कृदन्तकृत्यप्रकरणम्

Covers SK 2829–2894 (66 sūtras): all present. Every unit has its own kaumudī except 2869, whose k1 is only a daṇḍa (the print runs the sūtra straight into its vārttika, k2). The examples for 2857 (etistuśāsvṛdṛjuṣaḥ kyap) stand under 2858, as in the print. 2893 and 2894 close by recalling three kṛtya rules from the lakārārtha section (SK 2817, 2822, 2823); that recall is outlined in K.

The spine is an Aṣṭādhyāyī run, 3.1.91–3.1.132, opened by the kṛt frame (3.1.91, 3.1.94–95, 3.4.67, 3.4.70) and closed by 3.4.68. The SK inserts the rules that the kṛtya affixes need at the point where they are first required:

• the ṇatva rules 8.4.29–34 (2835–2840) and kṛtyalyuṭo bahulam 3.3.113 (2841) come after tavyattavyānīyaraḥ;
• 6.4.65 (2843) comes after aco yat; 7.1.65–66 (2845–2846) after por adupadhāt;
• 6.1.71 (2858) after etistu…; 7.3.52–53 (2863–2864) after mṛjer vibhāṣā;
• 3.1.124 ṛhalor ṇyat (2872) is pulled ahead of 3.1.121–122 (2873–2874), to state the ṇyat alternative of vibhāṣā kṛvṛṣoḥ (TB: so in all copies of the mūla);
• 7.3.59–69 (2875–2885), the incidental kutva rules (BM: "iti prāsaṅgikam, atha prakṛtam", at 2885), come after amāvasyad anyatarasyām.

Every AS-ref below is checked against references/ashtadhyayi/sutraani-data.json. All 66 match our source.json, and every SK number matches the reference's own. Two sūtra texts differ from the reference:

• 2869: the reference has pratyapibhyāṃ graheś chandasi; ours and the print have pratyapibhyāṃ graheḥ, with chandasi as a vārttika (BM: the Kāśikā put it into the sūtra).
• 2887: the reference has āsuyuvapirapilapitrapicamaś ca; ours has no lapi. TB rejects Jayāditya's insertion of lap as baseless (2885), and lap comes instead by vārttika (2885 k2).

Grouping, and where it departs from SK order. Groups A–H and J follow the SK order. Two moves:

• 2841 (kṛtyalyuṭo bahulam) is outlined in B with tavyat and anīyar, whose senses it widens.
• 2863–2864 (cajoḥ ku ghiṇṇyatoḥ, nyaṅkvādīnāṃ ca) are outlined in I with the kutva block 2875–2885, which carries forward cajoḥ ku and na. In the SK they come after mṛjer vibhāṣā (2862), to give mārgyaḥ.

kṛdantakṛtyaprakaraṇam — outline (p66, SK 2829–2894, all 66 sūtras)

p65 (lakārārtha) closed at 2828. Its TB tail (sk.2828.t1) carries TB on 2829.

• Where the prakaraṇa begins. The print heads it "pūrvakṛdantakṛtyaprakaraṇam 63" (NSP p. 479, scan page-0489). The name kṛdantakṛtyaprakaraṇam and the number 66 are ours. The verse "samastajagatām īśau…" under 2829 is TB's maṅgala, not kaumudī. sk2829 opens the second dhātu-adhikāra with dhātoḥ (3.1.91).
• Where it ends. At 2894, after the recall of śaki liṅ ca (SK 2823). The print closes "iti kṛtyaprakaraṇam" in kaumudī type (NSP p. 487). Ours lacks it, so the English supplies it in brackets. p67 (kṛdanta, SK 2895 ff.) opens with ṇvultṛcau (3.1.133).
• Contents in outline.
• 2829–2833: the frame. The dhātu-adhikāra to the end of adhyāya 3; the vāsarūpa paribhāṣā; the kṛtya saṃjñā up to ṇvul; the kṛtyas only in bhāva and karman.
• 2834, 2841: tavyat, tavya, anīyar, and bahulam for the kṛtyas and lyuṭ.
• 2835–2840: ṇ for the n of a kṛt after an upasarga. prayāṇīyam; optional after ṇi-finals, ijupadha hal-initials, niṃs/nikṣ/nind; none after bhā etc.
• 2842–2848: yat. After ac-finals (ī for ā: deyam), and as the exception to ṇyat after pu-final adupadha roots, śak, sah, gad, mad, car, yam; num for labh after āṅ/upa sends it back to ṇyat.
• 2849–2853: yat nipātanas. avadya, paṇya, varyā, vahya, arya, upasaryā, ajarya.
• 2854–2862: kyap. After vad/bhū/han with a sup upapada; after i, stu, śās, vṛ, dṛ, juṣ (with tuk); after ṛdupadha roots; khan (kheyam), bhṛ, mṛj optionally.
• 2865–2870: kyap nipātanas, and kyap after grah. rājasūya, sūrya … avyathya; bhidya, uddhya; puṣya, siddhya; vipūya, vinīya, jitya; pratigṛhya; avagṛhya, pragṛhya, gṛhyaka, grāmagṛhyā, āryagṛhya.
• 2871–2874: ṇyat. Optional kyap for kṛ, vṛṣ against ṛhalor ṇyat (kāryam); yugya; amāvasyā / amāvāsyā; pāṇisargyā.
• 2863–2864, 2875–2885: kutva of c and j before ṇyat (and ghit), and where it is withheld. mārgyaḥ, pākyam; none in garjyam, samājaḥ, vañcyam, avaśyapācyam, yājyam, vācyam, prayojyaḥ, bhojyam.
• 2886–2893: ṇyat resumed. In the sense of necessity after u-finals (lāvyam); after āsu, yu, vap, rap, trap, cam; the āy-nipātanas ānāyya, praṇāyya, pāyya, sānnāyya, nikāyya, dhāyyā, kuṇḍapāyya, saṃcāyya, paricāyya, upacāyya, samūhya, citya, agnicityā.
• 2894: optional agent sense for bhavya, geya and five more; and the recall of SK 2817, 2822, 2823 with the vāsarūpa jñāpaka.

Threads that run through the prakaraṇa:

• The five kṛtya affixes, and what their anubandhas do.
• tavyat / tavya / anīyar (2834): t for svarita by titsvaritam (6.1.185, SK 3729); r for the medial udātta (BM, TB).
• yat (2842): plain; initial udātta by yato 'nāvaḥ (6.1.213, SK 3701). Before it, ā → ī (2843).
• kyap: k blocks guṇa (mṛjyaḥ, duhyam, brahmabhūyam); p brings tuk after a short vowel (2858: ityaḥ, stutyaḥ, kṛtyam).
• ṇyat: ṇ brings vṛddhi (aco ñṇiti, 7.2.115, SK 254; ata upadhāyāḥ, 7.2.116, SK 2282) and, with 7.3.52, kutva; t gives svarita, which is why ṇyat and yat compete over the accent at 2843 (janya), 2845 (ālambhya), 2891 (kuṇḍapāyya).
• kelimar (vārttika, 2834): pacelimāḥ, bhidelimāḥ.
• Sense. kartari kṛt (2832) would make every kṛt agentive; tayor eva… (2833) confines the kṛtyas to bhāva and karman (from intransitives bhāva, from transitives karman: TB 2854, BM 2894). The agent sense comes back only by nipātana (ajarya 2853, sūrya / avyathya 2865, bhidya / uddhya 2866) or by 2894. Other senses come by bahulam (2841: snānīyam, karaṇa; dānīyaḥ, saṃpradāna) or nipātana (locus: rājasūya, puṣya, amāvasyā, nikāyya, kuṇḍapāyya).
• The utsarga–apavāda ladder, and vāsarūpa. ṇyat after ṛ-finals and hal-finals (2872) is the utsarga. yat (2844–2848) and kyap (2857, 2859) are its exceptions, and tavyat etc. still come beside them by vā 'sarūpo 'striyām (2830). But yat and ṇyat (and kyap and ṇyat) count as sarūpa, since "a difference made by anubandhas is no difference of form" (2844). So an exception there blocks ṇyat outright. Hence:
• the special devices for letting ṇyat in: num "in view" (2845–2846), the jñāpaka of ṛc in 2882 (arcyam);
• the restated kyap of 2857, which beats even the later ṇyat of 2886 (avaśyastutyaḥ, 2858);
• the vārttika pāṇau sṛjer ṇyat (2874), needed to beat the kyap of 2859.
• After the strī-adhikāra, vāsarūpa holds only sometimes. The jñāpaka is the restated "kṛtyāḥ" in SK 2817 / 2822, or more economically the "ca" of SK 2823 (2893–2894).
• The anuvṛtti chain (as the commentators state it):
• dhātoḥ: 2829 → 2834, 2842, 2872 (stated by TB at 2842 and 2872);
• raṣābhyāṃ no ṇaḥ (SK 235) and upasargāt (SK 859) → 2835; aṭkupvāṅ… (SK 197) → 2835 (BM); kṛtyacaḥ → 2836–2838; kṛti (not acaḥ) → 2839; ṇer vibhāṣā → 2837, ceasing at 2838; halaḥ → 2838;
• num (SK 2262) and labheḥ (SK 2582) → 2845 → 2846; yi → 2846;
• kyap, supi, anupasarge: 2854 → 2855 → 2856; bhāve drawn back to 2854 (apakarṣa, Bhaṭṭoji's first view); all three cease at 2857 (BM, TB);
• kyap: 2857 → 2859 ff. (BM);
• cajoḥ ku: 2863 → 2875; na: 2875 → 2876, 2879, 2881, 2882, 2883 (BM at 2879); ṇya: 2881 → 2882–2885;
• ṇyat: 2872 → 2886 → 2887 (translator's inference; the kaumudī supplies "ṇyat syāt");
• agnau: 2892 → 2893 (TB: for citya only; BM: both);
• kartari: kartari kṛt (2832) → 2894 (BM).
• The vārttikakāra against the sūtrakāra on kutva (2875). The vārttika niṣṭhāyām aniṭaḥ completes 2863. It makes 2875, 2876 and the yāc / ruc of 2882 superfluous, and it reverses the sūtra's result: arj, tarj no kutva; gruc, gluñc kutva. "Among the sages, the later is authority."
• Where the commentary lies. Only the kaumudī blocks are translated (SK-TRANSLATE §25).
• TB printed under a neighbouring unit:
• 2829 at the tail of sk2828.t1;
• 2833 and 2834 in sk2831.t1;
• 2839 and 2840 in sk2838.t1;
• 2843 in sk2842.t1; 2845 at the tail of sk2844.t1;
• 2848, 2849 and 2850 in sk2846.t1;
• 2853, 2854 and 2856 in sk2852.t1;
• 2858–2861 in sk2857.t1;
• 2863 and 2864 in sk2862.t1;
• 2869 and 2870 in sk2868.t1;
• 2872–2877 and 2880 in sk2871.t1;
• 2882 from the tail of sk2881.t1 into sk2882.t1, which also carries 2883 and 2885–2890;
• 2894 in sk2893.t1, which then runs on into TB on SK 2895 ff. (p67's matter).
• There is no TB on 2832, 2841, 2847, 2851, 2855, 2878, 2879 or 2884 (print).
• No BM in ours on 2864, 2877, 2878, 2880, 2886 or 2887. BM at sk2876.b1 calls 2876 ff. "clear". BM on 2863's vārttika is filed under sk2875.b1. sk2894.b1 ends with a stray fragment of BM's kryādi opening (p52's matter).
• Commentator disagreements, kept neutral in the English:
• 2830: BM and TB give different reasons for "paribhāṣā";
• 2836: TB rejects the Bhāṣya's route through aṭkupvāṅ… that BM reports;
• 2848: TB rejects Bhaṭṭoji's "nipūrvāt syād eva";
• 2858: on the avagraha of ājya, BM accepts it, TB explains its absence by tradition;
• 2883: vākya is "ekatiṅ" (BM) or "tiṅsubantacaya" (TB);
• 2891: kuṇḍapāyya has ṇyat + yuk (BM) or yat + yuk (TB);
• 2893: scope of agnau and the affix of citya / agnicityā.

Audit status. The p62–66 audit groups i–l (SK 2833–2881) found no MUST-FIX; fixers are applying the MINOR items concurrently, at note and bracket level. Group m (2882–2894) had not been run when this outline was written. This outline already follows the audit where it touches a derivation:

• 2835: the n of the kṛt comes after the nimitta in the upasarga and after an ac (not "the ac after the nimitta"); aṭkupvāṅ… continues (BM), hence prayāṇīyam.
• 2841: bahulam means other bases as well as other senses (BM).
• 2848: niyame sādhuḥ is "proper for restraint", the taddhita alternative.
• 2850: voḍhavyam is the gloss of the counterexample vāhyam, not a second form.
• 2854: the bhāva sense is Bhaṭṭoji's first view; BM's "vastutas tu" sides with "some": karman.
• 2855: bhavyam and prabhavyam are counterexamples (yat), not instances.
• 2858: the "renewed" kyap is that of etistu… (2857), not of 6.1.71.
• 2868: a hali is a log for levelling ploughed ground, not a plough-beam.
• 2874: "sṛjer ṇyat" is supplied (śeṣa) in the vārttika samavapūrvāc ca, per BM.

Print readings (NSP, scan-confirmed) that the outline follows: 2833 ete; 2836 upasargasthāt, kṛttatsthasya; 2838 kṛttatsthasyaiva; 2840 ṇyantabhādīnām; 2842 tavyadādiṣv eva; 2843 niṣedhāt; 2845 adupadhatva-; 2848 viniyamyam; 2851 brāhmaṇaḥ; 2853 ced viśeṣyam; 2854 cād yat, eke; 2856 takāraś, brahmaṇo hananam; 2861 kryādeḥ; 2865 atreti, guper; 2868 anyatra tu; 2870 strīliṅga-; 2879 kuṭilīkṛtam; 2888 anityaś ca; 2894 voḍhuṃ śakyo, and the colophon. False vārttika headings in ours, untagged in the English: 2840 k6, 2848 k4, 2858 k2 (a Kāśikā citation), 2882 k4 (a Bhāṣya citation).

Still open for Ajai (mūla): 2833 ete / etena; 2890 nikāyo (print and ours) against the sūtra's nikāyya (Wikisource); the slips listed above, all for Print Check.

A. The frame: a second dhātu-adhikāra, vāsarūpa, the kṛtya saṃjñā, and the senses bhāva and karman — running example: edh + tavyat → (iṭ) edhitavyam (tvayā) (bhāva: singular, neuter); ci + tavyat → cetavyaḥ dharmas tvayā (karman)

• 2829 dhātoḥ 3.1.91 — adhikāra to the end of adhyāya 3. Within it stand tatropapadaṃ saptamīstham (3.1.92, SK 781) and kṛd atiṅ (3.1.93, SK 374), "already explained".
• It is restated, although dhātoḥ already runs from dhātor ekāco halādeḥ… (3.1.22), so that the kṛt and upapada saṃjñās hold only here. Otherwise the sya of kariṣyati would be a kṛt and take sup, and every seventh-case word would be an upapada (TB).
• In edhitavyam and cetavyaḥ, edh and ci are the dhātus after which the suffix comes.
• 2830 vā 'sarūpo 'striyām 3.1.94 — paribhāṣā: in this dhātu-adhikāra an apavāda not of the same form (asarūpa) blocks the utsarga only optionally, except in the strī-adhikāra (striyāṃ ktin, 3.3.94, SK 3272), where it always blocks (BM, TB).
• So tavyat etc. still come where aco yat and ṛhalor ṇyat apply: bhavyam / bhavitavyam, kāryam / kartavyam / karaṇīyam (TB).
• 2831 kṛtyāḥ 3.1.95 — adhikāra and saṃjñā: the suffixes taught from here up to before ṇvul (= before ṇvultṛcau, 3.1.133, SK 2895; BM, TB) are kṛtya. tavyat, tavya and anīyar are both kṛt and kṛtya. The saṃjñā is used in SK 2817, 2822, 2823.
• 2832 kartari kṛt 3.4.67 — a kṛt is in the sense of the agent. That would make cetavya "one who gathers"; so the next rule is taught (BM: an arthanirdeśa).
• 2833 tayor eva kṛtyaktakhalarthāḥ 3.4.70 — the kṛtyas, kta and the khal-sense suffixes come only in bhāva and karman, the two named in laḥ karmaṇi ca bhāve cākarmakebhyaḥ (3.4.69, SK 2152). "eva" excludes the agent (TB); the kṛtya saṃjñā does not cancel the kṛt saṃjñā (BM).
• edh is intransitive, so edhitavyam is in bhāva ("growing is to be done by you", BM: tvatkartṛkā edhanakriyā); ci is transitive, so cetavyaḥ is in karman, agreeing with dharmaḥ. The agent tvayā is third case.
• The print reads ete ("these come…"); ours etena. The English follows the print (BM's pratīka agrees).

B. tavyat, tavya and anīyar, and bahulam for the kṛtyas — running example: ci + tavyat → (guṇa) ce-tavya → cetavyaḥ; ci + anīyar → (guṇa) ce-anīya → (ay) cayanīyaḥ dharmas tvayā

• 2834 tavyattavyānīyaraḥ 3.1.96 — tavyat, tavya and anīyar come after a dhātu (dhātoḥ carried). The t and the r are for the accent (see Threads).
• The i of ci takes guṇa before the ārdhadhātuka (sārvadhātukārdhadhātukayoḥ, 7.3.84, SK 2168): cetavyaḥ; before the vowel of anīya, e → ay (eco 'yavāyāvaḥ, 6.1.78, SK 61): cayanīyaḥ.
• edh is seṭ, so tavya takes iṭ (ārdhadhātukasyeḍ valādeḥ, 7.2.35, SK 2184): edhitavyam, edhanīyam. In bhāva the singular is "by the general rule" and the neuter (BM: by the Bhāṣya dicta).
• vārttika (k2) vaser tavyat kartari ṇic ca: after vas, tavyat in the agent, and ṇit, so the penultimate takes vṛddhi: vasati → vāstavyaḥ ("dweller").
• vārttika (k4) kelimara upasaṃkhyānam: pacelimā māṣāḥ (= paktavyāḥ), bhidelimāḥ saralāḥ (= bhettavyāḥ; no guṇa, kelimar being kit, BM). It is in karman; the Vṛttikāra's karmakartṛ is "contrary to the Bhāṣya".
• 2841 kṛtyalyuṭo bahulam 3.3.113 — the kṛtyas and lyuṭ occur variously: after other bases and in other senses than those prescribed (BM). (In SK order it comes after the ṇatva rules, 2835–2840.)
• anīyar in karaṇa: snānty anena → snānīyaṃ cūrṇam; in saṃpradāna: dīyate 'smai → dānīyo vipraḥ.
• BM adds the Bhāṣya's "kṛto bahulam" (pādahārakaḥ).

C. ṇ for the n of a kṛt, with an upasarga as the cause — running example: pra + yā + anīyar → prayānīya → (n of the kṛt, after the ac ā; r of pra the nimitta) prayāṇīyam

• 2835 kṛtyacaḥ 8.4.29 — ṇ replaces the n that stands in a kṛt, comes after an ac, and comes after a nimitta standing in an upasarga. naḥ ṇaḥ from raṣābhyāṃ no ṇaḥ samānapade (8.4.1, SK 235); upasargāt from upasargād … anotparaḥ (8.4.28, SK 859); aṭkupvāṅnumvyavāye 'pi (8.4.2, SK 197) also continues (BM). It is needed because upasarga and kṛt are not one pada.
• In prayāṇīyam the r of pra is the nimitta; the y and ā of yā intervene (allowed by SK 197); the n of anīya follows the ac ā: → ṇ.
• "acaḥ" is ablative and goes with the n (TB): not here pramagnaḥ (masj + kta: the n follows g, not an ac).
• vārttika (k2) nirviṇṇasyopasaṃkhyānam: nis + vid + kta → (radābhyām…, 8.2.42, SK 3016) nirvinna. The second n does not follow an ac, so this vārttika gives it ṇ, and ṣṭutva then gives the first: nirviṇṇaḥ.
• 2836 ṇer vibhāṣā 8.4.30 — optionally, for the n of a kṛt prescribed after a ṇi-final dhātu (vihitaviśeṣaṇa).
• pra + yā + ṇic (puk) → yāpi + anīyar → (ṇi-lopa) prayāpanīya → prayāpaṇīyam / prayāpanīyam.
• "Prescribed after" lets the option hold across yak: prayāpyamāṇaṃ paśya (śānac after yāpi + yak). TB rejects the Bhāṣya's alternative route that BM reports.
• dur is not an upasarga for ṇatva (vārttika at SK 2231): duryānam, duryāpanam.
• 2837 halaś cejupadhāt 8.4.31 — optionally after a hal-initial dhātu with an ic as penultimate ("halaḥ" must mean hal-initial, since every ijupadha is hal-final: BM, TB).
• pra + kup + anīyar → prakopaṇīyam / prakopanīyam.
• Not hal-initial: prohaṇīyam (ūh); not ijupadha: pravapaṇīyam — both obligatory by 2835.
• 2838 ijādeḥ sanumaḥ 8.4.32 — a niyama: if the dhātu has num, ṇatva comes only for the kṛt prescribed after a hal-final, ic-initial one. ṇer vibhāṣā has ceased; halaḥ continues, here meaning hal-final (BM, TB).
• pra + ikh (num) + anīyar → preṅkhaṇīyam. Not ic-initial: pramaṅganīyam (magi).
• num stands for any anusvāra (as in SK 197): no ṇ in prenvanam (ivi: the num stays n before v, is no anusvāra, and so is not a permitted intervener under SK 197 either); ṇ in prombhaṇam (umbh, whose anusvāra is its own, not from num).
• 2839 vā niṃsanikṣanindām 8.4.33 — for niṃs, nikṣ, nind, ṇ for the root's own n optionally, when a kṛt follows (kṛti continues; acaḥ ceases: BM, TB).
• pra + niṃs + tavya → praṇiṃsitavyam / praniṃsitavyam.
• 2840 na bhābhūpūkamigamipyāyīvepām 8.4.34 — after bhā, bhū, pū, kam, gam, pyāy, vep, the n of a kṛt does not become ṇ: prabhānīyam, prabhavanīyam.
• vārttika (k2) pūña eveha grahaṇam iṣyate: only pūñ is meant, so pūṅ gets ṇ: prapavaṇīyaḥ somaḥ.
• vārttika (k4) ṇyantabhādīnām upasaṃkhyānam: the same for these roots with ṇi: prabhāpanīyam.
• khyā: the y for ś of khśāñ (SK 2436–2437) is to be placed after the ṇatva section, so it is asiddha, ś intervenes, and there is no ṇ: prakhyānīyam. (k6 is running prose, not a vārttika.)

D. yat: after ac-finals, and as the exception to ṇyat after certain hal-finals — running example: dā + yat → (ī for ā, 2843) dī-ya → (guṇa) deyam; śap + yat → śapyam (not ṇyat śāpya)

• 2842 aco yat 3.1.97 — yat after an ac-final dhātu (dhātoḥ carried; tadantavidhi: TB). Guṇa by SK 2168: ci + yat → ceyam, ji → jeyam.
• "ac" could be dropped: ṇyat is taught for ṛ- and hal-finals (2872), so yat is left with the ac-finals by elimination; and yat could have been read in 2834 (print: tavyadādiṣv eva). vā 'sarūpaḥ does not apply between yat and ṇyat (BM).
• 2843 īd yati 6.4.65 — before yat, ī replaces ā (ātaḥ from āto lopa iṭi ca, 6.4.64, SK 2372).
• dā + yat → dī-ya → (guṇa, SK 2168) deyam; glai → (ā by ādeca upadeśe 'śiti, 6.1.45, SK 2370) glā → glī-ya → gleyam.
• vārttika (k2) takiśasicatiyatijanibhyo yad vācyaḥ: hal-finals that take yat: takyam, śasyam, catyam, yatyam, janyam. For jan it is for the accent only (initial udātta, SK 3701): ṇyat would also give janyam, vṛddhi being barred by janivadhyoś ca (7.3.35, SK 2512).
• vārttika (k4) hano vā yad vadhaś ca vaktavyaḥ: han + yat → (vadha for han) vadhyaḥ; else ṇyat: ghātyaḥ (t for n by hanas to 'ciṇṇaloḥ, 7.3.32, SK 2574; gh by ho hanteḥ…, 7.3.54, SK 358; vṛddhi: BM, TB).
• 2844 por adupadhāt 3.1.98 — yat after a dhātu ending in a pu (labial) with short a as penultimate: an apavāda to ṇyat.
• śap + yat → śapyam, labh → labhyam. Not pu-final: pākyam; not adupadha: kopyam; long ā: āpyam (TB).
• nānubandhakṛtam asārūpyam: yat and ṇyat are sarūpa, so 2830 does not let ṇyat in. tavyat etc. still come.
• 2845 āṅo yi 7.1.65 — num is added to labh after āṅ when a y-initial suffix is in view (viṣayasaptamī; num from idito num dhātoḥ, 7.1.58, SK 2262; labheḥ from labheś ca, 7.1.64, SK 2582).
• ā + labh → (num first) ālambh — no longer adupadha, so 2844 fails and ṇyat comes: ālambhyo gauḥ. With yat the form would be the same but the accent different (BM, TB).
• 2846 upāt praśaṃsāyām 7.1.66 — the same num after upa, in the sense of praise: upalambhyaḥ sādhuḥ (ṇyat). Not praise: upalabhyaḥ ("what can be obtained", yat by 2844).
• 2847 śakisahoś ca 3.1.99 — yat after śak and sah (exception to ṇyat; sixth for fifth: BM): śakyam, sahyam.
• 2848 gadamadacarayamaś cānupasarge 3.1.100 — yat after gad, mad, car, yam without an upasarga (with one, ṇyat: pragādyam, BM): gadyam, madyam, caryam.
• vārttika (k2) carer āṅi cāgurau: also after car with āṅ, unless a guru is meant: ācaryo deśaḥ ("to be gone to"); but ācāryo guruḥ (ṇyat).
• yam is named although 2844 would give yat: a niyama, so that it fails with an upasarga: prayāmyam (ṇyat). With ni it does come, on the strength of the vārttika usage tena na tatra bhaved viniyamyam (print viniyamyam; k4 is prose, not a vārttika). So aniyamyasya…, tvayā niyamyāḥ…. Or niyamya is "proper for restraint" (niyame sādhuḥ): niyama with ap (yamaḥ samupaniviṣu ca, 3.3.63, SK 3240) + taddhita yat (tatra sādhuḥ, 4.4.98, SK 1650) (BM, TB; TB rejects the first answer).

E. yat by nipātana: fixed words with a fixed sense — running example: ṛ (gatau) + yat → (guṇa + r, SK 2168, 70) ar-ya → aryaḥ ("master, vaiśya"); against ṛ + ṇyat → (vṛddhi, SK 254) ār-ya → āryaḥ

• 2849 avadyapaṇyavaryā garhyapaṇitavyānirodheṣu 3.1.101 — avadya, paṇya, varyā in the senses blameworthy, to be traded, non-restriction, respectively.
• avadya: vad with nañ would take yat or kyap by 2854. The nipātana gives only yat, and only for blame: avadyaṃ pāpam. Not blame: anudyaṃ gurunāma (kyap, saṃprasāraṇa by SK 2409; "unfit to be spoken", by the smṛti on names not to be uttered).
• paṇya: paṇyā gauḥ ("to be traded"); in the other sense ṇyat: pāṇyam ("praiseworthy").
• varyā: from vṛṅ, yat when there is no restriction (anirodha): śatena varyā kanyā; otherwise kyap (2857): vṛtyā. Feminine only; masculine vāryāḥ ṛtvijaḥ (ṇyat; BM, TB).
• 2850 vahyaṃ karaṇam 3.1.102 — vahya, with yat after vah, for the instrument: vahanty anena → vahyaṃ śakaṭam. Not instrument: vāhyam (ṇyat), glossed voḍhavyam, "to be carried".
• 2851 aryaḥ svāmivaiśyayoḥ 3.1.103 — arya for master or vaiśya: yat after ṛ, an exception to ṇyat. The ṛ takes guṇa with r following (BM): aryaḥ. Otherwise āryo brāhmaṇaḥ (ṇyat, vṛddhi; "one to be approached").
• 2852 upasaryā kālyā prajane 3.1.104 — upasaryā (yat after upa + sṛ) of a female whose time for conception has come: upasaryā gauḥ ("fit to be approached by a bull"). Otherwise upasāryā kāśī (ṇyat, "to be reached").
• 2853 ajaryaṃ saṃgatam 3.1.105 — ajarya: yat after nañ + jṝ in the agent, when saṃgata ("association") is what it qualifies. Agent sense is by nipātana, against 2833 (BM, TB).
• na jīryati → ajaryam: tena saṃgatam āryeṇa rāmājaryaṃ kuru drutam (Bhaṭṭi). In mṛgair ajaryaṃ… (Kālidāsa), saṃgatam is supplied.
• Not saṃgata: ajaritā kambalaḥ (tṛc). In bhāva, even with saṃgata as agent, ṇyat: ajāryaṃ saṃgatena.

F. kyap — running example: stu + kyap → (tuk after the short u, 2858) stu-t-ya → stutyaḥ; brahman (upapada) + vad + kyap → (saṃprasāraṇa) brahma-udya → (ādguṇa) brahmodyam

• 2854 vadaḥ supi kyap ca 3.1.106 — after vad, with a sup-final upapada and no upasarga, kyap, and by "ca" yat.
• Sense: bhāve drawn back (apakarṣa) from 2855 (Bhaṭṭoji's first view). "Some" put the two in karman, and BM sides with them ("vastutas tu"), since the Bhāṣya calls the bhāva of 2855 "for the following rules".
• brahman + vad + kyap → (vac-svapi… saṃprasāraṇa, SK 2409; ādguṇaḥ, 6.1.87, SK 69) brahmodyam; with yat brahmavadyam. brahman is the Veda: "speaking of it".
• With an upasarga only ṇyat: anuvādyam, apavādyam.
• 2855 bhuvo bhāve 3.1.107 — after bhū, in bhāva, kyap (with a sup upapada and no upasarga): brahmaṇo bhāvo brahmabhūyam (no guṇa: kit).
• Counterexamples (yat): no upapada, bhavyam; with an upasarga, prabhavyam ("majesty").
• 2856 hanas ta ca 3.1.108 — after han, in bhāva, with a sup upapada and no upasarga, kyap, and t replaces the final of the base.
• brahman + han + kyap → (n → t) brahma-hat-ya → brahmahatyā ("killing of a brahman"); the feminine is from usage.
• Counterexamples: ghātyo vṛṣalaḥ (not bhāva, BM), ghātaḥ (no upapada, TB), praghātaḥ (upasarga).
• 2857 etistuśāsvṛdṛjuṣaḥ kyap 3.1.109 — kyap after i (iṇ), stu, śās, vṛ, dṛ, juṣ. supi, anupasarge and bhāve have ceased (BM, TB). Its examples stand under 2858.
• 2858 hrasvasya piti kṛti tuk 6.1.71 — before a pit kṛt, a short vowel takes tuk.
• The i of i and the u of stu are short, kyap is pit: i-t-ya → ityaḥ, stu-t-ya → stutyaḥ.
• śās: śāsa id aṅhaloḥ (6.4.34, SK 2486) gives i for ā: śiṣyaḥ.
• vṛ means vṛñ: vṛtyaḥ; from vṛṅ, ṇyat: vāryāḥ ṛtvijaḥ ("to be engaged"). Also ādṛtyaḥ, juṣyaḥ.
• kyap is restated in 2857, though it could be carried from 2854, so that it beats even the later ṇyat of or āvaśyake (2886): avaśyastutyaḥ (BM, TB; vipratiṣedhe paraṃ kāryam, 1.4.2, SK 175).
• Kāśikā (k2, not a vārttika): kyap optionally after śaṃs, duh, guh: śasyam / śaṃsyam, duhyam / dohyam, guhyam / gohyam. For śaṃs both are proved by praśasyasya śraḥ (5.3.60, SK 2009) and īḍavandavṛśaṃsaduhāṃ ṇyataḥ (6.1.214, SK 3702); for duh and guh the authority is "still to be sought".
• vārttika (k3) āṅpūrvād añjeḥ saṃjñāyām upasaṃkhyānam: ā + añj + kyap (karaṇa by bahulaka) → (n elided, aniditāṃ…, 6.4.24, SK 415) ājyam.
• 2859 ṛdupadhāc cākḷpicṛteḥ 3.1.110 — kyap after a dhātu with short ṛ as penultimate, except kḷp and cṛt.
• vṛt → vṛtyam, vṛdh → vṛdhyam. Excluded (ṇyat): kalpyam, cartyam (kḷp counts as ṛdupadha, its l being asiddha: TB).
• The t restricts it to short ṛ: kṝt takes ṇyat when, the curādis being "not always ṇic-final", it is without ṇic: kīrtyam; with ṇic, yat.
• 2860 ī ca khanaḥ 3.1.111 — after khan, kyap, and ī replaces the final: kha-ī-ya → (ādguṇa) kheyam. A short i would serve as well (the Bhāṣya's view; TB on the long one).
• 2861 bhṛño 'saṃjñāyām 3.1.112 — kyap after bhṛñ, when not a name: bhṛtyāḥ ("to be maintained": workers; a word for an action, not a name).
• vārttika (k2) samaś ca bahulam: saṃbhṛtyāḥ / saṃbhāryāḥ (only where no name is meant).
• Name: bhāryā nāma kṣatriyāḥ (ṇyat). bhāryā "wife" is from ḍubhṛñ (juhotyādi) or bhṝ (kryādi), which take ṇyat; kyap is from the bhvādi bhṛñ only (tadanubandhakagrahaṇe nātadanubandhakasya), so no kyap by saṃjñāyāṃ samaja… (SK 3276).
• 2862 mṛjer vibhāṣā 3.1.113 — after mṛj, kyap optionally (otherwise obligatory by 2859: TB): mṛjyaḥ (no guṇa); else ṇyat, mārgyaḥ (2863, in I).

G. kyap by nipātana, and kyap after grah — running example: sṛ + kyap (agent, nipātana) → (u for ṛ, + r) sur-ya → (lengthening by hali ca) sūryaḥ; prati + grah + kyap → (saṃprasāraṇa) pratigṛhyam

• 2865 rājasūyasūryamṛṣodyarucyakupyakṛṣṭapacyāvyathyāḥ 3.1.114 — seven kyap-final nipātanas.
• rājasūya: "to be pressed by a king", or the sacrifice in which the king, soma, is pressed (kyap in the locus sense). Long ū by the nipātana, which covers the locus sense too (BM). Masculine and neuter (ardharcādi).
• sūrya: sarati (sṛ) → sūryaḥ, kyap in the agent, u for ṛ (then r, lengthened by hali ca, 8.2.77, SK 354: BM, TB). Or from tudādi ṣū "impel" with ruṭ on kyap.
• mṛṣodya: after vad with mṛṣā, kyap invariably (no yat of 2854), in karman: mṛṣodyam, taking the gender of its noun (… mṛṣodyāḥ).
• rucya: rocate → rucyaḥ.
• kupya: after gup, kyap and k for the initial, as a name: kupyam (wealth other than gold and silver). Otherwise gopyam.
• kṛṣṭapacya: kyap in the karmakartṛ: kṛṣṭapacyāḥ ("ripening of themselves on ploughed land"). Pure object: kṛṣṭapākyāḥ (ṇyat, vṛddhi, kutva).
• avyathya: na vyathate → avyathyaḥ (agent).
• 2866 bhidyoddhyau nade 3.1.115 — bhidya, uddhya of a river: kyap in the agent (BM, TB), and dh for the jh of ujh. bhinatti kūlam → bhidyaḥ, ujjhaty udakam → uddhyaḥ. Otherwise bhettā, ujjhitā.
• 2867 puṣyasiddhyau nakṣatre 3.1.116 — puṣya, siddhya of a lunar mansion: kyap in the locus. puṣyanty asminn arthāḥ → puṣyaḥ; siddhyanti → siddhyaḥ.
• 2868 vipūyavinīyajityā muñjakalkahaliṣu 3.1.117 — vipūya, vinīya, jitya (kyap after pūṅ, nīñ, ji) for muñja, kalka, hali, respectively.
• vipūyo muñjaḥ (to be cleaned for rope), vinīyaḥ kalkaḥ (a herb ground to paste, or "sin"), jityo haliḥ (to be drawn by force; a hali is a thick log for levelling ploughed ground).
• Elsewhere (print anyatra tu): vipavyam, vineyam, jeyam.
• 2869 pratyapibhyāṃ graheḥ 3.1.118 — kyap after grah with prati or api. k1 is empty; the sūtra runs into its vārttika.
• vārttika (k2) chandasīti vaktavyam: only in the Veda: pratigṛhyam, apigṛhyam. In ordinary usage, pratigrāhyam, apigrāhyam (ṇyat: TB).
• 2870 padāsvairibāhyāpakṣyeṣu ca 3.1.119 — kyap after grah also in the senses pada, asvairin, bāhyā, pakṣya.
• pada: avagṛhyam, pragṛhyaṃ padam (a word split by avagraha; a pragṛhya word).
• asvairin (dependent): gṛhyakāḥ śukāḥ (caged parrots; kan for pity, TB).
• bāhyā, feminine only: grāmagṛhyā senā (an army outside the village).
• pakṣya (pakṣe bhavaḥ, yat by digādi): āryagṛhyaḥ (one who has taken the Āryas' side).

H. ṇyat after ṛ-finals and hal-finals, with the kyap alternatives and amāvasyā — running example: kṛ + ṇyat → (vṛddhi, SK 254; + r, SK 70) kār-ya → kāryam; against kṛ + kyap → (tuk) kṛ-t-ya → kṛtyam

• 2871 vibhāṣā kṛvṛṣoḥ 3.1.120 — after kṛ and vṛṣ, kyap optionally. For kṛ ṇyat would be obligatory (ṛ-final), for vṛṣ kyap (ṛdupadha): BM, TB.
• kṛtyam, vṛṣyam. "In the other alternative —" leads into 2872.
• 2872 ṛhalor ṇyat 3.1.124 — ṇyat after a dhātu ending in ṛ / ṝ or in a consonant (dhātoḥ carried; tadantavidhi: TB). Pulled ahead of 3.1.121–122.
• The final ṛ of kṛ takes vṛddhi with r: kāryam. The light penultimate ṛ of vṛṣ takes guṇa with r (pugantalaghūpadhasya ca, 7.3.86, SK 2189): varṣyam. These are the ṇyat alternatives left by 2871.
• 2873 yugyaṃ ca patre 3.1.121 — yugya for a draught animal (patra = vāhana): kyap and kutva of the j of yuj by nipātana, an exception to ṇyat (which would give yogya: BM). yugyo gauḥ.
• 2874 amāvasyad anyatarasyām 3.1.122 — after vas with amā, ṇyat in the locus, and, after vṛddhi, an optional short a by nipātana.
• amā saha vasataḥ (candrārkau) → amā-vās-ya → amāvāsyā / amāvasyā. vṛddhi is in place first, so the taddhita of amāvāsyāyā vā (4.3.30, SK 1403) reaches the short form too (TB).
• Bhaṭṭoji resumes ṛhalor ṇyat in sūtra order (BM): pac + ṇyat → (kutva by 2863) pākyam.
• vārttika (k2) pāṇau sṛjer ṇyad vācyaḥ: against the kyap of 2859: pāṇibhyāṃ sṛjyate → pāṇisargyā rajjuḥ (kutva by 2863).
• vārttika (k4) samavapūrvāc ca: with sam + ava ("sṛjer ṇyat" supplied, BM): samavasargyā.

I. kutva of c and j before ṇyat and ghit suffixes, and where it is withheld — running example: mṛj + ṇyat → (vṛddhi, mṛjer vṛddhiḥ, 7.2.114, SK 2473) mārj-ya → (kutva) mārgyaḥ; pac + ṇyat → pāk-ya → pākyam, but avaśya-pac + ṇya → (no kutva, 2881) avaśyapācyam

• 2863 cajoḥ ku ghiṇṇyatoḥ 7.3.52 — c and j (each, not respectively: tena raktaṃ rāgāt, 4.2.1, SK 1202, shows j → g before ghañ: BM, TB) are replaced by ku before a ghit suffix or ṇyat. (In SK order, after 2862, to give mārgyaḥ.)
• vārttika (k2) niṣṭhāyām aniṭa iti vaktavyam: only for a dhātu that is aniṭ in the niṣṭhā. So not garjyam (garj is seṭ: garjita).
• The j of mārj-ya → g before ṇyat: mārgyaḥ.
• 2864 nyaṅkvādīnāṃ ca 7.3.53 — kutva also in nyaṅku and the rest: ni + añc + u (nāv añceḥ, Uṇādi) → nyaṅkuḥ (a deer).
• 2875 na kvādeḥ 7.3.59 — no kutva in a dhātu beginning with a ku (cajoḥ ku carried: BM): garjyam.
• The vārttikakāra, having completed 2863 with niṣṭhāyām aniṭaḥ, rejects 2875, 2876, and yāc and ruc in 2882 (BM). On his view arj, tarj get no kutva (seṭ in the niṣṭhā), but gruc, gluñc do (aniṭ, since iṭ is optional before ktvā for udit roots: TB; BM's grokyam).
• On the sūtra's view it is the reverse; but yathottaraṃ munīnāṃ prāmāṇyam: the later sage is authority.
• 2876 ajivrajyoś ca 7.3.60 — no kutva for aj and vraj: samājaḥ, parivrājaḥ (ghañ).
• 2877 bhujanyubjau pāṇyupatāpayoḥ 7.3.61 — bhuja for the hand, nyubja for a disease: kutva withheld by nipātana.
• bhujyate 'nena → bhujaḥ (ghañ by halaś ca, 3.3.121, SK 3300); nyubjanty asmin → nyubjaḥ (ni + ubj, TB).
• Otherwise bhogaḥ, samudgaḥ.
• 2878 prayājānuyājau yajñāṅge 7.3.62 — prayāja, anuyāja for parts of the sacrifice: pañca prayājāḥ, trayo 'nuyājāḥ. Otherwise prayāgaḥ, anuyāgaḥ.
• 2879 vañcer gatau 7.3.63 — no kutva for vañc meaning going: vañcyam ("to be gone to"). Otherwise vaṅkyaṃ kāṣṭham ("to be bent", print kuṭilīkṛtam).
• 2880 oka ucaḥ ke 7.3.64 — oka from uc before ka: guṇa and kutva by nipātana. okaḥ (a bird; a vṛṣala).
• The ka is that of igupadhajñāprīkiraḥ kaḥ (3.1.135, SK 2897). Since ghañ would give the form, the rule is for final udātta (ghañ would make it initial-udātta: TB).
• 2881 ṇya āvaśyake 7.3.65 — no kutva before ṇya meaning necessity ("kutvaṃ na" supplied, BM). avaśya + pac + ṇyat → avaśyapācyam (ṇyat by SK 3311 with kṛtyāś ca: TB).
• 2882 yajayācarucapravacarcaś ca 7.3.66 — no kutva before ṇya for yaj, yāc, ruc, pravac, ṛc.
• yājyam, yācyam, rocyam; pravācyam (a kind of text; a name, which 2883 would not reach: TB); arcyam.
• ṛc has ṛ as penultimate, yet takes ṇyat, not kyap (2859): this sūtra is the jñāpaka, kyap and ṇyat being sarūpa (TB).
• vārttika (k2) tyajeś ca: tyājyam. The Kāśikā's "tyajipūjyoś ca" adds pūj, which is cintya: the Bhāṣya says only "in the ṇyat section, tyaj" (k4, a Bhāṣya citation, not a vārttika).
• 2883 vaco 'śabdasaṃjñāyām 7.3.67 — no kutva for vac before ṇya, unless a name of a speech-form: vācyam ("a thing to be said"); but vākyam (the technical term; ekatiṅ (BM) / tiṅsubantacaya (TB)).
• 2884 prayojyaniyojyau śakyārthe 7.3.68 — prayojya, niyojya keep j in the sense "able to be…" (kṛtyas in that sense by śaki liṅ ca, SK 2823: BM): prayojyaḥ, niyojyaḥ (a servant).
• 2885 bhojyaṃ bhakṣye 7.3.69 — bhojya keeps j when food is meant: bhojyam; otherwise bhogyam. Here the incidental kutva rules end (BM).
• vārttika (k2) ṇyatprakaraṇe lapidabhibhyāṃ ceti vaktavyam: back to ṇyat. lap and dabh take ṇyat, against the yat of 2844: lāpyam, dābhyaḥ (dabh is accepted on the vārttika's strength).

J. ṇyat resumed: necessity after u-finals, āsu… , and the āy-nipātanas of ritual words — running example: lū + ṇyat → (vṛddhi, SK 254) lau-ya → (āv, vānto yi pratyaye, 6.1.79, SK 63) lāvyam; ā + nī + ṇyat → (āy by nipātana) ānāyyaḥ (against āneyaḥ)

• 2886 or āvaśyake 3.1.125 — ṇyat after a dhātu ending in u / ū when necessity is conveyed (otherwise aco yat): lāvyam ("must be cut"), pāvyam ("must be purified").
• "āvaśyake" means "when necessity is to be conveyed", not "when the word avaśya is upapada"; the word may still be added: avaśyalāvyam (mayūravyaṃsakādi compound: TB). The kyap of 2857 still beats this ṇyat: avaśyastutyaḥ (2858).
• 2887 āsuyuvapirapitrapicamaś ca 3.1.126 — ṇyat also after ā + su (ṣuñ), yu (miśraṇe), vap, rap, trap, cam, against the yat of 2842 (āsu, yu) and 2844 (rap, trap, cam) (TB).
• āsāvyam, yāvyam, vāpyam, rāpyam, trāpyam, cāmyam.
• 2888 ānāyyo 'nitye 3.1.127 — ānāyya, for the impermanent: ṇyat after ā + nī, and āy by nipātana. Only of a particular dakṣiṇāgni, brought from the gārhapatya and not kept burning (print anityaś ca).
• Otherwise āneyaḥ: a pot and the like, or the dakṣiṇāgni brought from a vaiśya's house.
• 2889 praṇāyyo 'saṃmatau 3.1.128 — praṇāyya (ṇyat, vṛddhi, āy: BM) when there is no saṃmati. Both senses are kept (TB: tantreṇa):
• not an object of affection: praṇāyyaś coraḥ;
• one without regard for enjoyments: praṇāyyo 'ntevāsī (detached).
• Otherwise praṇeyaḥ.
• 2890 pāyyasānnāyyanikāyyadhāyyā mānahavirnivāsasāmidhenīṣu 3.1.129 — four words for measure, oblation, dwelling, sāmidhenī, respectively:
• pāyya (measure): mā + ṇyat (karaṇa) → (p for m) pā + (yuk, āto yuk, 7.3.33, SK 2761) pāyyam.
• sānnāyya (oblation): sam + nī + ṇyat → (āy, long ā in sam) sānnāyyam.
• nikāyya (dwelling, a granary): ni + ci + ṇyat (locus) → (āy, k for c) nikāyyaḥ (ours and print nikāyo: open for Ajai).
• dhāyyā (a ṛc by which the samidh is laid): from dhā with ṇyat and āy (BM, TB).
• 2891 kratau kuṇḍapāyyasaṃcāyyau 3.1.130 — for a sacrifice: kuṇḍena pīyate 'smin → kuṇḍapāyyaḥ (BM: ṇyat + yuk; TB: yat + yuk, for the accent); saṃcīyate → saṃcāyyaḥ (ṇyat, āy). The English names no affix.
• 2892 agnau paricāyyopacāyyasamūhyāḥ 3.1.131 — paricāyya, upacāyya (ci, ṇyat, āy) and samūhya (sam + vah: saṃprasāraṇa and lengthening) for the agni, a brick-built fire site. Otherwise pariceyam, upaceyam, saṃvāhyam.
• 2893 cityāgnicitye ca 3.1.132 — citya (the agni that is built) and agnicityā (the building of the agni); agnau continues.
• TB: agnau qualifies citya only; citya has kyap, and agnicityā ya + tuk (Śabdakaustubha). BM: agnau for both, ṇyat + tuk for both. The English names no affix.
• The block's tail recalls SK 2817 and 2822: see K.

K. Agent sense by option, and the recalled kṛtya rules — running example: bhū + yat (aco yat) → (guṇa, av) bhavyaḥ "one who becomes" (agent, by option) / bhavyam anena (bhāva); gai → gā + yat → (ī, guṇa) geyaḥ sāmnām (agent) / geyaṃ sāma anena (karman)

• 2894 bhavyageyapravacanīyopasthānīyajanyāplāvyāpātyā vā 3.4.68 — bhavya, geya, pravacanīya, upasthānīya, janya, āplāvya, āpātya are kṛtya-final words optionally in the agent (kartari carried from 2832: BM). In the other alternative, 2833 holds: karman from transitives, bhāva from intransitives.
• bhavyaḥ (agent) / bhavyam anena (bhāva: bhū intransitive).
• geyaḥ sāmnām ayam (agent; sāmnām is the kṛt-connected sixth case) / geyaṃ sāma anena (karman: gai transitive).
• "And so on" (BM, TB): pravacanīyo guruḥ / pravacanīyo vedaḥ (anīyar); upasthānīyaḥ śiṣyaḥ / upasthānīyo guruḥ; janyaḥ / janyam; āplāvyaḥ (ṇyat by 2886) / āplāvyam; āpātyaḥ (ṇyat by 2872) / āpātyam.
• Recalled kṛtya rules (sk.2893.k1 tail, sk.2894.k1; already explained in the lakārārtha section, p65):
• praiṣātisargaprāptakāleṣu kṛtyāś ca (3.3.163, SK 2817): tvayā gantavyam / gamanīyam / gamyam. The kṛtyas are restated so that the specific loṭ does not block them. This shows that after the strī-adhikāra (SK 3272) vāsarūpa sometimes fails: in the domains of kta, lyuṭ, tumun and the khal-sense suffixes (TB's examples: hasitaṃ hasanaṃ chātrasya, icchati bhoktum, īṣatpānaḥ).
• arhe kṛtyatṛcaś ca (3.3.169, SK 2822): stotum arhaḥ stutyaḥ, and the agent stotā; kṛtya and tṛc are named so that liṅ does not block them.
• śaki liṅ ca (3.3.172, SK 2823): by "ca" the kṛtyas also mean "able to": voḍhuṃ śakyo voḍhavyaḥ (print; ours vaśakyo), vahanīyaḥ, vāhyaḥ. This "ca" alone gives the jñāpaka more economically, so "kṛtyāś ca" in SK 2817 and "kṛtya-tṛc" in SK 2822 can be dispensed with as its source.
• Colophon supplied: [iti kṛtyaprakaraṇam].