cakraḥ / cakram. mandāra and śiśira also stand in LA 90.
II.E. a-stems with penultimate ṣ and s, to the end of the heading — running example: vṛṣaḥ, vṛkṣaḥ (m.) → ayaṃ yūṣaḥ / idaṃ yūṣam → idaṃ camasam / ayaṃ camasaḥ → kaṃsa (vessel: m. and n.; king: m.)
- LA 93 ṣopadhaḥ — an a-stem with penultimate ṣ is masculine:
vṛṣaḥ, vṛkṣaḥ (the ṣ of the kṣ cluster is the penultimate sound). - LA 94 śirīṣarjīṣāmbarīṣapīyūṣapurīṣakilbiṣakalmāṣāṇi napuṃsake — śirīṣa, ṛjīṣa, ambarīṣa, pīyūṣa, purīṣa, kilbiṣa and kalmāṣa are neuter only, an apavāda to LA 93. There is no kaumudī, in ours or in the print.
- LA 95 yūṣakarīṣamiṣaviṣavarṣāṇi napuṃsake ca — yūṣa, karīṣa, miṣa, viṣa and varṣa are neuter and also masculine ("cāt puṃsi"):
ayaṃ yūṣaḥ ("this soup") / idaṃ yūṣam. - LA 96 sopadhaḥ — an a-stem with penultimate s is masculine:
vatsaḥ ("calf"), vāyasaḥ ("crow"), mahānasaḥ ("kitchen"). - LA 97 panasabisabusasāhasāni napuṃsake (shares sk110097 with LA 98) — panasa, bisa, busa and sāhasa are neuter only. There is no kaumudī.
- LA 98 camasāṃsarasaniryāsopavāsakārpāsavāsamāsakāsakāṃsamāṃsāni napuṃsake ca (in sk110097) — camasa, aṃsa, rasa, niryāsa, upavāsa, kārpāsa, vāsa, māsa, kāsa, kāṃsa and māṃsa are neuter and also masculine:
idaṃ camasam / ayaṃ camasaḥ. - LA 99 kaṃsaṃ cāprāṇini — kaṃsa, when it does not denote a living being, is neuter and also masculine: "kaṃso 'strī pānabhājanam", i.e. as a drinking vessel kaṃsa is "not feminine". Bhairava: because the word is cited as kaṃsam, napuṃsake ca carries forward from LA 98. For a living being, Kaṃsa the king, it is masculine only, by LA 96 (translator note). This is the last rule under the akārānta heading.
II.F. Gender by meaning: ray, day, measure; and a fixed plural — running example: raśmiḥ, mayūkhaḥ; divasaḥ, ghasraḥ (m.) → dīdhitiḥ (f.), dinam, ahaḥ (n.); kuḍavaḥ, prasthaḥ (m.) → idaṃ droṇam / ayaṃ droṇaḥ → iyaṃ khārī (f.)
- LA 100 raśmidivasābhidhānāni — words naming a ray or a day are masculine (pumān):
raśmiḥ, mayūkhaḥ; divasaḥ, ghasraḥ. This is the limit LA 60 named, so the a-stem condition has lapsed: raśmi is an i-stem. - LA 101 dīdhitiḥ striyām — dīdhiti ("ray") is feminine, an apavāda to LA 100.
- LA 102 dināhanī napuṃsake — dina and ahan ("day") are neuter. The kaumudī calls this "too an apavāda", i.e. to LA 100; Bhairava: "divasābhidhānāv imau" ("these two name the day").
- LA 103 mānābhidhāni — words naming a measure are masculine:
kuḍavaḥ, prasthaḥ. - LA 104 droṇāḍhakau napuṃsake ca — droṇa and āḍhaka, masculine as measures by LA 103, are also neuter:
idaṃ droṇam / ayaṃ droṇaḥ. - LA 105 khārīmānike striyām — khārī and mānikā are feminine:
iyaṃ khārī, iyaṃ mānikā. Bhairava: as measure-names they would be masculine (LA 103), so this rule is begun against that. - LA 106 dārākṣatalājāsūnāṃ bahutvaṃ ca — dāra, akṣata, lāja and asu take plural number. The ca (Bhairava: "puṃstvasya samuccāyakaḥ") adds the masculine:
ime dārāḥ ("wife", masculine plural). No forms are given for the other three.
II.G. Lists of masculine words — running example: nāḍī + vraṇa → ayaṃ nāḍīvraṇaḥ, apa + aṅga → apāṅgaḥ, jana + pada → janapadaḥ; ayaṃ marut; ayam ṛṣiḥ
- LA 107 nāḍyapajanopapadāni vraṇāṅgapadāni — vraṇa, aṅga and pada, after nāḍī, apa and jana respectively (yathāsaṃkhyam), are masculine:
nāḍīvraṇaḥ ("sinus-ulcer"), apāṅgaḥ ("outer corner of the eye"), janapadaḥ ("country"). The words themselves have both genders; Bhaṭṭoji says the sūtra exists to exclude the neuter ("klībatvanivṛttyartham"). Bhairava: - The neuter it excludes would come from mukhanayana… (LA 137), because these words denote an opening (vivara).
- "upapada" means the prior member of the compound, not the technical upapada of tatropapadam (SK 781, 3.1.92).
- LA 108 marudgaruttaradṛtvijāḥ — marut, garut, tarad and ṛtvij are masculine:
ayaṃ marut ("this wind"). Is the third stem tarat or tarad? The d may be only the jaśtva sandhi (SK 84, 8.2.39) before ṛtvij. Left open. - LA 109 ṛṣirāśidṛtigranthikrimidhvanibalikaulimauliravikavikapimunayaḥ — ṛṣi, rāśi, dṛti, granthi, krimi, dhvani, bali, kauli, mauli, ravi, kavi, kapi and muni (i-stems) are masculine:
ayam ṛṣiḥ ("this seer"). - LA 110 dhvajagajamuñjapuñjāḥ — dhvaja, gaja, muñja and puñja are masculine. The kaumudī says only "ete puṃsi", with no example.
Part III — LA 111–169: the close of the masculine section, then the whole neuter section: action and abstract nouns, compounds, is/us-, l-penultimate, number, man-, as- and tra-final words, and the named word-classes, each general neuter rule followed by its masculine and feminine exceptions
Covers LA 111–169 (59 sūtras, in 52 units): all present. LA 115, 117 and 146 have no unit of their own; each sits inside its neighbour (sk110114, sk110116, sk110145). LA 118–121 and the heading napuṃsakādhikāraḥ are missing from ours, and sk110116 supplies them from the print in square brackets.
- The Liṅgānuśāsana spine, and the Aṣṭādhyāyī rules it restates. The run is LA 111–169 in print order. LA 111–117 close the masculine section (the adhikāra pumān, LA 35). The kaumudī ends it with "iti puṃliṅgādhikāraḥ" (sk110116). LA 118 napuṃsakam opens the neuter section, and "iti napuṃsakādhikāraḥ" closes it at the end of sk110169. Throughout the section, a general rule assigns the neuter and the next few sūtras carve exceptions out of it: puṃsi or striyām replaces the neuter; puṃsi ca or striyāṃ ca keeps the neuter and adds the other gender; and eva means that gender only. The pairs are 134 → 135–136, 137 → 138–140, 141 → 142–143, 144 → 145–147, 148 → 149–150, 151 → 152, 153 → 154–156, 157 → 158–160 and 161 → 162. Several rules restate Aṣṭādhyāyī gender rules, and Bhairava calls them gatārtha, anuvāda or "for clarity":
- 119–120 restate 3.3.114–115 (SK 3090, 3290).
- 121–123 restate the bhāva/karman taddhitas 5.1.119–135 (SK 1781–1800).
- 124–133 restate the compound-gender rules of 2.4.2 and 2.4.17–30 (SK 906, 812–828, 3399).
- Headings. napuṃsakam (LA 118) governs LA 119–169. The kaumudī states the neuter outright only at 123, 137, 148, 161, 163 and 165. Elsewhere the translation brackets "[is neuter (napuṃsaka; adhikāra from Liṅgānuśāsana 118)]" (convention [L12]), and the absence of 118 in our source is noted in each unit. LA 126 anañkarmadhārayas tatpuruṣaḥ is a second heading, but the text does not say how far it runs. The translation applies it to 127–129 only; the translation of 130 rests on Bhaṭṭoji's own "anyas tatpuruṣaḥ". Audit J10 (a MUST-FIX, applied) took 132 out of it, because 132's own example trirātram is a dvigu. 131 names compounds that the heading would not cover.
- Filing in our source (raw OCR of NSP 1915, pp. 669–671, scans page-0679 to page-0681). The filing is recorded in each unit, and no unit was invented:
- LA 115 is inside sk110114.k1. LA 116 with its gloss and the whole of LA 117 are in the sūtra field of sk110116, whose k1 is the gloss on 117. LA 146 is in the sūtra field of sk110145, whose k1 is the gloss on 146.
- sk110169.k1 also carries the heading strīpuṃsādhikāraḥ, LA 170 (supplied in brackets) and LA 171 (embedded). Those belong to Part IV.
- There is no kaumudī on 129, 131, 138, 140, 154, 156, 159, 160, 164 or 168. On 125 the kaumudī says only "spaṣṭam".
- Print readings followed (collation batch28–30; audits J09–J12). Ours is OCR, and the English follows the print each time:
- 111 vrāta, puṃsi. 113 ghañ, ṣṭhan, ḍatvam. 115 -stambanitambapūgāḥ. 116 -kaṭāhanirvyūha-, sārathya-.
- 123 yadyaḍhagyagañaṇvuñchāś ca, sakhyam, auṣṭram, and prāṇabhṛjjāti (J09, not in the collation).
- 130 rātrāhnāhāḥ. 136 curādi-, hrasvaḥ. 137 trisūtryā. 145 śatam ityādi, tad ity amarāt. 147 kvacit. 148 mandvyacko 'kartari. 151 asanto dvyackaḥ. 152 prāyeṇa. 155 -vṛtrameḍhroṣṭrāḥ, amitrau, naño. 158 vṛttigrantho. 161 āmram. 163 viyajjagat-… śakṛdyad-. 164 vrata. 165 aṅka-aṅga, sakthyakṣyāsyāspada. 167 varṇya. 168 bimba.
- Where the print cannot be read (C), or the print and ours read alike but are doubtful, the outline gives the evident word: 112 ṣaṇḍaḥ (print and ours paṇḍaḥ), 114 hrada, budbuda, 125 abhāṣāyām, 137 āmiṣam, bilam, 144 bahavaḥ, 147 śaṅku, 157 bala, śulba, 165 bīja, 167 dhṛṣya, mūlya.
- Printed-copy queries. 139: the print reads vakra, where vaktra is expected. 147: śaṅkaḥ (is it śaṅku or śaṅkha?). 155: mitrasya vyathayet lacks an a-. 163: yat is kept where yakṛt is likely. 167: sūlya or mūlya.
- Where the commentary lies. Our Bālamanoramā layer is empty, Wikisource uttara-4/0128–0130 has only the mūla (numbered LA − 2), and p72 has no Subodhinī. Bhairava Miśra (
bhairava x-blocks) is often filed under a neighbour: - 111 and 119–121 are under sk.110107.x1.
- 125, 129 and 130 are under sk110124.x1. 137 ('asyeti') and 138 are under sk110136.x1. 144 is under sk110140.x1. 146 is under sk110145.x1. 148 and 149 are under sk110147.x1. 152 is the last sentence of sk110151.x1.
- 160, 161, 162 and 169 are under sk110159.x1, which then runs on into Part IV.
- Own x-blocks: 122, 123, 124, 132, 133, 134, 136, 140, 145, 147, 151, 153, 154, 155, 158, 159.
- No Bhairava on 112–118, 126–128, 131, 135, 137 (the sūtra), 139, 141–143, 150, 156, 157 or 163–168.
III.A. The close of the masculine section — running example: vaṃśa → ayaṃ vaṃśaḥ (masculine, shown by ayam); puras + dāś + ghañ (karman) → (ḍ for d by nipātana) puroḍāśaḥ
- LA 111 hastakuntāntavrātavātadūtadhūrtasūtacūtamuhūrtāḥ — masculine ("ete puṃsi"): hasta, kunta, anta, vrāta, vāta, dūta, dhūrta, sūta, cūta, muhūrta. Amara's "muhūrto 'striyām" makes muhūrta "not feminine", so masculine or neuter. On Amara's view, Bhairava (under sk.110107.x1) puts muhūrta among the ardharcādi of ardharcāḥ puṃsi ca 2.4.31 (SK 816).
- LA 112 ṣaṇḍamaṇḍakaraṇḍabharaṇḍavaraṇḍatuṇḍagaṇḍamuṇḍapāṣaṇḍaśikhaṇḍāḥ — masculine (from the adhikāra pumān, LA 35):
ayaṃ ṣaṇḍaḥ. The print's paṇḍaḥ is read as ṣaṇḍaḥ (the first member), with Wikisource. - LA 113 vaṃśāṃśapuroḍāśāḥ — masculine:
ayaṃ vaṃśaḥ. - puro dāśyate ("it is offered in front"): ghañ in the karman sense gives
puroḍāśaḥ. The ḍ for d is a nipātana, either from pauroḍāśapuroḍāśāt ṣṭhan 4.3.70 (SK 1449) and vrīheḥ puroḍāśe 4.3.148 (SK 1528), which already cite the word with ḍ, or from this sūtra itself. Māgha has puroḍāśabhujām iṣṭam. - LA 114 hradakandakundabudbudaśabdāḥ — masculine: hrada, kanda, kunda, budbuda:
ayaṃ hradaḥ ("this lake"). - LA 115 arghapathimathyṛbhukṣistambanitambapūgāḥ — masculine: argha, pathin, mathin, ṛbhukṣin, stamba, nitamba, pūga:
ayam arghaḥ ("this price"). It is filed inside sk110114.k1. - LA 116 pallavapalvalakapharephakaṭāhanirvyūhamaṭhamaṇitaraṅgaturaṅgagandhamṛdaṅgasaṅgasamudrapuṅkhāḥ — masculine:
ayaṃ pallavaḥ and the rest. Its gloss is in the sūtra field of sk110116. - LA 117 sārathyatithikukṣivastipāṇyañjalayaḥ — masculine ("ete puṃsi"): sārathi, atithi, kukṣi, vasti, pāṇi, añjali:
ayaṃ sārathiḥ. It sits in the sūtra field of sk110116, and k1 is its gloss. "iti puṃliṅgādhikāraḥ" follows.
III.B. The neuter heading; action nouns and the abstract taddhitas — running example: has + lyuṭ (bhāva) → hasanam (neuter) against pacano 'gniḥ (lyuṭ not in bhāva: masculine); śukla + tva → śuklatvam, śukla + ṣyañ → (ādivṛddhi) śauklyam (neuter); cāturya + ṅīṣ → (y lost) cāturī (feminine option)
- LA 118 napuṃsakam — the heading: neuter, through LA 169. Our source drops it, the heading napuṃsakādhikāraḥ and LA 119–121. sk110116.k1 supplies them from the print (p. 669 col. 1) in square brackets, closing inside sāmagr]yam where our text resumes.
- LA 119 bhāve lyuḍantaḥ — a lyuṭ-final word in bhāva is neuter:
hasanam. The counter-examples outside bhāva are masculine: pacano 'gniḥ and idhmapravraścanaḥ kuṭhāraḥ (lyuṭ in the karaṇa sense, per Bhairava). Bhairava: the neuter is already secured by napuṃsake bhāve ktaḥ 3.3.114 (SK 3090) and lyuṭ ca 3.3.115 (SK 3290); the rule is stated for clarity. - LA 120 niṣṭhā ca — a niṣṭhā-final word in bhāva is neuter:
hasitam, gītam. Bhairava: niṣṭhā here means kta, and the word ending in it is meant (pratyayagrahaṇe tadantagrahaṇam). - LA 121 tvaṣyañau taddhitau — words in the taddhitas tva and ṣyañ (bhāva continues) are neuter:
śuklatvam, śauklyam. - Because ṣyañ is ṣit, the word is optionally feminine:
cāturyam / cāturī, sāmagryam / sāmagrī, aucityam / aucitī. The ṅīṣ comes by ṣidgaurādibhyaś ca 4.1.41 (SK 498), and the y is lost by halas taddhitasya 6.4.150 (SK 472). - Bhairava: bhāve is carried on as a word only, so here it has the sense it has in tasya bhāvas tvatalau 5.1.119 (SK 1781), the property, not the action.
- LA 122 karmaṇi ca brāhmaṇādiguṇavacanebhyaḥ — tva/ṣyañ words after brāhmaṇa etc. and quality-words, in the sense karman (and, by ca, bhāva), are neuter:
brāhmaṇasya karma → brāhmaṇyam. This restates guṇavacanabrāhmaṇādibhyaḥ karmaṇi ca 5.1.124 (SK 1788). Bhairava: "cād bhāve; tvaṣyañāv ityādy anuvartate". - LA 123 yadyaḍhagyagañaṇvuñchāś ca bhāvakarmaṇi — words in yat, ya, ḍhak, yak, añ, aṇ, vuñ, cha in bhāva or karman are neuter (the kaumudī says klībāḥ). Each affix is cited with the rule that introduces it:
- yat:
steyam, by stenād yan nalopaś ca 5.1.125 (SK 1790). - ya:
sakhyam, by sakhyur yaḥ 5.1.126 (SK 1791). - ḍhak:
kāpeyam, by 5.1.127 (SK 1792). - yak:
ādhipatyam, by 5.1.128 (SK 1793). - añ:
auṣṭram, by 5.1.129 (SK 1794). - aṇ:
dvaihāyanam, by 5.1.130 (SK 1795). - vuñ:
pitāputrakam, by 5.1.133 (SK 1798), with vuñ carried on from 5.1.132 (SK 1797). - cha:
acchāvākīyam, by 5.1.135 (SK 1800). - Added without a linking word: avyayībhāvaś ca 2.4.18 (SK 659), so
adhistri is neuter. - Bhairava: these rules were explained earlier and are included here so that the neuter stated from here on is understood clearly.
III.C. Compounds — running example: pāṇī ca pādau ca → pāṇipādam (dvandva as one: neuter); śara + chāyā → śaracchāyam (neuter); tri + rātri → trirātram (neuter) against sarvarātraḥ (masculine)
- LA 124 dvandvaikatvam — a dvandva treated as one is neuter:
pāṇipādam. Bhairava: these are the dvandvas made singular by dvandvaś ca prāṇitūryasenāṅgānām 2.4.2 (SK 906) and the rules after it. - LA 125 abhāṣāyāṃ hemantaśiśirāv ahorātre ca — outside ordinary speech,
hemantaśiśirau (masculine) and ahorātre (neuter) keep the gender their own wording shows. Bhairava says the masculine of hemantaśiśirau comes from that wording, and that the rule is gatārtha by the chandasi of hemantaśiśirāv ahorātre ca cchandasi 2.4.28 (SK 3399). The kaumudī says "spaṣṭam". - LA 126 anañkarmadhārayas tatpuruṣaḥ — a heading: a tatpuruṣa that is neither a nañ-compound nor a karmadhāraya. It parallels tatpuruṣo 'nañ karmadhārayaḥ 2.4.19 (SK 822). The text gives no extent; the translation applies it to 127–129.
- LA 127 analpe chāyā — such a tatpuruṣa in chāyā is neuter when what the prior member denotes is not few:
śara + chāyā → śaracchāyam ("the shade of [many] śara reeds"). This parallels chāyā bāhulye 2.4.22 (SK 825; ikṣucchāyam). The reed reading is the translator's; śarad + chāyā ("autumn shade") would give the same form (J09). - LA 128 rājāmanuṣyapūrvā sabhā — such a tatpuruṣa in sabhā, after a word for a king or after a non-human, is neuter:
ina + sabhā → inasabham. This parallels sabhā rājāmanuṣyapūrvā 2.4.23 (SK 826). There rājan means only its synonyms, so rājasabhā stays feminine. - LA 129 surāsenācchāyāśālāniśā striyāṃ ca — such a tatpuruṣa in surā, senā, chāyā, śālā or niśā is feminine and (by ca) neuter. There is no kaumudī and no example. Bhairava: ca draws in napuṃsakam, and the rule is gatārtha by vibhāṣā senāsurāchāyāśālāniśānām 2.4.25 (SK 828).
- LA 130 paravat — any other tatpuruṣa (Bhaṭṭoji's "anyas tatpuruṣaḥ"), and a dvandva too (Bhairava's upalakṣaṇa), has the gender of its last member. Bhairava: the rule only recalls paravalliṅgaṃ dvandvatatpuruṣayoḥ 2.4.26 (SK 812). The kaumudī quotes the exception rātrāhnāhāḥ puṃsi 2.4.29 (SK 814): compounds in rātra, ahna and aha are masculine, and that is the rule behind
sarvarātraḥ (LA 132). - LA 131 apathapuṇyāhe napuṃsake —
apatha and puṇyāha are neuter. There is no kaumudī. The parallels are apathaṃ napuṃsakam 2.4.30 (SK 815) and the vārttika puṇyasudinābhyām ahnaḥ klībateṣṭā under sa napuṃsakam 2.4.17 (SK 821). Both words fall outside 126 (a nañ-compound and a karmadhāraya), and by SK 814 puṇyāha would be masculine. That is presumably why the neuter is stated here (translator). - LA 132 saṃkhyāpūrvā rātriḥ — a compound in rātri after a numeral is neuter:
tri + rātri → trirātram. The counter-example sarvarātraḥ is masculine, by SK 814. This rule is not under the 126 heading, because trirātra is a dvigu (J10 MUST-FIX, applied). Bhairava: the rule restates (anuvāda) "saṃkhyāpūrvaṃ rātraṃ klībam", cited at SK 814. - LA 133 dviguḥ striyāṃ ca — a dvigu is feminine and (by ca) neuter, distributed by fixed usage (vyavasthayā):
pañcamūlī (feminine), tribhuvanam (neuter). Bhairava: the rule is gatārtha by two vārttikas under SK 821, akārāntottarapado dviguḥ striyām iṣṭaḥ and pātrādyantasya na.
III.D. Words in is and us — running example: haviḥ, dhanuḥ (is- and us-final: neuter); chad + ṇic → chādi + isi → (ṇi lost; ā shortened) chadis → iyaṃ chadiḥ (feminine only)
- LA 134 isusantaḥ — a word ending in is or us is neuter:
haviḥ, dhanuḥ. Bhairava identifies these as the uṇādi affixes isi (arciśucihusṛpichādichardibhya isiḥ, uṇādi 265) and usi (janer usiḥ, uṇādi 272). - LA 135 arciḥ striyāṃ ca —
arcis is feminine and (by ca) neuter, even though it ends in is: iyam arciḥ / idam arciḥ. - LA 136 chadiḥ striyām eva —
chadis is feminine only: iyaṃ chadiḥ. - chadyate 'nena: chad (curādi) + ṇic gives chādi. isi comes by uṇādi 265, and the vowel is shortened by isman-tran-kviṣu ca 6.4.97 (SK 2985), giving chadis.
- Amara has "paṭalaṃ chadiḥ". The commentators on Amara who make chadis neuter by its association with paṭala are rejected. Bhairava: excluding that wrong inference is exactly what eva is for.
III.E. Words for mouth, eye, forest, food and the rest — running example: mukham, ānanam; vanam, gahanam (neuter) against aṭavī (feminine) and araṇyaḥ / araṇyam
- LA 137 mukhanayanalohavanamāṃsarudhirakārmukavivarajalahaladhanānnābhidhānāni — words for mouth, eye, metal, forest, flesh, blood, bow, cavity, water, plough, wealth and food are neuter (the kaumudī says klībāni):
mukham, ānanam; nayanam, locanam; loham, kālam; vanam, gahanam; māṃsam, āmiṣam; rudhiram, raktam; kārmukam, śarāsanam; vivaram, bilam; jalam, vāri; halam, lāṅgalam; dhanam, draviṇam; annam, aśanam. The kaumudī announces its exceptions "in three sūtras", which the translator identifies as 138–140 (Bhairava's asya = this sūtra). - LA 138 sīrārthaudanāḥ puṃsi —
sīra (plough), artha (wealth) and odana (food) are masculine. There is no kaumudī. Bhairava ties each word to its class. bhissā and bhissaṭā mean burnt food, so their feminine does not conflict with 137. - LA 139 vakranetrāraṇyagāṇḍīvāni puṃsi ca — vakra, netra (eye), araṇya (forest) and gāṇḍīva (bow) are masculine as well as neuter:
vakraḥ / vakram, netraḥ / netram, araṇyaḥ / araṇyam, gāṇḍīvaḥ / gāṇḍīvam. vakra names no class of 137, so vaktra (mouth) may be meant (query). - LA 140 aṭavī striyām —
aṭavī, a word for forest (Bhairava), is feminine. There is no kaumudī.
III.F. Words with l as penultimate — running example: kula → kulam (neuter); tūla → ayaṃ tūlaḥ (masculine); śīla → śīlam / śīlaḥ (both)
- LA 141 lopadhaḥ — a word whose penultimate is l is neuter:
kulam, kūlam, sthalam. - LA 142 tūlopalatālakusūlataralakambaladevalavṛṣalāḥ puṃsi — these eight l-penultimate words are masculine:
ayaṃ tūlaḥ. This is an exception to 141 (translator). - LA 143 śīlamūlamaṅgalasālakamalatalamusalakuṇḍalapalalamṛṇālavālanigalapalālaviḍālakhilaśūlāḥ puṃsi ca — these sixteen are masculine and (by ca) neuter:
śīlam / śīlaḥ and the rest.
III.G. Number words — running example: śatam, sahasram (neuter); ayaṃ śataḥ / idaṃ śatam (both); iyaṃ lakṣā, iyaṃ koṭiḥ (feminine)
- LA 144 śatādiḥ saṃkhyā — a number word from śata onward is neuter:
śatam, sahasram. - Without "śatādiḥ",
ekaḥ, dvau, bahavaḥ would be caught; they are masculine number words that do not begin from śata (bahu counts as a number by bahugaṇavatuḍati saṃkhyā 1.1.23, SK 258). - Without "saṃkhyā" (Bhairava: saṃkhyāvācin),
śataśṛṅgo nāma parvataḥ would be caught; it is masculine. - LA 145 śatāyutaprayutāḥ puṃsi ca — śata, ayuta and prayuta are masculine as well as neuter:
ayaṃ śataḥ / idaṃ śatam. The gloss is filed in the sūtra field. Bhairava: an exception (apavāda) to 144. - LA 146 lakṣā koṭiḥ striyām — lakṣā and koṭi are feminine:
iyaṃ lakṣā, iyaṃ koṭiḥ. By Amara's "vā lakṣā, niyutaṃ ca tat", lakṣa is also neuter: lakṣam. Bhairava: as number words they would be neuter by 144, hence the rule; and on Amara's view lakṣa is ardharcādi (2.4.31, SK 816). It is embedded in the sūtra field of sk110145. - LA 147 śaṅkuḥ puṃsi —
śaṅku, the name of a number, is masculine; Bhairava says it would otherwise be neuter by 144. - The kaumudī adds that sahasra is masculine "in some sense" (kvacit):
ayaṃ sahasraḥ / idaṃ sahasram. - Bhairava: the sense is "endless", as in sahasraśīrṣā puruṣaḥ … sahasrapāt. He then asks how the loss of pāda's final by saṃkhyāsupūrvasya 5.4.140 (SK 879) can apply there, and concludes it is better called Vedic.
- The print's śaṅkaḥ is unclear (C).
III.H. Words ending in the affixes man, as and tra — running example: car + manin → carma (two vowels, not the agent: neuter) against dāmā (agent) and mahimā (three vowels), both masculine; yaśaḥ (neuter) against candramāḥ; patram (neuter) against ayaṃ bhṛtraḥ (masculine)
- LA 148 mandvyacko 'kartari — a two-vowelled word in the affix man, not in the agent sense, is neuter:
varma, carma. - Without "dvyac",
aṇimā and mahimā (three vowels) would be caught; they are masculine. Without "akartari", dadāti iti dāmā would be caught; it is masculine. - Bhairava: the affix is manin, by sarvadhātubhyo manin (uṇādi 584), with no iṭ by bāhulaka. Uṇādi words are names, so manin can also stand in the agent sense, as in dāman.
- LA 149 brahman puṃsi ca — brahman is masculine as well as neuter:
ayaṃ brahmā / idaṃ brahma. Bhairava derives it with manin by bṛṃher nocca (uṇādi 585), so by 148 it would be neuter only. - LA 150 nāmaromaṇī napuṃsake — nāman and roman are neuter. The kaumudī calls the rule an elaboration (prapañca) of 148.
- LA 151 asanto dvyackaḥ — a two-vowelled word in as is neuter:
yaśaḥ, manaḥ, tapaḥ. Without "dvyac", candramāḥ (masculine) would be caught. - Bhairava: as is asun (sarvadhātubhyo 'sun, uṇādi 628), together with the sūtras that carry it on. candramas has asun by candre mo ḍit (uṇādi 667) and counts as as-final by kṛdgrahaṇe gatikārakapūrvasyāpi grahaṇam, so only the vowel count excludes it.
- LA 152 apsarāḥ striyām — apsaras is feminine, and is mostly used in the plural:
etā apsarasaḥ. Bhairava classes it with candramas as asun-final. It has three vowels, so 151 would not reach it; neither text says what the rule sets aside. - LA 153 trāntaḥ — a word in the affix tra is neuter:
patram, chatram. Bhairava: the affix is ṣṭran (sarvadhātubhyaḥ ṣṭran, uṇādi 598). - LA 154 yātrāmātrābhastrādaṃṣṭrāvaratrāḥ striyām eva — yātrā, mātrā, bhastrā, daṃṣṭrā and varatrā are feminine only. There is no kaumudī.
- Bhairava: the tran of huyāmāśrubhasibhyas tran (uṇādi 607) is also caught by 153, hence this rule. eva only restates the relation of debarred and debarring rule that the maxim already gives.
- LA 155 bhṛtrāmitrachātraputramantravṛtrameḍhroṣṭrāḥ puṃsi — these eight are masculine:
ayaṃ bhṛtraḥ; na mitram → amitraḥ (Māgha: tasya mitrāṇy amitrās te; syātām amitrau mitre ca). Bhairava: an exception to 153. The kaumudī uses amitra to answer Haradatta (on dviṣo 'mitre 3.2.131, SK 3111): - Haradatta. amitra is am + uṇādi itrac (amer dviṣati cit, uṇādi 613). On that derivation, the attested medial udātta
amítra (udātta on mi, from the affix's initial udātta, per Bhairava) is questionable. A cit affix makes the word end-udātta by citaḥ 6.1.163 (SK 3710), giving amitrá (udātta on tra), and a nañ-compound would give the same. As a further fault, paravalliṅgatā (2.4.26, SK 812) would make the nañ-tatpuruṣa neuter like mitram. - Bhaṭṭoji. The gender fault ignores this sūtra, which makes amitra masculine. The accent fault forgets naño jaramaramitramṛtāḥ 6.2.116 (SK 3850), which after nañ makes the first syllable of mitra udātta:
amítra (udātta on mi). - Bhairava's limit. SK 3850 works only in a bahuvrīhi, not in the tatpuruṣa na mitraḥ.
- LA 156 patrapātrapavitrasūtracchatrāḥ puṃsi ca — patra, pātra, pavitra, sūtra and chatra are masculine as well as neuter (the neuter would come by 153). There is no kaumudī and no Bhairava.
III.I. Strength, flower, battle, fruit and tree words; the closing lists; akṣa — running example: balam (neuter); padma → padmaḥ / padmam (both); āmalakam, āmram (fruit: neuter) against harītakyaḥ (fruits of the harītakī: feminine); akṣa (sense-organ: neuter)
- LA 157 balakusumaśulbapattanaraṇābhidhānāni — words for strength, flower, copper (śulba), town and battle are neuter:
balam (vīryam). The exceptions follow at 158–160. - LA 158 padmakamalotpalāni puṃsi ca — padma, kamala and utpala are masculine as well as neuter, even when they denote a flower, where 157 would make them neuter only.
- Amara: "vā puṃsi padmaṃ nalinam". So the Vṛtti on ardharcāḥ puṃsi ca 2.4.31 (SK 816), which makes padma neuter only in the sense jalaja, gives "another view".
- Bhairava: if padma names one particular flower, this is a fresh injunction (apūrva) rather than an exception.
- LA 159 āhavasaṃgrāmau puṃsi — āhava and saṃgrāma are masculine; as battle-words they would be neuter by 157 (Bhairava). There is no kaumudī.
- LA 160 ājiḥ striyām eva — āji is feminine only. Bhairava: "evam ājiśabdo 'pi", so it too is a battle-word otherwise neuter by 157. There is no kaumudī.
- LA 161 phalajātiḥ — a word for a species of fruit is neuter:
āmalakam, āmram (print; ours ājñam). Bhairava: āmalakī, the tree, is feminine without conflict. - LA 162 vṛkṣajātiḥ striyām eva — a word for a species of tree is feminine only, but "kvacid eva" (only in some cases):
harītakī. Even its fruits are harītakyaḥ, because of the vārttika harītakyādiṣu vyaktiḥ at SK 1300 (under 1.2.52), per Bhairava. This goes against 161. - LA 163 viyajjagatsakṛtśakanpṛṣatśakṛdyadudaśvitaḥ — neuter: viyat, jagat, sakṛt, śakan, pṛṣat, śakṛt, yat, udaśvit. śakan is the substitute of śakṛt by 6.1.63 (SK 228). The print's yat is kept; yakṛt is likely.
- LA 164 navanītāvatānānṛtāmṛtanimittavittacittapittavratarajatavṛttapalitāni — neuter: navanīta, avatāna, anṛta, amṛta, nimitta, vitta, citta, pitta, vrata, rajata, vṛtta, palita. There is no kaumudī.
- LA 165 śrāddhakuliśadaivapīṭhakuṇḍāṅkāṅgadadhisakthyakṣyāsyāspadākāśakaṇvavījāni — neuter: śrāddha, kuliśa, daiva, pīṭha, kuṇḍa, aṅka, aṅga, dadhi, sakthi, akṣi, āsya, āspada, ākāśa, kaṇva, bīja.
- LA 166 daivaṃ puṃsi ca — daiva, just listed at 165, is masculine as well as neuter:
daivam / daivaḥ. - LA 167 dhānyājyasasyarūpyapaṇyavarṇyadhṛṣyahavyakavyakāvyasatyāpatyamūlyaśikyakuḍyamadyaharmyatūryasainyāni — neuter:
idaṃ dhānyam and the rest. mūlya is given for the print's sūlya(?). - LA 168 dvandvavarhaduḥkhavaḍiśapicchabimbakuṭumbakavacavaraśaravṛndārakāṇi — neuter: dvandva, barha, duḥkha, baḍiśa, piccha, bimba, kuṭumba, kavaca, vara, śara, vṛndāraka. There is no kaumudī. The compound's plural ending -āṇi already shows the neuter.
- LA 169 akṣam indriye — akṣa is neuter when it denotes a sense-organ. The restriction keeps the neuter off akṣa as a part of a chariot (the axle) "and the like"; Bhairava says the "and the like" takes in the gaming die. "iti napuṃsakādhikāraḥ" follows. The same block then opens Part IV: the heading strīpuṃsādhikāraḥ, LA 170 strīpuṃsayoḥ (supplied) and LA 171 gomaṇi… (embedded).
Part IV — LA 172–188: the last feminine-and-masculine words, the masculine-and-neuter section (kuśa and its feminine), words of undifferentiated gender, and the paravat words that take the gender of what they qualify; the close of the Siddhānta-kaumudī
Covers LA 172–188 (17 sūtras, in 14 units): all present. LA 175 and 176 sit inside sk110174.k1, and LA 184 sits inside the sūtra field of sk110183. There are no units sk110175, sk110176 or sk110184.
- No Aṣṭādhyāyī spine. The Liṅgānuśāsana is not Pāṇini's, so no sūtra in this part has an AS-ref. Our record's "11.1.N" is an internal number. The run is LA 172–188 in the print's order, and nothing is moved.
- Filing. The print has the heading puṃnapuṃsakādhikāraḥ, then "175. puṃnapuṃsakayoḥ. adhikāro 'yam", then "176. ghṛta…" with its example. Ours lacks the heading and LA 175 (collation batch30, class M) and runs LA 176 into sk110174.k1. The English supplies the heading and LA 175 in brackets and labels "[Liṅgānuśāsana 176:]". LA 184 is run into sk110183's sūtra field ("… 184 . ṣṇāntā saṃkhyā") and is labelled there.
- Cross-references, checked against references/ashtadhyayi/sutraani-data.json. These are the AS rules the kaumudī cites or the sūtras echo, and all match: SK 500 (4.1.42, jānapada…), SK 502 (4.1.44, voto guṇavacanāt), SK 160 (8.3.46, ataḥ kṛkami…kuśākarṇīṣv…), SK 447 (1.1.37, svarādinipātam avyayam), SK 2831 (3.1.95, kṛtyāḥ), SK 3290 and SK 3293 (3.3.115 lyuṭ ca and 3.3.117 karaṇādhikaraṇayoś ca), and SK 213 (1.1.27, sarvādīni sarvanāmāni, the same wording as LA 188).
- The headings, and how far they run.
- liṅgam (LA 1) is in force to the end of the work (Bhairava, ā śāstrasamāpteḥ).
- strīpuṃsayoḥ (LA 170), "feminine and masculine". Ours lacks it, and it is supplied in sk110169.k1 (Part III). It runs through LA 174 and is closed by the colophon "iti strīpuṃsādhikāraḥ" in sk110174.k1.
- puṃnapuṃsakayoḥ (LA 175), "masculine and neuter". It is supplied in brackets in sk110174.k1, runs through LA 176–181, and is closed by the colophon "iti puṃnapuṃsakādhikāraḥ" in sk110181.k1.
- aviśiṣṭaliṅgam (LA 182) has no heading in the print and no kaumudī. The translator, not the text, supplies it as the predicate of LA 183 and 184.
- śiṣṭā paravat follows LA 184 in the light gloss type, so it is Bhaṭṭoji's words. Bhairava nevertheless carries paravat into LA 185 (paravad ity anuvartate). His glosses supply it for LA 186 and 188 (paravad bodhyāḥ / bodhyāni). For LA 187 it is the translator's inference from the ca.
- Print readings followed (NSP 1915 pp. 671–672, scans page-0681/0682; collation batch30; audit J13). The second witness here is Wikisource, whose numbers run two below LA.
- b/v. These are not distinguishable in the print's type, so the English writes the real word: LA 176 busta (ours/print vusta), LA 178 vraja (ours braja), LA 179 kabandha (ours/print kavandha).
- Ours corrected to the print.
- LA 180: pārśva (A) and ity āṅpraśleṣādi (A).
- LA 180, class C: aṅkuśa, yoktra, ṅīṣ (ṅ class A, ṣ class C), kuśākarṇīṣu and °bhāṣye.
- LA 184 gloss: ekā strī (A). LA 187: karaṇādhikaraṇayor lyuṭ, with the reph (A). LA 188: samāptam (C).
- The print kept against Wikisource (class V). LA 178 darpārbhārdharca (WS lacks arbha). LA 182 aviśiṣṭa- (WS avaśiṣṭa-). LA 183 katiyuṣmadaḥ (WS adds asmad).
- Print = ours, with a query.
- LA 173 paṭuḥ, paṭuḥ, paṭvī: the second form is open.
- LA 180 tūpāyanaśabde śeṣatvāt, against Brahmasūtra 3.3.26's single compound.
- The print's framed tailpiece saṃpūrṇā ceyaṃ siddhāntakaumudī is the printer's and is noted, not supplied.
- Where the commentary lies. Only Bhairava Miśra comments here, and only the kaumudī is in English.
- Filed under a neighbour. Bhairava on LA 173 (napuṃsakaṃ ceti: cāt strīpuṃsayoḥ), 180 (śalākāvācīti … tathā ceti), 182 (aviśiṣṭaliṅgam) and 184 (śiṣṭā iti, paravad iti) is all in the tail of sk.110159.x1, together with the two colophons. It is cited as "printed under sk.110159.x1".
- Own x1. LA 185, 186 and 188 have their own. sk.110188.x1 also holds Bhairava's own colophon.
- No Bhairava on LA 172, 174–179, 181, 183 or 187.
- No BM (Wikisource uttara-4/0130–0131 has the mūla only). No Subodhinī anywhere in p72.
- Audit J13 corrections are in the en.yml. The note on 173 cites SK 502. The English writes busta and kabandha. "Undifferentiated gender" is used in both 182 and 183. The forms are paravad bodhyāḥ / bodhyāni (not boddhy-). The note on 187 now gives Wikisource as °yolyuṭ, like ours, without ca.
IV.A. Feminine-and-masculine words: the close of the strīpuṃsādhikāra — running example: mṛtyu → iyaṃ mṛtyuḥ (f.) / ayaṃ mṛtyuḥ (m.)
- LA 172 mṛtyusīdhukarkandhukiṣkukaṇḍureṇavaḥ — mṛtyu, sīdhu, karkandhu, kiṣku, kaṇḍu and reṇu are feminine and masculine (from the strīpuṃsayoḥ heading, LA 170). The example shows both genders through the demonstrative:
iyam … mṛtyuḥ (f.), ayaṃ … mṛtyuḥ (m.). There is no commentary. - LA 173 guṇavacanam ukārāntaṃ napuṃsakaṃ ca — a quality-word in -u is also neuter. By the ca it is feminine and masculine as well (Bhairava: cāt strīpuṃsayoḥ), so it is of all three genders (triliṅgam, Bhaṭṭoji). The examples are
paṭuḥ, paṭuḥ, paṭvī ("skilful"): paṭuḥ (m.) and paṭvī (f., with ṅīṣ). The second paṭuḥ is left open. It is either the optional feminine without ṅīṣ (by voto guṇavacanāt, SK 502, 4.1.44) or a print-level slip for the neuter paṭu. - LA 174 apatyārthas taddhite — a taddhita word meaning descendant is feminine and masculine:
aupagavaḥ (m.), aupagavī (f.), "descendant of Upagu". The colophon iti strīpuṃsādhikāraḥ closes the section.
IV.B. Masculine-and-neuter words — running example: ghṛta → ayaṃ ghṛtaḥ (m.) / idaṃ ghṛtam (n.)
- LA 175 puṃnapuṃsakayoḥ — the heading "in the masculine and the neuter" (adhikāro 'yam). It is missing in ours, supplied in brackets in sk110174.k1 after the supplied section heading puṃnapuṃsakādhikāraḥ, and it runs through LA 181.
- LA 176 ghṛtabhūtamustakṣvelitairāvatapustakabustalohitāḥ (inside sk110174.k1) — ghṛta, bhūta, musta, kṣvelita, airāvata, pustaka, busta and lohita are masculine and neuter. The paired example:
ayaṃ ghṛtaḥ (m.), idaṃ ghṛtam (n.), "this ghee". - LA 177 śṛṅgārdhanidāghodyamaśalyadṛḍhāḥ — śṛṅga, ardha, nidāgha, udyama, śalya and dṛḍha are masculine and neuter:
ayaṃ śṛṅgaḥ (m.), idaṃ śṛṅgam (n.), "this horn". - LA 178 vrajakuñjakuthakūrcaprasthadarpārbhārdharcadarbhapucchāḥ — vraja, kuñja, kutha, kūrca, prastha, darpa, arbha, ardharca, darbha and puccha are masculine and neuter:
ayaṃ vrajaḥ (m.), idaṃ vrajam (n.). The analysis darpa + arbha + ardharca follows the print; Wikisource lacks arbha. - LA 179 kabandhauṣadhāyudhāntāḥ — kabandha, auṣadha and āyudha are masculine and neuter. -antāḥ is left open: (a) anta, "end", is a fourth word, or (b) it means words "ending in" these. The kaumudī says only spaṣṭam, and there is no example.
IV.C. kuśa: masculine and neuter, but feminine as a rod; the close of the puṃnapuṃsakādhikāra — running example: kuśa → kuśaḥ (m., darbha grass) / kuśam (n., water) / kuśī, kuśā (f., a rod)
- LA 180 daṇḍamaṇḍakhaṇḍaśavasaindhavapārśvākāśakuśakāśāṅkuśakuliśāḥ — daṇḍa, maṇḍa, khaṇḍa, śava, saindhava, pārśva, ākāśa, kuśa, kāśa, aṅkuśa and kuliśa are masculine and neuter. Bhaṭṭoji then works through kuśa:
- The Viśva lexicon:
kuśaḥ (m.) for Rāma's son, darbha grass, the yoke-cord (yoktra) and a dvīpa; kuśam (n.) for water. - Feminine when it denotes a rod (śalākā):
- An iron rod takes ṅīṣ by jānapada… (SK 500, 4.1.42, in the sense ayovikāra):
kuśī. - A wooden rod takes ṭāp:
kuśā. - Evidence for the feminine:
- The śruti kuśā vānaspatyāḥ stha.
- kuśākarṇīṣu in ataḥ kṛkami… (SK 160, 8.3.46).
- Brahmasūtra 3.3.26 …kuśācchanda…, with the Śārīraka-bhāṣya.
Because these three form one statement (ekavākyatva), the Bhāmatī's reading ā-chanda with āṅ-praśleṣa is dismissed as prauḍhivāda.
- Bhairava (printed under sk.110159.x1): the śalākā may be of wood "and the like", and tathā ca introduces the authority (māna) for the feminine.
- LA 181 gṛhamehadehapaṭṭapaṭahāṣṭāpadāmbudakakudāś ca — gṛha, meha, deha, paṭṭa, paṭaha, aṣṭāpada, ambuda and kakuda are also masculine and neuter. The ca adds this list under the same heading. There is no example. The kaumudī is the colophon iti puṃnapuṃsakādhikāraḥ.
IV.D. Words of undifferentiated gender, and "the rest follow their noun" — running example: eka → ekaḥ puruṣaḥ (m.) / ekā strī (f.) / ekaṃ kulam (n.)
- LA 182 aviśiṣṭaliṅgam — "of undifferentiated gender". Bhairava (printed under sk.110159.x1) explains this as tattalliṅgavācakatāprayuktakāryaviśeṣaśūnyam: the word undergoes no operation brought about by its expressing one gender or another. There is no kaumudī and no heading in the print. The translator, not the text, takes it as the predicate of 183–184.
- LA 183 avyayaṃ katiyuṣmadaḥ — an indeclinable (avyaya; cf. 1.1.37, SK 447), kati "how many" and yuṣmad "you" are of undifferentiated gender (the predicate is supplied from 182). The text gives no example. The print has no asmad.
- LA 184 ṣṇāntā saṃkhyā (inside sk110183's sūtra field) — a numeral ending in ṣ or n is likewise of undifferentiated gender. The text gives no example of such a numeral.
- Bhaṭṭoji's gloss śiṣṭā paravat. It is printed in the gloss type and says "the rest are paravat", taking the gender of the qualified word. eka is not ṣ- or n-final, so it follows its noun:
ekaḥ puruṣaḥ (m.), ekā strī (f.), ekaṃ kulam (n.). - Bhairava (printed under sk.110159.x1) glosses paravat as viśeṣyavat, "like the qualified word". He takes śiṣṭāḥ as every word other than those already stated, not only the remaining numerals. The English keeps a neutral "the remaining [ones]".
IV.E. paravat words: quality-words, kṛtyas, lyuṭ of instrument or locus, and pronouns take the gender of what they qualify; the close of the work — running example: śukla → śuklaḥ paṭaḥ (m.) / śuklā paṭī (f.) / śuklaṃ vastram (n.)
- LA 185 guṇavacanaṃ ca — a quality-word is also paravat: it takes the gender of its qualified word. Bhairava says paravad ity anuvartate, drawn from śiṣṭā paravat, and the ca makes the link. So
śukla is śuklaḥ with paṭaḥ (m.), śuklā with paṭī (f.) and śuklam with vastram (n.). - LA 186 kṛtyāś ca — words ending in a kṛtya affix (cf. kṛtyāḥ 3.1.95, SK 2831) are also paravat. Bhairava: kṛtyapratyayāntāḥ paravad bodhyāḥ. There is no example.
- LA 187 karaṇādhikaraṇayor lyuṭ ca — a lyuṭ word in the sense of instrument or locus (cf. 3.3.115/3.3.117, SK 3290/3293) is also paravat. Here the predicate is the translator's inference, since there is no commentary.
- It is the counterpart of LA 119 bhāve lyuḍantaḥ (sk110116), under which lyuṭ in the bhāva sense is neuter (
hasanam). - That unit's counter-examples are the forms this rule covers:
pacano 'gniḥ and idhmapravraścanaḥ kuṭhāraḥ. Both are masculine, following agni and kuṭhāra. - LA 188 sarvādīni sarvanāmāni — sarva and the rest, when they are pronouns, are paravat. The wording is the same as 1.1.27 (SK 213). Bhairava: sarvanāmasaṃjñakāni sarvādīni paravad bodhyāni.
- The kaumudī. "This trisūtrī is plain in meaning." Most naturally that covers 186–188, since 185 has its own examples.
- Bhairava on why they are plain. Naming in each gender rests on worldly usage, citing the Bhāṣya liṅgam aśiṣyaṃ lokāśrayatvāl liṅgasya. So for derivative (yaugika) words, worldly usage alone settles the gender.
- Colophons. "iti liṅgānuśāsanaṃ samāptam", then Bhaṭṭoji's colophon closing the Vaiyākaraṇa-siddhānta-kaumudī. sk.110188.x1 holds Bhairava's own colophon. The print's tailpiece is not supplied.