तिङन्तात्मनेपदप्रकरणम्

Covers SK 2679–2744 (66 sūtras): all present. Every unit has its own kaumudī; one unit is long: 2738 (ṇer aṇau…, the four-stage account of darśayate and ārohayate), outlined whole in group K. The spine is an Aṣṭādhyāyī run, 1.3.13–1.3.77 (the ātmanepada sūtras), with eight inserted rules:

• 6.1.142 (2688, suṭ for apa-kṝ) after 1.3.21, because the kṝ vārttika under 2687 needs it;
• 2.4.44, 1.2.14, 1.2.15 (2696–2698: vadha, kit sic for han and yam) after 1.3.28, for the luṅ of āṅ-han and ud-yam;
• 1.2.13, 7.1.7, 7.4.23 (2700–2702: kit for gam, ruṭ for vett, short u for ūh) after 1.3.29, for the luṅ/liṅ of sam-gam and the vārttika roots vid and ūh;
• 1.2.16 (2730, kit sic for upa-yam) after 1.3.56.

Seven Aṣṭādhyāyī sūtras of the run are named, not explained here, having been treated at their own place: 1.3.60–61 (SK 2362, 2538: at 2733 and 2734), 1.3.63 (SK 2240: at 2734), 1.3.68 (SK 2594: at 2738), 1.3.70 (SK 2592: at 2739), 1.3.72 (SK 2158: quoted with examples at 2740), 1.3.74 (SK 2564: at 2741).

Every AS-ref below is checked against references/ashtadhyayi/sutraani-data.json. All 66 match our source.json. Every SK cross-reference cited below was checked against the same data.

• Anuvṛtti from earlier in the SK. anudāttaṅita ātmanepadam (1.3.12, SK 2157) gives ātmanepadam, which runs up to śeṣāt kartari parasmaipadam (1.3.78, SK 2159) (BM at 2679). svaritañitaḥ kartrabhiprāye kriyāphale (1.3.72, SK 2158) gives kartrabhiprāye at 2741–2744. asaṃyogāl liṭ kit (1.2.5, SK 2242) gives kit at 2697, 2698, 2700 and 2730. liṅsicāv ātmanepadeṣu (1.2.11, SK 2300) and iko jhal (1.2.9, SK 2612) give liṅsicau and jhal at 2700. hano vadha liṅi and luṅi ca (2.4.42–43, SK 2433–2434) give hanaḥ, vadha, luṅi at 2696. śīṅo ruṭ (SK 2442), ad abhyastāt (SK 2479), jho 'ntaḥ (SK 2169) give ruṭ, at, jh at 2701. ayaṅ yi kṅiti (SK 2649) gives yi kṅiti at 2702. kiratau lavane (SK 2539) and the adhikāra suṭ kāt pūrvaḥ (SK 2553) at 2688.
• Anuvṛtti from later in the SK. pūrvavat sanaḥ (2734) and nānor jñaḥ (2732) are carried back into śadeḥ śitaḥ (SK 2362) and mriyater luṅliṅoś ca (SK 2538) (kaumudī at 2734, BM, TB).

tiṅantātmanepadaprakaraṇam — outline (p61, SK 2679–2744, all 66 sūtras)

p59 (tiṅantakaṇḍvādiprakaraṇam) is the single sūtra kaṇḍvādibhyo yak (SK 2678); p60 (the pratyayamālā) is prose with no sūtras.

• Where the prakaraṇa begins. The print heads it "tiṅante ātmanepadaprakriyā 58" (NSP p. 454, scan page-0464) and opens with the line "'anudāttaṅita ātmanepadam 2157' | āste | śete |". Ours lacks that line; the English supplies it in brackets at 2679. BM confirms it ("vyākhyātam api sūtraṃ punaḥ smārayati"). The name tiṅantātmanepadaprakaraṇam and the number 61 are ours.
• Where it ends. At 2744 with svāṃ gāṃ jānāti jānīte vā. The print closes "|| ity ātmanepadaprakriyā ||" in kaumudī type (NSP p. 462, scan page-0472). Ours has it only inside TB and BM; the English supplies it in brackets. p62 (tiṅantaparasmaipadaprakaraṇam) opens with anuparābhyāṃ kṛñaḥ (1.3.79, SK 2745).
• Contents in outline.
• 2679–2682: the l-affix in bhāva and karman; the agent in exchange of action. babhūve, anubabhūve; vyatilunīte, vyatiste; not for going/injuring roots (vyatigacchanti) or with itaretara etc. as upapada.
• 2683–2688: particular upasargas with viś, krī, ji, dā, krīḍ; and the vārttika roots. niviśate, parikrīṇīte, vijayate, vidyām ādatte, saṃkrīḍate; āgamayasva, śikṣate, nāthate, anuharante; apaskirate (with suṭ), āpṛcchate, śapate.
• 2689–2698: sthā, tap, āṅ-yam and āṅ-han; the akarmaka chain; kit sic in their luṅ. santiṣṭhate (samasthita), tiṣṭhate, uttiṣṭhate, upatiṣṭhate; uttapate; āyacchate, āhate; luṅ avadhiṣṭa (vadha, bare han) and āhata (āṅ-han, kit sic); udāyata.
• 2699–2702: sam with gam and ṛcch, and the vārttika roots. saṃgacchate (samagata / samagaṃsta), saṃvidrate / saṃvidate, saṃpṛcchate, saṃsvarate, saṃśṛṇute, saṃpaśyate; the four grounds of akarmaka-status; nirasyate, samūhate; samuhyāt.
• 2703–2708: hve and kṛñ. nihvayate, āhvayate; utkurute and the seven senses; adhikurute; vikurute, vikurvate.
• 2709–2716: nī and kram. nayate in seven senses; krodhaṃ vinayate (niyama); kramate in three senses, upa/parā only; ākramate, vikramate, prakramate; krāmati / kramate.
• 2717–2723: jñā and vad. apajānīte, sarpiṣo jānīte, saṃjānīte / pratijānīte (not in longing memory); vadate in six senses, saṃpravadante, anuvadate, vipravadante / -vadanti.
• 2724–2730: gṝ, car, dāṇ and yam. avagirate, saṃgirate; uccarate, saṃcarate; dāsyā saṃyacchate; upayacchate; upāyata / upāyaṃsta.
• 2731–2734: the san-final. jijñāsate, śuśrūṣate, susmūrṣate, didṛkṣate; anujijñāsati; pratiśuśrūṣati; edidhiṣate, nivivikṣate, but śiśatsati, mumūrṣati.
• 2735–2737: yuj, kṣṇu, bhuj. prayuṅkte, udyuṅkte; saṃkṣṇute śastram; bhuṅkte (not mahīṃ bhunakti).
• 2738–2740: the ṇi-final. darśayate bhavaḥ, ārohayate hastī (not smarayati vanagulmaḥ); gardhayate, vañcayate; padaṃ mithyā kārayate.
• 2741–2744: when the fruit goes to the agent, and the option where an upapada shows it. apavadate, saṃyacchate, jānīte; svaṃ yajñaṃ yajati / yajate.

Threads that run through the prakaraṇa:

• Four kinds of rule (the grouping is the outline's; each assignment rests on the kaumudī or commentary statement cited):
• vidhi for a parasmaipadin root: viś (2683), ji (2685), krīḍ (2687), sthā (2689–2693), tap (2694), gam/ṛcch (2699), kram (2711–2716), jñā (2717–2719, 2743), vad (2720–2723, 2741), gṝ (2724–2725), car (2726–2727), kṣṇu, bhuj (2736–2737).
• for akartrabhiprāya, the root already taking taṅ when the fruit is the agent's (ñit or svarita, by SK 2158): krīñ (2684), dāñ (2686, BM), śap (2688 vārttika), hveñ (2703, BM), kṛñ (2705, BM), ṇīñ (2709, BM), the ṇi-final over ṇicaś ca (2738), gṛdh/vañc ṇi-finals (2739, TB).
• niyama, restricting taṅ already due: āśiṣi nāthaḥ (2687), kartṛsthe cāśarīre karmaṇi (2710), upaparābhyām (2712).
• limited to kartrabhiprāya: 2741–2743, with the option of 2744.
• The akarmaka chain. akarmakāc ca (2693) → udvibhyāṃ tapaḥ (2694, kaumudī "akarmakād ity eva") plus the vārttika svāṅgakarmakāc ca → āṅo yamahanaḥ (2695, both) → samo gamyṛcchibhyām (2699, akarmaka only; svāṅga has lapsed, BM) → vārttika artiśrudṛśibhyaś ca (2701, "akarmakād ity eva") → lapsed at upasargād asyatyūhyor vā (2701 k5). The kārikā at 2701 (dhātor arthāntare vṛtteḥ…) states the four grounds on which a root with an object counts as akarmaka. Separate akarmakāc ca rules: 2708 (vi-kṛñ), 2718 (jñā), 2722 (anor akarmakāt). Rules for the transitive by contrast: 2726 (sakarmakāt), 2736 (kṣṇu, BM/TB), āṅ in 2742 and bare jñā in 2743 (BM, TB: the intransitive is already covered).
• kit sic in luṅ (the 1.2 rules and their effect):
• sthāghvor ic ca (1.2.17, SK 2389, cited at 2689): i for ā and kit sic: samasthita.
• hanaḥ sic (1.2.14, 2697): āhata.
• yamo gandhane (1.2.15, 2698): udāyata; vibhāṣopayamane (1.2.16, 2730): upāyata / upāyaṃsta.
• vā gamaḥ (1.2.13, 2700, liṅ and sic): saṃgasīṣṭa / saṃgaṃsīṣṭa, samagata / samagaṃsta.
• With kit, the nasal goes by anudāttopadeśa… (6.4.37, SK 2428) and sic is elided by hrasvād aṅgāt (8.2.27, SK 2369) (BM). The kaumudī gives the forms bare.
• Meaning expressed vs. condition of usage (prayogopādhi). 2709 (utsañjana, jñāna, vigaṇana, vyaya expressed by nī; the rest prayogopādhi), 2720 (upasaṃbhāṣā, upamantraṇa by vad; the rest prayogopādhi), 2705 (sāhasikya, TB), 2687 k13 (harṣa etc. are the settings of kṝ's scattering).
• Options. aprāptavibhāṣā: 2716 (kaumudī), 2723 (TB), 2744 (TB's own view; BM with the Bhāṣya: prāptavibhāṣā). Obligatory by pūrvavipratiṣedha: 2716 (BM; TB grounds it in the niyama of 2712), 2730 (kit in gandhanāṅga upayama), 2738 (over 2744 and 2754).
• Where the commentary lies. Only the kaumudī blocks are translated (SK-TRANSLATE §25).
• TB printed under a neighbouring unit:
• 2679 at the tail of sk2678.t1 (after TB on the pratyayamālā);
• 2682 at the tail of sk2681.t1; 2686 at the tail of sk2683.t1;
• 2694 at the tail of sk2692.t1; 2696, 2699 and 2700 at the tail of sk2695.t1;
• 2705 at the tail of sk2701.t1; 2714 at the tail of sk2711.t1;
• sk2712.t1 is TB on 2715 and 2716 (none on 2712);
• sk2718.t1 is TB on 2718, then 2720, then 2722;
• 2734 at the tail of sk2731.t1;
• the opening of TB on 2738 at the tail of sk2737.t1; 2739 at the tail of sk2738.t1;
• sk2744.t1 runs on past the colophon into TB on SK 2159 (head of p62), 2745 and 2746.
• No TB in the print on 2684, 2685, 2689, 2693, 2697, 2698, 2702–2704, 2706–2708, 2712, 2713, 2717, 2719, 2721, 2724–2728, 2732, 2733, 2735, 2741.
• BM misfiled or missing in ours:
• sk2704.b1 is BM on SK 7; sk2712.b1 is BM on SK 577; the tail of sk2744.b1 is BM on SK 447 (the svarādi/cādi lists);
• no BM block for 2696 (its lead-in "luṅi āhan s ta" is the tail of sk2695.b1);
• BM on 2704, 2712, 2713 and 2730 is missing in ours but present in Wikisource (uttara-2/0190, 0193, 0194, 0198);
• BM 2738 lacks the anuvṛtti sentence for 'sa kartā' (WS 0201).
• The kaumudī lists forms bare. Derivation stages, lakāra labels and the stage numbers at 2738 are the translator's, following BM and TB as recorded in the unit notes.

The p59–61 audit (.work/sk-run/p59-61-audit/A–F; fix list .work/sk-run/p59-61-audit-fixes.md) found one MUST-FIX. Fixers are applying it and the MINOR items in parallel. This outline already follows the audit.

• 2738 (MUST-FIX): tataḥ in Stage 3 ("tato hetumaṇ ṇic") and in Stage 3 of the ārohayate series ("tato ṇic") is not temporal "then". It means "from that [root, whose impelling part has been given up]": the ṇic is added to the root in its Stage-2 sense (TB: "tyaktapreraṇāṃśakād dhātoḥ", "nivṛttapreṣaṇād dhātoḥ preṣaṇāṃśavivakṣāyām"; BM likewise). That is why Stage 3 means the same as Stage 1.
• 2738: both commentators start from four sub-sentences but conclude there are three: anādhyāne is a paryudāsa joined to the first clause, as in the Bhāṣya. BM: the mūla's "na tv ādhyāne" only states the resulting sense. TB holds the superimposed-impelling view the stronger one, on the Bhāṣya's darśayate bhṛtyān rājā.
• 2710: the rule is a niyama ("only when"), not a vidhi (kaumudī "niyamārtham idam"; BM "niyamyate, na tu vidhīyate").
• 2709: śāstre nayate is "he conveys [the doctrine] in the śāstra" to the pupils; the pupils are recipients, not the object.
• 2705: gāthāḥ prakurute is "he narrates (prakathayati) the verses"; there is no "at length".
• 2703: hvaḥ is the fifth case of hvā, i.e. hveñ with ā already substituted (BM "hveñaḥ kṛtātvasya hva iti").
• 2691: īhā is purposeful bodily activity (BM kāyaparispanda; TB icchāpūrvikā ceṣṭā), not mental effort.
• 2690: karṇādiṣu tiṣṭhate is "takes his stand on Karṇa and the rest [as arbiters]", not "stands by" (loyalty).
• 2682: itaretarasya … vyatilunanti is "they reap one another's [crop]".
• 2730: WS BM gives three sources: yam from yamo gandhane (2698), sic from hanaḥ sic (2697), kit from asaṃyogāl liṭ kit (SK 2242).
• 2733: the 'na' is explicit in the kaumudī's "uktaṃ [na] syāt"; its anuvṛtti from 2732 is inferred (cf. BM, TB on 2734).
• 2739: "prāgvat" alone carries the ātmanepada (BM "ātmanepadam ity arthaḥ").
• 2743: kartrabhiprāya is implied here too: BM at 2744 counts anupasargāj jñaḥ among the five nitya-taṅ rules, and svāṃ gāṃ jānāti / jānīte presupposes it.
• 2744: BM assigns only four example pairs to their rules (yajati → 2158, kārayati → 2564, vrīhim → 2742, gām → 2743); svaṃ kaṭam (2158) and svaṃ putram (2741) are the translator's assignments.
• 2700, 2702: the derivations of samagata and of samuhyāt / samuhya are BM's, not Bhaṭṭoji's; the kaumudī gives only the forms.

Print readings (NSP, scan-confirmed) that the outline follows:

• 2679: the opening line; 2744: the colophon (both supplied).
• 2680: lavanam anyaḥ karoti; dhi ca = SK 2249; vyatiṣīta.
• 2686: ātmanepadaṃ, vidyām ādatte. 2687: upasargeṇa, āgameḥ, [tarhi] nāthase, nādhase. 2688: āśrayārthī. 2689: vitiṣṭhate. 2692: upatasthe. 2694: caitro.
• 2698: sic kit syāt. 2700: saṃgasīṣṭa. 2701: [saṃvidratām, saṃvidatām, samavidrata, samavidata] (supplied); aṅvidhau; arthāntare vṛtteḥ; hitān na yaḥ; samūhate. 2702: agniṃ. 2704: spardhāyām.
• 2705: no "bhartsayatīty arthaḥ" after paradārān prakurute. 2709: tattvaṃ, viniyuṅkta. 2710: cittaprasāda.
• 2717: apajānīte. 2718: sarpiṣā upāyena. 2722: vyaktavācām. 2724: gṛṇātis.
• 2733: uktaṃ na syāt (ours lacks na and reverses the sense). 2734: SK 2538 (the print's own 2528 is a misnumber).
• 2738: the seven slips; [ārohayanti hastinaṃ hastipakāḥ] (supplied from WS and BM's pratīka). 2740: uccārayati. 2743: anujajñe, vipariṇāma.

Still open for Ajai (mūla):

• 2738: the print = ours "kartā syān natv anādhyāne", which reverses the rule. BM, TB and WS read "na tv ādhyāne"; the English follows them.
• 2738: ārohayanti is missing in the print as in ours.
• 2733, 2734: the missing na; the print's 2528.
• 2700: samṛcchate, presupposed by BM and TB and present in WS, is in neither ours nor the print; not supplied.
• 2704: "spardhata ity arthaḥ" (quoted by BM and TB on SK 2258) is in neither ours nor the print; not supplied.
• 2701: samārta as transmitted (BM defends it; TB's "anye" call it a slip for samārṣṭa).
• 2719: vibhajate (ours, print) vs vibhajyate (WS, BM). 2721: manuṣyāṇām (ours, print) vs manuṣyādīnām (WS, BM). 2709: karmakārān (ours, print) vs BM's karmakarān.
• Every mūla correction listed under Print readings stands in ours unedited (source.json has not been changed). The '(vārttikam)' tags at the head of prose blocks are editorial.

Ordering: strict SK order throughout.

A. The l-affix in bhāva and karman; the agent in exchange of action, and its exceptions — running example: vyati + lū + laṭ (agent; exchange of action, 2680) → vyatilunīte; against vyati + gam (a going-root, 2681) → vyatigacchanti

• 2679 bhāvakarmaṇoḥ 1.3.13 — an l-affix that stands for bhāva (the action itself) or for karman (the object) takes ātmanepada endings. ātmanepadam runs from SK 2157 up to SK 2159 (BM). The prakaraṇa's opening line, "anudāttaṅita ātmanepadam (SK 2157): āste, śete", is supplied before it.
• bhāva: babhūve ("there was being"); karman: anubabhūve ("[bliss] was experienced", ānandaḥ supplied, BM).
• 2680 kartari karmavyatihāre 1.3.14 — ātmanepada for the agent when exchange of action (kriyāvinimaya) is signalled. kartari blocks the anuvṛtti of bhāvakarmaṇoḥ and runs on into the following rules (BM, TB: the Bhāṣya).
• vyatilunīte: the root is lū; one person does the reaping that befits another (print "anyaḥ").
• vyati + as: śnasor allopaḥ (SK 2469) → vyatiste (no ṣ, the s not being yacpara), vyatiṣāte, vyatiṣate; tāsastyor lopaḥ (SK 2191) → vyatise; dhi ca (SK 2249) → vyatidhve; ha eti (SK 2250) → vyatihe; loṭ vyatyasai, laṅ vyatyāsta, liṅ vyatiṣīta (BM).
• vyatirāte (laṭ singular, dual and plural alike), vyatibhāte, liṭ vyatibabhe.
• 2681 na gatihiṃsārthebhyaḥ 1.3.15 — not after roots meaning going or injuring (on their own, without an upasarga: TB, BM). vyatigacchanti, vyatighnanti.
• vārttika (k2) pratiṣedhe hasādīnām upasaṃkhyānam: verbs of sound like hasa ("hasaprakārāḥ"; there is no gaṇa, BM): vyatihasanti, vyatijalpanti.
• vārttika (k4) harater apratiṣedhaḥ: hṛ means injuring only through an upasarga: saṃpraharante rājānaḥ.
• 2682 itaretarānyonyopapadāc ca 1.3.16 — not after a root with itaretara or anyonya as upapada (nātmanepadam, śeṣa, BM). TB: the words already signal the exchange, but ordinary usage might add taṅ redundantly.
• vārttika (k2) parasparopapadāc ceti vaktavyam: itaretarasya / anyonyasya / parasparasya vyatilunanti ("they reap one another's [crop]"), parasmaipada.

B. Particular upasargas with viś, krī, ji, dā and krīḍ, and the roots added by vārttika — running example: ni + viś + te → niviśate; apa + kṝ → (suṭ, 2688) apaskir-a-te → apaskirate (vṛṣo hṛṣṭaḥ)

• 2683 ner viśaḥ 1.3.17 — ātmanepada after viś preceded by ni; 'na' has ceased (BM). niviśate; but praviśati, and no taṅ in madhūni viśanti, ni not being an upasarga there (TB).
• aṭ intervening, nyaviśata / nyavikṣata: by the vārttika aḍvyavāye upasaṃkhyānam (BM, TB).
• 2684 parivyavebhyaḥ kriyaḥ 1.3.18 — after krī with pari, vi or ava. For akartrabhiprāya: krīñ, being ñit, already has taṅ when the fruit is the agent's (BM). parikrīṇīte, vikrīṇīte, avakrīṇīte.
• 2685 viparābhyāṃ jeḥ 1.3.19 — after ji with vi or parā. vijayate ("he excels"), parājayate ("he is defeated").
• 2686 āṅo do 'nāsyaviharaṇe 1.3.20 — after dā with āṅ, except in opening the mouth. vidyām ādatte (print); but mukhaṃ vyādadāti.
• "Mouth" is not restrictive: vipādikāṃ vyādadāti, nadī kūlaṃ vyādadāti (any opening).
• vārttika (k2) parāṅgakarmakān na niṣedhaḥ: another's limb as object: vyādadate pipīlikāḥ pataṅgasya mukham.
• It serves akartrabhiprāya, so vyādatte vihagapatir mukhaṃ svakīyam is correct (TB).
• 2687 krīḍo 'nusamparibhyaś ca 1.3.21 — after krīḍ with anu, sam, pari, and by ca āṅ (BM). anukrīḍate, saṃkrīḍate, parikrīḍate, ākrīḍate.
• Not after anu as karmapravacanīya (by sāhacarya with the upasarga sam): māṇavakam anukrīḍati (anu by tṛtīyārthe, SK 549).
• vārttika (k2) samo 'kūjane: saṃkrīḍate; but saṃkrīḍati cakram ("creaks").
• vārttika (k4) āgameḥ kṣamāyām: the ṇic-final: āgamayasva tāvat ("bear with it a while").
• vārttika (k6) śikṣer jijñāsāyām: dhanuṣi śikṣate. This śikṣ is śak + san (TB, BM); śikṣa vidyopādāne is already anudātta-marked.
• vārttika (k8) āśiṣi nāthaḥ: a niyama, taṅ only in the sense of āśis (TB): sarpiṣo nāthate. In nāthase kimu patiṃ…, read nādhase (dh).
• vārttika (k10) harater gatatācchīlye: paitṛkam aśvā anuharante, mātṛkaṃ gāvaḥ; but mātur anuharati (mere likeness).
• vārttika (k12) kirater harṣajīvikākulāyakaraṇeṣv iti vaktavyam: joy, livelihood and nest-making are the settings of the scattering, not the root's meaning: joy is its cause, the other two its results.
• 2688 apāc catuṣpācchakuniṣv ālekhane 6.1.142 — after apa, kṝ takes suṭ before its k, when animals or birds scratch (kiratau from SK 2539, under suṭ kāt pūrvaḥ, SK 2553, BM).
• vārttika (k2) harṣādiṣv eva: suṭ only in the k12 settings: apaskirate vṛṣo hṛṣṭaḥ, kukkuṭo bhakṣārthī, śvā āśrayārthī.
• Without them: apakirati kusumam (neither taṅ nor suṭ); gajo 'pakirati (BM: the animal's nature; TB: joy but no scratching).
• vārttika (k4) āṅi nupracchyoḥ: ānute ([the jackal] cries), āpṛcchate.
• vārttika (k6) śapa upālambhane: śap, svarita-marked, takes taṅ even for akartrabhiprāya, in the sense of an oath: kṛṣṇāya śapate (saṃpradāna, SK 572).

C. sthā, tap, āṅ-yam and āṅ-han: the akarmaka chain, and the kit sic of their luṅ — running example: sam + sthā + te → santiṣṭhate; luṅ sam-a-sthā-s-ta → (2389: i for ā, sic kit) samasthita; luṅ of han before the ātmanepada: with āṅ, āhan s ta → (sic kit, n deleted, 2697) āhata; with the substitute vadha, han → (2696) avadhiṣṭa (Bhaṭṭoji's form, without an upasarga)

• 2689 samavapravibhyaḥ sthaḥ 1.3.22 — after sthā with sam, ava, pra, vi. santiṣṭhate ("comes to completion", BM), avatiṣṭhate, pratiṣṭhate, vitiṣṭhate (print).
• luṅ by sthāghvor ic ca (1.2.17, SK 2389): samasthita, samasthiṣātām, samasthiṣata.
• vārttika (k2) āṅaḥ pratijñāyām upasaṃkhyānam: śabdaṃ nityam ātiṣṭhate ("he affirms that word is eternal").
• 2690 prakāśanastheyākhyayoś ca 1.3.23 — sthā (from 2689) expressing making one's mind known or treating someone as arbiter (stheya).
• gopī kṛṣṇāya tiṣṭhate (saṃpradāna, SK 572): she makes her intention known.
• saṃśayya karṇādiṣu tiṣṭhate yaḥ: "takes his stand on Karṇa and the rest" as deciders (audit). The seventh case is adhikaraṇa for TB, viṣaya for BM. Against: caitre tiṣṭhati (TB).
• 2691 udo 'nūrdhvakarmaṇi 1.3.24 — sthā with ud for an action not upward. muktāv uttiṣṭhate ("he strives for liberation"); but pīṭhād uttiṣṭhati.
• vārttika (k2) īhāyām eva: only for purposeful bodily activity (audit; BM, TB). Hence grāmāc chatam uttiṣṭhati ("a hundred accrues").
• 2692 upān mantrakaraṇe 1.3.25 — sthā with upa when a mantra is the instrument. āgneyyāgnīdhram upatiṣṭhate; but bhartāram upatiṣṭhati yauvanena. BM and TB differ on whether the sense is praise or standing near.
• vārttika (k2) upād devapūjāsaṅgatikaraṇamitrakaraṇapathiṣv iti vācyam:
• ādityam upatiṣṭhate; stutyaṃ … upatasthe sarasvatī is right because divinity is attributed (or a king is part of a deity);
• gaṅgā yamunām upatiṣṭhate (joins); rathikān upatiṣṭhate (befriends); panthāḥ srughnam upatiṣṭhate (reaches).
• vārttika (k4) vā lipsāyām iti vaktavyam: bhikṣukaḥ prabhum upatiṣṭhate / upatiṣṭhati.
• 2693 akarmakāc ca 1.3.26 — upa-sthā (from 2692 and 2689) intransitive. bhojanakāle upatiṣṭhate. This 'akarmakāt' then runs on.
• 2694 udvibhyāṃ tapaḥ 1.3.27 — tap with ud or vi, akarmaka continuing. uttapate, vitapate ("it shines").
• vārttika (k2) svāṅgakarmakāc ceti vaktavyam: an object that is one's own limb, in the plain sense, not the technical svāṅga of adravam mūrtimat… (SK 510). uttapate pāṇim.
• Not suvarṇam uttapati, nor caitro maitrasya pāṇim uttapati (a limb, but not Caitra's own).
• 2695 āṅo yamahanaḥ 1.3.28 — yam and han with āṅ, when intransitive or with one's own limb as object. āyacchate (the rope stretches, or he stretches his foot), āhate ([his own belly], BM). Not parasya śira āhanti.
• ājaghne viṣamavilocanasya vakṣaḥ (Bhāravi) and āhadhvaṃ mā raghūttamam (Bhaṭṭi):
• an error, says the Bhāgavṛtti;
• or supply prāpya, so the object belongs to "reaching" (and lyablope pañcamī does not arise, the word itself being supplied);
• or supply a tumun form like bhettum;
• or supply samīpam etya: he slaps his own chest, like a wrestler.
• 2696 ātmanepadeṣv anyatarasyām 2.4.44 — before taṅ, vadha optionally replaces han in luṅ (hanaḥ, vadha, luṅi from SK 2433–2434). avadhiṣṭa, avadhiṣātām. TB: "taṅi" would have been simpler.
• 2697 hanaḥ sic 1.2.14 — sic after han is kit (kit from SK 2242). Hence the n is deleted (anudāttopadeśa…, SK 2428): luṅi āhan s ta → āhata, āhasātām, āhasata.
• 2698 yamo gandhane 1.2.15 — sic after yam is kit in the sense of gandhana, exposing another's faults (sic kit syāt, śeṣapūraṇa, BM; print). ut ā yam s ta → (m deleted) udāyata; but udāyaṃsta pādam ("he drew up his foot").

D. sam with gam and ṛcch, and the vārttika roots; ruṭ for vett, short u for ūh — running example: sam + gam + te → saṃgacchate; luṅ samagata (sic kit, 2700) / samagaṃsta; sam + vid + jha → saṃvid-at-e → (ruṭ, 2701) saṃvidrate / saṃvidate

• 2699 samo gamyṛcchibhyām 1.3.29 — gam and ṛcch with sam, when akarmaka. svāṅgakarmaka has lapsed (BM). This is the Bhāṣya's reading of the sūtra, not the Vṛtti's longer list (TB). saṃgacchate ("becomes united").
• 2700 vā gamaḥ 1.2.13 — after gam, jhal-initial liṅ and sic are optionally kit (from SK 2612, 2300, 2242).
• liṅ: saṃgasīṣṭa / saṃgaṃsīṣṭa; luṅ: samagata (m deleted, sic elided: BM) / samagaṃsta.
• samṛcchiṣyate: the lṛṭ shows that tudādi ṛcch is meant, not the substitute ṛccha (BM, TB).
• Counter-example to 2699's akarmaka: grāmaṃ saṃgacchati.
• vārttika (k2) vidipracchisvaratīnām upasaṃkhyānam (sam continues, BM): only vett (adādi vid): saṃvitte, saṃvidāte. BM grounds the restriction in vyākhyāna, TB in sāhacarya with pracch and svṛ.
• 2701 vetter vibhāṣā 7.1.7 — after vett, the augment ruṭ optionally comes to at, the substitute for jh (ruṭ from SK 2442, at from SK 2479 recast as sixth case, jh from SK 2169).
• saṃvidrate / saṃvidate; print adds [saṃvidratām, saṃvidatām; samavidrata, samavidata].
• The other vārttika roots: saṃpṛcchate, saṃsvarate.
• vārttika (k2) artiśrudṛśibhyaś ceti vaktavyam: "arti" takes two roots, bhvādi ṛ and iyarti (in the aṅ rule SK 2382, only iyarti).
• bhvādi: mā samṛta, mā samṛṣātām, mā samṛṣata; samārta, samārṣātām, samārṣata. sic is kit by uś ca (SK 2368) and elided by hrasvād aṅgāt before vṛddhi, by sijlopa ekādeśe siddho vācyaḥ (BM). TB's "anye" call samārta a slip for samārṣṭa.
• iyarti (aṅ): mā samarata …, samārata, samāretām, samāranta.
• saṃśṛṇute, saṃpaśyate. akarmaka still holds, so Murāri's saṃśṛṇumahe is a slip, unless one supplies "iti kathayadbhyaḥ".
• kārikā dhātor arthāntare vṛtter dhātvarthenopasaṃgrahāt | prasiddher avivakṣātaḥ karmaṇo 'karmikā kriyā — the four grounds on which a root counts as akarmaka in this section:
• another meaning: nadī vahati (flows), against vahati bhāram;
• object contained in the root: jīvati, nṛtyati;
• object well known: megho varṣati;
• object not intended: hitān na yaḥ saṃśṛṇute sa kiṃprabhuḥ.
• vārttika (k4) upasargād asyatyūhyor veti vācyam: akarmaka has lapsed, since both always take an object (BM): bandhaṃ nirasyati / nirasyate, samūhati / samūhate (print).
• 2702 upasargād dhrasva ūhateḥ 7.4.23 — after an upasarga, ū of ūh is shortened before a y-initial kit/ṅit affix (yi kṅiti from SK 2649). āśīrliṅ brahma samuhyāt; lyap agniṃ samuhya (print). The kit-status of yāsuṭ and lyap is BM's account.

E. hve and kṛñ — running example: ni + hve + śap + te → nihvayate; ud + kṛ + te → utkurute (in the sense gandhana)

• 2703 nisamupavibhyo hvaḥ 1.3.30 — after hveñ with ni, sam, upa, vi. hvaḥ is the fifth case of hvā, i.e. hveñ with ā already substituted (BM, audit). nihvayate (BM adds saṃhvayate, upahvayate, vihvayate). For akartrabhiprāya (BM).
• 2704 spardhāyām āṅaḥ 1.3.31 — hveñ (from 2703; WS BM states it) with āṅ, in rivalry. kṛṣṇaś cāṇūram āhvayate; but putram āhvayati.
• 2705 gandhanāvakṣepaṇasevanasāhasikyapratiyatnaprakathanopayogeṣu kṛñaḥ 1.3.32 — kṛñ in seven senses, even for akartrabhiprāya (BM):
• gandhana = hiṃsā: utkurute ("he informs against"), since informing leads to loss of life;
• avakṣepaṇa = rebuking: śyeno vartikām udākurute;
• sevana: harim upakurute;
• sāhasikya: paradārān prakurute (a condition of usage, not the root's meaning, TB);
• pratiyatna = imparting a quality: edhodakasyopaskurute (print edho dakasya; TB and BM give both analyses);
• prakathana: gāthāḥ prakurute, "he narrates the verses" (audit);
• upayoga: śataṃ prakurute (lays out for dharma).
• Otherwise: kaṭaṃ karoti.
• 2706 adheḥ prasahane 1.3.33 — kṛñ with adhi in forbearing or overpowering (ṣaha marṣaṇe 'bhibhave ca). śatrum adhikurute.
• 2707 veḥ śabdakarmaṇaḥ 1.3.34 — kṛñ with vi when its object is a sound (bahuvrīhi, BM). svarān vikurute (utters); but cittaṃ vikaroti kāmaḥ.
• 2708 akarmakāc ca 1.3.35 — vi-kṛñ intransitive ("veḥ kṛñaḥ ity eva"). chātrā vikurvate ("undergo a change"). vikāra, the object of "gaining", is included in the root's meaning (BM).

F. nī and kram — running example: nī + śap + te → nayate (śāstre nayate, sammānana); kram + śap + te → kramate (ṛci kramate buddhiḥ, vṛtti)

• 2709 sammānanotsañjanācāryakaraṇajñānabhṛtivigaṇanavyayeṣu niyaḥ 1.3.36 — ṇīñ in seven senses, even when the fruit goes to another (BM). utsañjana, jñāna, vigaṇana and vyaya are expressed by nī; the rest are prayogopādhi:
• sammānana: śāstre nayate, "he conveys [the doctrine] in the śāstra" to his pupils, whose honouring follows (audit);
• utsañjana: daṇḍam unnayate;
• ācāryakaraṇa: māṇavakam upanayate. The status of teacher comes from teaching preceded by upanayana (TB: indirectly);
• jñāna: tattvaṃ nayate; bhṛti: karmakārān upanayate;
• vigaṇana: karaṃ vinayate; vyaya: śataṃ vinayate.
• 2710 kartṛsthe cāśarīre karmaṇi 1.3.37 — a niyama: when the object is located in the agent, the taṅ of ñit nī comes only if that object is not a part of the body (śarīra by lakṣaṇā).
• krodhaṃ vinayate: calm of mind goes to the agent, so taṅ is already given by SK 2158. Hence gaḍuṃ vinayati (a bodily part).
• vigaṇayya nayanti pauruṣam: the fruit's going to the agent is not intended.
• TB glosses karmaṇi as the fruit going to oneself, BM as the karman-kāraka.
• 2711 vṛttisargatāyaneṣu kramaḥ 1.3.38 — kram in unimpeded course, zeal, flourishing. ṛci kramate buddhiḥ; adhyayanāya kramate; kramante 'smin śāstrāṇi.
• 2712 upaparābhyām 1.3.39 — in those senses, kram with an upasarga takes taṅ only after upa and parā (niyama; TB, WS BM). upakramate, parākramate; not saṃkrāmati.
• 2713 āṅa udgamane 1.3.40 — kram (WS BM supplies it) with āṅ in rising. ākramate sūryaḥ.
• vārttika (k2) jyotirudgamane iti vācyam: only a luminary: not ākrāmati dhūmo harmyatalāt.
• 2714 veḥ pādaviharaṇe 1.3.41 — kram with vi in placing the feet. sādhu vikramate vājī; but vikrāmati sandhiḥ (cracks).
• 2715 propābhyāṃ samarthābhyām 1.3.42 — kram with pra or upa when they mean the same, i.e. "beginning" (samartha = tulyārtha, pararūpa by śakandhvādi). prakramate, upakramate; but prakrāmati (goes forth), upakrāmati (comes near).
• 2716 anupasargād vā 1.3.43 — kram without an upasarga, optionally: krāmati / kramate. aprāptavibhāṣā; in the senses of 2711 taṅ is obligatory (BM: pūrvavipratiṣedha; TB: the niyama of 2712).

G. jñā and vad — running example: apa + jñā + te → apajānīte (apahnava); vad + śap + te → vadate (śāstre vadate, bhāsana)

• 2717 apahnave jñaḥ 1.3.44 — jñā in denial. śatam apajānīte (print).
• 2718 akarmakāc ca 1.3.45 — jñā intransitive. sarpiṣo jānīte, "he sets to work with ghee as means": the sixth case for the third by jño 'vidarthasya karaṇe (SK 612). Bare jñā is covered by 2743, so this rule is for forms with an upasarga: sarpiṣo 'nujānīte (BM, TB).
• 2719 sampratibhyām anādhyāne 1.3.46 — jñā with sam or prati, not in longing recollection. śataṃ saṃjānīte (looks after), śataṃ pratijānīte (acknowledges).
• "anādhyāne" is a separate rule (yogavibhāga). By force of the split it blocks even 2718, not just the adjacent rule: mātaraṃ mātur vā saṃjānāti. The sixth case is used when the object is intended as śeṣa.
• 2720 bhāsanopasambhāṣājñānayatnavimatyupamantraṇeṣu vadaḥ 1.3.47 — vad in six senses. upasaṃbhāṣā and upamantraṇa are expressed by the root; the rest are prayogopādhi.
• śāstre vadate (speaks brilliantly; and, as jñāna, deals knowingly); bhṛtyān upavadate (conciliates);
• kṣetre vadate (effort); kṣetre vivadante (disagreement); upavadate (entreats).
• Otherwise yat kiṃcid vadati (TB).
• 2721 vyaktavācāṃ samuccāraṇe 1.3.48 — vad in the speaking together of articulate speakers (humans). saṃpravadante brāhmaṇāḥ; but saṃpravadanti khagāḥ.
• 2722 anor akarmakāt 1.3.49 — intransitive vad with anu, with articulate speakers as its domain. vyaktavācām continues as a sixth case of domain, and samuccāraṇe has ceased (BM). anuvadate kaṭhaḥ kalāpasya ("speaks like", śeṣa sixth case).
• But uktam anuvadati (transitive) and anuvadati vīṇā (not articulate).
• 2723 vibhāṣā vipralāpe 1.3.50 — articulate speaking together as contradiction, optionally (aprāptavibhāṣā, TB). vipravadante / vipravadanti vaidyāḥ.

H. gṝ, car, dāṇ and yam; kit sic for upa-yam — running example: ava + gṝ + śa + te → avagirate; upa + yam → upayacchate, luṅ upa-a-yam-s-ta → (sic optionally kit, 2730) upāyata / upāyaṃsta

• 2724 avād graḥ 1.3.51 — tudādi gṝ with ava. avagirate. ṝta iddhātoḥ does not apply to the cited form, prakṛtivad anukaraṇam being optional (BM). gṛṇāti with ava is not used at all (Bhāṣya; print gṛṇātis).
• 2725 samaḥ pratijñāne 1.3.52 — gṝ (girati) with sam in affirming. śabdaṃ nityaṃ saṃgirate; but saṃgirati grāsam.
• 2726 udaś caraḥ sakarmakāt 1.3.53 — car with ud, transitive. dharmam uccarate (transgresses); but bāṣpam uccarati (rises).
• 2727 samas tṛtīyāyuktāt 1.3.54 — car with sam, joined to an uttered third-case word. sakarmakāt has ceased (BM). rathena saṃcarate; rathikāḥ saṃcaranti gets none, the third case being only implied (BM).
• 2728 dāṇaś ca sā cec caturthyarthe 1.3.55 — dāṇ with sam, joined to a third case standing for the fourth. dāsyā saṃyacchate (third by aśiṣṭavyavahāre dāṇaḥ…, BM).
• samaḥ in 2727 is a sixth case (sequence only), so both rules hold across another upasarga: rathena samudācarate, dāsyā saṃprayacchate.
• 2729 upād yamaḥ svakaraṇe 1.3.56 — yam with upa in taking as one's own. bhāryām upayacchate. No cvi, by samarthānāṃ prathamād vā (BM, TB).
• 2730 vibhāṣopayamane 1.2.16 — in marrying, sic after yam is optionally kit (yam from 2698, sic from 2697, kit from SK 2242: WS BM). rāmaḥ sītām upāyata / upāyaṃsta. In upayama that is part of gandhana, kit is obligatory by 2698, through pūrvavipratiṣedha (TB: per the Bhāṣya on SK 24).

I. The san-final: its own rule, the anu and prati/āṅ exceptions, and "as its base" — running example: jñā + san → jijñāsa + śap + te → dharmaṃ jijñāsate; edh (taṅ) + san → edidhiṣa → edidhiṣate (2734)

• 2731 jñāśrusmṛdṛśāṃ sanaḥ 1.3.57 — taṅ after the san-finals of jñā, śru, smṛ, dṛś, beyond the domains of their own taṅ rules, which 2734 already covers (BM, TB). dharmaṃ jijñāsate, śuśrūṣate, susmūrṣate, didṛkṣate.
• 2732 nānor jñaḥ 1.3.58 — not for the san-final of jñā with anu. putram anujijñāsati. By anantarasya the prohibition touches 2731 only: sarpiṣo 'nujijñāsate keeps taṅ by 2734, since 2718 gives it to the bare root.
• 2733 pratyāṅbhyāṃ śruvaḥ 1.3.59 — not for the san-final of śru with prati or āṅ. The kaumudī's "uktaṃ na syāt" is restored from the print. pratiśuśrūṣati, āśuśrūṣati.
• prati as karmapravacanīya (SK 552) still takes taṅ: devadattaṃ pratiśuśrūṣate.
• śadeḥ śitaḥ (1.3.60, SK 2362) and mriyater luṅliṅoś ca (1.3.61, SK 2538) are named as already explained.
• 2734 pūrvavat sanaḥ 1.3.62 — the san-final takes taṅ as its base does. edidhiṣate, śiśayiṣate, nivivikṣate (by 2683); but bubhūṣati.
• "sanaḥ" (from this rule) and "na" (from 2732) are carried into SK 2362 and SK 2538, read by vākyabheda: śiśatsati, mumūrṣati.
• āmpratyayavat kṛño 'nuprayogasya (1.3.63, SK 2240) is named: edhāṃcakre.

J. yuj, kṣṇu and bhuj — running example: pra + yuj + te → prayuṅkte; bhuj + te → odanaṃ bhuṅkte

• 2735 propābhyāṃ yujer ayajñapātreṣu 1.3.64 — yuj with pra or upa, except with sacrificial vessels. prayuṅkte, upayuṅkte.
• vārttika (k2) svarādyantopasargād iti vaktavyam: after an upasarga with a vowel at its beginning or end: udyuṅkte, niyuṅkte.
• Otherwise: dvandvaṃ nyañci pātrāṇi prayunakti.
• 2736 samaḥ kṣṇuvaḥ 1.3.65 — kṣṇu with sam. saṃkṣṇute śastram. It was not added to 2699, so that the transitive also takes taṅ (BM, TB).
• 2737 bhujo 'navane 1.3.66 — rudhādi bhuj in any sense but protecting. odanaṃ bhuṅkte; bubhuje pṛthivīpālaḥ pṛthivīm eva kevalām and vṛddho jano duḥkhaśatāni bhuṅkte (upabhoga). But mahīṃ bhunakti. Not tudādi bhujo kauṭilye (BM, TB).

K. The ṇi-final whose non-causal object becomes its agent — running example (2738): paśyanti bhavaṃ bhaktāḥ → paśyati bhavaḥ → (from that root, ṇic) darśayanti bhavaṃ bhaktāḥ → darśayate bhavaḥ

• 2738 ṇer aṇau yat karma ṇau cet sa kartā 'nādhyāne 1.3.67 — taṅ after a ṇi-final if two things hold. First, the action of the non-ṇi state is just what the ṇi-form expresses, no more. Second, the object of the non-ṇi state is the agent of the ṇi-form. Not in longing recollection.
• Reading: karma means action in the second clause and the kāraka in the third, with "aṇau yat karma … cet" carried into the third. Both commentators settle on three clauses, with anādhyāne a paryudāsa (audit). The text follows "na tv ādhyāne" (BM, TB, WS) against the print.
• Scope. ṇicaś ca (SK 2564) gives taṅ only for kartrabhiprāya; this rule covers akartrabhiprāya. Where the fruit is the agent's, it prevails over 2744's option and over aṇāv akarmakāt… (SK 2754) by pūrvavipratiṣedha. TB records the moderns' doubt; BM defends the rule.
• Examples are roots whose bhāva or kriyā resides in the agent (BM: seeing as against cooking).
• The four stages (darśayate):
• 1: paśyanti bhavaṃ bhaktāḥ (they make Bhava an object of sight);
• 2: drop the impelling part: paśyati bhavaḥ (he becomes an object);
• 3: from that root, whose impelling part has been given up, the hetumat ṇic: darśayanti bhavaṃ bhaktāḥ (MUST-FIX: tataḥ is not "then");
• 4: the ṇi-sense again not intended: darśayate bhavaḥ.
• Stages 1 and 3 mean the same; so do 2 and 4. Stage 3 gets no taṅ: same action, but the stage-1 object is not the agent. Stage 4 does: the same action as stage 2, and Bhava, object in stage 1, is now the agent.
• ārohayate hastī, the same way:
• ārohanti hastinaṃ hastipakāḥ (they make it go low);
• ārohati hastī;
• ṇic from the root whose impelling has been withdrawn, the impelling being intended: [ārohayanti hastinaṃ hastipakāḥ] (supplied);
• ārohayate [hastī].
• Alternative view (superimposed impelling):
• stage 1 as before;
• ṇic by attributing instigatorship to the object: darśayati bhavaḥ, ārohayati hastī. No taṅ, because the ṇic-sense is in excess;
• both impellings given up: darśayate, ārohayate.
• TB holds this view the stronger.
• anādhyāne: smarati vanagulmaṃ kokilaḥ → smarayati vanagulmaḥ, parasmaipada. The short a is because smṛ "in ādhyāna" is mit (BM).
• bhīsmyor hetubhaye (1.3.68, SK 2594) is named as already explained.
• 2739 gṛdhivañcyoḥ pralambhane 1.3.69 — ṇi-final gṛdh and vañc in deceiving; "prāgvat" gives the taṅ (BM). māṇavakaṃ gardhayate / vañcayate.
• Otherwise: śvānaṃ gardhayati (makes it greedy), ahiṃ vañcayati (avoids the snake).
• For akartrabhiprāya (TB). liyaḥ saṃmānanaśālīnīkaraṇayoś ca (1.3.70, SK 2592) is named as explained.
• 2740 mithyopapadāt kṛño 'bhyāse 1.3.71 — ṇi-final kṛñ with mithyā as upapada, in repetition. padaṃ mithyā kārayate: he repeatedly pronounces the word faulty in accent.
• Otherwise: padaṃ suṣṭhu kārayati, sakṛt padaṃ mithyā kārayati.
• No doubling by nityavīpsayoḥ (SK 2140), the taṅ already marking the repetition (TB). 'ṇeḥ' ceases here (BM).
• svaritañitaḥ kartrabhiprāye kriyāphale (1.3.72, SK 2158) is quoted: yajate, sunute; but ṛtvijo yajanti, sunvanti (the fruit, heaven, is the patron's: TB).

L. Taṅ when the fruit goes to the agent, and the option where an upapada shows it — running example: apa + vad + te → nyāyam apavadate (kartrabhiprāya) / apavadati; svaṃ yajñaṃ yaj + ti / te → yajati / yajate (2744)

• 2741 apād vadaḥ 1.3.73 — vad with apa, only for kartrabhiprāya (from SK 2158). nyāyam apavadate ("he speaks against the rule"; BM: rejects it by explicit statement); otherwise apavadati.
• ṇicaś ca (1.3.74, SK 2564) is named: kārayate.
• 2742 samudāṅbhyo yamo 'granthe 1.3.75 — yam with sam, ud, āṅ, not about a book, for kartrabhiprāya. vrīhīn saṃyacchate, bhāram udyacchate, vastram āyacchate.
• Not udyacchati vedam (strives to master it). BM's own counter-example for the other's benefit: vrīhīn saṃyacchati.
• āṅ is named again for the transitive: 2695 covers only the intransitive (BM, TB).
• 2743 anupasargāj jñaḥ 1.3.76 — jñā without upasarga: for the transitive, since 2718 covers the intransitive (BM, TB). kartrabhiprāya is implied (BM at 2744; audit). gāṃ jānīte; but svargaṃ lokaṃ na prajānāti.
• Bhaṭṭi's tato 'nujajñe gamanaṃ sutasya: a passive liṭ (by 2679), with nṛpeṇa supplied by vipariṇāma.
• 2744 vibhāṣopapadena pratīyamāne 1.3.77 — the taṅ of the five rules becomes optional when a word uttered nearby (not the technical upapada of SK 781) shows that the fruit goes to the agent. The five are 2158, 2741, 2564, 2742 and 2743 (BM).
• svaṃ yajñaṃ yajati / yajate; svaṃ kaṭaṃ karoti / kurute; svaṃ putram apavadati / apavadate.
• svaṃ yajñaṃ kārayati / kārayate; svaṃ vrīhiṃ saṃyacchati / saṃyacchate; svāṃ gāṃ jānāti / jānīte.
• BM, with the Bhāṣya on SK 24, makes it a prāptavibhāṣā; TB's own view is aprāptavibhāṣā. sva stands for svārtham and the like (TB).
• [ity ātmanepadaprakriyā], the colophon supplied from the print.