Covers uṇādi 1–748 and SK 3168 (749 sūtras): all present (written in five parts, one per pāda, each coverage-checked by script: 1–157, 158–280 + SK 3168, 281–440, 441–678, 679–748).
The uṇādi-pāṭha as Bhaṭṭoji gives it: affixes taught after named roots to account for nouns that the Aṣṭādhyāyī's kṛt rules do not form (kāru, guru, rājan, karman, cetas …). Unit numbers are the Wikisource uṇādi numbers that Premabase keeps; each line also gives the 1915 print's own number, which runs ahead of ours because the print numbers some gaṇasūtras and split sūtras separately (see each part's orientation bullets). Groups are by affix, in uṇādi order. TB is the only commentary; there is no Bālamanoramā on the uṇādi. SK 3168 is read after uṇādi 170 (Ajai's decision, as in his print).
- Part I — pāda 1, uṇādi 1–157: u-stems (uṇ, u, ku), then -ura, -iṣa, -ira, -ila, -era, -tu, -ū, -ala, -ḍa, -āla, -aṅga, -ga, -ad, -ma, -va, ending with the n-stems of kanin.
- Part II — pāda 2, uṇādi 158–280 + SK 3168: -tha, -ra, -uka/-aka/-ika, -ina, root nouns, the ḍ-affixes, -ana, -at, -āna, -tṛ, -ani, -is/-us, -vara.
- Part III — pāda 3, uṇādi 281–440: na/nu/ka/sa/tan, the at-/as-/jh- families, to ī (lakṣmī).
- Part IV — pāda 4, uṇādi 441–678: ī, karan, ini; īkan/īṣan/īran; mi/ni; tra/ṣṭran; in/iñ/iṇ; manin; asun; asi.
- Part V — pāda 5, uṇādi 679–748: one-off affixes for concrete nouns, the avyayas uccaiḥ/nīcaiḥ/prātar/antar, and catur, prathama, carama.
uṇādiprakaraṇam — outline (p68, uṇādi 1–748 + SK 3168, all 749 sūtras)
Part I — pāda 1, uṇādi 1–157: the u-stem affixes (uṇ, u, ku) and their kin, then a long chain of short affixes (-ura, -iṣa, -ira, -ila, -era, -tu, -ū, -ala, -ḍa, -āla, -aṅga, -ga, -ad, -ma, -va), ending with the n-stems of kanin
Covers uṇādi 1–157 (157 sūtras): all present.
- Opening. The print heads the prakaraṇa "uṇādiprakaraṇam 65" with "prathamapādaḥ" below it, just above uṇādi 1 (NSP p. 516, scan page-0526). Ours lacks both, and the English supplies them in brackets in sk.90001.k1. The 65 is the print's prakaraṇa number; ours is p68. TB's opening "athoṇādayaḥ" and its comment on uṇādi 1 are filed at the tail of sk.3161.t1 (p67). There is no Bālamanoramā on the uṇādi. TB is the only commentary, and it is often filed under a neighbouring unit.
- Closing. The pāda ends with the nipātana list śvann-ukṣan-… iti (uṇādi 157). The print's colophon "iti uṇādiṣu prathamaḥ pādaḥ" (NSP p. 528, scan page-0538) is missing from ours and is supplied in brackets at the end of sk.90157.k1. SK 3168 is not in this part: it is printed after uṇādi 170 (Part II).
- Numbering. Bold numbers are ours (the Wikisource uṇādi numbers, unit sk90000+N). "(print NNN)" is the 1915 NSP number, which each unit records in a textual note. The two agree up to 29. The print then runs ahead because it numbers some passages inside our units separately: +1 from 30: the vārttika inside our 29 is print 30. +2 from 37: pibater itvaṃ yugāgamaś ca inside our 36 is print 38. +3 from 42: the gaṇasūtra kokater vā kuk inside our 41 is print 44. +5 from 94: janer buk and kamer buk inside our 93 are print 97 and 98. +8 from 107: the three gaṇasūtras inside our 106 are print 112–114. So the pāda ends at print 165.
- What the kaumudī states, and what is supplied. The kaumudī usually gives only the forms and their senses. Most affixes are carried forward by "ca" without being named. Below, "(carried, TB)" or "(stated)" marks an anuvṛtti that the commentary or the kaumudī shows; "(inferred)" marks one that the translator supplied from the form. The SK rule numbers for the operations are the ones the en.yml uses. Most were supplied by the translator; the kaumudī itself cites only a few, such as SK 2761, SK 2864, SK 1022, SK 3163 and SK 2654.
- It-letter key. k blocks guṇa and vṛddhi of an ik vowel (SK 2217) and drops a nasal penultimate (SK 415); ṇ and ñ give vṛddhi (SK 254 for a final vowel, SK 2282 for a penultimate a); n and ñ make the word ādyudātta (SK 3686); c makes it antodātta (SK 3710); ḍ drops the ṭi (SK 316); ṭ on an affix brings ṅīp in the feminine (SK 470), ṣ brings ṅīṣ (SK 498); a ṭit augment stands at the head of the affix, a kit augment at the end of the root (SK 36), a mit augment after the last vowel (SK 37). bāhulakāt always means "by the bahulam of SK 3169 (uṇādayo bahulam)".
I.A. uṇ, ñuṇ — u-stems with vṛddhi (craftsman, wind, wood, knee, palate) — running example: kṛ + uṇ → (ṇit: vṛddhi, SK 254; r, SK 70) kār + u → kāru
- 1 (print 1) kṛvāpājimisvadisādhyaśūbhya uṇ 9.1.1 — kṛ, vā, pā, ji, mi, svad, sādh, aś + uṇ. The ṇ gives vṛddhi: a final vowel by SK 254: kār-, jai → jāy-, mai → māy- (SK 61); a penultimate a by SK 2282: svād-, āś-; the ā-final roots take yuk by āto yuk (SK 2761, the only rule the kaumudī cites): vā-y-u, pā-y-u. Forms:
kāru craftsman or maker, vāyu wind, pāyu anus, jāyu medicine, māyu bile, svādu, sādhu, āśu quick (also a kind of rice). - 2 (print 2) chandasīṇaḥ 9.1.2 — Vedic only: iṇ + uṇ (carried, TB). Vṛddhi gives ai → āy:
āyu "men", in mā na āyau. - 3 (print 3) dṝsanijanicaricaṭibhyo ñuṇ 9.1.3 — dṝ, san, jan, car, caṭ + ñuṇ (ñit and ṇit, so vṛddhi):
dāru wood, sānu tableland, jānu knee (dual jānunī), cāru lovely, cāṭu pleasing speech. Because the affix has two anubandhas, janivadhyoś ca (SK 2512) cannot stop the vṛddhi of jan. caṭu is also formed, with ku, as a mṛgayvādi word (uṇādi 37). - 4 (print 4) kiñjarayoḥ śriṇaḥ 9.1.4 — with upapada kim, śṝ + uṇ; with upapada jarā, iṇ + uṇ (carried, TB). Vṛddhi gives
kiṃśāru awn of grain or arrow, and jarāyu womb (garbhāśaya). - 5 (print 5) tro raś ca laḥ 9.1.5 — tṝ + uṇ (carried) → tār-u, then l replaces r:
tālu palate. - 6 (print 6) kṛke vacaḥ kaś ca 9.1.6 — with upapada kṛka (throat), vac + uṇ (inferred). k replaces c and the a takes vṛddhi (SK 2282):
kṛkavāku peacock, lizard, cock. - Textual. 1: the prakaraṇa and pāda heading is supplied (class M). 4: the kaumudī glosses with śṛṇoti, which is formally from śru, while TB names śṝ hiṃsāyām. The print agrees with ours. 6: there is no TB.
I.B. u (plain, then nit, then kit) — u-stems with guṇa (bharu, taru, sindhu, iṣu, madhu) — running example: bhṛ + u → (no it-letter: guṇa, SK 2168; r, SK 70) bhar + u → bharu
- 7 (print 7) bhṛmṛśītṝcaritsaritanidhanimimasjibhya uḥ 9.1.7 — ten roots + u. The root vowel takes guṇa (SK 2168):
bharu master or Hara, maru desert, śayu python (śe → śay, SK 61), taru tree, caru oblation, tsaru hilt, tanu small (also tanū, feminine, body), dhanu bow, mayu kiṃnara. In madgu (water-crow) from masj, the j becomes g by nyaṅkvādi kutva (SK 2864, cited) and s → d by jaśtva (SK 52). - 8 (print 8) aṇaś ca 9.1.8 — aṇ + u (carried, TB):
aṇu particle. The ca adds kaṭ and vaṭ: kaṭu pungent, vaṭu lad. - 9 (print 9) dhānye nit 9.1.9 — aṇ + u in the sense of grain, and the u is nit. So the word is ādyudātta (SK 3686):
aṇu a grain, in priyaṅgavaś ca me 'ṇavaś ca me. The kaumudī says that nit runs up to and including uṇādi 18 (abhivyāpya; TB defends the inclusion with the accent of madhu). - 10 (print 10) śṝsvṛsnihitrapyasivasihaniklidibandhimanibhyaś ca 9.1.10 — ten roots + u (nit; inferred). With guṇa:
śaru weapon or anger, svaru thunderbolt, snehu a disease or the moon, trapu lead, asu (plural) the vital breaths, vasu (several senses), hanu jaw, kledu moon, bandhu, manu. The ca adds bidi (num, SK 2262): bindu. - 11 (print 11) syandeḥ saṃprasāraṇaṃ dhaś ca 9.1.11 — syand + u (nit). Saṃprasāraṇa y → i, and the a merges into it (SK 330) → sind. Then dh replaces d:
sindhu river or ocean. - 12 (print 12) undericcādeḥ 9.1.12 — und + u (nit), with i for the initial u:
indu. - 13 (print 13) īṣeḥ kic ca 9.1.13 — īṣ + u (stated), kit, and i replaces the initial ī (stated, from 12) → iṣ-u. The kit stops the guṇa that the now light penultimate would take (SK 2189 blocked by SK 2217):
iṣu arrow. - 14 (print 14) skandeḥ salopaś ca 9.1.14 — skand + u, and the s is dropped:
kandu. - 15 (print 15) sṛjer asum ca 9.1.15 — sṛj + u + the augment asum, with the s dropped (stated by ca). The steps: asum is mit, so it goes after the last vowel (SK 37): r-as-j (yaṇ, SK 47); the s of the augment becomes ś (SK 111), then j (SK 52) → rajj. Result:
rajju rope. - 16 (print 16) kṛter ādyantaviparyayaś ca 9.1.16 — kṛt + u, and the initial and final consonants change places → tṛk. Guṇa by SK 2189 gives
tarku spindle. - 17 (print 17) nāv añceḥ 9.1.17 — ni + añc + u. The c becomes k by nyaṅkvādi kutva (SK 2864, cited):
nyaṅku a deer. - 18 (print 18) phalipāṭinamimanijanāṃ guk-paṭi-nāki-dha-taś ca 9.1.18 — phal, pāṭi, nam, man, jan + u. Each root takes, respectively, the augment guk (kit, at the end of the root, SK 36) or the substitute paṭi, nāki, dh (for the n of man) or t (for the n of jan):
phalgu, paṭu, nāku ant-hill, madhu, jatu. This is the last sūtra of the nit range. - 19 (print 19) valer guk ca 9.1.19 — val + u (not nit) + guk. The kaumudī gives only the root. The form meant is valgu (TB's Medinī line), but neither the print nor ours prints it.
- Textual. The anuvṛtti of u is inferred at 10–12, 14, 16, 17 and 19. The kaumudī states it at 13 and 15. 7: the print lacks the sentence tanyate karmapāśo 'nayā (class V). 8: the print has no glosses for kaṭu and vaṭu. 10: svaryante prāṇā anena is not in the print (class A). 19: no form is given; the English does not add valgu.
I.C. u (kit, sanvat) — reduplicated u-stems — running example: śo → (SK 2370) śā → (sanvat: doubled) śā-śā → (abhyāsa i, SK 2317) śi-śā + u → (ā lost before kit, SK 2372) śiśu
- 20 (print 20) śaḥ kit sanvac ca 9.1.20 — śo + u (stated), kit, and the root is treated as before san, following TB's steps:
śiśu child. - 21 (print 21) yo dve ca 9.1.21 — yā + u (kit, inferred from 20), doubled. The kaumudī: dve is stated so that the sanvat i does not come (which would give *yiyu). yā-yā + u, with ā lost →
yayu the horse fit for the aśvamedha.
I.D. ku (plain, ḍit, and the nipātana lists) — kit u-stems (guru, paśu, pṛthu, mṛdu, laghu, ākhu) — running example: gṛ + ku → (u for ṛ, with r, SK 70) gur + u → guru
- 22 (print 22) kur bhraś ca 9.1.22 — bhṛ + ku, and the root is doubled (TB):
babhru a sage, Viṣṇu, mongoose, tawny. By ca, other roots too: cakru maker, jaghnu slayer, papu protector. - 23 (print 23) pṝbhidivyadhigṛdhidhṛṣibhyaḥ 9.1.23 — pṝ, bhid, vyadh, gṛdh, dhṛṣ + ku (stated). Forms:
puru: ur for ṝ, SK 2494 with SK 70; bhidu thunderbolt; vidhu moon (with other senses): saṃprasāraṇa by grahijyā… (SK 2412, cited); gṛdhu desire; dhṛṣu skilful. - 24 (print 24) kṛgror uc ca 9.1.24 — kṛ, gṛ + ku (carried, TB), with u (+r) for the final:
kuru, guru. - 25 (print 25) apaduḥsuṣu sthaḥ 9.1.25 — with upapada apa, dus or su, sthā + ku (inferred). The steps: the ā is lost before the kit affix (SK 2372); ṣ by suṣāmādiṣu ca (SK 1022, cited), then ṭh (SK 113). Forms:
apaṣṭhu contrary, duṣṭhu, suṣṭhu. - 26 (print 26) raper ic copadhāyāḥ 9.1.26 — rap + ku (inferred), with i for the penultimate a. The kit blocks guṇa (*repu):
ripu enemy. - 27 (print 27) arjidṛśikamyamipaśibādhām ṛjipaśitukdhukdīrghahakārāś ca 9.1.27 — arj, dṛś, kam, am, paś, bādh + ku. Each takes, in order, a substitute, an augment or lengthening: arj → ṛji:
ṛju straight; dṛś → paśi: paśu; kam + tuk: kantu; am + dhuk: andhu well; paś (paśi, which takes num, SK 2262) is lengthened: pāṃśu dust; bādh, h substituted: bāhu arm. - 28 (print 28) prathimradibhrasjāṃ saṃprasāraṇaṃ salopaś ca 9.1.28 — prath, mrad, bhrasj + ku (stated), with saṃprasāraṇa (SK 330), and the s of bhrasj is lost:
pṛthu, mṛdu, bhṛgu (kutva by nyaṅkvādi, SK 2864, cited). - 29 (print 29) laṅghibaṃhyor nalopaś ca 9.1.29 — laṅgh, baṃh + ku (inferred), and the nasal is lost:
laghu, bahu. A vārttika (print 30) adds that the l of bāla, mūla, laghu, alam and aṅguli optionally becomes r: raghu. - 30 (print 31) ūrṇoter nulopaś ca 9.1.30 — ūrṇu + ku (inferred), and the nu is lost:
ūru thigh. - 31 (print 32) mahati hrasvaś ca 9.1.31 — the same as 30 in the sense "great", with the ū shortened:
uru great. - 32 (print 33) śliṣeḥ kaś ca 9.1.32 — śliṣ + ku (carried, TB), with k for the ṣ. The kit blocks guṇa:
śliku servant. - 33 (print 34) āṅparayoḥ khaniśṝbhyāṃ ḍic ca 9.1.33 — with upapada āṅ, khan + ku; with upapada para, śṝ + ku. The affix is ḍit, so the ṭi is lost (SK 316):
ākhu mouse, paraśu axe. parśu comes by pṛṣodarādi (SK 1034). - 34 (print 35) harimitayor druvaḥ 9.1.34 — with upapada hari or mita, dru + ku, which is ḍit (stated). The ṭi u is lost, which also prevents the uvaṅ of SK 271 (*druvu):
haridru a tree, mitadru ocean. - 35 (print 36) śate ca 9.1.35 — with upapada śata, the same:
śatadru (a river, TB). By bāhulaka also dru alone: dru tree. druma is dru + ma by SK 1915. - 36 (print 37) kharu śaṅku pīyu nīlaṅgu ligu 9.1.36 — five nipātanas ending in ku:
kharu from khan, with r for n; śaṅku peg, spike; [supplied from the print, which numbers it 38: pibater itvaṃ yugāgamaś ca] pīyu crow, time, gold; nīlaṅgu worm or jackal (also read nīlāṅgu); ligu mind or fool. - 37 (print 39) mṛgayvādayaś ca 9.1.37 — an ākṛtigaṇa of ku-nipātanas:
mṛgayu hunter, devayu pious man, mitrayu. - Textual. The ku is supplied at 25, 26, 29, 30 and 31. At 33 the kaumudī states ku only under 34. 23: ours reads pṝ, the print reads pṛ. TB's derivation of puru needs ṝ. 27: ours reads paśiyādhā; the print has paśibādhā. Ours and the print share the dental pasi, where paśi is needed. 29: the print numbers the vārttika 30. 36: the passage on pīyu, nīlaṅgu and ligu is missing from ours (class A) and is supplied in brackets. The print reads itvaṃ, although pīyu has ī.
I.E. urac — cit -ura stems (mathurā, aṅkura, mukura) — running example: math + urac → (c it: antodātta, SK 3710) math + ura → mathurā
- 38 (print 40) mandivāśimathicaticaṅkyaṅkibhya urac 9.1.38 — six roots + urac:
mandurā stable, vāśurā night, mathurā, catura, caṅkura chariot, aṅkura. As a kharjūrādi word, aṅk also takes ūra (uṇādi 530): aṅkūra. - 39 (print 41) vyatheḥ saṃprasāraṇaṃ kic ca 9.1.39 — vyath + urac (carried, TB), kit, with saṃprasāraṇa. The kit blocks guṇa (*vethura):
vithura thief, rākṣasa. - 40 (print 42) mukuradardurau 9.1.40 — nipātana:
mukura mirror: maki + urac with the n lost; makura also by bāhulaka; dardura frog, cloud and other senses: dṝ doubled, with ruk on the abhyāsa and ṭi-lopa. - 41 (print 43) madgurādayaś ca 9.1.41 — nipātanas ending in urac:
madgura a fish (guk), karbura (ruk inside the root), bandhura and bandhūra (kharjūrādi ūra). Then the gaṇasūtra (print 44) kokater vā kuk: kukkura, kukura. - Textual. 39: TB reports that the Daśapādī reads …dhaḥ kic ca (vidhura). 41: the print numbers the gaṇasūtra 44 and has no ca after kuk (class V).
I.F. uran — nit -ura stems (asura, śvaśura) — running example: as + uran → (n it: ādyudātta, SK 3686) as + ura → asura
- 42 (print 45) aser uran 9.1.42 — as (asu kṣepaṇe, TB) + uran:
asura. With aṇ by prajñādi (SK 2106): āsura. - 43 (print 46) maseś ca 9.1.43 — mas + uran (inferred):
masura and masurā, a grain or a courtesan. The kaumudī points ahead to maser ūran (uṇādi 681), which gives masūra and masūrā. - 44 (print 47) śāv aśer āptau 9.1.44 — with upapada śu (= āśu), aś in the sense of reaching + uran (carried, TB). The u becomes v by yaṇ (SK 47):
śvaśura father-in-law.
I.G. ṭiṣac — -iṣa stems (mahiṣa, āmiṣa, kilbiṣa) — running example: mah + ṭiṣac → (ṭ and c are it) mah + iṣa → mahiṣa; feminine (ṭit: ṅīp, SK 470) mahiṣī
- 45 (print 48) avimahyoṣ ṭiṣac 9.1.45 — av, mah + ṭiṣac:
aviṣa, mahiṣa. Both are antodātta (SK 3710). - 46 (print 49) amer dīrghaś ca 9.1.46 — am + ṭiṣac (inferred), with the vowel lengthened:
āmiṣa flesh, an object of enjoyment. - 47 (print 50) ruher vṛddhiś ca 9.1.47 — ruh + ṭiṣac, with vṛddhi instead of the guṇa of SK 2189:
rauhiṣa a deer (masculine) or a grass (neuter). - 48 (print 51) taver ṇid vā 9.1.48 — tav (a sautra root) + ṭiṣac, optionally ṇit (vṛddhi by SK 2282).
taviṣa and tāviṣa mean ocean or heaven. The feminines taviṣī and tāviṣī mean a river, a divine maiden or the earth; taviṣī also means strength (Vedabhāṣya). - 49 (print 52) nañi vyatheḥ 9.1.49 — nañ + vyath + ṭiṣac (inferred):
avyathiṣa ocean or sun; feminine avyathiṣī earth or night. - 50 (print 53) kiler buk ca 9.1.50 — kil + ṭiṣac (carried, TB) + buk (kit, at the end of the root, SK 36):
kilbiṣa sin. - Textual. 48: ours reads tavipatāviṣāv, almost certainly a slip for taviṣa. The print's type cannot decide (class C). 50: the print does not distinguish b from v (buk/vuk).
I.H. kirac — kit -ira stems (rudhira, timira, mihira, badhira) — running example: rudh + kirac → (k: no guṇa, SK 2217) rudh + ira → rudhira
- 51 (print 54) iṣi-madi-mudi-khidi-cchidi-bhidi-mandi-candi-timi-mihi-muhi-muci-ruci-rudhi-bandhi-śuṣibhyaḥ kirac 9.1.51 — sixteen roots + kirac, with no guṇa:
iṣira fire, madirā liquor, mudira lover or cloud, khidira moon; chidira sword or axe, bhidira thunderbolt, mandira house (also feminine), candira moon or elephant; timira darkness, mihira sun, muhira, mucira giver; rucira, rudhira, badhira (the nasal of bandh is lost, SK 415), śuṣira hole. - 52 (print 55) aśer ṇit 9.1.52 — aś + kirac (inferred), which is ṇit, so the penultimate takes vṛddhi (SK 2282):
āśira fire, rakṣas. - 53 (print 56) ajira-śiśira-śithila-sthira-sphira-sthavira-khadirāḥ 9.1.53 — seven nipātanas ending in kirac:
ajira courtyard: aj escapes the vī of SK 2292; śiśira: i for the penultimate a; śithila: from śrath, with i for the penultimate, the root's r lost and l for the affix's r; sthira and sphira: ṭi-loss; sthavira: vuk and shortening; khadira. By bāhulaka also śīṅ + buk with shortening: śibira. - Textual. 51: ours and the print read mandiraṃ madirāpi; the sense needs mandirā (class B). 53: ours reads pratyayarephaś ca; the print reads pratyayarephasya (class A). śibiram or śiviram cannot be settled from the print (class C).
I.I. ilac — cit -ila stems (salila, anila, kokila, kapila) — running example: sal + ilac → (c it: antodātta) sal + ila → salila
- 54 (print 57) sali-kaly-ani-mahi-bhaḍi-bhaṇḍi-śaṇḍi-piṇḍi-tuṇḍi-kuki-bhūbhya ilac 9.1.54 — eleven roots + ilac:
salila water, kalila, anila wind; mahilā (mahelā by pṛṣodarādi, SK 1034); bhaḍila, bhaṇḍila messenger or welfare, śaṇḍila a sage, piṇḍila, tuṇḍila talkative; kokila (guṇa, SK 2189), bhavila (SK 2168, SK 61). By bāhulaka, kuṭila without guṇa. The translator explains this as kuṭādi: SK 2461 makes the affix ṅit. - 55 (print 58) kameḥ paś ca 9.1.55 — kam + ilac (carried, TB), with p for m:
kapila. - 56 (print 59) gupādibhyaḥ kit 9.1.56 — gup and the rest + ilac, which is kit, so no guṇa:
gupila king, tijila moon, guhila forest. - 57 (print 60) mithilādayaś ca 9.1.57 — nipātana (TB):
mithilā from math, with i for a; pathila; pathika (the -ika is not explained).
I.J. erak — kit -era stems (patera, kubera, mūlera) — running example: guḍ + erak → (k: no guṇa) guḍ + era → guḍera
- 58 (print 61) patikaṭhikuṭhigaḍiguḍidaṃśibhya erak 9.1.58 — six roots + erak:
patera bird, kaṭhera one who lives in hardship; kuṭhera (by bāhulaka there is no num), gaḍera cloud, guḍera; daṃśera harmful. The nasal survives the kit affix here, and no text says why. - 59 (print 62) kumber nalopaś ca 9.1.59 — kumb + erak (inferred), with the n lost:
kubera. - 60 (print 63) śades ta ca 9.1.60 — śad + erak (inferred), with t for d:
śatera enemy. - 61 (print 64) mūlerādayaḥ 9.1.61 — nipātanas ending in erak (stated):
mūlera matted hair, gudhera protector, guhera iron-beater, muhera fool. - Textual. 58: ours and the print both read chaṭheraḥ, a shared misprint. The English reads kaṭhera.
I.K. otac, ḍavatu, oran, olac, ūran — one-run affixes (kapota, bhavat, kaṭhora, kapola, mayūra) — running example: bhā + ḍavatu → (ḍ: ṭi-loss, SK 316) bh + avat → bhavat (bhavān)
- 62 (print 65) kaber otac paś ca 9.1.62 — kab + otac, with p for b:
kapota a bird. - 63 (print 66) bhāter ḍavatuḥ 9.1.63 — bhā + ḍavatu:
bhavān, a pronoun (TB). - 64 (print 67) kaṭhicakibhyām oran 9.1.64 — kaṭh, cak + oran:
kaṭhora, cakora. - 65 (print 68) kiśorādayaś ca 9.1.65 — kim + śṝ + oran (inferred). The ṭi of śṝ is lost, and so is the final of kim:
kiśora colt. Also sahora a good man. - 66 (print 69) kapigaḍigaṇḍikaṭipaṭibhya olac 9.1.66 — five roots + olac:
kapola (the sūtra's "kapi" form means no num), gaḍola, gaṇḍola, kaṭola pungent, paṭola. - 67 (print 70) mīnāter ūran 9.1.67 — mī + ūran, with guṇa (SK 2168, SK 61):
mayūra. The ā of SK 2508 is set aside unexplained, presumably by bāhulaka. - 68 (print 71) syandeḥ saṃprasāraṇaṃ ca 9.1.68 — syand + ūran (inferred), with saṃprasāraṇa (SK 330):
sindūra vermilion.
I.L. tun, tu, katu, catu, ātu, ātṛkan — -tu and -atu stems (setu, dhātu, ṛtu, hetu, kratu) — running example: si + tun → (guṇa, SK 2168; no iṭ, SK 3163) setu
- 69 (print 72) sitanigamimasisacyavidhāñkruśibhyas tun 9.1.69 — eight roots + tun:
setu embankment: no iṭ by titutra… (SK 3163, cited); tantu, gantu, mastu whey; saktu: c → k (SK 378), and the word is ardharcādi; otu cat: ūṭh by jvaratvara… (SK 2654, cited), through bāhulaka on the kṅiti view; dhātu, kroṣṭā (stem kroṣṭu). - 70 (print 73) paḥ kic ca 9.1.70 — pā + tun (carried, TB), kit:
pitu fire or sun. TB gives i by SK 2462, but that rule teaches ī, and no text explains the short i. - 71 (print 74) arteś ca tuḥ 9.1.71 — ṛ + tu, kit (stated), so no guṇa:
ṛtu season or menses. TB says tu, not tun, is taught for the final accent. - 72 (print 75) kamimanijanigābhāyāhibhyaś ca 9.1.72 — seven roots + tu (stated):
kantu, mantu offence, jantu, gātu, bhātu sun, yātu, hetu (guṇa, so this tu is not kit). - 73 (print 76) cāyaḥ kiḥ 9.1.73 — ki replaces cāy, + tu (carried, TB), with guṇa:
ketu planet or banner. - 74 (print 77) āpnoter hrasvaś ca 9.1.74 — āp + tu (inferred), with the ā shortened:
aptu body. - 75 (print 78) vases tun 9.1.75 — vas + tun:
vastu. - 76 (print 79) agāre ṇic ca 9.1.76 — vas + tun (inferred), ṇit, in the sense of a house. The penultimate takes vṛddhi (SK 2282):
vāstu house-site. - 77 (print 80) kṛñaḥ katuḥ 9.1.77 — kṛ + katu, kit, so no guṇa, and ṛ → r by yaṇ:
kratu sacrifice. - 78 (print 81) edhivahyoś catuḥ 9.1.78 — edh, vah + catu, cit, so antodātta:
edhatu man, vahatu ox. - 79 (print 82) jīver ātuḥ 9.1.79 — jīv + ātu:
jīvātu food, life, a life-giving medicine. - 80 (print 83) ātṛkan vṛddhiś ca 9.1.80 — jīv (stated: jīver ity eva) + ātṛkan, nit, with vṛddhi ī → ai:
jaivātṛka moon, physician, long-lived. - Textual. 72: ours reads bhānuḥ; the print reads bhātuḥ (class A), and the English follows the print. 78: the digital IAST divides the sūtra ca tuḥ, but the forms and TB's "cit" show the affix catu.
I.M. ū, kū — ū-stems (camū, tanū, vadhū, alābū, jambū) — running example: vah + ū → (dh for h) vadhū
- 81 (print 84) kṛṣi-cami-tani-dhani-sarji-kharjibhya ūḥ 9.1.81 — six roots + ū:
karṣū (guṇa, SK 2189), camū, tanū, dhanū weapon, sarjū merchant, kharjū skin eruption. - 82 (print 85) mṛjer guṇaś ca 9.1.82 — mṛj + ū (carried, TB), with guṇa in place of the vṛddhi of SK 2473:
marjū cleaner. - 83 (print 86) vaho dhaś ca 9.1.83 — vah + ū, with dh for h:
vadhū wife, daughter-in-law, woman. - 84 (print 87) kaṣeś chaś ca 9.1.84 — kaṣ + ū, with ch for ṣ (TB):
kacchū skin eruption. The cch would come from tuk (SK 146) and SK 111. - 85 (print 88) ṇit kasi-pady-arteḥ 9.1.85 — kas, pad, ṛ + ū, ṇit:
kāsū spear (SK 2282); pādū "that which holds the foot" (SK 2282); ārū tawny (SK 254, SK 70). - 86 (print 89) aṇo ḍaś ca 9.1.86 — aṇ + ū, ṇit (carried, TB), with ḍ for ṇ:
āḍū a float. - 87 (print 90) nañi lamber nalopaś ca 9.1.87 — nañ + lamb + ū, with the n lost:
alābū gourd. The long ā is not explained. - 88 (print 91) ke śra eraṅ cāsya 9.1.88 — with upapada ka, śṝ + ū; eraṅ, being ṅit, replaces the final (SK 43):
kaśerū bulb of a grass. By bāhulaka also with u: kaśeru. - 89 (print 92) tro duṭ ca 9.1.89 — tṝ + ū + duṭ (at the head, SK 36). There is no iṭ (SK 2981), and the root takes guṇa:
tardū wooden ladle. - 90 (print 93) daridrāter yālopaś ca 9.1.90 — daridrā + ū (inferred). The "yā" that is lost is i + ā:
dardrū a skin disease. - 91 (print 94) nṛtiśṛdhyoḥ kūḥ 9.1.91 — nṛt, śṛdh + kū, kit, so no guṇa:
nṛtū dancer, śṛdhū anus. - 92 (print 95) ṛter am ca 9.1.92 — ṛt (a sautra root) + kū (stated) + am (mit, SK 37), then m → n:
rantū river of the gods, truthful speech. - 93 (print 96) andūdṛmbhūjambūkaphelūkarkandhūdidhiṣūḥ 9.1.93 — nipātanas ending in kū:
andū fetter; dṛmbhū (num by nipātana; dṛnbhū for some); jambū: janer buk, numbered 97 in the print; also short jambu by bāhulaka; kaphelū, karkandhū jujube, didhiṣū a remarried woman. The kecit reading gives dṛmphū and kambū: kamer buk, numbered 98 in the print. - Textual. 81: sarja sarjane may be a shared slip for arjane; flagged. 90: TB records Bhoja's alternatives. 93: ours reads jamer buk; the print reads janer buk (class A). In the kecit reading ours has dṛmbhū; the print has dṛmphū (class V).
I.N. uti, ulac, iti — -ut, -ula and -it stems (marut, garut, harit, sarit, taḍit) — running example: mṛ + uti → (the i only keeps the t from being it; guṇa, SK 2168) mar + ut → marut
- 94 (print 99) mṛgror utiḥ 9.1.94 — mṛ, gṝ + uti:
marut, garut wing. - 95 (print 100) gro muṭ ca 9.1.95 — gṝ + uti (stated) + muṭ at the head of the affix (SK 36), with guṇa:
garmut gold, a grass. - 96 (print 101) hṛṣer ulac 9.1.96 — hṛṣ + ulac, with guṇa (SK 2189):
harṣula deer or lover. By bāhulaka, caṭ: caṭula beautiful. - 97 (print 102) hṛsṛruhiyuṣibhya itiḥ 9.1.97 — hṛ, sṛ, ruh, yuṣ + iti, with guṇa:
harit, sarit river, rohit doe, yoṣit woman. - 98 (print 103) tāḍer ṇiluk ca 9.1.98 — tāḍi + iti (inferred), with luk of the ṇi. The vṛddhi does not survive:
taḍit lightning. - Textual. 97: ours and the print read tṛṇavāciviśeṣayoḥ. The English reads vāji, "horse", as Wikisource does; this is a mūla item.
I.O. ḍha, aṭha, kha, ṭha — stems in -ṇḍha, -aṭha, -ṅkha, -ṇṭha (śaṇḍha, kamaṭha, śaṅkha, kaṇṭha) — running example: śam + ḍha → (bāhulaka: ḍ not it, no ey, no iṭ; m → ṇ, SK 123–124) śaṇḍha
- 99 (print 104) śamer ḍaḥ 9.1.99 — śam + ḍha. By bāhulaka there is no it-designation of the ḍ (SK 189), no ey (SK 475) and no iṭ (SK 2184):
śaṇḍha bull or eunuch. - 100 (print 105) kamer aṭhaḥ 9.1.100 — kam + aṭha:
kamaṭha tortoise. By bāhulaka, jṝ: jaraṭha. - 101 (print 106) ramer vṛddhiś ca 9.1.101 — ram + aṭha (inferred), with vṛddhi:
rāmaṭha asafoetida. - 102 (print 107) śameḥ khaḥ 9.1.102 — śam + kha, with m → ṅ (SK 123, SK 124):
śaṅkha. - 103 (print 108) kaṇeṣ ṭhaḥ 9.1.103 — kaṇ + ṭha:
kaṇṭha. The ṭh escapes it-designation, presumably by bāhulaka as in 99. - Textual. 99: the sūtra reads ḍaḥ in ours and the print, but "no ey" and śaṇḍha need ḍha (class B). Ours reads isaṃjñā; the print reads itsaṃjñā (class A).
I.P. kala (with three gaṇasūtras) — kit -ala stems (vṛṣala, kambala, komala, capala, mala) — running example: vṛṣ + kala → (k: no guṇa) vṛṣ + ala → vṛṣala
- 104 (print 109) kalas tṛpaś ca 9.1.104 — tṛp (and by ca tṛph) + kala, kit:
tṛpalā a creeper. For the triad of fruits the word is triphalā. - 105 (print 110) śaper baś ca 9.1.105 — śap + kala (inferred), with b for p:
śabala. - 106 (print 111) vṛṣādibhyaś cit 9.1.106 — vṛṣ and the rest + kala (carried, TB), cit:
vṛṣala, palala. By bāhulaka guṇa despite the kit: sarala, tarala. Three gaṇasūtras follow: kamer buk (print 112): kambala; also musala; laṅger vṛddhiś ca (print 113): lāṅgala; kuṭikaśikautibhyaḥ pratyayasya muṭ (print 114), with muṭ at the head of the affix: kuṭmala, kuḍmala, kaśmala, and komala (guṇa by bāhulaka). - 107 (print 115) mṛjeṣ ṭilopaś ca 9.1.107 — mṛj + kala (inferred), with the ṭi ṛj lost:
mala. - 108 (print 116) cuper accopadhāyāḥ 9.1.108 — cup + kala (inferred), with a for the penultimate u:
capala. - 109 (print 117) śakiśamyor nit 9.1.109 — śak, śam + kala (inferred), nit, so ādyudātta:
śakala, śamala. - 110 (print 118) cho guk hrasvaś ca 9.1.110 — cho (chā, SK 2370) + kala, with guk and shortening:
chagala goat. With prajñādi aṇ (SK 2106): chāgala. - Textual. 106: the print has no ca after buk or after muṭ, and it numbers the three gaṇasūtras 112–114.
I.Q. ḍa — -ṇḍa stems (daṇḍa, khaṇḍa, kuṇḍa, kāṇḍa) — running example: dam + ḍa → (ḍ not it, by bāhulaka; m → ṇ, SK 123–124) daṇḍa
- 111 (print 119) ñamantāḍ ḍaḥ 9.1.111 — roots ending in a nasal (pratyāhāra ñam) + ḍa:
daṇḍa, raṇḍā, khaṇḍa, bhaṇḍa, vaṇḍa one whose hand is cut off, aṇḍa; ṣaṇḍa multitude: by bāhulaka the ṣ is not changed to s (SK 2264); others read śaṇḍa; gaṇḍa, caṇḍa, paṇḍa eunuch, paṇḍā intelligence. - 112 (print 120) kvādibhyaḥ kit 9.1.112 — velar-initial roots + ḍa, kit, so no guṇa:
kuṇḍa, kāṇḍa (lengthened by SK 2666), guḍa, ghuṇḍa bee. - Textual. 111: ours and the print read sabhāvaḥ; the sense needs satvābhāvaḥ. Ours and the print read bhaṇḍa, while TB glosses maṇḍa.
I.R. ālac, vālac, ālīyac, ālañ, kālan — -āla stems (sthālī, pātāla, caṇḍāla, biḍāla, kapāla) — running example: pat + ālañ → (ñ: vṛddhi, SK 2282) pāt + āla → pātāla
- 113 (print 121) sthācatimṛjer ālajvālajālīyacaḥ 9.1.113 — sthā, cat, mṛj + ālac, vālac, ālīyac respectively:
sthāla and sthālī (SK 85), catvāla, mārjālīya cat (vṛddhi, SK 2473). - 114 (print 122) paticaṇḍibhyām ālañ 9.1.114 — pat, caṇḍ + ālañ:
pātāla; caṇḍāla (no penultimate a, so no vṛddhi). Some add aṇ by prajñādi: cāṇḍāla. TB rejects this view. - 115 (print 123) tamiviśibiḍimṛṇikulikapipalipañcibhyaḥ kālan 9.1.115 — eight roots + kālan, kit, so no guṇa:
tamāla, viśāla, biḍāla, mṛṇāla, kulāla, kapāla, palāla, pañcālāḥ.
I.S. aṅgac — -aṅga stems (pataṅga, taraṅga, mṛdaṅga, sāraṅga) — running example: tṝ + aṅgac → (guṇa) tar + aṅga → taraṅga
- 116 (print 124) pater aṅgac pakṣiṇi 9.1.116 — pat + aṅgac, meaning a bird:
pataṅga. - 117 (print 125) taratyādibhyaś ca 9.1.117 — tṝ and the rest (an ākṛtigaṇa) + aṅgac (inferred):
taraṅga, lavaṅga. - 118 (print 126) viḍādibhyaḥ kit 9.1.118 — viḍ and the rest + aṅgac, kit:
viḍaṅga, mṛdaṅga, kuraṅga (u for ṝ by bāhulaka). - 119 (print 127) sṛvṛñor vṛddhiś ca 9.1.119 — sṛ, vṛ + aṅgac, with vṛddhi:
sāraṅga, vāraṅga hilt. - Textual. 118: TB's ebhyo ḍac kit syāt is a misprint for 'ṅgac.
I.T. gan, gaṇ, gak, ga — -ga and -ṅga stems (gaṅgā, khaḍga, bhṛṅga, śṛṅga, śārṅga, mudga) — running example: śṝ → (shortened) śṛ + (gan, kit, nuṭ at its head) n-ga → (n → ṅ) śṛṅga
- 120 (print 128) gan gamyadyoḥ 9.1.120 — gam, ad + gan, nit:
gaṅgā (SK 123–124; ṭāp), adga sacrificial cake. - 121 (print 129) chāpūkhaḍibhyaḥ kit 9.1.121 — cho (chā), pū, khaḍ + gan, kit:
chāga, pūga, khaḍga. By bāhulaka also ṣiṭ, which keeps its ṣ (SK 2264 not applied): ṣiḍga a wanton. - 122 (print 130) bhṛñaḥ kin nuṭ ca 9.1.122 — bhṛ + gan, kit, + nuṭ at the head (SK 36):
bhṛṅga bee. - 123 (print 131) śṛṇāter hrasvaś ca 9.1.123 — śṝ + gan (kit, with nuṭ; carried, TB), with the vowel shortened:
śṛṅga horn. - 124 (print 132) gaṇ śakunau 9.1.124 — śṝ + gaṇ, with nuṭ (stated), meaning a bird. Vṛddhi (SK 254):
śārṅga. - 125 (print 133) mudigror gaggau 9.1.125 — mud + gak and gṝ + ga respectively (TB):
mudga a crop, without guṇa; garga a sage, with guṇa. - Textual. 121: on the print the conjunct in ṣiḍga could also be ṅg (class C). 122: ours reads nut; the print reads nuṭ (class A).
I.U. aṇḍan — -aṇḍa stems — running example: kṛ + aṇḍan → (guṇa, SK 2168, SK 70) kar + aṇḍa → karaṇḍa
- 126 (print 134) aṇḍan kṛsṛbhṛvṛñaḥ 9.1.126 — kṛ, sṛ, bhṛ, vṛ + aṇḍan (nit), with guṇa:
karaṇḍa, saraṇḍa a bird, bharaṇḍa master, varaṇḍa a disease of the mouth.
I.V. adi — -ad stems, including the pronouns tyad, tad, yad, etad — running example: tan + adi (ḍit) → (ṭi lost, SK 316) t + ad → tad
- 127 (print 135) śṝdṝbhaso 'diḥ 9.1.127 — śṝ, dṝ, bhas + adi, with guṇa:
śarat, darat heart or bank, bhasat buttocks. - 128 (print 136) dṛṇāter dṛg hrasvaś ca 9.1.128 — dṝ + adi (inferred), with the vowel shortened and an augment ṣ:
dṛṣat grinding-stone. - 129 (print 137) tyajitaniyajibhyo ḍit 9.1.129 — tyaj, tan, yaj + adi (carried, TB), ḍit, so the ṭi is lost:
tyad, tad, yad. These are sarvādi words (SK 213). - 130 (print 138) etes tuṭ ca 9.1.130 — iṇ + adi + tuṭ at the head (TB), with guṇa (so not ḍit):
etad. - Textual. 128: ours, the print and the TEI all read dṛg, which gives nothing. The form needs ṣuk (compare 135), so ṣug is the expected reading. Flagged for the Print Check; the source is not emended.
I.W. aṭi, aji — stems in -aṭ and -ak (saraṭ, pārak, pṛthak, bhiṣak) — running example: pāri + aji → (ṇi lost, SK 2313; j → g, SK 378; k at a pause, SK 206) pārak
- 131 (print 139) sarter aṭiḥ 9.1.131 — sṛ + aṭi, with guṇa:
saraṭ wind or cloud. The Vedabhāṣya glosses saraḍbhyaḥ as "honey-bees". - 132 (print 140) laṅgher nalopaś ca 9.1.132 — laṅgh + aṭi (inferred), with the n lost:
laghaṭ wind. - 133 (print 141) pārayater ajiḥ 9.1.133 — pāri + aji:
pārak gold. - 134 (print 142) prathaḥ kit saṃprasāraṇaṃ ca 9.1.134 — prath + aji (inferred), kit, with saṃprasāraṇa (SK 330):
pṛthak. It is an indeclinable as a svarādi word (SK 447). - 135 (print 143) bhiyaḥ ṣuk hrasvaś ca 9.1.135 — bhī + aji (inferred) + ṣuk at the end of the root, with the vowel shortened:
bhiṣak physician. - Textual. 131: ours reads saraṭbhyaḥ; the print reads saraḍbhyaḥ (class A, SK 84).
I.X. madik, man, mak — -mad and -ma stems (asmad, dharma, soma, om, grāma, dhūma, hima, bhīṣma) — running example: dhṛ + man → (guṇa, SK 2168, SK 70) dhar + ma → dharma
- 136 (print 144) yuṣyasibhyāṃ madik 9.1.136 — yuṣ (a sautra root) and as (asu kṣepaṇe, TB) + madik, kit:
yuṣmad, asmad, the bases of tvam and aham. - 137 (print 145) artistusuhusṛdhṛbhikṣubhāyāvāpadiyakṣinībhyo man 9.1.137 — fourteen roots + man, with guṇa:
arma an eye disease, stoma, soma, homa, sarma going, dharma; kṣema welfare, kṣoma (and kṣauma with prajñādi aṇ), bhāma sun, yāma; vāma beautiful or wicked, padma, yakṣma consumption, nema. - 138 (print 146) jahāteḥ sanvad ālopaś ca 9.1.138 — hā + man (carried, TB), treated as sanvat, with the ā lost. hā-hā → ji-hā (SK 2317) →
jihma crooked or slow. - 139 (print 147) avateṣ ṭilopaś ca 9.1.139 — av + man (inferred). The ṭi lost is the affix's, as the kaumudī argues: otherwise "ḍit" would have been said. av-m → ūṭh twice (SK 2654) → ū → guṇa →
om. It is an indeclinable as a svarādi word (SK 447), not as cādi, which the kaumudī holds against Ujjvaladatta. - 140 (print 148) graserā ca 9.1.140 — gras + man (carried, TB), with ā for the final s (SK 42, SK 85):
grāma. - 141 (print 149) avisivisiśuṣibhyaḥ kit 9.1.141 — av, siv, si, śuṣ + man (carried, TB), kit:
ūma town (ūṭh, SK 2654, without guṇa); syūma ray (SK 2561); sima all; śuṣma fire, nearness. - 142 (print 150) iṣiyudhīndhidasiśyādhūsūbhyo mak 9.1.142 — seven roots + mak, kit:
iṣma (īṣma on the reading īṣi), yudhma arrow or warrior, idhma fuel-stick (nasal lost, SK 415); dasma sacrificer, śyāma (SK 2370), dhūma, sūma sky. By bāhulaka, īr: īrma wound. - 143 (print 151) yujirucitijāṃ kuś ca 9.1.143 — yuj, ruc, tij + mak (carried, TB), with a velar for the final:
yugma, rukma, tigma. - 144 (print 152) hanter hi ca 9.1.144 — han + mak (carried, TB), with hi for the root:
hima frost. - 145 (print 153) bhiyaḥ ṣug vā 9.1.145 — bhī + mak (inferred), optionally with ṣuk:
bhīma, bhīṣma. - 146 (print 154) gharmaḥ 9.1.146 — nipātana: ghṛ + mak, with guṇa by nipātana despite the kit:
gharma heat. - 147 (print 155) grīṣmaḥ 9.1.147 — nipātana from gras:
grīṣma. No steps are given. - Textual. 137: ours and the print name bhi; the example kṣema and TB's root list need kṣi (class V). 141: ours and the print read agnisamīpayoḥ; Wikisource reads samīrayoḥ ("wind"). 142: TB notes the variant reading īṣa.
I.Y. ṣivan, kvan, van, va — -va stems (pṛthivī, aśva, viśva, eva, sarva, śiva, jihvā, garva) — running example: aś + kvan → (k: no guṇa) aś + va → aśva
- 148 (print 156) pratheḥ ṣivan saṃprasāraṇaṃ ca 9.1.148 — prath + ṣivan, with saṃprasāraṇa (SK 328, SK 330). The ṣ of the affix brings ṅīṣ (SK 498):
pṛthivī. Some read the affix as ṣavan: pṛthavī. pṛthvī is only listed, from the Śabdārṇava. - 149 (print 157) aśūpruṣilaṭikaṇikhaṭiviśibhyaḥ kvan 9.1.149 — six roots + kvan, kit:
aśva, pruṣva season or sun, pruṣvā droplet, laṭvā a bird, kaṇva sin (kiṇva by bāhulaka), khaṭvā, viśva. - 150 (print 158) iṇśībhyāṃ vaṇ 9.1.150 — iṇ, śīṅ + van, with guṇa:
eva "one who goes" (a nipāta when it does not denote a substance), śeva happiness. - 151 (print 159) sarvanīghṛṣvariṣvalaṣvaśivapaṭvaprahveṣvā asvatantre 9.1.151 — nipātanas ending in van (TB), in a non-agent sense:
sarva: guṇa; nighṛṣva hoof: no guṇa, by nipātana; riṣva, laṣva (liṣva for some); śiva: śīṅ shortened; paṭva, prahva (from hve or hā); īṣva teacher (iṣva for some). In the agent sense the ordinary nouns are formed (sartā, sāraka). By bāhulaka also hrasva. - 152 (print 160) śevayahvajihvāgrīvāpvāmīvāḥ 9.1.152 — more nipātanas ending in van:
śeva, listed again for the final accent; yahva: yā shortened, with huk; jihvā: lih, with j for l and no guṇa; grīvā: gṝ, with īṭ; āpvā wind; mīvā intestinal worm. - 153 (print 161) kṝgṝśṝdṝbhyo vaḥ 9.1.153 — kṝ, gṝ, śṝ, dṝ + va, with guṇa:
karva love or mouse, garva, śarva, darva rākṣasa. - Textual. 148: ours reads pavan; the English reads ṣavan, which ṅīṣ needs (class C). 150: ours and the print read vaṇ, but guṇa and TB's ādyudātta show van. 151: ours and the print read nī; the gloss reads ni. 152: ours and the print read vahva; the English reads yahva, which the sūtra has. The print reads …āpvamīvāḥ.
I.Z. kanin, kani — n-stems (yuvan, rājan, saptan, ahan, śvan, mūrdhan, maghavan) — running example: rāj + kanin → (k: no guṇa; n: ādyudātta) rāj + an → rājan (rājā)
- 154 (print 162) kanin yuvṛṣitakṣirājidhanvidyupratidivaḥ 9.1.154 — seven roots + kanin:
yuvan (uvaṅ, SK 271), vṛṣan Indra, takṣan, rājan; dhanvan desert, and dhanva bow; dyuvan sun, pratidivan day. - 155 (print 163) sapyaśūbhyāṃ tuṭ ca 9.1.155 — sap, aś + kanin (inferred) + tuṭ at the head:
saptan, aṣṭan (SK 294, SK 113). - 156 (print 164) nañi jahāteḥ 9.1.156 — nañ + hā + kanin (carried, TB), with the ā lost (SK 2372):
ahan (ahaḥ) day. - 157 (print 165) śvannukṣanpūṣanplīhankledansnehanmūrdhanmajjannaryamanviśvapsanparijjanmātariśvanmaghavann iti 9.1.157 — thirteen nipātanas ending in kani. TB stresses that the affix is not nit. The forms and their nipātana operations:
śvan (i lost), ukṣan, pūṣan; plīhan (i lengthened), kledan moon, snehan friend (guṇa); mūrdhan: muh, with the penultimate lengthened, dh for the final, and ram; majjan marrow, aryaman, viśvapsan fire; parijman: jan, with the penultimate lost and m for the final; mātariśvan; maghavan: mah, with gh for h and vuk. [Colophon of the first pāda supplied.] - Textual. 157: ours and the print read parijjan in the sūtra; the gloss's parijmā needs parijman (class V). The pāda colophon is in the print but missing from ours (class M).
Part II — pāda 2, uṇādi 158–280: the -tha, -ra, -uka/-aka/-ika, -ina, root-noun, ḍ-, -ana, -at, -āna, -tṛ, -ani, -is/-us and -vara affixes, kareṇu to niṣadvara (with SK 3168 read inside the rak run)
Covers uṇādi 158–280 (123 sūtras), plus SK 3168: all present.
- Opening and close. Our kaumudī lacks the pāda heading and colophon. Both are supplied in brackets, each with a textual note: "[The second pāda.]" at the head of uṇādi 158, and "[Thus ends the second pāda in the uṇādis.]" at the end of uṇādi 280 (the print has both; collation class M). TB closes its own second pāda at the same point, in the passage printed as sk.90261.n1.
- SK 3168 inside the list. na raparasṛpi… (A 8.3.110) is read after uṇādi 170 (print uṇādi 2.13 = our 9.2.13). That is Ajai's decision, and it matches his printed copy. The reading order runs 170 → SK 3168 → 171. Our uṇādi 170 breaks off at "vaseḥ saṃprasāraṇe". Its remaining rak forms (usra … śubhra) and the bāhulaka musra stand in sk3168.k1, after the rule's own gloss, which is also the print's linear order.
- Print numbering. We keep the Wikisource numbers, and each unit's textual note gives the 1915 print's number. Uṇādi 158–170 = print 166–178 (+8). The print then counts SK 3168 as 179 and museḥ rak as a separate 180, so 171–194 = 181–204 (+10). The print leaves the short bahulam anyatrāpi unnumbered (run on) at 195, 236, 251 and 278, and it numbers dyateḥ inside 207 as 217. That gives 196–206 = 205–215 (+9), 207 = 216, 208–235 = 218–245 (+10), 237–250 = 246–259 (+9), 252–277 = 260–285 (+8) and 279–280 = 286–287 (+7). It also misprints 230 as "330".
- Commentary and anuvṛtti. There is no Bālamanoramā; TB is the only commentary, and it is often filed under a neighbour. TB on 275–280 is printed as the editorial note sk.90261.n1, and TB on 245 (tail) to 249 as sk.90227.n1. Most sūtras do not name the affix that runs on. Below, "(TB)" means TB or the kaumudī states the anuvṛtti, and sutra_en brackets it. "(inf.)" means the translator inferred it, with a translator note.
- Standing it-letter effects (cited once here): a k-it blocks guṇa (kṅiti ca, SK 2217). Without it, guṇa applies (SK 2168), including the light-penultimate guṇa (SK 2189). A ṇ-it gives vṛddhi (SK 254, SK 2282). A ḍ-it deletes the ṭi (ṭeḥ, SK 316). An n-it makes the word ādyudātta (SK 3686) and a c-it antodātta (SK 3710). A ṣ-it takes ṅīṣ in the feminine (SK 498). After r or ṣ, n becomes ṇ (SK 235 with SK 197). "Bāhulaka" always means the bahulam of SK 3169 (uṇādayo bahulam). The four sūtras worded bahulam anyatrāpi use their own bahulam.
II.A. eṇu, kthan, sthan, ūthan — kareṇu and the first -tha nouns — running example: kuṣ + sthan → koṣ-s-tha → koṣ-tha → koṣṭha
- 158 (print 166) kṛhṛbhyām eṇuḥ 9.2.1 — kṛ, hṛ + eṇu. There is no k-it, so the roots take guṇa:
kareṇu (TB: a she-elephant), hareṇu, a fragrant substance. The bracketed pāda heading is supplied here. - 159 (print 167) hanikuṣinarikāśibhyaḥ kathan 9.2.2 — han, kuṣ, nī, ram, kāś + kthan. The k-it blocks guṇa, and han and ram lose their nasal (SK 2428):
hatha 'dejected', kuṣṭha (ṣṭutva, SK 113), nītha 'leader', ratha, kāṣṭha (SK 294, 113). - 160 (print 168) ave bhṛñaḥ 9.2.3 — ava + bhṛ + kthan (inf.); kit, so no guṇa:
avabhṛtha, the close of a sacrifice (TB). - 161 (print 169) uṣikuṣigārtibhyaḥ sthan 9.2.4 — uṣ, kuṣ, gai (= gā), ṛ + sthan, with guṇa. In oṣ-s-tha the s drops between consonants (SK 2281) and the th becomes ṭh (SK 113):
oṣṭha, koṣṭha, gāthā, artha. By bāhulaka, śu also: śotha 'swelling'. - 162 (print 170) sarter ṇit 9.2.5 — sṛ + [sthan (inf.)], made ṇit, so vṛddhi (SK 254):
sārtha 'a group'. - 163 (print 171) jṝvṛñbhyām ūthan 9.2.6 — jṝ, vṛ + ūthan, with guṇa:
jarūtha 'flesh', varūtha (m.) 'protection of a chariot'.
Notes: (1) 159: ours and the print read "nari … kathan". TB's roots and the forms require nī-rami … kthan (class V, Print Check). (2) 161–162: ours, the print and TB read sthan. But nothing removes the affix's s in gāthā, artha, śotha or sārtha (r is not a jhal). Wikisource prints the sūtra unspaced, which also allows -bhyas than, and that reading would make every form regular. Recorded, not emended.
II.B. thak — kit -tha nouns, and the -tha nipātanas — running example: tṝ + thak → tir-tha (SK 2390) → tīr-tha (SK 354) → tīrtha
- 164 (print 172) pātṝtudivaciricisicibhyas tak 9.2.7 — pā, tṝ, tud, vac, ric, sic + thak. Kit, so no guṇa. pā → pī (SK 2462):
pītha 'sun' / 'ghee'. tīrtha, with the Viśva's nine senses. tud → tuttha 'fire' (SK 121). vac → uc (SK 2409), then kutva (SK 378): uktha, a kind of sāman. riktha, siktha. By bāhulaka, ṛc: ṛktha, wealth. - 165 (print 173) arter niri 9.2.8 — nir + ṛ + thak (inf.); kit:
nirṛtha, a sāman. - 166 (print 174) niśīthagopīthāvagathāḥ 9.2.9 — three nipātanas, with roots from TB. ni + śī:
niśītha 'midnight'. go + pā → pī (SK 2462): gopītha, a tīrtha. ava + gā, shortened: avagatha, one who has bathed at dawn. - 167 (print 175) gaś codi 9.2.10 — ud + gai + thak (TB). gai → gā (SK 2370) → gī (SK 2462):
udgītha, a portion of a sāman. - 168 (print 176) samīṇaḥ 9.2.11 — sam + iṇ + thak (TB); kit, so no guṇa:
samitha 'fire', 'battle'. - 169 (print 177) tithapṛṣṭhagūthayūthaprothāḥ 9.2.12 — nipātanas in thak (TB). tij with j deleted:
titha 'fire', 'Kāma'. pṛṣ: pṛṣṭha (SK 113). gu and yu, with ū by nipātana: gūtha 'excrement', yūtha 'multitude'. pru, with guṇa by nipātana: protha, a horse's muzzle, or one who has set out.
Notes: 164 reads "tak" in ours and the print (the conjunct is clearly st). The forms and TB on 167–169 ("thak") require thak (class V). The affix is named as running on only at 167–169, by TB. At 165–166 the anuvṛtti is inferred.
II.C. rak (with SK 3168) — kit -ra nouns — running example: vas + rak → us-ra (saṃprasāraṇa, SK 2409) → usra, the s kept dental by SK 3168
- 170 (print 178) sphāyitañcivañci…sidhiśubhibhyo rak 9.2.13 — 32 roots + rak; kit, so no guṇa. sphāy loses its y (SK 873):
sphāra. tañc and vañc lose their n (SK 415), with kutva by the nyaṅku-group (SK 2864): takra, vakra. Then śakra, kṣipra, kṣudra, sṛpra 'moon', tṛpra 'sacrificial cake', dṛpra 'strong', vandra 'worshipper', undra 'aquatic creature', śvitra 'leprosy', vṛtra (a kośa line). aj → vī (SK 2292): vīra. Then nīra, padra 'village', mandra, mudrā, khidra 'disease, a poor man', chidra, bhidra 'thunderbolt', candra (with the paca-group ac also canda), dahra 'fire', dasra 'divine physician', dambhra 'ocean'. The unit breaks off at "vaseḥ saṃprasāraṇe", and SK 3168 completes it. - SK 3168 (print 179) na raparasṛpisṛjispṛśispṛhisavanādīnām A 8.3.110 — not an uṇādi sūtra. The cerebral does not replace an s followed by r, nor the s of sṛp and the rest or of savana and the rest. Bhaṭṭoji reads the Vṛtti's "only what pūrvapadāt (SK 3643) brings" as a majority statement, so ṣ by śāsivasi… (SK 2410) is barred too. Worked on the rest of uṇādi 170's rak forms: vas → us (SK 2409) + ra. The s stands after u, but r follows, so it stays dental:
usra 'ray', usrā 'cow'. Then vāśra 'day' / (n.) 'dwelling', śīra 'python', hasra 'fool', sidhra 'good man', śubhra. By bāhulaka, mus + rak: musra, welling tears. - Placement note: SK 3168 is read here, after uṇādi 170, by Ajai's decision, which matches his print. The 1915 print sets the rule inside the uṇādi list right after its uṇādi 178 (our 170) and counts it as uṇādi 179 as well ("3168 . 179"). The print then gives museḥ rak as its own uṇādi 180, with "musram. bāhulakād aśruḥ". Ours has that material inside sk3168.k1 as "bāhulakāt muse rak. musram udaśru". That is why the print's numbers jump by two at uṇādi 171.
- 171 (print 181) cakiramyor uc copadhāyāḥ 9.2.14 — cak, ram + rak (inf.; TB states it at 172), and the penultimate a → u:
cukra, a sour substance; rumra 'ruddy'. - 172 (print 182) vau kaseḥ 9.2.15 — vi + kas + rak, with u for the penultimate (TB):
vikusra 'moon'. The s is the root's own, so the ṣ question does not arise. - 173 (print 183) amitamyor dīrghaś ca 9.2.16 — am, tam + rak (TB), with the penultimate lengthened:
āmra, tāmra. - 174 (print 184) ninder nalopaś ca 9.2.17 — ṇidi + rak (inf.), with n deleted by this sūtra. The root is idit, so SK 415 could not delete the n:
nidrā. - 175 (print 185) arder dīrghaś ca 9.2.18 — ard + rak (inf.), lengthened (on the initial a, by the translator's reading):
ārdra. - 176 (print 186) śucer daś ca 9.2.19 — śuc + rak (TB), with d for the final c and the root lengthened (TB):
śūdra. - 177 (print 187) durīṇo lopaś ca 9.2.20 — dur + iṇ + rak (TB), with the root deleted. Then r is deleted before r (SK 173) and the vowel lengthened (SK 174):
dūra 'far', i.e. reached with difficulty. - 178 (print 188) kṛteś chaḥ krū ca 9.2.21 — kṛt + rak (TB). ch replaces the final t (SK 42), then tuk (SK 146) with ścutva (SK 111):
kṛcchra. krū replaces the whole root (anekāl, SK 45): krūra. - 179 (print 189) roder ṇiluk ca 9.2.22 — rodi (rud + ṇic) + rak (TB), with ṇi removed by luk. Mere ṇi-lopa (SK 2313) would leave the guṇa standing (TB); after luk it does not (SK 263):
rudra, he who makes [others] weep. - 180 (print 190) bahulam anyatrāpi saṃjñāchandasoḥ 9.2.23 — ṇi-luk (TB) also applies, variably, after other roots and before other affixes, in names and in the Veda (TB: brahmā, śambhu, Vedic vardhantu). By bāhulaka it occurs even outside these:
parṇaśuṣaḥ, parṇamucaḥ, leaf-dryers and leaf-releasers. This is the only bahulam sūtra the print numbers. - 181 (print 191) jor ī ca 9.2.24 — ju (a sautra root) + rak (TB), with ī for the final:
jīra 'minute'. Some derive it from jyā + rak, via saṃprasāraṇa (SK 2412), pūrvarūpa (SK 330) and lengthening (SK 2559).
Notes: (1) 170: undra and dambhra keep their n against SK 415, though the roots are not i-marked (print = ours; not emended). Ours "daho 'gniḥ" is read dahra with the print. mandra appears twice: the print agrees with ours, while Wikisource has madra the first time. (2) SK 3168: "savanādīnāṃ" is supplied from the print. Ours "avaśraṃ" is read as print vāśra. (3) 173: ours has "dīgha" in the sūtra; the print reads dīrgha. (4) TB on 173–174 is overprinted by a library watermark and was read approximately.
II.D. kran, ran — -ra nouns with and without guṇa — running example: dhā + kran → dhī-ra (SK 2462) → dhīra
- 182 (print 192) susūdhāgṛdhibhyaḥ kran 9.2.25 — su, sū, dhā, gṛdh + kran; kit:
sura, sūra. dhā → dhī (SK 2462): dhīra. Then gṛdhra. - 183 (print 193) śusicimīnāṃ dīrghaś ca 9.2.26 — śu (sautra), si, ci, mī + kran (TB), with the vowel lengthened:
śūra, sīra, cīra, mīra 'ocean'. - 184 (print 194) vāvindheḥ (= vau indheḥ) 9.2.27 — vi + indh + kran (TB). i + i → ī (SK 85), and n is lost before the kit affix (SK 415):
vīdhra 'clear'. - 185 (print 195) vṛdhivapibhyāṃ ran 9.2.28 — vṛdh, vap + ran. There is no k-it, so guṇa (SK 2189):
vardhra 'leather', vapra 'rampart'. - 186 (print 196) ṛjrendrāgravajraviprakubracubrakṣurakhurabhadrograbherabhelaśukraśuklagauravamrerāmālāḥ 9.2.29 — nineteen nipātanas in ran, with no guṇa by nipātana.
ṛjra 'leader'. idi + num (SK 2262): indra. aṅg with n lost: agra. vajra. vap with i: vipra. kumbi and cumbi with n lost: kubra 'forest', cubra 'face'. With r lost: kṣura, khura. bhandi with n lost: bhadra. uc with g: ugra. bhī (with guṇa): bhera → bherī (ṅīṣ, SK 498). With l: bhela 'raft'. śuc with k: śukra, and with l: śukla. guṅ with vṛddhi: gaura. van: vamra 'apportioner'. iṇ: irā 'liquor, water'. mā, with l for the affix's r (TB): mālā.
Notes: (1) 183: ours and the print read "bhīraḥ samudraḥ". The sūtra (mī) and TB (ḍumiñ) require mīra (Print Check). (2) 184: ours and the print divide the sūtra as "vā vindheḥ". TB's "vipūrvāt" and the root indh require vau indheḥ, a word-division point. (3) 186: the sūtra in ours reads kuvra/cuvra, but the gloss reads kubra/cubra; the English reads b.
II.E. ukan, ṇukan, krukan — -uka nouns — running example: pac + ṇukan → pāk-uka (k for c; vṛddhi, SK 2282) → pākuka
- 187 (print 197) sami kasa ukan 9.2.30 — sam + kas + ukan. Its k is not initial, so the affix is not kit, and kas has nothing to strengthen:
saṅkasuka 'wicked; unsteady', one from whom people flee. - 188 (print 198) pacinaśor ṇukan kanumau ca 9.2.31 — pac, naś + ṇukan, with k for c and the augment num respectively. The ṇ gives vṛddhi (TB):
pākuka 'cook', naṃśuka (SK 123). - 189 (print 199) bhiyaḥ krukan 9.2.32 — bhī + krukan; kit, so no guṇa:
bhīruka 'timid'.
II.F. kvun — -aka agent nouns and names — running example: raj + kvun (vu → aka, SK 1247) → rajaka
- 190 (print 200) kvun śilpisaṃjñayor apūrvasyāpi 9.2.33 — kvun (vu → aka, SK 1247; kit) for artisans and for names, after a root with or without an upapada:
rajaka, ikṣukuṭṭaka (with upapada), caraka, caṣaka, śunaka, bhaṣaka. - 191 (print 201) rame raś ca lo vā 9.2.34 — ram + kvun (inf.), with r optionally → l:
ramaka 'pleasure-seeker', lamaka. - 192 (print 202) jahāter dve ca 9.2.35 — hā + kvun (inf.), with the root doubled (the abhyāsa steps are inferred):
jahaka 'one who abandons; time'. - 193 (print 203) dhmo dhama ca 9.2.36 — dhmā → dhama + kvun (inf.):
dhamaka 'smith'. - 194 (print 204) hano vadha ca 9.2.37 — han → vadha + kvun (inf.):
vadhaka. - 195 (print unnumbered) bahulam anyatrāpi 9.2.38 — kvun (inf.) after other roots too:
kuhaka, kṛtaka. - 196 (print 205) kṛṣer vṛddhiś codīcām 9.2.39 — kṛṣ + kvun (TB), with vṛddhi in the northerners' view:
kārṣaka, otherwise kṛṣaka. - 197 (print 206) udakaṃ ca 9.2.40 — und + kvun (TB), with n lost (SK 415, inf.):
udaka. Stated "for elaboration", since 190 already covers it.
Notes: kvun is named only at 190, and by TB at 196–197; at 191–195 it is inferred. The print runs 195 on without a number.
II.G. kikan, ikan — -ika nouns — running example: muṣ + kikan → muṣ-ika (kit: no guṇa) → mūṣika
- 198 (print 207) vṛścikṛṣyoḥ kikan 9.2.41 — vraśc, kṛṣ + kikan. Kit: vraśc takes saṃprasāraṇa (SK 2412), and kṛṣ takes no guṇa:
vṛścika, kṛṣika. - 199 (print 208) prāṅi paṇikaṣaḥ 9.2.42 — pra-ā + paṇ, kaṣ + kikan (inf.):
prāpaṇika, a seller of wares; prākaṣika, one who lives off other men's wives. - 200 (print 209) muṣer dīrghaś ca 9.2.43 — muṣ + kikan (TB). Kit, so no guṇa, and u is lengthened:
mūṣika 'mouse'. - 201 (print 210) syameḥ saṃprasāraṇaṃ ca 9.2.44 — syam + kikan (inf.), with saṃprasāraṇa (SK 328, 330) and, by ca, lengthening:
sīmika, a kind of tree. - 202 (print 211) kriya ikan 9.2.45 — krī + ikan. There is no k-it, so guṇa, then ay (SK 61):
krayika 'buyer'. - 203 (print 212) āṅi paṇipanipatikhanibhyaḥ 9.2.46 — ā + paṇ, pan, pat, khan + ikan (TB):
āpaṇika; āpanika 'sapphire; a Kirāta'; āpatika 'hawk; one dependent on fate'; ākhanika 'mouse; boar'.
Notes: TB on 203 records the overlap with 199, since prāpaṇika could be formed here too. Ujjvaladatta calls the repetition elaboration; the Manoramā says it excludes other upasargas.
II.H. inac, inan, inaṇ — -ina nouns — running example: hṛ + inac → har-ina (SK 2168) → hariṇa (SK 235)
- 204 (print 213) śyāstyāhṛñavibhya inac 9.2.47 — śyā, styā, hṛ, av + inac:
śyena, styena (SK 69), hariṇa (guṇa, then ṇatva), avina, the adhvaryu priest. - 205 (print 214) vṛjeḥ kic ca 9.2.48 — vṛj + inac (inf.), made kit, so no guṇa:
vṛjina. - 206 (print 215) ajer aja ca 9.2.49 — aj → aja + inac (TB). The aja substitute blocks vī (SK 2292), and its a is dropped (SK 2308):
ajina. - 207 (print 216 + 217) bahulam anyatrāpi 9.2.50 — inac (inf.) after other roots:
kaṭhina, nalina (SK 2286), malina, kuṇḍina (num, SK 2262). From do: dina 'what is cut; day'. - 208 (print 218) drudakṣibhyām inan 9.2.51 — dru, dakṣ + inan (n-it, ādyudātta). With guṇa and ṇatva:
draviṇa, dakṣiṇa, and with ṭāp dakṣiṇā. - 209 (print 219) arteḥ kid ic ca 9.2.52 — ṛ + inan (TB), made kit, with i for ṛ followed by r (SK 70):
iriṇa, empty ground. - 210 (print 220) vepituhyor hrasvaś ca 9.2.53 — vep, tuh + inan (TB), with the vowel shortened, after guṇa in tuh (TB):
vipina 'forest', tuhina. - 211 (print 221) talipulibhyāṃ ca 9.2.54 — tal, pul + inan (inf.):
talina 'sparse, slight, clear', pulina. The missing guṇa in pulina is unexplained. - 212 (print 222) garver ata uc ca 9.2.55 — garv + inan (TB), with u for a. As a gaurādi word it takes ṅīṣ (SK 498):
gurviṇī, a pregnant woman. - 213 (print 223) ruheś ca 9.2.56 — ruh + inan (inf.), with guṇa:
rohiṇa. - 214 (print 224) maher inaṇ ca 9.2.57 — mah + inaṇ, which is ṇit, so vṛddhi (SK 2282):
māhina 'worthy of honour'. By ca, inan too: mahina 'kingdom'.
Notes: (1) 207: the print numbers dyateḥ separately (217); ours keeps it inside 207. (2) 214: ours and the print read "māhinan", but the inaṇ form can only be māhina (class V, Print Check).
II.I. kvip, ka, cik — root nouns: vāk, āpaḥ, parivrāṭ, juhū, sruva, sruc, tvac — running example: vac + kvip → vāc (long vowel, no saṃprasāraṇa) → vāk (SK 378)
- 215 (print 225) kvibvacipracchiśrisrudruprujvāṃ dīrgho 'saṃprasāraṇaṃ ca 9.2.58 — vac, pracch, śri, sru, dru, pru, ju + kvip. kvip disappears (SK 375); the vowel is long, with no saṃprasāraṇa:
vāk, prāṭ (SK 2561, 294), śrī, srū, a ladle; drū 'gold'; kaṭaprū 'shape-shifter; an insect'; jū 'sky, Sarasvatī, …'. - 216 (print 226) āpnoter hrasvaś ca 9.2.59 — āp + kvip (TB), with the vowel shortened → ap:
āpaḥ (SK 277), apaḥ, adbhiḥ, adbhyaḥ (SK 442). - 217 (print 227) parau vrajeḥ ṣaś ca padānte 9.2.60 — pari + vraj + kvip, with the long vowel (TB), and ṣ at the end of a pada:
parivrāṭ (SK 84, 206), but parivrājau. - 218 (print 228) huvaḥ śluvac ca 9.2.61 — hu + kvip with the long vowel (TB). Treated as before ślu, it reduplicates (SK 2490, 2245):
juhū. - 219 (print 229) sruvaḥ kaḥ 9.2.62 — sru + ka. Kit, so no guṇa, and uvaṅ applies (SK 271):
sruva, a sacrificial vessel. - 220 (print 230) cik ca 9.2.63 — sru (TB) + cik. The i is for pronunciation and the k is an it-letter, so there is no guṇa; then kutva (SK 378):
sruc → sruk. - 221 (print 231) tanoter anaś ca vaḥ 9.2.64 — tan + cik (TB), with va for an:
tvac → tvak, skin (TB).
II.J. ḍau, ḍai, ḍo, ḍū, ḍosi — ṭi-loss stems: glau, rai, go, bhrū, dos — running example: gam + ḍo → g-o (SK 316) → go → gauḥ (SK 284)
- 222 (print 232) glānudibhyāṃ ḍauḥ 9.2.65 — glā, nud + ḍau, with the ṭi lost (SK 316):
glau ('moon', TB), nau. - 223 (print 233) cvir avyayam 9.2.66 — a ḍau-word (TB) is avyaya only when it ends in cvi:
glaukaroti. This restricts kṛn mejantaḥ (SK 449), which would otherwise make every such word avyaya. - 224 (print 234) rāter ḍaiḥ 9.2.67 — rā + ḍai → rai:
rāḥ (SK 286), rāyau, rāyaḥ (SK 61). - 225 (print 235) gamer ḍoḥ 9.2.68 — gam + ḍo → go, with vṛddhi (SK 284):
gauḥ, with Keśava's gender verse. By bāhulaka, dyut: dyauḥ 'heaven, mid-air'. - 226 (print 236) bhrameś ca ḍūḥ 9.2.69 — bhram + ḍū:
bhrū. By ca, gam too: agregū ('servant', TB). - 227 (print 237) damer ḍosiḥ 9.2.70 — dam + ḍosi → dos:
doḥ, doṣau (SK 212).
II.K. iji, urin — vaṇij, uśij, bhūrij; jasuri, sahuri — running example: paṇ + ij(i) → v-aṇ-ij → vaṇij → vaṇik (SK 378)
- 228 (print 238) paṇer ijy ādeś ca vaḥ 9.2.71 — paṇ + iji (= ij, inf.), with v for the initial:
vaṇik. With aṇ in its own sense: vāṇija. - 229 (print 239) vaśeḥ kit 9.2.72 — vaś + ij, made kit (TB), so saṃprasāraṇa (SK 2412, 330):
uśik 'fire; ghee'. - 230 (print 240) bhṛña ūc ca 9.2.73 — bhṛ + ij, kit (TB), with ū for ṛ followed by r (SK 70):
bhūrik 'earth'. - 231 (print 241) jasisahor urin 9.2.74 — jas, sah (SK 2264) + urin (n-it):
jasuri 'thunderbolt', sahuri 'sun; earth'.
Notes: (1) 228: ours and the print read "ijy ādeḥ" (iji); Wikisource's other copy has "ij ādeḥ" (class V). (2) TB on 229–230 names the affix "iniḥ" (scan-confirmed), a commentary slip, since the forms need ij. (3) 231: ours has "vrajram"; the print reads vajram (class A).
II.L. yuc, kyun, kyu — -ana nouns, with and without guṇa — running example: yu + yuc → yo-ana → yav-ana → yavana; kṝ + kyu → kir-ana → kiraṇa
- 232 (print 242) suyuruvṛño yuc 9.2.75 — su, yu, ru, vṛ + yuc (yu → ana, SK 1247), with guṇa:
savana 'moon', yavana, ravaṇa 'cuckoo', varaṇa. - 233 (print 243) aśer raśa ca 9.2.76 — aś → raśa + yuc (TB), with ṭāp:
raśanā 'girdle'. The word for the tongue has dental s, rasanā (TB: both spellings occur in both senses). - 234 (print 244) under nalopaś ca 9.2.77 — und + yuc (TB), with n deleted and guṇa:
odana. - 235 (print 245) gamer gaś ca 9.2.78 — gam + yuc (TB), with g for the m:
gagana. - 236 (print unnumbered) bahulam anyatrāpi 9.2.79 — yuc (TB) elsewhere too:
syandana, rocanā. - 237 (print 246) rañjeḥ kyun 9.2.80 — rañj + kyun. Kit, so the n is lost (SK 415):
rajana (with lyuṭ the form is rañjana, TB). - 238 (print 247) bhūsūdhūbhrasjibhyaś chandasi 9.2.81 — in the Veda, bhū, sū, dhū, bhrasj + kyun (inf.). Kit, with uvaṅ (SK 271):
bhuvana, suvana 'sun', dhavana 'fire', nidhuvana 'sexual union'. bhrasj with saṃprasāraṇa (SK 2412): bhṛjjana 'frying-pan'. - 239 (print 248) kṝpṝvṛjimandinidhāñaḥ kyuḥ 9.2.82 — kṝ, pṝ, vṛj, mand, ni-dhā + kyu; kit. kir- (SK 2390):
kiraṇa. pur- (SK 2494): puraṇa 'ocean'. Then vṛjana 'mid-air', mandana 'hymn of praise', nidhana. - 240 (print 249) dhṛṣer dhiṣ ca saṃjñāyām 9.2.83 — dhṛṣ → dhiṣ + kyu (TB), as a name:
dhiṣaṇa, the preceptor of the gods; dhiṣaṇā 'intelligence'.
Notes: (1) 232: ours and the print read "savaḥ". yuc can only give savana (Wikisource, TB's Medinī), so [na] is supplied (class V). (2) 238: "dhavana" (ours = print) has guṇa against the kit affix; Wikisource reads dhuvana (class V). (3) The print runs 236 on without a number, and from 237 its numbers are +9.
II.M. ati (nipātana) — pṛṣat, bṛhat, mahat, jagat; saṃścat, tṛpat, vehat — running example: mah + ati, treated as śatṛ → num (SK 361) → mahān
- 241 (print 250) vartamāne pṛṣadbṛhanmahajjagac chatṛvac ca 9.2.84 — present-sense nipātanas in ati (TB), treated like śatṛ, which brings num (SK 361) and ṅīp (SK 455):
pṛṣat (no guṇa; pṛṣanti, SK 314), bṛhat, mahān, and gam → jaga: jagat. - 242 (print 251) saṃścat-tṛpad-vehat 9.2.85 — ati-nipātanas, stated apart to exclude the śatṛ treatment (no num, no ṅīp). sam + suṭ + ci, with the i lost:
saṃścat 'cheat'. tṛpat 'parasol'. vi + han, with the ṭi lost and e for i: vehat, a cow that miscarries.
Notes: 242: on the print the conjunct could be śc or śv (class C). The kaumudī's derivation needs śc; TB reports Subhūticandra's saṃśvat from śvi. Kept saṃścat.
II.N. asānac, ānac — Vedic -asāna and -āna nouns — running example: vṛdh + asānac (made kit) → vṛdhasāna, not *vardhasāna
- 243 (print 252) chandasy asānac śujṝbhyām 9.2.86 — in the Veda, śu, jṝ + asānac, with guṇa (SK 61):
śavasāna 'path', jarasāna 'man'. - 244 (print 253) ṛñjivṛddhimandisahibhyaḥ kit 9.2.87 — ṛñj, vṛdh, mand, sah + asānac (TB), made kit:
ṛñjasāna 'cloud', vṛdhasāna 'man', mandasāna 'fire; the living being', sahasāna 'sacrifice; peacock'. - 245 (print 254) arter guṇaḥ śuṭ ca 9.2.88 — ṛ + asānac (inf.), with guṇa of the root and the augment śuṭ on the affix (TB):
arśasāna 'fire'. - 246 (print 255) samy ānac stuvaḥ 9.2.89 — sam + stu + ānac, with guṇa and av:
saṃstavāna, an eloquent man. - 247 (print 256) yudhibudhidṛśibhyaḥ kic ca 9.2.90 — yudh, budh, dṛś + ānac (TB), made kit:
yudhāna, budhāna, dṛśāna, a guardian of the world. TB: by bāhulaka also kṛpāṇa. - 248 (print 257) hurcheḥ sano luk chalopaś ca 9.2.91 — hurch + san (reduplicated, SK 2395, 2245) + ānac (TB), with luk of san and ch deleted:
juhurāṇa 'moon'. - 249 (print 258) śviter daś ca 9.2.92 — śvit + san + ānac (TB), with kit and san-luk running on (TB) and d for t:
śiśvidāna, one of meritorious deeds.
Notes: 244: ours and the print read "vṛddhi". The form and TB's vṛdhu require vṛdhi (class B). TB on 245 (tail) to 249 is in sk.90227.n1.
II.O. tṛn, tṛc, ṛn, ṛ — agent and kinship ṛ-stems — running example: śaṃs + tṛn (aniṭ) → śaṃstṛ → śaṃstā, śaṃstarau (no lengthening)
- 250 (print 259) tṛntṛcau śaṃsikṣadādibhyaḥ saṃjñāyāṃ cāniṭau 9.2.93 — śaṃs + tṛn, and kṣad etc. + tṛc, both without iṭ, as names:
śaṃstā 'praiser', śaṃstarau, śaṃstaraḥ (SK 277 is restrictive, TB). kṣad (sautra, anudāttet) + tṛc → kṣattṛ (SK 121) 'charioteer, door-keeper, a mixed caste'. - 251 (print unnumbered) bahulam anyatrāpi 9.2.94 — tṛn and tṛc (TB) elsewhere too:
mantā, hantā. - 252 (print 260) naptṛneṣṭṛtvaṣṭṛhotṛpotṛbhrātṛjāmātṛmātṛpitṛduhitṛ 9.2.95 — ten nipātanas in tṛn/tṛc (TB):
naptṛ, 'they do not fall through him'. nī with ṣuk and guṇa: neṣṭṛ. tviṣ with a: tvaṣṭṛ. Then hotṛ and potṛ, a priest. bhrāj with j deleted: bhrātṛ. jāmātṛ, 'he measures the wife'. mān with n deleted: mātṛ. pā with i: pitṛ. duh with iṭ and no guṇa: duhitṛ. - 253 (print 261) suñy aser ṛn 9.2.96 — su + as + ṛn, with yaṇ (SK 47):
svasṛ 'sister'. - 254 (print 262) yater vṛddhiś ca 9.2.97 — yat + ṛn (inf.), with vṛddhi:
yātā, yātaraḥ, the wives of brothers to one another. - 255 (print 263) nañi ca nandeḥ 9.2.98 — na + nand + ṛn (TB). Vṛddhi carries over from 254 on the kaumudī's own form:
nanāndā, the husband's sister. "Some" deny the vṛddhi, which gives nanandā. - 256 (print 264) diver ṛḥ 9.2.99 — div + ṛ, with guṇa (SK 2189):
devā, devaraḥ, the husband's brother. - 257 (print 265) nayater ḍic ca 9.2.100 — nī + ṛ (TB), made ḍit, so the ṭi is lost:
nṛ, giving nā, narau, naraḥ (SK 275). - 258 (print 266) savye sthaś chandasi 9.2.101 — in the Veda, savye + sthā + ṛ, ḍit (TB). The seventh-case ending is kept (SK 972), and ṣ comes from the vārttika under SK 2918, with ṣṭutva (SK 113):
savyeṣṭhā 'charioteer', savyeṣṭharau, savyeṣṭharaḥ.
Notes: (1) 250: ours and the print read "kṣatriyāyāṃ ca śūdraje"; TB's text read vaiśyāyām (class V). (2) 252: ours reads "pug". neṣṭṛ needs ṣuk, and the scan cannot settle it (class C). (3) 258: ours has ṣṭ three times; the print has ṣṭh (class A). The vārttika's "sthū…ṇām" is anomalous, since sthṝ is expected (Print Check).
II.P. ani — -ani nouns — running example: sṛ + ani → sar-ani (SK 2168) → saraṇi (SK 235)
- 259 (print 267) artisṛdhṛdhamyaśyavitṝbhyo 'niḥ 9.2.102 — ṛ, sṛ, dhṛ, dham, [am], aś, av, tṝ + ani, with guṇa and ṇatva:
araṇi, the womb of fire; saraṇi, dharaṇi, dhamani, amani 'going', aśani, avani, taraṇi. By bāhulaka also rajani (TB: rañj with n lost). - 260 (print 268) āṅi śuṣeḥ sanaś chandasi 9.2.103 — in the Veda, ā + śuṣ-san + ani (TB). Reduplication, kutva and ṣatva apply (SK 2395, 295, 212):
āśuśukṣaṇi 'fire; wind'. - 261 (print 269) kṛṣer ādeś ca caḥ 9.2.104 — kṛṣ + ani (inf.), with c for the initial k and guṇa:
carṣaṇi 'people'. - 262 (print 270) ader muṭ ca 9.2.105 — ad + ani (TB), with the augment muṭ at the head of the affix (SK 36):
admani 'fire'. - 263 (print 271) vṛteś ca 9.2.106 — vṛt + ani (TB), with guṇa:
vartani. On Govardhana's view, ca brings muṭ too: vartmani. - 264 (print 272) kṣipeḥ kic ca 9.2.107 — kṣip + ani (inf.), made kit, so no guṇa:
kṣipaṇi 'weapon'.
Notes: 259: our kaumudī lacks the print's opening "aṣṭabhyo 'nipratyayaḥ syāt. araṇir agner yoniḥ", so it is supplied in brackets (class A). The sūtra lacks am, which the kaumudī's "eight", amani and TB require (class B). 261: TB rejects Ujjvaladatta's reading "ādeś ca dhaḥ" (dharṣaṇi).
II.Q. isi, isin, usi — neuter s-stems in -is and -us — running example: hu + isi (= is) → ho-is → hav-is → haviḥ
- 265 (print 273) arciśucihusṛpichādichardibhya isiḥ 9.2.108 — arc, śuc, hu, sṛp, chādi, chard + isi. The final i only keeps the s from being an it-letter (SK 1). Forms:
arciḥ 'flame' (also an i-stem), śociḥ 'brightness', haviḥ, sarpiḥ. chādi is shortened (SK 2985): chadiḥ 'roof'. Then chardiḥ, the disease of vomiting. - 266 (print 274) bṛṃher nalopaś ca 9.2.109 — bṛṃh + isi (TB), with n lost and guṇa:
barhiḥ 'kuśa grass; fire'. - 267 (print 275) dyuter isinn ādeś ca jaḥ 9.2.110 — dyut + isin (n-it), with j for the initial d and guṇa:
jyotiḥ. - 268 (print 276) vasau ruceḥ saṃjñāyām 9.2.111 — vasu + ruc + isin (TB), as a name:
vasurociḥ, a sacrifice. - 269 (print 277) bhuvaḥ kit 9.2.112 — bhū + isin (TB), made kit, with uvaṅ (SK 271):
bhuviḥ 'ocean'. - 270 (print 278) saho dhaś ca 9.2.113 — sah + isin (TB), with dh for the final h:
sidhiḥ, a draught ox. - 271 (print 279) pibates thuk 9.2.114 — pā + isin (TB), with the augment thuk at the end of the root (SK 36):
pāthiḥ 'eye; ocean'. - 272 (print 280) janer usiḥ 9.2.115 — jan + usi (= us):
januḥ 'birth'. - 273 (print 281) maner dhaś chandasi 9.2.116 — in the Veda, man + usi (TB), with dh for n:
madhuḥ. - 274 (print 282) artipṝvapiyajitanidhanitapibhyo nit 9.2.117 — ṛ, pṝ, vap, yaj, tan, dhan, tap + usi (TB), made nit:
aruḥ, paruḥ 'joint', vapuḥ, yajuḥ, tanuḥ (tanuṣī, tanūṃṣi, SK 212, 314), dhanuḥ (s-stem or u-stem; not feminine), tapuḥ 'sun, fire, enemy'. - 275 (print 283) eter ṇic ca 9.2.118 — iṇ + usi (TB), made ṇit, so vṛddhi (SK 254) and then āy (SK 61):
āyuḥ, āyuṣī. - 276 (print 284) cakṣeḥ śic ca 9.2.119 — cakṣ + usi (TB), made śit, so it counts as sārvadhātuka (SK 2166) and cakṣ is not replaced by khyāñ (SK 2436):
cakṣuḥ. - 277 (print 285) muheḥ kic ca 9.2.120 — muh + usi (inf.), made kit, so no guṇa:
muhuḥ, an indeclinable. - 278 (print unnumbered) bahulam anyatrāpi 9.2.121 — usi variously elsewhere (read as the usi of 276, inf.):
ācakṣuḥ, paricakṣuḥ.
Notes: (1) 265: our kaumudī cites the shortening rule as "SK 2915"; the print reads 2985 (cross-reference, Print Check). (2) 270: ours and the print read "sidhiḥ", but the sūtra yields only sadhis, which is Wikisource's reading. No rule accounts for the i (class V). (3) TB on 275–280 is printed as sk.90261.n1; our sk.90274.t1 replaces that stretch with an OCR garble. TB passes over 278 "because it is clear" but still calls it a sūtra. The print runs 278 on without a number, and from 279 its numbers are +7.
II.R. ṣvarac — -vara nouns, with ṣit feminines in -ī — running example: śṝ + ṣvarac → śar-vara (SK 2168) → śarvarī (ṅīṣ, SK 498)
- 279 (print 286) kṝgṝśṝvṛñcatibhyaḥ ṣvarac 9.2.122 — kṝ, gṝ, śṝ, vṛ, cat + ṣvarac. The c-it puts the accent on the final syllable (SK 3710), the ṣ-it brings ṅīṣ, and there is no k, so guṇa:
karvara 'tiger; rākṣasa', garvara 'proud', śarvarī 'night', varvara, a common uncultured man; catvara. - 280 (print 287) nau sadeḥ 9.2.123 — ni + sad + ṣvarac (TB), with ṣ by sadir aprateḥ (SK 2271):
niṣadvara 'mud', niṣadvarī 'night'. The bracketed pāda colophon is supplied at the end of this unit.
Notes: 280: ours reads "nipad-". On the scan ṣ and p are indistinct; TB's ṣatva and Medinī's niṣadvara make ṣ all but certain (class C).
Part III — pāda 3, uṇādi 281–440: from the last ṣvarac nipātana through the na/nu/ka/sa/tan/at-/as-/jh- families to ī (lakṣmī)
Covers uṇādi 281–440 (160 sūtras): all present.
- Opening. The pāda opens at uṇādi 281 (unit 9.3.1), which carries on the ṣvarac of uṇādi 279 (Part II). The print sets the heading "tṛtīyaḥ pādaḥ" above it (NSP p. 536, scan page-0546). Ours lacks the heading, and sk.90281.k1 supplies it in brackets (class M).
- Closing. It ends at uṇādi 440 lakṣer muṭ ca → lakṣmīḥ. The print follows it with the colophon "iti uṇādiṣu tṛtīyaḥ pādaḥ" (NSP p. 547, scan page-0557). Ours lacks the colophon, and sk.90440.k1 supplies it in brackets. The heading "caturthaḥ pādaḥ" belongs to sk.90441 (Part IV).
- Print numbering. The print runs +7 from 281 (print 288) to 425 (print 432). It then sets valateḥ saṃprasāraṇam, which ours keeps as prose inside sk.90425.k1, as a separate sūtra (print 433). From 426 (print 434) to 440 (print 448) the offset is +8. Uṇādi 439's figure is misprinted "477" for 447.
- Commentary. The only commentary is the Tattvabodhinī (TB); there is no BM on the uṇādi. TB often sits under a neighbouring unit's t1 (e.g. sk.90397.t1 carries uṇādi 397–403, and sk.90419.t1 carries 419–426). There is no TB at all on uṇādi 299, 339, 400, 404 or 424.
- Conventions. Accent effects of it-letters follow the en.yml: an n/ñ-marked affix makes the word acute on its first syllable (ñnityādir nityam, SK 3686); a c-marked affix makes it acute on its last (citaḥ, SK 3710). A k-marked or ṅ-marked affix blocks guṇa (kṅiti ca, SK 2217). In a nipātana sūtra the kaumudī states the irregular steps outright. "bāhulaka" means the bahulam of SK 3169 (uṇādayo bahulam).
III.A. ṣvarac (nipātana) — ṣvara-words — running example: chid + ṣvarac → chit-vara (t for final d, no guṇa) → chitvaraḥ
- 281 (print 288) chitvara-chatvara-dhīvara-pīvara-mīvara-cīvara-tīvara-nīvara-gahvara-kaṭvara-saṃyadvarāḥ — eleven words ending in ṣvarac (ṣ, c it), all by nipātana. chid and chad take t for their final; chid also has no guṇa: chitvara 'rogue', chatvara 'house, bower'. dhīvara 'fisherman', pīvara 'fat', mīvara 'harmful'. ci lengthens: cīvara 'mendicant's robe'. tīvara 'a caste', nīvara 'wandering ascetic'. gāh shortens: gahvara. kaṭe: kaṭvara 'fan'. yam takes d: saṃyadvara 'king' (some read saṃpadvara).
- Text: ours has 'pvarac' for ṣvarac (ṣ/p are indistinct on the scan) and 'hiṃsakāḥ' where the print has hiṃsakaḥ. The construal of 'yamer dakāraḥ' as d for final m is the translator's.
III.B. nak — kit na-words — running example: kṛṣ + nak → kṛṣ-na (kit: no guṇa) → kṛṣṇa (ṣṭutva, SK 113)
- 282 (print 289) iṇ-siñ-ji-dīṅ-uṣ-avibhyo nak — nak is kit, so guṇa is blocked (SK 2217). iṇ → ina 'sun, king, lord'; ṣiñ → sina 'one-eyed'; ji → jina 'an Arhat'; dīṅ → dīna; uṣ → uṣṇa (ṇ by SK 113); av → ūna (ūṭh replaces v together with the upadhā).
- 283 (print 290) phenamīnau — nipātana. From sphāy: phena; from mī: mīna, with no guṇa. The affix nak is the translator's inference.
- 284 (print 291) kṛṣer varṇe — kṛṣ + nak, only when a colour is meant: kṛṣṇa.
- 285 (print 292) bandher bradhibudhī ca — bandh + nak, with bradh and budh substituted: bradhna, budhna.
III.C. na — non-kit na-words (guṇa), with modifications — running example: pṝ + na → par-na (guṇa, SK 2168) → parṇa (ṇatva, SK 235)
- 286 (print 293) dhā-pṝ-vas-aj-atibhyo naḥ — na is not kit, so guṇa applies (SK 2168). dhānā 'parched barley' (feminine plural); parṇa 'leaf', and masculine parṇa 'kiṃśuka tree'; vasna 'price, wages'; aj → vī (SK 2292) → vena; atna 'sun'. By bāhulaka also śru → śroṇa 'lame'.
- 287 (print 294) lakṣer aṭ ca — lakṣ-i (curādi, with ṇic) + na, with the augment aṭ, which as ṭit stands at the head of the affix (SK 36). ṇic is lost (SK 2313): lakṣaṇa. By the ca, some add muṭ: lakṣmaṇa. Neuter: 'name, mark'; masculine: Rāma's brother. lakṣaṇā is the female haṃsa, lakṣmaṇā the female sārasa.
- 288 (print 295) vaner ic copadhāyāḥ — van + na, with i for the penultimate. That i then takes guṇa (SK 2189): vennā 'river'.
- 289 (print 296) siveṣṭeryū ca — siv + na, with yū for the ṭi. The long yū is taught so that guṇa cannot apply: syūna 'sun'. By bāhulaka, na alone: ūṭh replaces v (SK 2561), then yaṇ, then guṇa → syona.
- 290 (print 297) kṝ-vṝ-jṝ-si-dru-pani-ani-svapibhyo nit — na, made nit (first-syllable acute, SK 3686). karṇa, varṇa, jarṇa 'moon, tree'; senā (ṭāp, SK 454); droṇa; panna 'going down'; anna 'boiled rice'; svapna 'sleep'.
- 291 (print 298) dheṭa ic ca — dhe + na, with i for the final, then guṇa: dhena 'sea', dhenā 'river'.
- 292 (print 299) tṛṣi-śuṣi-rasibhyaḥ kit — na, made kit (no guṇa): tṛṣṇā; śuṣṇa 'sun, fire'; rasna 'substance'.
- 293 (print 300) suño dīrghaś ca — su + na, with the vowel lengthened: sūnā 'slaughter-place'. Why there is no guṇa is unexplained; the translator suggests either kit carried on or a protected long vowel.
- 294 (print 301) rames ta ca — ram-i + na; ṇic is lost and t replaces the final m: ratna, 'that which delights'.
- 295 (print 302) rāsnā-sāsnā-sthūṇā-vīṇāḥ — nipātana with an n-initial affix (taken to be na). rāsnā 'fragrant substance'; sāsnā 'dewlap'; sthūṇā 'house-post'; vīṇā 'lute'. The ṇ in sthūṇā and vīṇā is part of the nipātana.
- Text: uṇādi 289: ours reads 'siveṣṭheryū' (ṣṭh). The print's conjunct is unclear, and the English reads siveḥ ṭeḥ, 'in place of the ṭi' (class C, for the Print Check). Uṇādi 287: ours has 'cinhe', the print cihne.
III.D. iṣṇuc, ksna — running example: aś + ksna → aṣ-sna (SK 294) → ak-sna (SK 295) → akṣna (SK 212) → akṣṇa
- 296 (print 303) gādābhyām iṣṇuc — iṣṇuc (c it: final acute, SK 3710). gā + iṣṇu → geṣṇu 'singer' (SK 69); deṣṇu 'giver'.
- 297 (print 304) kṛty-aśūbhyāṃ ksnaḥ — ksna (k it: no guṇa). kṛtsna; akṣṇa 'undivided'.
- 298 (print 305) tijer dīrghaś ca — tij + ksna, with the vowel lengthened. j → k (SK 378, SK 121), then ṣ, then ṇ: tīkṣṇa.
- 299 (print 306) śliṣer ac copadhāyāḥ — śliṣ + ksna (affix inferred), with a for the penultimate: ślaṣ → ślakṣṇa. There is no TB on this sūtra.
III.E. yuc, yuk/tyuk, ayu — -yu words — running example: mṛṅ + tyuk → mṛ-tyu (kit: no guṇa) → mṛtyu
- 300 (print 307) yaji-mani-śundhi-dasi-janibhyo yuc — yuc (c: final acute). The yu is not replaced by ana (SK 1247), and the reason is unstated. yajyu 'adhvaryu'; manyu 'dejection, sacrifice, anger'; śundhyu 'fire'; dasyu 'thief'; janyu 'embodied being'.
- 301 (print 308) bhuji-mṛṅbhyāṃ yuktyukau — yuk and tyuk respectively, both kit: bhujyu 'vessel'; mṛtyu.
- 302 (print 309) sarter ayuḥ — ayu, with guṇa: sarayu 'river'. A variant reads ayū: sarayū.
III.F. pa — running example: nī + pa → ne-pa (guṇa) → nepa; by bāhulaka no guṇa → nīpa
- 303 (print 310) pā-nī-viṣibhyaḥ paḥ — pa, not kit. pāpa 'that from which one guards oneself', and masculine pāpa 'one possessed of it'. nepa 'purohita'; by bāhulaka without guṇa, nīpa 'a tree'. veṣpa 'water' (SK 2189).
- 304 (print 311) cyuvaḥ kic ca — pa, made kit: cyupa 'mouth'.
- 305 (print 312) stuvo dīrghaś ca — pa, with lengthening: stūpa 'mound'.
- 306 (print 313) su-śṝbhyāṃ nic ca — pa, made nit (accent), and by the ca also kit. sūpa; by bāhulaka ū replaces ṝ: śūrpa.
- 307 (print 314) ku-yubhyāṃ ca — pa with lengthening: kūpa 'well', where frogs croak (kuvanti); yūpa 'sacrificial post', to which the animal is tied (yuvanti).
- 308 (print 315) khaṣpa-śilpa-śaṣpa-bāṣpa-rūpa-parpa-talpāḥ — seven pa-words by nipātana. khan → ṣ for n: khaṣpa 'anger, violence'. śīl shortened: śilpa 'skill'. śas → ṣ: śaṣpa 'young grass'. bādh → ṣ for dh: bāṣpa 'tears, vapour'. ru lengthened: rūpa 'nature, beauty'. pṝ: parpa 'house, young grass, cripple's seat'. tal with luk of ṇic: talpa 'bed, upper room, wife'.
- Text: uṇādi 307: TB's 'mit' is probably a misprint for nit, so sutra_en does not bracket nit. Uṇādi 308: ours has ṣ/p confusions (patvam) and 'badhateḥ'; the English reads ṣatvam and bādhateḥ, following the print and TB.
III.G. itnuc, ktnu — running example: stani + itnuc → stanay-itnu (ay for ṇi, SK 2311) → stanayitnu
- 309 (print 316) stani-hṛṣi-puṣi-gadi-madibhyo ṇer itnuc — itnuc (c it) after these roots in their ṇi forms; ay replaces ṇi (SK 2311). stanayitnu, harṣayitnu, poṣayitnu; gadayitnu 'talker'; madayitnu 'intoxicating drink'.
- 310 (print 317) kṛ-hanibhyāṃ ktnuḥ — ktnu (kit). kṛtnu 'artisan'; han loses its nasal (SK 2428): hatnu 'disease, weapon'.
- 311 (print 318) gameḥ sanvac ca — ktnu, with the root treated as before san: reduplication (SK 2395, SK 2179, SK 2317, SK 2245), then m is lost before the kit affix: jigatnu.
- Text: ours reads 'stanihruṣipupi' and 'popayitnuḥ'; the print and TB give hṛṣ and puṣ (class A/C).
III.H. nu, ṇu — running example: viṣ + ṇu (kit) → viṣ-ṇu (no guṇa) → viṣṇu
- 312 (print 319) dā-bhābhyāṃ nuḥ — nu: dānu 'giver'; bhānu.
- 313 (print 320) vacer gaś ca — nu, with g for c: vagnu.
- 314 (print 321) dheṭa ic ca — nu, with i for the final, then guṇa: dhenu, 'she suckles her young'.
- 315 (print 322) suvaḥ kit — nu, made kit (no guṇa): sūnu 'son, younger brother, sun'.
- 316 (print 323) jahāter dve 'ntalopaś ca — nu after hā, with doubling and loss of the final. Reduplication (SK 2180, SK 2245, SK 2182) gives jahā, and the final ā is lost: jahnu.
- 317 (print 324) stho ṇuḥ — ṇu: sthāṇu 'post, something fixed, Hara'.
- 318 (print 325) aji-vṛ-rībhyo nic ca — ṇu, made nit, with guṇa. aj → vī (SK 2292): veṇu; varṇu 'a river, a country'; reṇu 'dust'.
- 319 (print 326) viṣeḥ kic ca — ṇu, made kit (and by the ca nit): viṣṇu.
III.I. ka, kak, kan — running example: kṛ + ka (k kept by bāhulaka) → kar-ka (guṇa) → karka
- 320 (print 327) kṛ-dā-dhā-rā-arci-kalibhyaḥ kaḥ — ka. By bāhulaka its k is not it (against SK 195), so the affix is not kit and guṇa applies. karka 'white horse'; dāka 'giver'; dhāka 'ox, support'; rākā 'full-moon day'; arka (SK 378, SK 71); kalka 'sinner, sin, deceit, excrement, dregs'.
- 321 (print 328) sṛ-vṛ-bhū-śuṣi-muṣibhyaḥ kak — kak (kit: no guṇa). sṛka 'lotus, wind'; vṛka 'beast of prey, crow'; bhūka 'hole'; śuṣka; muṣka 'testicle'.
- 322 (print 329) śuka-valkolkāḥ — nipātana; kak is the translator's inference. śubh loses its final: śuka. valka 'bark' (not feminine). uṣ with l for ṣ: ulkā.
- 323 (print 330) iṇ-bhī-kā-pā-śaly-ati-marcibhyaḥ kan — kan, not kit, so guṇa applies (bāhulaka keeping the k is carried over by the translator). eka 'chief, other, alone'; bheka 'frog, ram' (Viśva, Medinī); kāka; pāka 'child'; śalka 'piece'; atka 'traveller, a limb'; marka 'bodily wind'.
- 324 (print 331) nau haḥ — kan after hā with ni as upapada: nihākā 'lizard'.
- 325 (print 332) nau sader ḍic ca — kan after ni + sad, made ḍit. The ṭi ad is lost, and s → ṣ (SK 2271): niṣka 'gold; a pala of it'.
- 326 (print 333) syamer īṭ ca — kan with the augment īṭ (SK 36): syamīka 'ant-hill, a tree'. Some read iṭ: syamika.
- 327 (print 334) aji-yu-dhū-nībhyo dīrghaś ca — kan with a long vowel. aj → vī: vīka 'wind, bird'; yūkā; dhūka 'wind'; nīka 'a tree'.
- 328 (print 335) hriyo raś ca lo vā — kan (long vowel carried), with r optionally becoming l: hrīkā and hlīkā 'shame'.
- Text: ours has 'śubher antyalīpaḥ', 'viśvabhedinyau', 'syān no' and 'valmikaḥ'; the print gives antyalopaḥ, viśvamedinyau, nau and valmīkaḥ (class A). The kaumudī states kan's anuvṛtti at 324; TB states it at 325–328.
III.J. una/unta/unti/uni, jhic, kanyuc, anuṅ — running example: bhū + jhic → bho + anti (jh → ant, SK 2169) → bhavanti
- 329 (print 336) śaker unontontyunayaḥ — four affixes after śak: śakuna, śakunta, śakunti, śakuni.
- 330 (print 337) bhuvo jhic — jhic (c it); jh → ant (SK 2169), with guṇa and av. bhavanti 'present time'. By bāhulaka also avanti; vadanti; kiṃvadantī 'common report'.
- 331 (print 338) kanyuc kṣipeś ca — kanyuc (k, c it) after kṣip, and by the ca after bhū. kit blocks guṇa, and ṇatva goes across the p (SK 235, SK 197): kṣipaṇyu 'spring' (Ujjvaladatta). bhavanyu 'master, sun'.
- 332 (print 339) anuṅ nadeś ca — anuṅ (ṅit: no guṇa) after nad, and by the ca after kṣip: nadanu 'cloud'; kṣipaṇu 'wind'.
- Text: uṇādi 331: bhavanyu shows guṇa, which kit should block. TB's lexicon line reads bhuvanyu (class V, kept). Uṇādi 330: ours has 'bahulakāt'; the print has bāhulakāt.
III.K. unan — running example: kṝ + unan → kar-una (guṇa) → karuṇa (ṇatva, SK 235)
- 333 (print 340) kṝ-vṛ-dāribhya unan — unan (n: first-syllable acute), with guṇa. karuṇa 'a tree', karuṇā 'compassion'; varuṇa. dāri (causative of dṝ) loses ṇi (SK 2313): dāruṇa.
- 334 (print 341) tro raś ca lo vā — unan after tṝ, with l optionally for r: taruṇa, or taluna with no ṇatva, both 'young man'.
- 335 (print 342) kṣudhi-piśi-mithibhyaḥ kit — unan, made kit (no guṇa): kṣudhuna 'a mleccha tribe'; piśuna; mithuna.
- 336 (print 343) phaler guk ca — unan, with the augment guk at the end of the root (SK 36): phalguna 'Arjuna'. With prajñādi aṇ (SK 2106, vṛddhi SK 1075): phālguna.
- 337 (print 344) aśer laśaś ca — unan, with laś substituted for aś: laśuna.
- 338 (print 345) arjer ṇiluk ca — unan after arji, with luk of ṇi: arjuna.
- 339 (print 346) tṛṇākhyāyāṃ cit — the same derivation, made cit when a grass is named: arjuna 'a grass', acute on the final syllable (SK 3710). There is no TB on this sūtra.
- 340 (print 347) arteś ca — unan (cit carried) after ṛ: aruṇa.
- 341 (print 348) aji-yami-śīṅbhyaś ca — unan. aj → vī → vay-una (SK 61): vayuna 'temple'; yamunā; śī → śayuna 'python'.
- Text: TB states unan's anuvṛtti from 334 on. For 341 TB prints 'ḍit', perhaps for 'cit'.
III.L. sa — running example: vṛśc + sa (kit) → … (SK 380, 294, 295, 212) → vṛkṣa
- 342 (print 349) vṛ-tṝ-vadi-hani-kami-kaśibhyaḥ saḥ — sa, with guṇa. varsa; tarsa 'raft, ocean'; vatsa (SK 121), and neuter vatsa 'chest'. haṃsa, and kaṃsa 'drinking vessel', not feminine (SK 123). kakṣa 'constellation' (SK 295, SK 212).
- 343 (print 350) pluṣer ac copadhāyāḥ — sa, with a for the upadhā: plaṣ → plakṣa.
- 344 (print 351) maner dīrghaś ca — sa, with lengthening: mān → māṃsa (SK 123).
- 345 (print 352) aśer devane — sa, in the sense of gaming: akṣa 'a die'.
- 346 (print 353) snu-vraści-kṛty-ṛṣibhyaḥ kit — sa, made kit. snuṣā 'daughter-in-law'; vṛkṣa (saṃprasāraṇa, SK 2412); kṛtsa 'water'; ṛkṣa 'constellation'.
- 347 (print 354) ṛṣer jātau — sa (kit) after ṛṣ, only when a species is named: ṛkṣa 'a mountain; the bear'. TB calls it a restriction (niyama).
- 348 (print 355) undi-guthi-kuṣibhyaś ca — sa (kit). und loses its n (SK 415): utsa 'spring'; gutsa 'cluster of blossoms'; kukṣa 'belly'.
- 349 (print 356) gṛdhi-paṇyor dakau ca — sa, with d and k for the finals: gṛtsa 'Kāmadeva'; pakṣa.
- Text: uṇādi 342: ours reads vṝ (the print and TB read vṛ). kaśi is printed, while TB and Wikisource read kaṣi. 'kakṣaṃ nakṣatram' may be an eye-skip (Wikisource has araṇyam). Three slips shared by ours and the print (class B) are rendered from the root: 346 'kutsam' → kṛtsam, 348 'ukṣo' → kukṣaḥ, 349 'gutsaḥ' → gṛtsaḥ.
III.M. sara, ksaran, kālan — running example: sam + vas + sara → saṃ-vat-sara (s → t, SK 2342) → saṃvatsara
- 350 (print 357) aśeḥ saraḥ — sara: akṣara (SK 294, SK 295, SK 212). TB rejects Ujjvaladatta's 'saran'.
- 351 (print 358) vaseś ca — sara after vas: vatsara 'year'.
- 352 (print 359) sapūrvāc cit — sara after vas with a preceding word, made cit: saṃvatsara. TB rejects the variant 'saṃpūrvāt'.
- 353 (print 360) kṛ-dhū-madhibhyaḥ kit — sara, made kit. By bāhulaka there is no ṣatva: kṛsara 'sesame-rice'; dhūsara; matsara. matsarā is 'a fly' and also the bhambharālī.
- 354 (print 361) pate raś ca laḥ — sara, with l for r: patsala 'path'.
- 355 (print 362) tany-ṛṣibhyāṃ ksaran — ksaran (k, n it). tan loses its nasal (SK 2428): tasara 'thread-winder'. ṛkṣara 'officiating priest'.
- 356 (print 363) pīyu-kvaṇibhyāṃ kālan hrasvaḥ saṃprasāraṇaṃ ca — kālan (k, n it), with shortening and saṃprasāraṇa respectively. pīyu is a sautra root: piyāla 'a tree'. kvaṇ → kuṇ (SK 330): kuṇāla 'a country'.
- Text: uṇādi 353: the sūtra reads madhi, while TB glosses madī harṣe. Uṇādi 356: ours reads 'pīyukkaṇi'; sutra_en follows TB's kvaṇi, which the saṃprasāraṇa requires.
III.N. kāku, anyuc/āgūc/aknuc, ānaka, āṇaka, muka/vi/mini, kuk — running example: pard + kāku (nit) → pṛd (saṃprasāraṇa + a-lopa) + āku → pṛdāku
- 357 (print 364) kaṭi-kuṣibhyāṃ [kākuḥ] — kāku (kit). kaṭāku 'a bird'; kuṣāku 'fire, sun'.
- 358 (print 365) sarter duk ca — kāku, with the augment duk: sṛdāku 'wind, river'.
- 359 (print 366) vṛter vṛddhiś ca — kāku (translator's supply), with express vṛddhi: vārtāku. By bāhulaka a replaces the affix's u: vārtāka.
- 360 (print 367) parder nit saṃprasāraṇam allopaś ca — kāku, made nit, with saṃprasāraṇa of r and loss of a: pṛdāku 'scorpion, tiger, leopard, snake'.
- 361 (print 368) sṛ-yu-vacibhyo 'nyuj-āgūj-aknucaḥ — anyuc, āgūc and aknuc respectively (c: final acute). saraṇyu 'cloud, wind' (SK 235, SK 197); yavāgū 'rice-gruel' (SK 61); vacaknu 'brāhmaṇa, eloquent man'.
- 362 (print 369) ānakaḥ śīṅ-bhiyaḥ — ānaka (no it), with guṇa: śayānaka 'python'; bhayānaka.
- 363 (print 370) āṇako lū-dhū-śighi-dhāñbhyaḥ — āṇaka, with guṇa. lavāṇaka 'sickle'; dhavānaka 'wind'. śigh takes num (SK 2262): śiṅghāṇaka 'phlegm', and by pṛṣodarādi (SK 1034) optionally without ka, śiṅghāṇa 'nasal mucus'. dhāṇaka 'fraction of a dīnāra'.
- 364 (print 371) ulmuka-darvi-hominaḥ — nipātana (TB). uṣ with l for ṣ + muka: ulmuka 'burning coal'. dṝ + vi: darvi. hu + mini: homī (SK 357, SK 236).
- 365 (print 372) hriyaḥ kuk raś ca lo vā — kuk (kit), with r optionally becoming l: hlīku; hrīku 'bashful'.
- Text: the sūtra in uṇādi 357 lacks kākuḥ in ours (print has it, class A). In 363 the sūtra reads short lu, dhu (TB has lūñ, dhūñ). Also in 363, 'dhavānaka' with dental n stands in ours and the print, where dhavāṇaka is expected. In 365 ours has 'hrākuḥ', rendered hlīkuḥ. Uṇādi 361: the print's conjunct may read -kku- (unconfirmed).
III.O. tan, kta, itan — t-affixes — running example: tan + tan (kit) → ta-ta (nasal lost, SK 2428) → tata
- 366 (print 373) hasi-mṛ-gri-iṇ-vā-ami-dami-lū-pū-dhurvibhyas tan — tan after ten roots, with no iṭ (SK 3163). hasta; marta, garta (guṇa); eta 'variegated'; vāta; danta, anta (SK 123, SK 124); lota 'tear, mark'; pota 'young one, boat'; dhūrta (SK 873, SK 354). By bāhulaka, after tus with lengthening: tūsta 'sin, dust, matted hair'.
- 367 (print 374) nañy āpa iṭ ca — tan after āp with nañ as upapada, plus iṭ: na + āp + i + ta → nāpita (SK 85).
- 368 (print 375) tani-mṛṅbhyāṃ kic ca — tan, made kit: tata (SK 2428); mṛta.
- 369 (print 376) añji-ghṛ-sibhyaḥ ktaḥ — kta (kit). It is not niṣṭhā; TB's point concerns the accent. akta (SK 415, SK 378, SK 121); ghṛta; sita.
- 370 (print 377) du-tanibhyāṃ dīrghaś ca — kta, with lengthening: dūta; tan → ta → tāta.
- 371 (print 378) jer muṭ codāttaḥ — kta (dīrgha carried), with the udātta augment muṭ at the head of the affix: jī-mū-ta → jīmūta.
- 372 (print 379) loṣṭa-palitau — nipātana in kta. lū + kta + suṭ with guṇa → lo-s-ta → loṣṭa (SK 212, SK 113). palita.
- 373 (print 380) hṛ-śyābhyām itan — itan (n it). harita (guṇa); śyai → śyā → śyeta (SK 2370, SK 69), both 'particular colours'.
- 374 (print 381) ruhe raś ca lo vā — itan, with r optionally becoming l: rohita 'a deer, a fish'; lohita 'red'.
- 375 (print 382) piśeḥ kic ca — itan, made kit (no guṇa): piśita 'flesh'.
- Text: uṇādi 366: the sūtra reads '…mṛgriṇavā'midami…' (TB divides gri-iṇ-vā-ami). 'etaḥ kurbaraḥ' is rendered karbura, and 'bāhulakāt tu seḥ' is read as tuseḥ. Uṇādi 371: the sūtra has muṭ, while TB's mūṭ is what jīmūta needs. Uṇādi 375: TB prints 'inan', a TB slip for itan.
III.P. āyya, eṇya, kseyya, anya, ānya — -ya words — running example: ṛ + anya (nit) → ar-anya (guṇa) → araṇya (SK 235, SK 197)
- 376 (print 383) śru-dakṣi-spṛhi-gṛhibhya āyyaḥ — āyya. śru → śrav-āyya 'sacrificial animal' (SK 2168, SK 61). dakṣāyya 'Garuḍa, vulture'. spṛhi → spṛhayāyya with ay for ṇi (SK 2311). gṛhayāyya 'householder'.
- 377 (print 384) didhiṣāyyaḥ — dhā with doubling, i and the augment ṣuk (the affix taken to be āyya): didhiṣāyya, as in 'mitra iva yo didhiṣāyyaḥ'.
- 378 (print 385) vṛña eṇyaḥ — eṇya, with guṇa: vareṇya.
- 379 (print 386) stuvaḥ kseyyaś chandasi — kseyya (kit), Vedic only. s → ṣ (SK 212): stuṣeyya, from 'stuṣeyyaṃ puruvarpasam'.
- 380 (print 387) rājer anyaḥ — anya: rājanya 'fire'.
- 381 (print 388) śṝ-ramyoś ca — anya: śaraṇya; ramaṇya (SK 235, SK 197).
- 382 (print 389) arter nic ca — anya, made nit: araṇya.
- 383 (print 390) parjanyaḥ — nipātana (anya inferred). pṛṣ with guṇa (SK 2189) and j for ṣ: parjanya 'Śakra, cloud'.
- 384 (print 391) vader ānyaḥ — ānya: vadānya 'liberal giver, eloquent speaker'.
III.Q. atran, katra — running example: gaḍ + atran → kaḍ-atra (k for initial) → kaḍatra / kalatra (ḍ = l)
- 385 (print 392) ami-nakṣi-yaji-vadhi-patibhyo 'tran — atran (n: first-syllable acute), with no change to the roots. amatra 'vessel'; nakṣatra; yajatra; vadhatra 'weapon'; patatra 'feather' (Amara).
- 386 (print 393) gaḍer ādeś ca kaḥ — atran, with k for the initial: kaḍatra, and since ḍ and l count as one, kalatra.
- 387 (print 394) vṛñaś cit — atran, made cit: varatrā 'leather rope'.
- 388 (print 395) suvideḥ katraḥ — katra (kit) after su + vid: suvidatra 'household'.
- 389 (print 396) kṛter num ca — katra, with num: kṛntatra 'plough'.
III.R. atac, atha — running example: dṛś + atac → darś-ata (guṇa, SK 2189) → darśata
- 390 (print 397) bhṛ-mṛ-dṛśi-yaji-parvi-pacy-ami-tami-nami-haryebhyo 'tac — atac (c: final acute) after ten roots. bharata; marata 'death'; darśata 'moon, sun'; yajata 'priest'; parvata; pacata 'fire'; amata 'disease'; tamata 'craving'; namata 'bowing'; haryata 'horse'.
- 391 (print 398) pṛṣi-rañjibhyāṃ kit — atac, made kit: pṛṣata 'deer, drop'; rajata (SK 415).
- 392 (print 399) khalatiḥ — skhal + atac, with s lost and i for the final a: khalati 'bald'.
- 393 (print 400) śīṅ-śapi-ru-gami-vañci-jīvi-prāṇibhyo 'thaḥ — atha. śayatha 'python'; śapatha; ravatha 'cuckoo'; gamatha 'traveller, road'; vañcatha 'rogue', or vandatha (variant vandi) 'praiser, one praised'. jīvatha 'long-lived'; prāṇatha 'strong' (SK 2478). By bāhulaka also śamatha and damatha.
- 394 (print 401) bhṛñaś cit — atha, made cit: bharatha 'world-guardian'.
- 395 (print 402) rudi-vidibhyāṃ ṅit — atha, made ṅit (no guṇa): rudatha 'child'; vidatha 'knower'.
- 396 (print 403) upasarge vaseḥ — atha after vas with an upasarga: āvasatha 'house'; saṃvasatha 'village'.
- Text: uṇādi 390: ours lacks the print's daṇḍa after parvataḥ (class A), so 'fire' goes with pacata only. In 392 'khalateḥ salopaḥ' presupposes skhal (class B/V). In 393 the agent gloss before 'vandyate vā' is missing (a lacuna shared with the print).
III.S. asac — running example: vah + asac (ṇit) → vāh-asa (SK 2282) → vāhasa
- 397 (print 404) aty-avi-cami-tami-[nami-]rabhi-labhi-nabhi-tapi-pati-pani-paṇi-mahibhyo 'sac — asac (c: final acute) after thirteen roots, unchanged. atasa 'wind, self'; avasa 'king, sun'; camasa 'soma-cup'; tamasa 'darkness'; namasa 'favourable'; rabhasa 'speed, joy'; labhasa 'wealth, beggar'; nabhasa 'sky'; tapasa 'bird, moon'; patasa 'bird'; panasa 'thorny-fruited tree'; paṇasa 'merchandise'; mahasa 'knowledge'.
- 398 (print 405) veñas tuṭ ca — asac with the augment tuṭ. By bāhulaka no ā (SK 2370): ve-t-asa → vetasa.
- 399 (print 406) vahi-yubhyāṃ ṇit — asac, made ṇit (vṛddhi). vāhasa 'python' (SK 2282); yāvasa 'heap of grass' (SK 254, SK 61).
- 400 (print 407) vayaś ca — asac (ṇit inferred) after vay: vāyasa 'crow'. There is no TB on this sūtra.
- 401 (print 408) divaḥ kit — asac, made kit (no guṇa): divasa (neuter and masculine).
- Text: uṇādi 397: the sūtra names only twelve roots, but the kaumudī says 'trayodaśabhyaḥ' and gives namasa. The English supplies [nami] (shared with the print). Where the print repeats atasaḥ, ours has avasaḥ, and ours is followed.
III.T. abhac — running example: ṛṣ + abhac (kit) → ṛṣ-abha (no guṇa) → ṛṣabha
- 402 (print 409) kṝ-śṝ-śali-kali-gardibhyo 'bhac — abhac (c: final acute). karabha, śarabha (guṇa); śalabha, kalabha, gardabha.
- 403 (print 410) ṛṣi-vṛṣibhyāṃ kit — abhac, made kit: ṛṣabha, vṛṣabha.
- 404 (print 411) ruṣer niluṣ ca — abhac, nit and kit, with luṣ substituted for ruṣ: luṣabha 'rutting elephant'. There is no TB on this sūtra.
- 405 (print 412) rāsi-vallibhyāṃ ca — abhac: rāsabha; vallabha.
- Text: uṇādi 404: niluṣ is read as nit + luṣ (expected spelling nilluṣ, class V).
III.U. jhac — -anta words — running example: viś + jhac → veś-anta (jh → ant, SK 2169; guṇa, SK 2189) → veśanta
- 406 (print 413) jṝ-viśibhyāṃ jhac — jhac (c it); jh → ant (SK 2169). jaranta 'buffalo'; veśanta 'pond'.
- 407 (print 414) ruhi-nandi-jīvi-prāṇibhyaḥ ṣid āśiṣi — jhac, made ṣit, in the sense of a blessing. rohanta 'a tree'; nandanta 'son'; jīvanta 'a herb'; prāṇanta 'wind'. As ṣit it takes ṅīṣ (SK 498): rohantī.
- 408 (print 415) tṝ-bhū-vahi-vasi-bhāsi-sādhi-gaḍi-maṇḍi-ji-nandibhyaś ca — jhac (ṣit; TB: āśiṣi continues). taranta 'ocean', tarantī 'boat'; bhavanta 'time'; vahanta 'wind'; vasanta 'season'; bhāsanta 'sun'; sādhanta 'mendicant'. gaḍ is ghaṭādi, so it is mit and stays short (SK 2568), and ay replaces ṇi (SK 2311): gaṇḍayanta 'rain-cloud'. maṇḍayanta 'ornament'; jayanta 'Śakra's son'; nandayanta.
- 409 (print 416) hanter muṭ hi ca — jhac with muṭ, and hi for han, then guṇa: hemanta.
- 410 (print 417) bhander nalopaś ca — jhac, with the n lost: bhadanta 'renunciant'.
- Text: uṇādi 408: ours reads 'nauka' (the print has naukā). 'gaṇḍayanta' stands in ours and the print, but the kaumudī's own mit step fits gaḍayanta (class V, for Ajai).
III.V. ara, kraran, āran — running example: kam + āran (cit, kit) → kum-āra (u for upadhā) → kumāra
- 411 (print 418) ṛccher araḥ — ara: ṛccharā 'courtesan'. By bāhulaka also jarjara and jharjhara.
- 412 (print 419) arti-kami-bhrami-cami-devi-vāsibhyaś cit — ara, made cit. arara 'door-panel'; kamara 'lustful man'; bhramara; camara; devara and vāsara, both with ṇi lost (SK 2313).
- 413 (print 420) kuvaḥ kraran — kraran (k, n it), so no guṇa: kurara 'a bird'.
- 414 (print 421) aṅgi-madi-mandibhya āran — āran (n it). aṅgāra and mandāra take num (SK 2262); madāra 'boar'.
- 415 (print 422) gaḍeḥ kaḍa ca — āran, with kaḍa substituted: kaḍāra (SK 85).
- 416 (print 423) śṛṅgāra-bhṛṅgārau — nipātana: āran with num, guk and shortening (SK 37, SK 36). śṛṅgāra 'the erotic rasa'; bhṛṅgāra 'golden ewer'.
- 417 (print 424) kañji-mṛjibhyāṃ cit — āran, made cit. kañji is a sautra root: kañjāra 'peacock'. mārjāra (SK 2473).
- 418 (print 425) kameḥ kid uc copadhāyāḥ — āran, cit (carried) and kit, with u for the upadhā: kumāra, acute on the final syllable.
- 419 (print 426) tuṣārādayaś ca — nipātana with āran: tuṣāra; kāsāra; sahāra 'a mango'.
- 420 (print 427) dīṅo nuṭ ca — āran with the augment nuṭ: dī-n-āra → dīnāra 'gold ornament'. Why there is no guṇa is left open.
III.W. apa, kapan, kapa — running example: kvaṇ + kapan → kuṇ (saṃprasāraṇa, SK 330) + apa → kuṇapa
- 421 (print 428) sarter apaḥ ṣuk ca — apa, with guṇa and the augment ṣuk at the end of the root: sar-ṣ-apa → sarṣapa.
- 422 (print 429) uṣi-kuṭi-dali-kaci-khajibhyaḥ kapan — kapan (k, n it: no guṇa). uṣapa 'fire, sun'; kuṭapa 'measuring vessel'; dalapa 'weapon'; kacapa 'vegetable leaf'; khajapa 'ghee'.
- 423 (print 430) kvaṇeḥ saṃprasāraṇaṃ ca — kapan, with saṃprasāraṇa: kuṇapa.
- 424 (print 431) kapaś cākravarmaṇasya — Cākravarmaṇa teaches kapa, without the n. The kaumudī says "the difference is in the accent" (SK 3686 vs SK 3708). There is no TB on this sūtra.
- 425 (print 432) viṭapa-piṣṭapa-viśipolapāḥ — four kapan words. viṭapa. viś with p for the initial and tuṭ, then ṣatva: piṣṭapa 'world'. viś with i for the affix's initial: viśipa 'dwelling'. val with saṃprasāraṇa: ulapa 'soft grass'.
- Text: the print sets 'valateḥ saṃprasāraṇam' (inside our 425) as a separate sūtra, print 433. From here the offset is +8.
III.X. tikan, takan, taśan/taśasun, tanan — running example: iṣ + takan (kit) → iṣ-taka → iṣṭaka (SK 113) → iṣṭakā
- 426 (print 434) vṛtes tikan — tikan (n it), so guṇa applies (SK 2189). vart-tika, with one t optionally lost (SK 71), plus ṭāp: vartikā.
- 427 (print 435) kṛti-bhidi-latibhyaḥ kit — tikan (inferred), made kit. kṛttikā; bhittikā 'wall' (SK 121); lattikā 'lizard'.
- 428 (print 436) iṣy-aśibhyāṃ takan — takan (kit carried, per TB). iṣṭakā; aś → aṣ-ṭakā (SK 294, SK 113): aṣṭakā.
- 429 (print 437) iṇas taśan-taśasunau — taśan and taśasun, with guṇa: etaśa 'a brāhmaṇa'. The same word with taśasun: etaśāḥ (SK 425, SK 252).
- 430 (print 438) vī-patibhyāṃ tanan — tanan (n: first-syllable acute; not kit, since TB stops the kit at 428). vetana; pattana.
III.Y. bha, bhan, kthin — running example: gṝ + bhan → gar-bha (guṇa) → garbha
- 431 (print 439) dṝ-dalibhyāṃ bhaḥ — bha (no it): darbha; dalbha 'sage, wheel'.
- 432 (print 440) arti-gṝbhyāṃ bhan — bhan (n: first-syllable acute, which is what sets it apart from bha): arbha; garbha.
- 433 (print 441) iṇaḥ kit — bhan, made kit (no guṇa): ibha.
- 434 (print 442) asi-sañjibhyāṃ kthin — kthin (k, n it). asthi. ṣañj → s (SK 2264), then nasal loss (SK 415), then j → g → k (SK 378, SK 121): sakthi.
III.Z. ksi, ksu, ī — running example: lakṣ-i + ī + muṭ → lakṣi-mī (SK 36) → lakṣmī (ṇi lost, SK 2313)
- 435 (print 443) pluṣi-kuṣi-śuṣibhyaḥ ksiḥ — ksi (kit: no guṇa). ṣ → k and s → ṣ (SK 295, SK 212): plukṣi 'fire'; kukṣi; śukṣi 'wind'.
- 436 (print 444) aśer nit — ksi, made nit (first-syllable acute): akṣi (SK 294, SK 295, SK 212).
- 437 (print 445) iṣeḥ ksuḥ — ksu (kit): ikṣu.
- 438 (print 446) avi-tṝ-stṝ-tantribhyaḥ īḥ — the uṇādi affix ī, not the feminine ṅī, so su stays (SK 252 does not apply). avīḥ 'menstruating woman'; tarīḥ 'boat'; starīḥ 'smoke'; tantrīḥ 'string of a vīṇā'.
- 439 (print 447, misprinted 477) yāpoḥ kid dve ca — ī, made kit, with the root doubled. The reduplicate is shortened (SK 2180) and the root ā lost (SK 2372): yayīḥ 'horse'; papīḥ 'soma, sun'.
- 440 (print 448) lakṣer muṭ ca — ī with the augment muṭ; ṇi is lost: lakṣmīḥ. The pāda-3 colophon is supplied in brackets.
- Text: uṇādi 435: ours has a stray daṇḍa inside the sūtra (class M).
Part IV — pāda 4, uṇādi 441–678: the longest pāda, a suffix-by-suffix catalogue running from ī, karan and ini through the īkan/īṣan/īran, mi/ni, tra/ṣṭran and in/iñ/iṇ families to manin, asun and asi
Covers uṇādi 441–678 (238 sūtras): all present.
- Opening and close. The pāda opens at uṇādi 441 vātapramīḥ (print 449), where the heading "caturthaḥ pādaḥ", missing from ours, is supplied in brackets (print p. 547, class M). It closes at uṇādi 678 vaśeḥ kanasiḥ (print 688), where the colophon "iti uṇādiṣu caturthaḥ pādaḥ" is supplied in brackets at the end of the block. "pañcamaḥ pādaḥ" belongs to uṇādi 679. TB's own colophon of the pāda sits inside sk.90670.t1.
- Print numbering. The print runs +8 from 441 to 481. It numbers śamer buk ca (a gaṇasūtra inside our 481) as 490, so it runs +9 from 482. It numbers kauter num (inside our 538) as 548, so it runs +10 from 539 to the end. Its numeral for 529 is misprinted "438". Every unit's textual note records the print's number. The gaṇasūtra carer num ca (in 460) and the four rule-lines inside 530 carry no number in either text.
- Commentary. There is no Bālamanoramā. The only commentary is the Tattvabodhinī (TB), which is often filed under a neighbour: sk.90465.t1 carries 466–478, sk.90561.t1 carries 562–577, and sk.90641.t1 carries 642–655. TB is the source for most anuvṛttis of the affix, shown here in brackets [ ]. "bāhulaka" always means the bahulam of SK 3169 (uṇādayo bahulam).
- Grouping. Groups follow the affix in uṇādi order, with no reordering. Letters run A–Z and then continue AA, AB…. The one long run of a single affix, asun (628–660), is split into three consecutive groups (IV.AR–AT). Its offshoot asi (661–677) is grouped with āsi, unasi and kanasi.
IV.A. ī (kit) — a nipātana opens the pāda — running example: vāta + mā + ī → (ā-lopa) → vātapramī
- 441 (print 449) vātapramīḥ — mā with upapada vāta + ī, kit, so the root's ā drops (SK 2372; TB cites SK 240 loosely); the pra is given by the nipātana:
vātapramīḥ, an antelope (vātamṛga), masculine and feminine. - Text: the heading "caturthaḥ pādaḥ" is missing from ours and supplied in brackets (print p. 547, class M).
IV.B. katnic, yatuc, alic … ānuk — twelve affixes for twelve roots — running example: mad + syan → (d → t, SK 121) → matsya
- 442 (print 450) ṛtanyañji…kṛśibhyaḥ katnic…ānukaḥ — twelve roots take twelve affixes in order (yathāsaṅkhya): ṛ + katnic (kit: no guṇa, ṛ → r by SK 47)
ratni (fist; aratni = open hand); tan + yatuc tanyatu (wind, night); añj + alic añjali; van + iṣṭhuc vaniṣṭhu (thick gut); añj + iṣṭhac añjiṣṭha (sun); arpi (ṛ + ṇic, puk) + isan arpisa (heart-flesh); mad + syan matsya; at + ithin atithi; aṅg + uli aṅguli; ku + asa (guṇa, av) kavasa, or aca on "some" kavaca; yu + āsa yavāsa (durālabhā); kṛś + ānuk (kit) kṛśānu. - Text: ours "vaniṣṭu / iṣṭuc" against the sūtra's iṣṭhuc (ṭ/ṭh hard to tell in the type); a missing daṇḍa after tanyatu supplied from the print.
IV.C. karan, kalan — śarkarā, puṣkara — running example: śṝ + karan → (guṇa, SK 2168) → śarkarā
- 443 (print 451) śraḥ karan — śṝ + karan; the initial k is NOT an it (else "kit" in 444 would be idle), so guṇa:
śarkarā (sugar, gravel). - 444 (print 452) puṣaḥ kit — puṣ + [karan] made kit, so no guṇa of the upadhā u (SK 2217):
puṣkaram (lotus, sky, water). - 445 (print 453) kalaś ca — puṣ + kala[n], [kit]:
puṣkalam (full, excellent).
IV.D. ini — future-sense agent nouns, then mathin/pathin — running example: ā + gam + ini (ṇit) → (vṛddhi, SK 2282) → āgāmin → āgāmī
- 446 (print 454) gamer iniḥ — gam + ini; future sense (SK 3171); nominative by SK 357, SK 236:
gamī "he will go". - 447 (print 455) āṅi ṇit — with āṅ, [ini after gam] is ṇit → upadhā vṛddhi (SK 2282):
āgāmī "he will come". - 448 (print 456) bhuvaś ca — bhū + [ini, ṇit] → vṛddhi of the final (SK 254), āv:
bhāvī "he will be". - 449 (print 457) pre sthaḥ — pra + sthā + [ini, ṇit] → yuk (SK 2761, per TB):
prasthāyī (one about to go). - 450 (print 458) parame kit — parame + sthā + [ini] made kit → ā-lopa (SK 2372); locative kept (aluk, SK 966); ṣatva (SK 2918), ṣṭutva (SK 113):
parameṣṭhī (Brahmā). - 451 (print 459) manthaḥ — manth + [ini, kit] → n-loss (SK 415) → mathin; paradigm restores nth (SK 367) with SK 365–366:
manthāḥ, manthānau, manthānaḥ (churning-stick). - 452 (print 460) pataḥ stha ca — pat + [ini], with stha (read tha, translator's) for the final → pathin → SK 365–367:
panthāḥ, panthānau (path).
IV.E. āka — bird, crane, banner, bow — running example: pat + āka → patāka → (ṭāp) → patākā
- 453 (print 461) khajer ākaḥ — khaj "to churn" + āka:
khajākaḥ, a bird. - 454 (print 462) balākādayaś ca — nipātanas in [āka] (TB): bal, śal, pat →
balākā (crane), śalākā (stick), patākā (banner), feminine ṭāp (SK 454). - 455 (print 463) pinākādayaś ca — nipātanas in [āka]: pā, with i for ā and num (SK 37) →
pināka (Śiva's bow, trident); taḍ → taḍākaḥ (no meaning given).
IV.F. īkan — kaṣikā to sṛṇikā, with reduplicated parparīka-types — running example: pṝ → par-par (ruk on the abhyāsa) + īkan → parparīka
- 456 (print 464) kaṣidūṣibhyām īkan — kaṣ, dūṣi (duṣ + ṇic, ū by SK 2604; ṇi lost, SK 2313) + īkan, ṭāp:
kaṣikā (a bird), dūṣikā (eye-gum). - 457 (print 465) anihṛṣibhyāṃ kic ca — an, hṛṣ + [īkan], kit (no guṇa, SK 2217):
anīkam (army), hṛṣīkam (sense-organ). - 458 (print 466) caṅkaṇaḥ kaṅkaṇaś ca — kaṇ in yaṅ-luk (caṅkaṇ) + [īkan], kaṅkaṇa replacing the stem:
kaṅkaṇīkā (little bell; = pratisarā). - 459 (print 467) śṝpṝvṛñāṃ dve ruk cābhyāsasya — śṝ, pṝ, vṛñ + [īkan]; root doubled, abhyāsa takes ruk (ur-at, SK 2244; raparatva, SK 70):
śarkarīkaḥ (injurious), parparīkaḥ (sun), varvarīkaḥ (curly-haired). - 460 (print 468) parpharīkādayaś ca — nipātanas in [īkan]: sphur with parphara for the root
parpharīkam (young shoot); dardarīkam (drum), jharjharīkam (body), tittiḍīkaḥ; gaṇasūtra carer num ca (num on the abhyāsa) cañcarīkaḥ (bee); marmarīkaḥ, karkarīkā (leaky pot) with ruk (TB); puṇ with ḍ and ruṭ puṇḍarīkam/-kaḥ (drum; tiger, fire, quarter-elephant). - 461 (print 469) īṣaḥ kid dhrasvaś ca — īṣ + [īkan], kit, root vowel shortened:
iṣīkā (reed-stalk). - 462 (print 470) ṛjeś ca — ṛj + [īkan, kit]:
ṛjikaḥ (one struck). - 463 (print 471) sarter num ca — sṛ + [īkan, kit] with num (SK 37), ṇatva (vārttika under SK 282):
sṛṇikā (saliva). - Text: the print reads 459's sūtra "dve ruk cābhyāsasya" (ours "dveruk cābhyāsaś ca") and 460's gaṇasūtra "carer nuṃ ca" (ours "nu ca"), puṇḍarīka with ṇ; both followed. Short-i kaṣikā, dūṣikā, ṛjika, sṛṇikā (īkan predicts ī), śarkarīka (ruk predicts śarśarīka) and tittiḍīko vṛṣabhedaḥ (Wikisource tintiḍīko vṛkṣabhedaḥ, the tamarind) are print = ours, kept for the Print Check. The anuvṛtti of īkan through 457–463 is TB's.
IV.G. kīkac, kaṅkaṇa — mṛḍīka and alīka — running example: mṛḍ + kīkac → (k blocks guṇa, SK 2217) → mṛḍīka
- 464 (print 472) mṛḍaḥ kīkac-kaṅkaṇau — mṛḍ + kīkac (k, c it; cit end-acute, SK 3710, per TB)
mṛḍīkaḥ (deer); + kaṅkaṇa mṛḍaṅkaṇaḥ (child). - 465 (print 473) alīkādayaś ca — nipātanas in [kīkac]: al
alīkam (falsehood); vi + al (SK 47) vyalīkam (displeasing, distress); valīkam (thatch-edge).
IV.H. īṣan — karīṣa, śirīṣa, ṛjīṣa, ambarīṣa — running example: śṝ + īṣan (kit) → (ṝ → ir, SK 2390) → śirīṣa
- 466 (print 474) kṝtṝbhyām īṣan — kṝ, tṝ + īṣan, guṇa + r (SK 2168, SK 70); n-it gives initial acute (SK 3686):
karīṣa (dried dung), tarīṣaḥ (one who crosses). - 467 (print 475) śṝpṝbhyāṃ kic ca — śṝ, pṝ + [īṣan], kit: i for ṝ (SK 2390)
śirīṣaḥ (a tree); u after the labial (SK 2494) purīṣam (excrement). - 468 (print 476) arjer ṛja ca — arj + [īṣan, kit] with ṛja for the root:
ṛjīṣam (meal-pan; soma residue). - 469 (print 477) ambarīṣaḥ — nipātana: abi (num, SK 2262) + [īṣan] with the augment aruṭ (TB):
ambarīṣaḥ (frying-pan). - Text: ours and the print both read "karīṣaḥ tarītā" for the tṝ form; the English reads tarīṣaḥ (Wikisource; class V). Ours "bhāṣṭram" → print bhrāṣṭram.
IV.I. īran — śarīra, uśīra, kṣīra, gambhīra — running example: śṝ + īran → (guṇa + r) → śarīra
- 470 (print 478) kṝśṝpṝkaṭipaṭiśauṭibhya īran — kṝ, śṝ, pṝ (guṇa + r), kaṭ, paṭ, śauṭ + īran:
karīraḥ (bamboo shoot), śarīram, parīram (fruit), kaṭīraḥ (glen, hips), paṭīraḥ (sandal, thorn, Kāma), śauṭīraḥ (liberal, hero) → ṣyañ (brāhmaṇādi, SK 1788) śauṭīryam. - 471 (print 479) vaśeḥ kit — vaś + [īran], kit → saṃprasāraṇa (SK 2412, SK 330):
uśīram (vetiver root). - 472 (print 480) kaśer muṭ ca — kaś (sautra) + [īran] with muṭ (SK 36), long ā by pṛṣodarādi (SK 1034, TB):
kāśmīraḥ (the country). - 473 (print 481) kṛña uc ca — kṛ + [īran], u + r for the final ṛ:
kurīram (coition). - 474 (print 482) ghaseḥ kiś ca — ghas + [īran], kit → upadhā-loss (SK 2363), k (SK 121), ṣ (SK 2410):
kṣīram (milk; water). - 475 (print 483) gabhīragambhīrau — nipātana from gam + [īran]: bh for m, optionally num:
gabhīra, gambhīra (deep). - Text: ours and the print kaumudī read "vaśīram"; the English reads uśīram with the print's own TB (class V). "kiś ca" (print = ours) is rendered kit ca, as TB's gloss requires. Ours "gabher bhaḥ" → print gamer bhaḥ.
IV.J. ā, elimac, dhuk/lak/valañ/vālan — three single-sūtra affixes — running example: śī + valañ (ñit) → (vṛddhi, SK 254) → śaivala
- 476 (print 484) viṣā vihā — nipātana: vi + so, vi + hā + ā:
viṣā (intellect), vihā (heaven), indeclinables. - 477 (print 485) paca elimac — pac + elimac (c it), agentive (contrast kelimar, SK 2834):
pacelima (fire, sun). - 478 (print 486) śīṅo dhuklakvalañvālanaḥ — śī + four affixes: dhuk, lak (kit: no guṇa)
śīdhu (liquor), śīla (disposition); valañ (ñit: vṛddhi) śaivalaḥ; vālan (guṇa) śevālam, and by bāhulaka (SK 3169) p for v śepāla — all water-weed. - Text: ours "āpratyaḥ" → print āpratyayaḥ (476).
IV.K. ūka, ūkaṇ — marūka to maṇḍūka — running example: śal + ūkaṇ (ṇit) → (vṛddhi, SK 2282) → śālūka
- 479 (print 487) mṛkaṇibhyām ūkokaṇau — mṛ + ūka (guṇa + r)
marūkaḥ (deer); kaṇ + ukaṇ (TB) or ūkaṇ (ṇit: vṛddhi) kāṇūkaḥ (crow). - 480 (print 488) valer ūkaḥ — val + ūka:
valūkaḥ (a bird; utpala root). - 481 (print 489) ulūkādayaś ca — nipātanas in [ūka]: val with saṃprasāraṇa
ulūkaḥ (Indra, owl); vāvadūkaḥ (speaker), bhallūkaḥ; gaṇasūtra śamer buk ca śam + buk + ūka śambūkaḥ (freshwater shell). - 482 (print 491) śalimaṇḍibhyām ūkaṇ — śal + ūkaṇ (vṛddhi)
śālūkam (water-lily bulb); maḍi (num, SK 2262) maṇḍūkaḥ (frog). - Text: the print numbers "śamer buk ca" as its own uṇādi 490 (class M), so the print runs +9 from 482. Ours has stray "marūṃko" and long ṝ in 479's sūtra, and dental n in "śalimanḍi-"; the print is followed.
IV.L. mi — nemi, ūrmi, bhūmi, raśmi — running example: bhū + mi (kit) → (no guṇa, SK 2217) → bhūmi
- 483 (print 492) niyo miḥ — nī + mi, guṇa (SK 2168):
nemi (wheel-rim). - 484 (print 493) arter ūc ca — ṛ + [mi], ū for the vowel, + r (SK 70):
ūrmi (wave). - 485 (print 494) bhuvaḥ kit — bhū + [mi] kit:
bhūmiḥ (earth). - 486 (print 495) aśnote raś ca — aś + [mi], raś for the root:
raśmiḥ (ray, rope, rein). - 487 (print 496) dalmiḥ — nipātana, dal "to split" + mi:
dalmiḥ (Indra's weapon). No TB.
IV.M. ni — veṇi, agni, vahni, and the ghṛṇi set — running example: śri + ni (nit) → (guṇa, SK 2168; ṇatva, SK 235) → śreṇi
- 488 (print 497) vījyājvaribhyo niḥ — vī (guṇa; ṇ by bāhulaka, SK 3169)
veṇi (braid; praveṇī); jyā jyāniḥ; jvar (ūṭh, SK 2654; ṇ, SK 235) jūrṇiḥ. - 489 (print 498) sṛvṛṣibhyāṃ kit — sṛ, vṛṣ + [ni] kit, no guṇa:
sṛṇiḥ (elephant-goad), vṛṣṇiḥ (a kṣatriya, ram). - 490 (print 499) aṅger nalopaś ca — aṅg (agi with num, SK 2262) + [ni], n lost:
agniḥ. - 491 (print 500) vahiśriśruyudruglāhātvaribhyo nit — eight roots + [ni] nit (guṇa; SK 235, SK 197; glai → glā, SK 2370; tvar → tūr, SK 2654):
vahniḥ, śreṇiḥ, śroṇiḥ, yoniḥ, droṇiḥ, glāniḥ, hāniḥ, tūrṇiḥ, and by bāhulaka mlāniḥ. - 492 (print 501) ghṛṇipṛśnipārṣṇicūrṇibhūrṇi — five nipātanas in ni, no guṇa (TB):
ghṛṇi (ray); spṛś with s-loss pṛśni (small-bodied); pṛṣ with vṛddhi pārṣṇi (sole); car with u for the upadhā cūrṇi (a hundred cowries); bhṛ with u bhūrṇi (earth). - Text: ours "vījyājyaribhyo" → print vījyājvaribhyo (488).
IV.N. vin, kvin — darvi, jāgṛvi, dīdivi — running example: jṝ + kvin → (no guṇa; ṝ → ir, SK 2390; SK 354) → jīrvi
- 493 (print 502) vṛdṛbhyāṃ vin — vṛ, dṛ + vin (guṇa + r; initial acute, SK 3686):
varviḥ (glutton), darviḥ (ladle). - 494 (print 503) jṝśṝstṝjāgṛbhyaḥ kvin — kvin (vi remains), kit:
jīrviḥ (axe), śīrviḥ (injurer), stīrviḥ (adhvaryu); jāgṛ, whose guṇa before kit (SK 2480) excepts vi: jāgṛviḥ (king). - 495 (print 504) divo dve dīrghaś cābhyāsasya — div + [kvin], doubled, long abhyāsa, root v lost before vi (SK 873):
dīdiviḥ (heaven, liberation). - 496 (print 505) kṛvighṛṣvichavisthavikikīdivi — nipātanas in [kvin] (TB):
kṛvi (weaver's tool), ghṛṣvi (boar), chā, sthā shortened chavi (radiance), sthavi (weaver); kikī + div kikīdivi (the cāṣa bird), with short/long exchanged by bāhulaka kikīdīvinā. - Text: "cāṣeṇa kikīdīvinā" (print = ours) has both vowels long where the stated exchange expects kikidīvi; for the Print Check.
IV.O. ḍati, ṛtin, ati — pati, śakṛt, and the ati-nouns — running example: pā + ḍati → (ḍit: ṭi-loss, SK 316) → pati
- 497 (print 506) pāter ḍatiḥ — pā "to protect" + ḍati; ḍit deletes the ṭi ā (SK 316):
pati (husband, lord). - 498 (print 507) śaker ṛtin — śak + ṛtin (n it):
śakṛt (dung). - 499 (print 508) amer atiḥ — am "to go" + ati:
amati (time). - 500 (print 509) vahivasyartibhyaś cit — vah, vas, ṛ (guṇa + r) + [ati], cit (end-acute, SK 3710):
vahati (wind), vasati (house, night), arati (anger). - 501 (print 510) añceḥ ko vā — añc + [ati], k optionally for the final c:
aṅkati, añcati (wind). - 502 (print 511) hanter aṃha ca — han + [ati], aṃha for the root:
aṃhati (gift), with Amara's synonym line. - 503 (print 512) ramer nit — ram + [ati], nit (initial acute, SK 3686):
ramati (time, love). - Text: the anuvṛtti of ati through 500–503 is TB's (500 is the translator's); a daṇḍa before Amara's line in 502 is supplied from the print.
IV.P. kri, krin — sūri, adri, bhūri, vaṅkri — running example: bhū + krin → (k blocks guṇa, SK 2217) → bhūri
- 504 (print 513) sūṅaḥ kriḥ — ṣūṅ → sū (SK 2264) + kri, kit:
sūri (learned man). TB: the Daśapādī reads suño rin dīrghaś ca (sūrī, sūriṇau). - 505 (print 514) adiśadibhūśubhibhyaḥ krin — ad, śad, bhū, śubh + krin (ri remains; kit; n-it initial acute):
adri (mountain), śadri (gravel), bhūri (abundant), śubhri (Brahmā). - 506 (print 515) vaṅkryādayaś ca — nipātanas in [krin]: vaki (num)
vaṅkri (instrument, house-timber, rib); vap with saṃprasāraṇa withheld (SK 2409) vapri (field); aṃhri, aṅghri (foot); sautra tadi tandri (stupor); guṇa by bāhulaka (SK 3169) bheri.
IV.Q. trip, trini, atrin — rātri, attri, patatri — running example: śad + trip → (d → t, SK 121) → śattri
- 507 (print 516) rāśadibhyāṃ trip — rā + trip
rātriḥ (night); śad + trip śattriḥ (elephant). - 508 (print 517) adestriniś ca — ad + trini (n-stem:
attrī, attriṇau, attriṇaḥ) and by ca [trip] (i-stem: attriḥ, attrī, attrayaḥ) — the sage Atri. - 509 (print 518) pater atrin — pat + atrin (n it):
patatriḥ (bird). - Text: ours "śantriḥ" (507) and "antr-" in all six forms of 508 cannot come from śad, ad; the print has śattriḥ and attr- (ttr ligature), and the English follows it. TB rejects the readings adeḥ trin (Ujjvaladatta) and a nit-reading (Govardhana).
IV.R. īci — marīci, śvayīci, vīci — running example: ve + īci (ḍit) → (ṭi-loss, SK 316) → vīci
- 510 (print 519) mṛkaṇibhyām īciḥ — mṛ (guṇa) + īci
marīciḥ; kaṇ + īci kaṇīciḥ (sprout; sound). - 511 (print 520) śvayateś cit — śvi + [īci], cit; guṇa and ay (SK 61):
śvayīciḥ (a disease). - 512 (print 521) veño ḍic ca — veñ + [īci], ḍit:
vīciḥ (wave); with nañ avīciḥ (a hell).
IV.S. ūṣan, kuṣan, uṣac — arūṣa, puruṣa, pīyūṣa, mañjūṣā — running example: pur + kuṣan → (k blocks guṇa, SK 2217) → puruṣa
- 513 (print 522) ṛhanibhyām ūṣan — ṛ (guṇa + r), han + ūṣan:
arūṣaḥ (sun), hanūṣaḥ (a rākṣasa). - 514 (print 523) puraḥ kuṣan — pur "to go in front" + kuṣan, kit:
puruṣaḥ; lengthened by anyeṣām api dṛśyate (SK 3539) pūruṣaḥ. (TB's pratīka-less note is assigned here.) - 515 (print 524) pṛnahikalibhya uṣac — pṛ (guṇa + r), nah, kal + uṣac (c it):
paruṣam (harsh), nahuṣaḥ (a king), kaluṣam (turbid). - 516 (print 525) pīyer ūṣan — sautra pīy + ūṣan:
pīyūṣam (nectar); guṇa by bāhulaka (SK 3169) peyūṣa (fresh milk, Amara). - 517 (print 526) masjer num ca — masj + [ūṣan] with num (SK 37), ścutva (SK 111), jaśtva (SK 52), optional j-loss (SK 71):
mañjūṣā (box). - 518 (print 527) gaḍeś ca — gaḍi (num, SK 2262) + [ūṣan] (translator's anuvṛtti):
gaṇḍūṣaḥ, gaṇḍūṣā (mouthful). - Text: ours reads 515's root long pṝ; the print and TB have short pṛ (juhotyādi pṛ), followed.
IV.T. aru — araru, kuṭaru — running example: ṛ + aru → (guṇa, SK 2168) → araru
- 519 (print 528) arter aruḥ — ṛ + aru (no it, so guṇa):
araruḥ (enemy), ararū, araravaḥ (u-stem, as TB stresses against an s-stem). - 520 (print 529) kuṭaḥ kic ca — kuṭ + [aru], kit:
kuṭaruḥ (tent); the kaumudī calls the kit "to be considered" (cintyam), since kuṭādi ṅit-status (SK 2461) already blocks guṇa.
IV.U. aṭan, ambac, ama — śakaṭa, kadamba, kardama — running example: kad + ambac (ṇit for a bird) → (vṛddhi, SK 2282) → kādamba
- 521 (print 530) śakādibhyo 'ṭan — śak etc. + aṭan (n-it initial acute):
śakaṭaḥ (cart, not feminine), kaṅkaṭaḥ (armour), devaṭaḥ (craftsman), karaṭaḥ. - 522 (print 531) kṛkadikaḍikaṭibhyo 'mbac — kṛ (guṇa), sautra kad, kaḍ, and kaṭ + ambac (cit):
karambam (mixed), kadambaḥ (a tree), kaḍambaḥ (tip), kaṭambaḥ (instrument). - 523 (print 532) kader ṇit pakṣiṇi — kad + [ambac] ṇit for a bird:
kādambaḥ (the kalahaṃsa). - 524 (print 533) kalikardyor amaḥ — kal, kard + ama:
kalamaḥ, kardamaḥ.
IV.V. kindac, ghathin — pulinda, kuvinda, sārathi — running example: sṛ + ghathin (ṇit) → (vṛddhi, SK 254) → sārathi
- 525 (print 534) kuṇipulyoḥ kindac — kuṇ, pul + kindac (kit: no guṇa; cit):
kuṇindaḥ (sound), pulindaḥ (a tribe). - 526 (print 535) kuper vā vaś ca — kup + [kindac], v optionally for p:
kupinda, kuvinda (weaver). - 527 (print 536) nau ṣañjer ghathin — ni + sañj + ghathin (athi remains), ṣatva (SK 2270), j → g by the gh-it (SK 2863):
niṣaṅgathiḥ (embracer). - 528 (print 537) udy arteś cit — ud + ṛ (guṇa) + [ghathin], cit:
udarathiḥ (ocean). - 529 (print 538) sarter ṇic ca — sṛ + [ghathin] ṇit, vṛddhi:
sārathiḥ (charioteer). - Text: the print misprints 529's number as "438".
IV.W. ūra, ūlac — kharjūra, karpūra, lāṅgūla, śārdūla — running example: tam + buk + ūla → (vṛddhi) → tāmbūla
- 530 (print 539) kharjipiñjādibhya ūrolacau — the kharj group takes ūra, the piñj group ūlac, respectively (TB); ūlac is cit:
kharjūraḥ; kṛp (guṇa, r not → l by bāhulaka against SK 2350) karpūraḥ; vall vallūram (dried meat); piñj piñjūlam (kuśa wick). Four unnumbered subsidiary lines carry ūla: laṅger vṛddhiś ca lāṅgūlam, with kus kusūlaḥ; tamer bug vṛddhiś ca tāmbūlam; śṛṇāter dug vṛddhiś ca śārdūlaḥ; dukvoḥ kuk ca dukūlam, kukūlam.
IV.X. caṭ — kūcī, samīcī, sūcī — running example: ku + caṭ → (lengthening) → kūca → (ṭit: ṅīp, SK 470) → kūcī
- 531 (print 540) kuvaś caṭ dīrghaś ca — ku + caṭ, vowel lengthened; ṭit so feminine ṅīp:
kūcī (painter's brush). - 532 (print 541) samīṇaḥ — sam + iṇ + [caṭ, lengthening] (TB):
samīcaḥ (ocean), samīcī (doe). - 533 (print 542) siveṣ ṭer ū ca — siv + [caṭ], ū for the ṭi iv (SK 79):
sūcaḥ (darbha sprout), sūcī.
IV.Y. ban; ambac/abaka — śamba, ulba, stamba — running example: uc + ban → (c → l, no guṇa) → ulba
- 534 (print 543) śamer ban — śam + ban (n-it, initial acute):
śambaḥ (pestle). - 535 (print 544) ulbādayaś ca — nipātanas in ban: uc with l for c and no guṇa
ulbaḥ (caul); śulbam (copper); bimbam. - 536 (print 545) sthaḥ sto 'mbajabakau — sthā + ambac, abaka, with sta for the root (pararūpa, SK 191):
stambaḥ (clump), stabakaḥ (flower-bunch).
IV.Z. da, dan — śāda, śabda, abda, kunda — running example: śap + dan → (p → b, SK 52) → śabda
- 537 (print 546) śāśapibhyāṃ dadanau — śā (śo → śā, SK 2370) + da
śāda (mud, young grass; Amara); śap + dan → śabda (TB; the form stands at the head of 538). - 538 (print 547) abdādayaś ca — nipātanas in [da/dan] (TB):
śabdaḥ; av with b for v abdaḥ "it protects"; gaṇasūtra kauter num ca: ku + num kundaḥ. - Text: the print numbers "kauter num" (no "ca", no gaṇa tag) as its own 548, so from 539 the print runs +10. Ours and the print read "avatīty aśabdaḥ"; the English reads abdaḥ (class B).
IV.AA. kayan — valaya, hṛdaya — running example: hṛ + duk + kayan → (kit: no guṇa) → hṛdaya
- 539 (print 549) valimalitanibhyaḥ kayan — val, mal, tan + kayan (aya remains; nit):
valayam (bracelet), malayaḥ, tanayaḥ. - 540 (print 550) vṛhroḥ ṣugdukau ca — vṛ, hṛ + [kayan] with ṣuk, duk respectively (SK 36); kit blocks guṇa (TB):
vṛṣayaḥ (shelter), hṛdayam.
IV.AB. ru, krun — meru, jatru, śatru — running example: mi + ru → (guṇa, SK 2168) → meru
- 541 (print 551) mipībhyāṃ ruḥ — mi, pī + ru (guṇa):
meruḥ, peruḥ (sun); by bāhulaka from pā pāruḥ, in Haṭṭacandra's list of sun-names. - 542 (print 552) jatrvādayaś ca — nipātanas in [ru] (TB): jan with t for n
jatru (collar-bone), aś aśru; duals jatruṇī, aśruṇī. - 543 (print 553) ruśātibhyāṃ krun — ru + krun (kit)
ruruḥ (a deer); śāti (śad + ṇic; ṇi lost, SK 2313) śatruḥ, its ā shortened because śatru stands in the prajñādi list (SK 2106). - Text: "vāsīḥ" in 541's quoted line may be vāṃsīḥ in the print (undecided).
IV.AC. itvan, tvan, tnaṇ … aṭac — nine affixes for nine roots — running example: nam + ḍaṭa → (ḍit: ṭi-loss, SK 316) → naṭa
- 544 (print 554) janidācyu…bhṛñbhya itvan…ḍaṭāṭacaḥ — in order: jan + itvan
janitvau (parents); dā + tvan dātvaḥ (giver); cyu + tnaṇ (ṇit: vṛddhi, SK 254) cyautnaḥ; sṛ + knin (kit) sṛṇiḥ (goad); vṛ + śak (kit) vṛśaḥ (ginger); mad + sya matsyaḥ; ṣam + ḍha (ṣ kept by bāhulaka) ṣaṇḍhaḥ; nam + ḍaṭa naṭaḥ (actor); bhṛ + aṭac bharaṭaḥ (potter, servant). - 545 (print 555) anyebhyo 'pi dṛśyante — [itvan etc.] after other roots (TB): pā + itvan (SK 69)
petvam (nectar); bhṛ + śak bhṛśam. - Text: ours and the print read "aṅkuraśaḥ" for sṛṇi; the English reads aṅkuśa (class B). The eighth affix is written ḍaṭa (TB "ḍaṭ") so that aṭa survives.
IV.AD. umbha/uma/īda/ita; asi, ulac, uśac, ālac … — kusuma and the sānasi nipātanas — running example: aki (num) + uśac → aṅkuśa
- 546 (print 556) kuser umbhomedetāḥ — kus + umbha, uma, īda (ida by tantra, TB), ita:
kusumbham (safflower), kusumam, kusīdam (usury), kusitaḥ (a country). - 547 (print 557) sānasivarṇasiparṇasitaṇḍulāṅkuśacaṣālelvalapalvaladhiṣṇyaśalyāḥ — ten nipātanas: san + asi with upadhā vṛddhi
sānasiḥ (gold); vṛ + asi + nuk varṇasiḥ (water); pṛ parṇasiḥ; taḍ (ulac, num, TB) taṇḍulāḥ; aki + uśac aṅkuśaḥ; caṣ + ālac caṣālaḥ (post-ring); ilvalaḥ (a daitya); palvalam; dhṛṣ with i for ṛ (ṇya, TB) dhiṣṇyam; śal + ya śalyam. - Text: ours drops the r of parṇasi in the sūtra ("paṇasi") and reads "ṛkāraś ca ikāraḥ"; the print's parṇasi and "ṛkārasya ikāraḥ" are followed. "jalagrahaṇam" (print = ours) may stand for jalagṛham.
IV.AE. kla, ya, yak — mūla, māyā, janya, aghnyā — running example: han + yak (kit) → (aṭ; upadhā-lopa, SK 2363; h → gh, SK 358) → aghnyā
- 548 (print 558) mūśakyabibhyaḥ klaḥ — mū, śak, abi (num) + kla (kit):
mūlam, śaklaḥ (sweet-spoken), amblaḥ (a flavour); by bāhulaka from am amlaḥ. - 549 (print 559) māchāsasibhyo yaḥ — mā, chā, sas + ya:
māyā, chāyā, sasyam; by bāhulaka su (guṇa; SK 63) savyam (right and left). - 550 (print 560) janer yak — jan + yak; ā optional by ye vibhāṣā (SK 2319):
janyam (battle), jāyā (wife). - 551 (print 561) aghnyādayaś ca — nipātanas in yak: han + aṭ, upadhā-lopa
aghnyā (cow), aghnyaḥ (Prajāpati); kan kanyā; b and v as one vandhyā. - Text: ours and the print read "hanter yuk"; the English reads yak (class C). Ours "vandhyāḥ" → print vandhyā.
IV.AF. vanip, kvanip — arvan, parvan, jitvan, adhvan — running example: ji + kvanip → (kit: no guṇa; pit: tuk, SK 2858) → jitvan → jitvā
- 552 (print 562) snāmadipadyartipṛśakibhyo vanip — six roots + vanip (van remains; ṛ, pṛ with guṇa + r):
snāvā (connoisseur), madvā (Śiva), padvā (road), arvā (horse; contemptible), parvā (joint; section), śakvā (elephant); feminine with ṅīp and r (SK 456) śakvarī (finger). - 553 (print 563) śīṅkruśiruhijikṣisṛdhṛbhyaḥ kvanip — seven roots + kvanip (kit; tuk after a short vowel, SK 2858):
śīvā (python), kruśvā (jackal), ruhvā (tree), jitvā (conqueror), kṣitvā (wind), sṛtvā (Prajāpati), dhṛtvā (Viṣṇu). - 554 (print 564) dhyāpyoḥ saṃprasāraṇaṃ ca — dhyā, pyā + [kvanip] with saṃprasāraṇa (SK 328, SK 330), lengthened (SK 2559):
dhīvā (worker), pīvā (fat). - 555 (print 565) ader dha ca — ad + [kvanip], dh for the final:
adhvā (road). - 556 (print 566) pra īraśados tuṭ ca — pra + īr, śad + [kvanip] with tuṭ (SK 36, SK 69):
prertvā, praśatvā (ocean); feminine pretvarī, praśatvarī (river). - Text: ours reads long pṝ in 552's sūtra (print pṛ; kept) and "śakkā, śakkarī" (print śakvā, śakvarī, followed). prertvā against pretvarī (print = ours) is unresolved.
IV.AG. in (and in kit) — paci, hari, kṛṣi, kṛmi, muni, bali — running example: kṛṣ + in (kit) → (no guṇa, SK 2217) → kṛṣi
- 557 (print 567) sarvadhātubhya in — any root + in (n it; guṇa of a light penultimate, SK 2189):
paciḥ (fire), tuḍiḥ, tuṇḍiḥ, valiḥ, vaṭiḥ, yajiḥ, devayajiḥ, kāśiḥ, yatiḥ, malliḥ, keliḥ, masiḥ; kuṭ is ṅit by SK 2461, so its guṇa is by bāhulaka (SK 3169) koṭiḥ; heliḥ, bodhiḥ, nandiḥ, kaliḥ. - 558 (print 568) hṛpiṣiruhivṛtividichidikīrtibhyaś ca — seven roots + [in], not kit, so guṇa (TB: stated to forestall uṇādi 578 and 559):
hari (Viṣṇu, snake, Indra … wind, in a kośa verse), peṣiḥ (thunderbolt), rohiḥ (vow-keeper), vartiḥ, vediḥ, chediḥ (cutter), kīrtiḥ. - 559 (print 569) igupadhāt kit — a root with ik penultimate + [in], kit:
kṛṣiḥ, ṛṣiḥ, śuciḥ, lipiḥ, by bāhulaka libiḥ; tūl tūliḥ, tūlī (brush). TB rejects a reading igupadhāt kiḥ on accent. - 560 (print 570) bhrameḥ saṃprasāraṇaṃ ca — bhram + [in, kit] with saṃprasāraṇa (SK 328, SK 330):
bhṛmiḥ (wind); by bāhulaka without it bhramiḥ. - 561 (print 571) kramitamiśatistambhām ata ic ca — kram, tam, sautra śat, stambh + [in, kit], i for a:
krimiḥ, with saṃprasāraṇa carried on kṛmiḥ; timiḥ (a fish), śitiḥ (black; white), stimbhiḥ (ocean; the nasal kept despite SK 415). - 562 (print 572) maner uc ca — man + [in, kit], u for a:
muniḥ. - 563 (print 573) varṇer baliś cāhiraṇye — sautra varṇi + [in, kit], bali for the root except in the sense gold:
bali (tax, offering; fold of skin, feminine); gold varṇiḥ. - Text: ours and the print read "chadiś chettā" in 558; the English reads chediḥ (guṇa). "kīle" in the hari verse (print = ours) may be kīra.
IV.AH. iñ — vāsi, rāji, nābhi, kārṣi, śāri, kāri — running example: vas + iñ (ñit) → (upadhā vṛddhi, SK 2282) → vāsi
- 564 (print 574) vasivapiyajirājivrajisadihanināśivāśivāribhya iñ — ten roots + iñ (ñit: vṛddhi):
vāsiḥ (adze), vāpiḥ/vāpī (pond), yājiḥ (sacrificer), rājiḥ/rājī (row), vrājiḥ (gust), sādiḥ (charioteer), ni + han (SK 358, SK 2574) nighātiḥ (hammer), vāśiḥ (fire), causative vad vādiḥ (learned man), causative vṛ vāriḥ (elephant-tether; neuter vāri, water); by bāhulaka vāriḥ (company of travellers). - 565 (print 575) naho bhaś ca — nah + [iñ], bh for h, vṛddhi:
nābhiḥ (masculine a kṣatriya; feminine the navel; some: masculine too). - 566 (print 576) kṛṣer vṛddhiś chandasi — kṛṣ + [iñ] with vṛddhi on the ik (SK 34), Vedic:
kārṣiḥ (bhāṣā kṛṣi, uṇādi 559). - 567 (print 577) śraḥ śakunau — śṝ + [iñ] (SK 254) for a bird:
śāriḥ, śārikā. - 568 (print 578) kṛña udīcāṃ kāruṣu — kṛ + [iñ], northern view, for artisans:
kāriḥ (craftsman). - Text: the sūtra's "nāśi" yields no form while vādiḥ is given; TB's root list and "eighth root has palatal ś" fit Wikisource's …hani-vāśi-vādi-vāri… (print = ours, class V). TB's hāri points to "bāhulakād dhāriḥ" for the last form (class B).
IV.AI. iṇ (and ḍit iṇ) — jani, āji, padāti, rāśi, pāṇi, sakhi — running example: samāna → sa + khyā + iṇ (ḍit, y-loss) → (ṭi-loss, SK 316) → sakhi → sakhā
- 569 (print 579) janighasibhyām iṇ — jan (vṛddhi barred, SK 2512)
janiḥ (birth); ghas (ṇit: vṛddhi, SK 2282) ghāsiḥ (food, fire). - 570 (print 580) ajyatibhyāṃ ca — aj (no vī, by bāhulaka), at + [iṇ]:
ājiḥ (battle), ātiḥ (a bird). - 571 (print 581) pāde ca — pāda + aj, at + [iṇ], pāda → pad (SK 990):
padājiḥ (foot-soldier), padātiḥ. - 572 (print 582) aśipaṇāyyo ruḍāyalukau ca — aś + [iṇ] with ruṭ (SK 36)
rāśiḥ (heap); paṇāyi (SK 2303) with luk of āya pāṇiḥ (hand). - 573 (print 583) vāter ḍic ca — vā + [iṇ] ḍit, ṭi-loss:
viḥ (bird), feminine vī. - 574 (print 584) pre harateḥ kūpe — pra + hṛ + [iṇ] for a well; the ṛ's loss presupposes the ḍit (translator's):
prahiḥ (well). - 575 (print 585) nau vyo yalopaḥ pūrvasya ca dīrghaḥ — ni + vyā (vyeñ, SK 2370) + [iṇ], y deleted, ni lengthened:
nīviḥ, nīvī (garment-knot; capital). - 576 (print 586) samāne khyaḥ sa codāttaḥ — samāna + khyā + [iṇ, ḍit, y-loss], sa (udātta) for samāna:
sakhā (anaṅ, SK 248). TB rejects Ujjvaladatta's "in" here. - 577 (print 587) āṅi śrihanibhyāṃ hrasvaś ca — āṅ + śri, han + [iṇ, ḍit], āṅ shortened:
aśri (edge; Amara), ahi (serpent; Vṛtra).
IV.AJ. i (and i kit) — ravi, kavi, granthi, giri, kapi — running example: ku + i → (guṇa, av: SK 2168, SK 61) → kavi
- 578 (print 588) aca iḥ — an ac-final root + i, with guṇa:
raviḥ, paviḥ (thunderbolt), tariḥ, kaviḥ, ariḥ, aliḥ (r → l, TB). - 579 (print 589) khanikaṣyajyasivasivanisanidhvanigranthicaribhyaś ca — ten a-roots + [i], no change:
khaniḥ, kaṣiḥ (harmful), ajiḥ, asiḥ, vasiḥ (garment), vaniḥ (fire), saniḥ (apportioning; giving), dhvaniḥ, granthiḥ, cariḥ (beast; TB's text read cali). - 580 (print 590) vṛteś chandasi — vṛt + [i], Vedic (classical by bāhulaka); guṇa (SK 2189):
vartiḥ. - 581 (print 591) bhujeḥ kic ca — bhuj + [i] kit:
bhujiḥ (fire, TB). - 582 (print 592) kṝgṝśṝpṝkuṭibhidichidibhyaś ca — seven roots + [i, kit]: ṝ → ir (SK 2390), ur after a labial (SK 2494):
kiriḥ (boar), giriḥ (mountain; eye-disease → girikāṇaḥ), śiriḥ (locust), puriḥ (town, king, river); kuṭiḥ (hall), bhidiḥ (thunderbolt), chidiḥ (axe). - 583 (print 593) kuḍikampyor nalopaś ca — kuḍi, kapi (num, SK 2262) + [i, kit], n deleted:
kuḍiḥ (body), kapiḥ.
IV.AK. manin, mani, maniṇ, imanic, imanin — karman, brahman, sāman, ātman, harimā — running example: kṛ + manin → (guṇa, SK 2168) → karman → (n-lopa, SK 236) → karma
- 584 (print 594) sarvadhātubhyo manin — any root + manin (man remains; nit: initial acute, SK 3686):
karma, carma, bhasma, janma, śarma, sthāma (strength); shortening by SK 2985 chadma; sutrāmā. - 585 (print 595) bṛṃher noc ca — bṛh (num) + [manin], a for the n, yaṇ (SK 47):
brahma (neuter: reality, austerity, the Veda), brahmā (masculine: a brāhmaṇa, Prajāpati). - 586 (print 596) aśiśakibhyāṃ chandasi — aś, and śak in the Veda (TB), + [manin]:
aśmā, śakmā (Indra). - 587 (print 597) hṛbhṛdhṛsṛstṛśṝbhya imanic — six roots + imanic (iman; cit: end-acute), guṇa + r:
harimā (time), bharimā (household), dharimā (form), sarimā (wind), starimā (bed), śarimā (bringing forth). - 588 (print 598) janimṛṅbhyām imanin — jan, mṛ + imanin (nit: initial acute):
janimā (birth), marimā (death). - 589 (print 599) veñaḥ sarvatra — veñ + [manin] (translator's), in Veda and bhāṣā alike:
vemā (weaver's rod), ardharcādi, so also neuter vemanī. - 590 (print 600) nāman sīman vyoman roman loman pāpman dhyāman — seven nipātanas in [manin] (TB): mnā
nāma; si lengthened sīmā, sīmānau, sīmānaḥ or with ḍāp (SK 461) sīme, sīmāḥ; vye with u and guṇa vyoma; ru roma; loma; pāpmā (sin); dhyāma (quantity, lustre). - 591 (print 601) mithune maniḥ — mani when a preverb is joined to the action (mithuna), for accent:
suśarmā. - 592 (print 602) sātibhyāṃ maninmaniṇau — so + manin (SK 2370)
sāma (dual sāmanī); at + maniṇ (ṇit: vṛddhi, SK 2282) ātmā. - Text: ours cites ismantrankviṣu ca as SK 2915; the print's SK 2985 is followed (also at 598).
IV.AL. sikan, aran, uḍac, kamin, ḍimi — haṃsikā, garuḍa, idam, kim — running example: kai + ḍimi → (ḍit: ṭi-loss, SK 316) → kim
- 593 (print 603) hanimaśibhyāṃ sikan — han (anusvāra, SK 123), maś + sikan, ṭāp:
haṃsikā (female haṃsa), makṣikā (fly). - 594 (print 604) kor aran — ku + aran (guṇa, av):
kavaraḥ (reciter, TB). - 595 (print 605) gira uḍac — gṝ + uḍac (guṇa; cit):
garuḍaḥ. - 596 (print 606) indeḥ kamin nalopaś ca — idi (num, SK 2262) + kamin (kit), n elided:
idam. TB doubts Ujjvaladatta's nit reading. - 597 (print 607) kāyater ḍimiḥ — kai + ḍimi (im remains), ṭi ai elided:
kim.
IV.AM. ṣṭran, ktra, ḍraṭ — vastra, bhrāṣṭra, uṣṭra, sūtra, citra, putra, strī — running example: bhrasj + ṣṭran (vṛddhi) → (SK 380, SK 294, SK 113) → bhrāṣṭra
- 598 (print 608) sarvadhātubhyaḥ ṣṭran — any root + ṣṭran (tra remains; ṣ it, SK 474):
vastram, astram, śastram; causative chad (ṇi lost, SK 2313; shortened by SK 2985) chatram. - 599 (print 609) bhrasjigaminamihaniviśyaśāṃ vṛddhiś ca — six roots + [ṣṭran] with vṛddhi:
bhrāṣṭraḥ (frying-pan); gāntram (cart), nāntram (hymn), hāntram (death) (SK 123–124); viś, aś with ṣ (SK 294) and ṭ (SK 113) vaiṣṭram (world), āṣṭram (sky). - 600 (print 610) diver dyuc ca — div + [ṣṭran], dyu(t) for the root, [vṛddhi]:
dyautram. - 601 (print 611) uṣikhanibhyāṃ kit — uṣ, khan + [ṣṭran] kit (no guṇa; khan → khā, SK 2504):
uṣṭraḥ (camel), khātram (spade; reservoir). - 602 (print 612) sivimucyoṣ ṭer ū ca — siv, muc + [ṣṭran, kit], ū for the ṭi:
sūtram, mūtram (for initial accent, TB). - 603 (print 613) amicimidiśasibhyaḥ ktraḥ — am (lengthened, SK 2666), ci, mid, śas + ktra (kit):
āntram (entrails), citram, mitram, śastram. - 604 (print 614) puvo hrasvaś ca — pū + [ktra], vowel shortened:
putraḥ ("purifies his lineage", TB). - 605 (print 615) styāyater ḍraṭ — styai (→ styā) + ḍraṭ: ṭi-loss (SK 316), y-loss (SK 873), ṭit ṅīp (SK 470):
strī. - Text: ours "gātraṃ śakaṭam" (599) → print gāntram; ours divides "diverd yucca" (print diverdyucca = diveḥ dyut ca); ours and the print read "ditram" for citram (class V); ours reads the affix of 605 as "ḍaṭ", print ḍraṭ. All followed as the print/the derivation require.
IV.AN. tra, tran, ṇitran, itra/utra — gotra, mātrā, gātra, vāditra, cāritra, amitra — running example: car + ṇitran → (vṛddhi, SK 2282) → cāritra
- 606 (print 616) gudhṛvīpacivaciyamisadikṣadibhyas traḥ — eight roots + tra (guṇa; kutva, SK 378; SK 121):
gotram (name, lineage), gotrā (earth), dhartram (house), vetram, paktram, vaktram, yantram, sattram, kṣattram. - 607 (print 617) huyāmāśrubhasibhyas tran — hu, yā, mā, śru, bhas + tran:
hotram, yātrā, mātrā, śrotram, bhastrā. - 608 (print 618) gamer ā ca — gam + [tran], ā for m:
gātram (limb, body). - 609 (print 619) dādibhyaś chandasi — dā and the like + [tran], Vedic:
dātram (sickle), pātram. - 610 (print 620) bhūvādigṝbhyo ṇitran — bhū, vad (causative, TB), gṝ + ṇitran (itra; ṇ: vṛddhi):
bhāvitram (three worlds), vāditram (instrument), gāritram (boiled rice). - 611 (print 621) carer vṛtte — car + [ṇitran] for conduct:
cāritram (differs from caritra, SK 3165, in accent). - 612 (print 622) aśitrādibhya itrotrau — itra after aś etc., utra after traiṅ etc.:
aśitram, vahitram, dharitrī (earth); trā + utra (SK 69) trotram (weapon); vṛ varutram (covering). - 613 (print 623) amer dviṣati cit — am + [itra only], cit, for a foe:
amitraḥ (enemy). - Text: ours "pruthivī" (606) → print pṛthivī; santram/kṣantram vs sattram/kṣattram undecided on the scan (English sattram). Print = ours "gāditram" (610) and "totram" (612); the English reads gāritram, trotram (class V). Ours "dādibhyacchandasi" → print dādibhyaś chandasi. The print's 607 sūtra seems to drop the sa of bhasi (print slip).
IV.AO. ā, kaṇa, sman, ḍumsun, kiṣyan — samayā, cikkaṇa, sūkṣma, pumān, bhujiṣya — running example: pā + ḍumsun → (ṭi-loss, SK 316) → puṃs → pumān
- 614 (print 624) āḥ samiṇnikaṣibhyām — sam + iṇ (guṇa, ay), ni + kaṣ + ā; svarādi, so indeclinable (SK 447):
samayā, nikaṣā (near). - 615 (print 625) citteḥ kaṇaḥ kaś ca — cit + kaṇa, k for t, guṇa withheld by bāhulaka:
cikkaṇam (smooth; Amara's synonyms masṛṇa, snigdha). - 616 (print 626) sūceḥ sman — sūci (ṇi lost, SK 2313) + sman, kutva (SK 378), ṣatva (SK 212):
sūkṣmam. - 617 (print 627) pāter ḍumsun — pā + ḍumsun (ums; u = ugit marker, TB):
pumān. - 618 (print 628) rucibhujibhyāṃ kiṣyan — ruc, bhuj + kiṣyan (kit; nit):
ruciṣyam (what is liked), bhujiṣyaḥ (servant). - Text: ours reads 614's sūtra "-nikaśi-"; print -nikaṣi- followed. "citteḥ" (print = ours) is read as cit with TB.
IV.AP. ti — vasti, agasti, svasti, vitasti, patti, dṛti — running example: su + as + ti → (yaṇ, SK 47) → svasti
- 619 (print 629) vases tiḥ — vas + ti:
vasti (below the navel, both genders), plural vastayaḥ (cloth-fringe); by bāhulaka śās śāsti (king's rod); aga + as + ti with pararūpa (śakandhvādi, vārttika under SK 79) agasti. - 620 (print 630) sāv aseḥ — su + as + [ti], no bhū (SK 2470) by bahulam (TB); svarādi, so indeclinable (SK 447):
svasti. - 621 (print 631) vau taseḥ — vi + tas + [ti]:
vitastiḥ (a span). - 622 (print 632) padiprathibhyāṃ nit — pad (SK 121), prath (with iṭ) + [ti], nit:
pattiḥ (foot-soldier), prathitiḥ (fame). - 623 (print 633) titutreṣv agrahādīnām itīṭ dṛṇāter hrasvaś ca — first the vārttika (cf. SK 3280, SK 3163) accounting for iṭ in prathiti; then dṝ + [ti], shortened:
dṛtiḥ (leather bag). - Text: the print numbers 623 as ours does, with "titutreṣv…" inside it; Wikisource ends uṇādi 622 with that line (class V).
IV.AQ. kīṭan, kitac, kmalan — kirīṭa, ucita, kuḍmala — running example: vac + kitac → (saṃprasāraṇa, SK 2409, SK 330) → ucita
- 624 (print 634) kṝtṝkṛpibhyaḥ kīṭan — kṝ, tṝ (ṝ → ir, SK 2390), kṛp + kīṭan (kit):
kirīṭa (head-wrap), tirīṭa (gold), kṛpīṭa (belly; water). - 625 (print 635) rucivacikucikuṭibhyaḥ kitac — four roots + kitac (ita; kit):
rucita (liked), ucita, kucita (limited), kuṭita (crooked). - 626 (print 636) kuṭikuṣibhyāṃ kmalan — kuṭ, kuṣ + kmalan (mala; kit):
kuḍmala (bud), kuṣmala. - 627 (print 637) kuṣer laś ca — kuṣ + [kmalan], l for ṣ:
kulmala (sin). No TB. - Text: the print appears to read "kamalan" (626); ours kmalan is followed (print slip, class C).
IV.AR. asun (I) — cetas to arśas: the affix and its root-changes — running example: cit + asun → (guṇa, SK 2189) → cetas
- 628 (print 638) sarvadhātubhyo 'sun — any root + asun (as remains; nit: initial acute, SK 3686), guṇa:
cetaḥ, saraḥ (lake), payaḥ, sadaḥ. - 629 (print 639) raper ata ec ca — rap + [asun], e for a:
repaḥ (blameworthy). - 630 (print 640) aśer devane yuṭ ca — aś + [asun] with yuṭ on the root (SK 36), sense praise:
yaśaḥ (fame). - 631 (print 641) ubjer bale balopaś ca — ubj + [asun], b dropped, guṇa:
ojaḥ (strength). - 632 (print 642) śveḥ samprasāraṇaṃ ca — śvi + [asun], saṃprasāraṇa (SK 330), guṇa:
śavaḥ, śavasī, "a synonym of bāla". - 633 (print 643) śrayateḥ svāṅge śiraḥ kic ca — śri + [asun] kit, śira for the root (SK 191), of a body-part:
śiraḥ, śirasī (head). - 634 (print 644) arter uc ca — ṛ + [asun, kit], u + r for ṛ:
uraḥ (chest). - 635 (print 645) vyādhau śuṭ — [ṛ] + [asun] with śuṭ (SK 36), for a disease; guṇa:
arśaḥ (piles). - Text: "bālaparyāyo 'yam" (632; print = ours) where Wikisource has bala- (class V); kept.
IV.AS. asun (II) — with the augments nuṭ, puṭ, tuṭ, juṭ, thuṭ, num — running example: ric + nuṭ + asun (ghit) → (guṇa; c → k, SK 2863; ṇatva, SK 197) → rekṇas
- 636 (print 646) udake nuṭ ca — [ṛ + asun] with nuṭ, for water; guṇa, ṇatva (SK 235):
arṇaḥ, arṇasī. - 637 (print 647) iṇa āgasi — iṇ + [asun, nuṭ], for sin:
enaḥ. - 638 (print 648) ricer dhane ghic ca — ric + [asun, nuṭ by ca] ghit, for wealth:
rekṇaḥ (gold). - 639 (print 649) cāyater anne hrasvaś ca — cāy + [asun, nuṭ], shortened, y lost (SK 873, translator's inference):
canaḥ (cooked food). - 640 (print 650) vṛṅśīṅbhyāṃ rūpasvāṅgayoḥ puṭ ca — vṛ, śī + [asun] with puṭ, respectively for form and body-part; guṇa:
varpaḥ (form), śepaḥ (private part). - 641 (print 651) srurībhyāṃ tuṭ ca — sru, rī + [asun] with tuṭ; guṇa:
srotaḥ, retaḥ. - 642 (print 652) pāter bale juṭ ca — pā + [asun] with juṭ, for strength:
pājaḥ, pājasī. - 643 (print 653) udake thuṭ ca — [pā + asun] with thuṭ, for water:
pāthaḥ. - 644 (print 654) anne ca — the same for food:
pāthaḥ (cooked food). No TB; anuvṛtti is the translator's. - 645 (print 655) ader numdhau ca — ad + [asun] with num (SK 37) and dh for d (SK 123–124), for food:
andhaḥ. - 646 (print 656) skandeś ca svāṅge — skand + [asun], dh for d (TB), of a body-part:
skandhaḥ, skandhasī (shoulder). - 647 (print 657) āpaḥ karmākhyāyām — āp + [asun] for work, shortened, nuṭ optional:
apnaḥ, apaḥ; by bāhulaka āpaḥ, āpasī. - 648 (print 658) rūpe juṭ ca — [āp, shortened] + [asun] with juṭ, p → b (SK 52), for form:
abjaḥ. - 649 (print 659) udake numbhau ca — [āp, shortened] + [asun] with num and bh for p, for water:
ambhaḥ. - Text: ours and the print read "skandaḥ, skandasī" (646); TB's dh-substitute requires skandh-, which the English gives (class B).
IV.AT. asun (III) — nabhas to vāhas — running example: añc + asun → (velar for the final) → aṅkas
- 650 (print 660) naher divi bhaś ca — nah (SK 2286) + [asun], bh for h, for the sky:
nabhaḥ. - 651 (print 661) iṇa āga aparādhe ca — iṇ + [asun], āga for the root (SK 191), also for an offence:
āgaḥ (sin, offence; Viśva). - 652 (print 662) amer huk ca — am + huk (SK 36) + [asun], anusvāra (SK 123):
aṃhaḥ (sin). - 653 (print 663) rameś ca — ram + [huk, asun]:
raṃhaḥ (speed). - 654 (print 664) deśe ha ca — [ram + asun], h for m, for a place:
rahaḥ "they delight in it". - 655 (print 665) añcyañjiyujibhṛjibhyaḥ kuś ca — four roots + [asun], a velar for the final; guṇa (SK 2189):
aṅkaḥ (mark, body), aṅgaḥ (bird), yogaḥ (samādhi), bhargaḥ (radiance). - 656 (print 666) bhūrañjibhyāṃ kit — bhū (uv, SK 271), rañj (nasal lost, SK 415) + [asun] kit:
bhuvaḥ (mid-region), rajaḥ (dust). - 657 (print 667) vaser ṇit — vas + [asun] ṇit, vṛddhi (SK 2282):
vāsaḥ (garment). - 658 (print 668) cander ādeś ca chaḥ — cadi (num) + [asun], ch for the initial:
chandaḥ. - 659 (print 669) pacivacibhyāṃ suṭ ca — pac, vac + [asun] with suṭ, kutva (SK 378), ṣatva (SK 212):
pakṣasī (the two sides), vakṣaḥ (chest). - 660 (print 670) vahihādhāñbhyaś chandasi — vah, hā, dhā + [asun], Vedic: the earlier authorities carry suṭ (
vakṣāḥ ox, hāsāḥ moon, dhāsāḥ mountain); Bhaṭṭoji carries ṇit instead: upadhā vṛddhi for vah, yuk (SK 2761) for hā, dhā — nṛvāhasā, stomavāhāḥ, vihāyāḥ, viśvadhāyāḥ/-dhāyasam, bhūridhāyasam. - Text: ours reads 655's sūtra "kuñca"; the print's kuś ca is followed.
IV.AU. āsi, asi, unasi, kanasi — ayās, sutapās, candramās, apsarās, uśanā — running example: candra + mā + asi (ḍit) → (ṭi-loss, SK 316) → candramas → candramāḥ
- 661 (print 671) iṇa āsiḥ — iṇ (guṇa, ay) + āsi:
ayāḥ (fire), svarādi indeclinable (SK 447). - 662 (print 672) mithune 'siḥ pūrvavac ca sarvam — with a preverb (mithuna) asi replaces asun, everything else as before (TB: suyaśāḥ, supayāḥ); for accent (SK 3708 vs SK 3686).
- 663 (print 673) nañi hana eha ca — nañ (SK 757–758) + han + [asi], eha for the root; anaṅ (SK 276):
anehā, anehasau. - 664 (print 674) vidhāño vedha ca — vi + dhā + [asi], vedha for both (SK 191, SK 425):
vedhāḥ "he arranges". - 665 (print 675) nuvo dhuṭ ca — nu (guṇa) + [asi] with dhuṭ (SK 36):
nodhāḥ (a ṛṣi, TB). - 666 (print 676) gatikārakopapadayoḥ pūrvapadaprakṛtisvaratvaṃ ca — [asi] with gati/kāraka upapada, the first member keeping its accent (exception to SK 3873):
sutapāḥ, jātavedāḥ. - 667 (print 677) candre mo ḍit — candra + mā + [asi] ḍit:
candramāḥ. - 668 (print 678) vayasi dhāñaḥ — vayas + dhā + [asi, ḍit] (SK 166):
vayodhāḥ (young man). - 669 (print 679) payasi ca — payas + dhā + [asi, ḍit]:
payodhāḥ (ocean, cloud). - 670 (print 680) purasi ca — puras + dhā + [asi, ḍit]:
purodhāḥ. - 671 (print 681) purūravāḥ — nipātana: puru lengthened + ru (guṇa, av) + asi:
purūravāḥ. - 672 (print 682) cakṣer bahulaṃ śic ca — cakṣ + [asi], variably śit, so sārvadhātuka (SK 2166) and no khyāñ (SK 2436):
nṛcakṣāḥ (demons). - 673 (print 683) uṣaḥ kit — uṣ + [asi] kit (no guṇa):
uṣaḥ (daybreak). - 674 (print 684) damer unasiḥ — dam + unasi:
damunāḥ (fire, = saptārcis; TB adds damūnāḥ by SK 3539). - 675 (print 685) aṅgater asir iruḍāgamaś ca — aṅg (agi) + asi with iruṭ (SK 36):
aṅgirāḥ (a ṛṣi). - 676 (print 686) sarter appūrvād asiḥ — ap + sṛ (guṇa + r) + asi:
apsarāḥ, mostly plural apsarasaḥ. - 677 (print 687) vidibhujibhyāṃ viśve — viśva + vid, bhuj (guṇa) + [asi]:
viśvavedāḥ, viśvabhojāḥ. - 678 (print 688) vaśeḥ kanasiḥ — vaś + kanasi (anas; kit → saṃprasāraṇa, SK 2412, SK 328, SK 330); anaṅ (SK 276):
uśanā; then the bracketed colophon "[Thus ends the fourth pāda in the uṇādis.]". - Text: ours and the print read "anehāḥ" (663) and "uśanāḥ" (678); the English reads anehā, uśanā (SK 276). Ours "tannāsuno" (662) → print tatrāsuno; ours "gatikārakopadāt" (666) → print -opapadāt. Ours spaces 675 "asiri ruḍāgamaś ca"; read asir iruṭ. The colophon "iti uṇādiṣu caturthaḥ pādaḥ" (print p. 563) is missing from ours and supplied (class M); "pañcamaḥ pādaḥ" belongs to uṇādi 679.
Part V — pāda 5, uṇādi 679–748: the closing pāda. Mostly one-off affixes making concrete nouns (body parts, animals, plants, goods), with a few avyayas (uccaiḥ, nīcaiḥ, prātar, antar) and number-words (catur, tri, prathama, carama). It ends on maṅgala.
Covers uṇādi 679–748 (70 sūtras): all present.
- Opening. The print sets the heading "pañcamaḥ pādaḥ" below a rule, above uṇādi 679 (NSP p. 563, scan page-0573). Our kaumudī lacks it, so the English supplies "[The fifth pāda.]" at the head of sk.90679.k1, with a textual note (mūla, class M). TB on 679 is not in its own block. It sits at the tail of sk.90670.t1, after TB's fourth-pāda colophon.
- Closing colophons. Two colophons are supplied in brackets at the end of sk.90748.k1, after maṅgalam, each with a textual note (both mūla, class M, for the Print Check):
1. the pāda colophon "iti uṇādiṣu pañcamaḥ pādaḥ" (kaumudī type, NSP p. 565, scan page-0575);
2. the prakaraṇa colophon "iti uṇādayaḥ samāptāḥ", which the print sets centred in larger type on p. 566 (scan page-0576), below Jñānendrasarasvatī's appendix.
Page 567 (scan page-0577) opens "atha uttarakṛdantam" with SK 3169 (p69).
- What sk.90748.t1 holds after TB on 748. It contains TB's own fifth-pāda colophon, then Jñānendrasarasvatī's closing appendix. The appendix is the verse uṇādipratyayāḥ santi pādottaraśatatrayam…, followed by the "prācaḥ pramādāḥ" (slips of the earlier author) for pādas 2–4. After that comes the whole TB on SK 3169 uṇādayo bahulam, which belongs to the p69 unit sk3169.
- Print numbering. Uṇādi 679–731 = print 689–741 (+10). Uṇādi 732 = print 742, and the print then numbers riphates taudādikādeḥ (inside our sk.90732.k1) as a separate sūtra, 743. Uṇādi 733–748 = print 744–759 (+11), so the last print number is 759. The pāda runs over NSP pp. 563–565 (scans 573–575). Unit ids are 9.5.1–9.5.70.
- Commentary. TB is the only commentary (there is no BM on the uṇādi), and it is often filed under a neighbouring unit. bāhulakāt means "by the bahulam of SK 3169 (uṇādayo bahulam)".
V.A. ḍutac, ūma, ūran — a wonder, wheat, lentil, a man — running example: at + bhū + ḍutac → at-bh-uta (ḍit: ṭi ū dropped) → adbhuta
- 679 (print 689) adi bhuvo ḍutac 9.5.1 — upapada at (an indeclinable; sense ākasmika "unexpected", per TB) + bhū + ḍutac (= uta). The ḍ deletes the ṭi ū of bhū (ṭeḥ, SK 316); c governs the accent. t → d before bh (SK 84) →
adbhutam "a wonder" (TB āścaryam). The bracketed pāda heading stands above it. - 680 (print 690) gudher ūmaḥ 9.5.2 — gudh "to wrap" + ūma. The affix has no k, so the light penultimate takes guṇa (SK 2189), u → o →
godhūmaḥ "wheat" (Medinī: also orange, a herb). - 681 (print 691) maser ūran 9.5.3 — mas "to change form" + ūran (n: initial accent) →
masūraḥ "lentil". The kaumudī refers back to uṇādi 42–43 (aser uran, maseś ca), where the word was explained. - 682 (print 692) sthaḥ kic ca 9.5.4 — sthā (from ṣṭhā) + [ūran, carried on per TB], made kit. The ā drops before a vowel-initial kit affix (SK 2372) →
sthūraḥ "a man". - Note: TB on 682 adds that in the mantra sthūrasya rāyaḥ… the word means sthira, by its derivation.
V.B. ati — nouns in -ati — running example: ṛ + ati → ar-ati (guṇa) → arati
- 683 (print 693) pāter atiḥ 9.5.5 — pā "to protect" (per TB, not "to drink") + ati. ā + a → ā (SK 85) →
pātiḥ "master"; with sam, saṃpātiḥ "king of birds". - 684 (print 694) vāter nit 9.5.6 — vā "to move" + [ati], made nit (initial acute, SK 3686) →
vātiḥ "sun; moon". TB says these senses come from the Rabhasa lexicon. - 685 (print 695) arteś ca 9.5.7 — ṛ "to go" + ati, still nit (TB states both carry on). ṛ takes guṇa (SK 2168) →
aratiḥ "distress". - Note: the sūtra of 684 never names ati. The translator supplies it, and TB on 685 ("asmād atiḥ syāt sa ca nit") confirms it.
V.C. kna, ulac, ṭa/ṭan — grass, rice, servant, fisherman — running example: daṃs + ṭa/ṭan → d-ā-s-a (n → ā, SK 85) → dāsa
- 686 (print 696) tṛheḥ kno halopaś ca 9.5.8 — tṛh "to injure" + kna (k: no guṇa, TB). The h drops, and n → ṇ after ṛ (vārttika ṛvarṇān nasya ṇatvam) →
tṛṇam (the gloss "grass" is the translator's). - 687 (print 697) vuñ-luṭhi-tani-tāḍibhya ulac taṇḍaś ca 9.5.9 — vṛñ "to choose", luṭh "to roll", tan "to spread", tāḍi "to beat" + ulac (c: end acute, SK 3710), and taṇḍa replaces the root →
taṇḍulāḥ. The four roots are alternative etymologies: vriyante, luṭyante, tanyante, tāḍyante. - 688 (print 698) daṃseṣ ṭaṭanau na ā ca 9.5.10 — daṃs (dasi "to bite, to see"; idit, so it takes num) + ṭa or ṭan. The n → ā, then a + ā → ā (SK 85) →
dāsaḥ "servant; śūdra". TB: the n of ṭan makes the word initial-acute; with ṭa it is end-acute. - 689 (print 699) daṃśeś ca 9.5.11 — daṃś "to bite" + [ṭa/ṭan, with n → ā, carried on per TB] →
dāśaḥ "fisherman". - Note: the sūtra of 687 reads vuñ- in ours and apparently in the print too. The English reads vṛñ, as the kaumudī's vriyante requires (class B). TB contrasts this taṇḍula, end-acute by its cit affix, with the medial-acute taṇḍula formed by nipātana in uṇādi 547.
V.D. ḍaisi — the avyayas "high" and "low" — running example: ud + ci + ḍaisi → ud-c-ais (ṭi-lopa) → uccais → uccaiḥ
- 690 (print 700) udi cer ḍaisiḥ 9.5.12 — upapada ud + ci "to gather" + ḍaisi. The ḍ deletes the ṭi i of ci (TB), and the final i of the affix is for utterance only. d → c (SK 121, 111) →
uccaiḥ. It is an avyaya because it is listed among the svarādi (SK 447). - 691 (print 701) nau dīrghaś ca 9.5.13 — upapada ni + ci + [ḍaisi], and ni is lengthened →
nīcaiḥ "low", also a svarādi avyaya. There is no TB on this sūtra (scan-confirmed).
V.E. kta, yat (with ṇuk, kuṭ) — running example: pū + ṇuk + yat → pūṇ-ya → (ū shortened) puṇya
- 692 (print 702) sau rameḥ kto dame pūrvapadasya ca dīrghaḥ 9.5.14 — su + ram "to sport" + kta, in the sense of self-restraint (dama). Because kta is kit, the root's nasal drops (SK 2428), and the prior member su is lengthened →
sūrataḥ "calm, compassionate". - 693 (print 703) pūño yaṇ ṇuk hrasvaś ca 9.5.15 — pūñ "to purify" + yat. The kaumudī says "yatpratyayaḥ": the sūtra's "yaṇ" is yat in sandhi before ṇuk. The augment ṇuk (k: placed after the root, SK 36) is added, and ū is shortened →
puṇyam (Viśva: charming; a good deed; dharma). - 694 (print 704) sraṃseḥ śiḥ kuṭ kic ca 9.5.16 — sraṃs "to fall" is replaced by śi; + [yat, as the kaumudī states] with the augment kuṭ (ṭ: at the head of the affix, SK 36). Being kit, it blocks guṇa of the i (SK 2217) →
śikyam. - Note: the end of 694 is "kiś ca" in ours and "kic ca" in the print. The kaumudī's "kit tasya" requires the print's reading (class A, for the Print Check).
V.F. kyu, īran/īrac, ac/al — ram, tiger, belly, mouth — running example: ud + dṛ + ac → ud-dar-a → (d of ud dropped) udara
- 695 (print 705) arteḥ kyur uc ca 9.5.17 — ṛ + kyu. yu → ana (SK 1247), and k blocks guṇa. ṛ → u, followed by r (SK 70) → ur-ana. ṇatva (SK 235) →
uraṇaḥ "ram". TB's print "kupratyayaḥ" is a slip in TB, recorded only. - 696 (print 706) hiṃser īrann īracau 9.5.18 — hiṃs (hisi; idit, so it takes num) + īran or īrac. Both give the same sounds; they differ only in accent (n: initial acute; c: end acute) →
hiṃsīraḥ "tiger; wicked man". - 697 (print 707) udi dṛṇāter ajalau pūrvapadāntyalopaś ca 9.5.19 — upapada ud + dṛ "to split" + ac or al. Guṇa with r (SK 2168, 70) gives ud-dara, and the final d of ud drops →
udaram. - 698 (print 708) ḍit khaner muṭ sa codāttaḥ 9.5.20 — khan "to dig" + [ac/al, carried on as both the kaumudī and TB say], here made ḍit, so the ṭi an drops. The augment muṭ (ṭ: at the head of the root, SK 36) is udātta → mu-kh-a →
mukham, initial-accented.
V.G. san, kha, ūkha — shoulder, fool, nail, crest, ray — running example: muh → mūr + kha → mūrkha
- 699 (print 709) ameḥ san 9.5.21 — am "to go" + san (n: initial acute). m → anusvāra before s (SK 123) →
aṃsaḥ "shoulder" (per TB/Amara; the kaumudī gives no sense). - 700 (print 710) muheḥ kho mūr ca 9.5.22 — muh "to be bewildered" + kha, with mūr as a substitute for the root (TB) →
mūrkhaḥ "fool". TB's print has "mur". - 701 (print 711) naher halopaś ca 9.5.23 — nah (from ṇah "to bind", ṇ → n by SK 2286) + [kha, per TB], and the h drops →
nakhaḥ "nail". - 702 (print 712) śīṅo hrasvaś ca 9.5.24 — śīṅ "to lie down" + [kha, per TB]. ī is shortened, and TB says there is no guṇa because shortening is expressly prescribed (hrasvavidhānasāmarthyāt). Then ṭāp →
śikhā "crest, flame". - 703 (print 713) māṅa ūkho may ca 9.5.25 — māṅ "to measure" + ūkha. Reading may as a substitute for the root is the translator's choice →
mayūkhaḥ "ray".
V.H. phak, śvaṇ/śun, ḍun — ankle, flank, beard, tears — running example: spṛś → pṛ + śvaṇ → (ṇ: vṛddhi ṛ → ār) pārśva
- 704 (print 714) kaligalibhyāṃ phag asyoc ca 9.5.26 — kal "to sound, to count" and gal "to eat" + phak, and the root's a → u. The k blocks guṇa of the new u →
kulphaḥ "a body part; a disease", gulphaḥ "ankle". - 705 (print 715) spṛśeḥ śvaṇśunau pṛ ca 9.5.27 — spṛś "to touch" is replaced by pṛ.
- With śvaṇ, the ṇ brings vṛddhi (SK 254, 70) →
pārśvaḥ "flank" ("below the armpits"). - With śun, guṇa (SK 2168) applies and the n governs the accent →
parśuḥ "a weapon". - Nobody comments on why the affix-initial ś survives instead of being an it-letter (SK 195).
- 706 (print 716) śmani śrayater ḍun 9.5.28 — upapada śman "face" + śri "to resort to" + ḍun. The ḍ deletes the ṭi i (SK 316). The n of śman also drops; citing SK 236 for that is the translator's inference →
śmaśru "beard". - 707 (print 717) aśrvādayaś ca 9.5.29 — aśru and the like:
aśru "tears". TB derives it either from aś + run or from nañ + śri + ḍun. It rejects Ujjvaladatta's aś + ḍun + ruṭ, because ḍit would delete the root entirely. - Note: the sūtra of 707 reads "aśvādayaḥ" in ours but "aśrvādayaḥ" in the print. The example aśru requires the print's reading (class A).
V.I. ṭan, ac, an, itac — body words — running example: han → (doubled) han-han → ja-han → ja-ghan + ac → jaghana
- 708 (print 718) janeṣ ṭan lopaś ca 9.5.30 — jan + ṭan. The ṭ stays in the form, so it is not an it-letter here; the n governs the accent. The root-final n drops, then ṭāp →
jaṭā "matted hair". TB's print has "an-pratyayaḥ", without the ṭ. - 709 (print 719) ac tasya jaṅgha ca 9.5.31 — [jan, per the kaumudī's "tasya janeḥ"] + ac (c: end acute), with jaṅgha replacing the root. Then ṭāp (SK 454, TB) →
jaṅghā "shank". - 710 (print 720) hanteḥ śarīrāvayave dve ca 9.5.32 — han + [ac, per TB], for a body part, and the root is doubled. The abhyāsa operations (SK 2179, 2245, 2182) give ja-han, then h → gh (abhyāsāc ca, SK 2430) →
jaghanam "the front of the hips" (Amara's half-verse). - 711 (print 721) kliśer an lo lopaś ca 9.5.33 — kliś "to torment" + an (n: accent). The l drops, and laghūpadha-guṇa (SK 2189) applies →
keśaḥ "hair". - 712 (print 722) phaler itaj ādeś ca paḥ 9.5.34 — phal "to bear fruit" + itac (c: end acute), and the initial ph → p →
palitam (Amara via TB: whiteness of the hair from age).
V.J. vun — names in -aka — running example: kṛ + vun → kṛ + aka (SK 1247) → kar-aka (guṇa, SK 2168, 70) → karaka
- 713 (print 723) kṛñādibhyaḥ saṃjñāyāṃ vun 9.5.35 — kṛ, kaṭ, nṝ, sṛ and kur (roots named by TB) + vun, for names. vu → aka; the affix is not kit, so guṇa applies, and the n governs the accent. Forms:
karakaḥ "water-pot" and karakā "hail";kaṭakaḥ;narakam and narakaḥ (also nāraka, per the Dvirūpakośa);sarakam "sky";korakaḥ and korakam.- 714 (print 724) cīkayater ādyantaviparyayaś ca 9.5.36 — cīk (curādi; the ṇic drops by SK 2313) + [vun, inferred from the -aka]. The initial and final consonants change places → kīc-aka →
kīcakaḥ "a bamboo". - 715 (print 725) pacimacyor ic copadhāyāḥ 9.5.37 — pac and mac + [vun]. The penultimate a → i, then guṇa (SK 2189) →
pecakaḥ, mecakaḥ. - Note: TB says words that take guṇa are exemplified under vun, and words where guṇa is barred under kun. TB obtains the i of 715 by bāhulaka. It names the second root as maci, which is idit, and nobody explains why that root's num is absent.
V.K. ara, al/ac — nouns in -ara — running example: jan → jaṭh (n → ṭh) + ara → jaṭhara
- 716 (print 726) janer araṣṭha ca 9.5.38 — jan + ara, with ṭh replacing the root-final n (read from TB on 717, "ṭhaś cāntādeśaḥ") →
jaṭharam "belly" (per TB/Medinī). - 717 (print 727) vacimanibhyāṃ cic ca 9.5.39 — vac and man + [ara, with ṭh for the final, per TB], made cit (end acute) →
vaṭharaḥ "fool", maṭharaḥ "sage; drunkard". Two taddhitas follow, each with vṛddhi (SK 1075): - bidādi añ (SK 1106) →
māṭharaḥ; - gargādi yañ (SK 1107) →
māṭharyaḥ. - 718 (print 728) ūrji dṛṇāter alacau pūrvapadāntalopaś ca 9.5.40 — upapada ūrj + dṝ + al or ac. The j of ūrj drops and guṇa gives ar →
ūrdaraḥ "hero; demon". It has the same shape as uṇādi 697. - 719 (print 729) kṛdarādayaś ca 9.5.41 — formed by nipātana. TB: indeclinable kṛ, mṛ or sṛ + dar-a →
kṛdaraḥ, mṛdaram "shining", sṛdaraḥ "snake". kusūlaḥ falls under the "and the rest" (ādi).
V.L. yun, tun, kanyan, pāsa — running example: kram + tun → krām-tu (vṛddhi) → krāntu
- 720 (print 730) hanter yun nādyantayor ghatvatatve 9.5.42 — han + yun (yu → ana, SK 1247; n: accent). The initial h → gh and the final n → t →
ghātanaḥ "killer". The long ā is unexplained: yun is not ṇit, and the print's "yunn-" rules out reading yuṇ. - 721 (print 731) kramigamikṣamibhyas tun vṛddhiś ca 9.5.43 — kram, gam and kṣam + tun (n: accent), with vṛddhi a → ā. m → n before t (SK 123, 124) →
krāntuḥ "bird", gāntuḥ "traveller", kṣāntuḥ "mosquito". - 722 (print 732) haryateḥ kanyan hira ca 9.5.44 — hary "to go, to desire" is replaced by hira; + kanyan (= anya). The k is moot because the whole root is replaced; the n governs the accent. ṇatva (SK 235, 197) →
hiraṇyam. - 723 (print 733) kṛñaḥ pāsaḥ 9.5.45 — kṛ + pāsa, with guṇa (SK 2168, 70) →
karpāsaḥ. Then bilvādi aṇ (SK 1516) with vṛddhi (SK 1075) → kārpāsam "cloth".
V.M. tu, ḍa, yat (with nuṭ) — running example: dhā + nuṭ + yat → dhā-n-ya → dhānya
- 724 (print 734) janes tu raś ca 9.5.46 — jan + tu. TB: "tu ity avibhaktam", i.e. tu is the affix, not the particle. The final n → r →
jartuḥ "elephant; womb". - 725 (print 735) ūrṇoter ḍaḥ 9.5.47 — ūrṇu "to cover" + ḍa. The ḍ deletes the ṭi u (SK 316), then ṭāp (TB) →
ūrṇā "wool" (Amara: also the curl between the brows). - 726 (print 736) dadhāter yat nuṭ ca 9.5.48 — dhā + yat, with the augment nuṭ on the affix (TB). Being ṭit, it stands at the affix's head (SK 36) →
dhānyam "grain". The accent follows yato 'nāvaḥ (SK 3701).
V.N. krin, āla, kīkan, ḍa-u — running example: tan + ḍa-u (sanvat) → ta-tan → ti-tan → (ḍit: ṭi an dropped) tit-au → titau
- 727 (print 737) jīryateḥ krin raś ca vaḥ 9.5.49 — jṝ "to age" + krin (= ri). ṝ → i, followed by r (SK 2390, 70), and that r → v →
jivriḥ "kala; a bird". Bāhulaka blocks the lengthening by hali ca (SK 354), so the form is not *jīvri. - 728 (print 738) mavyater yalopo maś cāpatuṭ cālaḥ 9.5.50 — mavy "to bind" + āla with the augment āpatuṭ (at the affix's head, SK 36). The y drops and the final v → m → mam-āpat-āla →
mamāpatālaḥ "object, domain (viṣaya)". - 729 (print 739) ṛjeḥ kīkan 9.5.51 — ṛj "to go" + kīkan (= īka). The k blocks guṇa (SK 2217) →
ṛjīkaḥ "Indra; smoke". - 730 (print 740) tanoter ḍauḥ sanvac ca 9.5.52 — tan + ḍa-u, treated as if it were san. That gives doubling, and the abhyāsa a → i (SK 2317); the ḍ deletes the ṭi an. TB: a and u are uttered separately, so they do not combine by guṇa (SK 69) →
titauḥ "sieve" (masculine and neuter). - Note: in 727 ours reads "bahulakāt" and the print "vāhulakāt" (= bāhulakāt, class A). In 730 Wikisource adds "ca" after klībe (class V).
V.O. nipātana sets — "the young" and "the vile" — running example: nañ + vad + yat → (n of nañ dropped, SK 757) a-vadya
- 731 (print 741) arbhakapṛthukapākā vayasi 9.5.53 — formed by nipātana, in the sense of an age of life (a young one):
- ṛdh + vun, with dh → bh and guṇa →
arbhaka; - prath + kukan, with saṃprasāraṇa →
pṛthuka; - pā "to drink" + kan →
pāka. - 732 (print 742) avadyāvamādhamārvarephāḥ 9.5.54 — formed by nipātana, in the sense "contemptible" (kutsite):
- nañ + vad + yat →
avadyam; - av + ama →
avamaḥ, or with dh for v, adhamaḥ; - ṛ + van →
arvā; - riph (tudādi) + [the affix a] →
rephaḥ. - Note: in 731 ours has "vṛddho" and the print "vṛddhau" (class A). In 732 the print sets riphates taudādikādeḥ as a separate sūtra, 743, which is the source of the shift to +11. That phrase does not construe; Wikisource reads taudādikāt aḥ, and the English supplies [the affix a] (class V). Wikisource also moves kutsite into the sūtra.
V.P. ta/ra, kan, varaṭ — running example: aś → (ī for the upadhā) īś + varaṭ → īśvara
- 733 (print 744) līrīṅor hrasvaḥ puṭ ca tarau śleṣaṇakutsanayoḥ 9.5.55 — līṅ "to cling" + ta, and rīṅ + ra (respectively, per TB). The root vowel is shortened, and the augment puṭ goes at the affix's head (SK 36) →
liptam "clinging", ripram "vile". - 734 (print 745) kliśer īc copadhāyāḥ kan lopaś ca lo nām ca 9.5.56 — kliś + kan. The penultimate → ī, the l drops, and the augment nām goes on the affix (TB) →
kīnāśaḥ "Yama". Nobody explains where nām is placed. The kaumudī calls the purpose of kan's k doubtful (cintyam). TB's reason: prescribing ī already rules out guṇa. - 735 (print 746) aśnoter āśukarmaṇi varaṭ ca 9.5.57 — aś "to pervade" + varaṭ (= vara; its ṭ gives the feminine ṅīp, SK 470), for one who acts quickly (a quick giver, per TB). The ca carries on the ī for the penultimate from 734 →
īśvaraḥ. - Note: in 734 ours and the print both read "upādhāyā", which the English reads as upadhāyāḥ (class V). TB on 735 discusses the feminines īśvarī and īśvarā, and reports that the Daśapādī has an extra sūtra here, hanter ran ghaś ca, giving ghara "house".
V.Q. uran, aran — catur, prātar, antar — running example: pra + at + aran → prāt-ar → prātar → prātaḥ
- 736 (print 747) cater uran 9.5.58 — cat "to ask" + uran (= ur; per TB the a is for utterance) → catur. In the first-case plural, ām (SK 331) comes after the last vowel (SK 37), and u → v (SK 47) →
catvāraḥ. - 737 (print 748) prād ater aran 9.5.59 — pra + at "to go constantly" + aran (= ar; n: accent). ā by SK 85 →
prātaḥ, an avyaya because it is a svarādi (SK 447). - 738 (print 749) ames tuṭ ca 9.5.60 — am + [aran, per TB], with the augment tuṭ on the affix (SK 36). m → n (SK 123, 124) →
antar "middle". TB: it is an avyaya, like prātar. - Note: in 736 Wikisource reads "caturaḥ" where ours has catvāraḥ (class V).
V.R. ga, ka — tree, lion, tiger — running example: vi + ā + ghrā + ka → (kit: ā dropped) vi-ā-ghr-a → (i → y) vyāghra
- 739 (print 750) daher go lopo daś ca naḥ 9.5.61 — dah "to burn" + ga. The root-final h drops and d → n →
nagaḥ (Medinī via TB: tree, mountain…). - 740 (print 751) siceḥ saṃjñāyāṃ hanumau kaś ca 9.5.62 — sic "to sprinkle" + ka, as a name. The k blocks guṇa (SK 2217). The final c → h, and the augment num goes after the last vowel (SK 37), becoming anusvāra →
siṃhaḥ "lion". - 741 (print 752) vyāṅi ghrāteś ca jātau 9.5.63 — vi + āṅ + ghrā "to smell" + [ka, per the kaumudī], for a species. The k deletes the ā (SK 2372), and i → y (SK 47) →
vyāghraḥ "tiger". - Note: in 739 ours and the print read "dhātor antasya" where Wikisource has antyasya; the sense is the same (class V).
V.S. ac — terrible, earth — running example: han → ghur + ac → (guṇa) ghor-a → ghora
- 742 (print 753) hanter ac ghura ca 9.5.64 — han is replaced by ghur (TB) + ac (not kit; c: end acute). Laghūpadha-guṇa (SK 2189) →
ghoram "terrible". - 743 (print 754) kṣamer upadhālopaś ca 9.5.65 — kṣam + [ac, per the kaumudī's "cād ac"]. The penultimate a drops, then ṭāp →
kṣmā "earth".
V.T. ḍri, ani, amac, alac — the closing run — running example: prath + amac → prathama
- 744 (print 755) tarater ḍriḥ 9.5.66 — tṝ "to cross" + ḍri. The ḍ deletes the ṭi ṝ → tri, which is always plural (SK 263) →
trayaḥ, trīn. - 745 (print 756) graher aniḥ 9.5.67 — grah + ani, with ṇatva (SK 235, 197) →
grahaṇiḥ. With the optional ṅīṣ (kṛdikārāt, under SK 503) → grahaṇī "a disease". - 746 (print 757) prather amac 9.5.68 — prath "to become known" + amac (c: accent) →
prathamaḥ. TB: it is optionally a sarvanāma (SK 226). - 747 (print 758) careś ca 9.5.69 — car + [amac, per TB] →
caramaḥ. TB: there is no point in a separate sūtra; prathicaribhyām would have done. - 748 (print 759) maṅger alac 9.5.70 — magi (idit, so it takes the nasal, SK 2262 → maṅg) + alac (c: accent) →
maṅgalam "auspiciousness". This is the last uṇādi sūtra, followed in sk.90748.k1 by the two bracketed colophons. - Note: in 745 the print's glyph is indistinct. Ours (ṅīṣ) is kept, because TB's pratīka is "ṅīṣ iti" and TB derives it by kṛdikārāt (class C).