तद्धिताधिकारे मत्वर्थीयप्रकरणम्

Covers SK 1846–1946 (101 sūtras): all present. The spine is Aṣṭādhyāyī 5.2.45–5.2.140, in order, with two omissions and one insertion. The omissions are 5.2.50 thaṭ ca chandasi (SK 3497) and 5.2.122 bahulaṃ chandasi (SK 3498); both are Vedic and treated in the Vaidika section. The insertion is seven non-5.2 sūtras, SK 1896–1902 (1.4.19 and 8.2.9–14), placed right after matup (5.2.94–95) because they build matup's form.

taddhitādhikāre matvarthīyaprakaraṇam — outline (p39, SK 1846–1946, all 101 sūtras)

p38 closed at 1845 with ubhād udātto nityam (5.2.44). This prakaraṇa runs to the end of the second pāda of the fifth book.

• Where the prakaraṇa begins. NSP prints no heading before 1846. Its section 36 "taddhiteṣu matvarthīyāḥ" runs from SK 1802 to SK 1946 and closes with "iti matvarthīyāḥ" (p. 318, printed 308; scan). The break at 1846 is the BM tradition's: BM closes 1845 with "iti bālamanoramāyāṃ pāñcamikāḥ" (sk.1845.b1), and the printed SK+BM (Wikisource) opens "atha taddhite matvarthīyaprakaraṇam" at 1846.
• 1846–1858: excess, price, the ordinal. ḍa ("exceeding"), mayaṭ ("the price of a part"), and ḍaṭ "that which fills up [a number]", with its augments maṭ, thuk, tithuk, ithuk and tamaṭ and the exceptions tīya.
• 1859–1862: affixes in the matup sense for texts (hymn, chant, chapter, lesson): cha, its luk, aṇ, vun. These come before matup itself is taught; "matau" means "in the domain of matup" (TB).
• 1863–1884: vun, kan and a few others in particular senses. "Skilled in", "desiring", "devoted to", "one who does", "seeks by", "chief of", a fever "of the second day", a feast-day "where food X predominates", and so on. From 1864 the running affix is kan (TB under sk.1875.t1: kan continues from ākarṣādibhyaḥ kan).
• 1885–1893: ini and ṭhan, and nipātanas in ini/gha. śrāddhin, pūrvin, kṛtapūrvin, sākṣin, kṣetriya, indriya.
• 1894–1902: matup itself. 1894 is the heading of the matvarthīya proper. Then the bha rule for t/s-stems (1.4.19) and the six sūtras that give v for the m of matup (8.2.9–14).
• 1903–1946: the other matvarthīya affixes. lac, ilac, śa, na, ṇa, vini, ini, aṇ, urac, ra, ma, va, valac, ini/ṭhan, ṭhañ, yap, yus, gmini, ālac/āṭac, ac, then ini alone, and finally va/bha/yus etc.

The "anyatarasyām" that adds matup is a thread running from 1903 to the end.

• The kaumudī at 1904 says the anyatarasyām of 1903, carried forward, "serves to add matup, not to make the affix optional". BM and TB agree, and TB calls it samuccaya.
• So after each affix of this section, matup comes as well. Where the kaumudī writes "vā", it means "as well", not "optionally" (1904, and 1905 as corrected).
• Hence ini and ṭhan do not also come after a-stems in these rules. 1916 restates anyatarasyām in order to admit them.
• nityam in 1925 stops the thread. It resumes in 1928 by frog's leap (maṇḍūkapluti), because the Bhāṣya gives yaśasvān (BM, TB).
• Conventional words (rūḍha: druma, gāṇḍīva, parvata) take no matup (TB on 1915, BM on 1917 and 1928).

Only the kaumudī blocks are translated (SK-TRANSLATE §25). The readings cited as BM and TB are the ones recorded in the unit notes; "BM print" means the Wikisource SK+BM edition, cited where our digital source lacks the block.

• Some TB is printed under a neighbouring unit and is cited that way below:
• 1851 under sk.1850.t1;
• 1855–1858 under sk.1854.t1;
• 1860 under sk.1859.t1;
• 1865 under sk.1864.t1;
• 1869 under sk.1868.t1;
• 1874 under sk.1873.t1;
• 1876 under sk.1875.t1;
• 1879, 1881, 1882 and 1884 under sk.1878.t1;
• 1889 under sk.1887.t1;
• 1895 and 1896's vārttika under sk.1894.t1;
• 1903 under sk.1898.t1;
• 1909 and 1910 under sk.1908.t1;
• 1912 under sk.1911.t1;
• 1916 in part under sk.1904.t1;
• 1916–1921 under sk.1915.t1;
• 1929 under sk.1928.t1;
• 1943–1946 under sk.1933.t1.
• No TB is printed on 1852, 1853, 1861, 1862, 1866, 1880, 1883, 1888, 1899–1902, 1906, 1918, 1920, 1926, 1931 or 1934–1942.
• Some BM is also printed under a neighbouring unit:
• 1853 under sk.1852.b1;
• 1879 under sk.1878.b1;
• 1893 under sk.1892.b1;
• 1908 under sk.1907.b1;
• 1921 under sk.1920.b1;
• 1943 under sk.1942.b1.
• BM is missing from the digital source on 1846, 1852, 1892, 1899, 1907 and 1920. The BM print has it; where it matters, it is cited as "BM print".
• NSP footnotes printed under a neighbouring unit:
• 1848 (fn 2) under sk.1846.n1;
• 1854 under sk.1850.n1;
• 1866 under sk.1867.n1;
• 1881 under sk.1878.n1;
• 1894 (the variant saṃbandhe) under sk.1891.n1;
• 1900 under sk.1898.n1;
• 1910 under sk.1905.n1.
• The NSP footnote on 1940 is not captured in the digital source; it was read from the scan.

Where the p39 audit (.work/sk-run/p39-audit-fixes.md) corrects a reading, this outline follows the corrected reading.

• 1848: guṇasya goes with nimāne, "the price of a part", as in the kaumudī's own "bhāgasya mūlye", BM and TB. NSP fn 2's double construal (madhyamaṇi-nyāya) is recorded.
• 1881: prayojana = the cause or the result [of the disease], not "purpose". The kaumudī defines it so: "kāraṇaṃ rogasya phalaṃ vā".
• 1905: vā = "as well", not "optionally". The kaumudī at 1904 rejects the option reading.
• 1907: lakṣmyā a[t] ca: after lakṣmī, na, and a replaces the final (BM print). The "ac" in lakṣmyā ac ca is not the affix or the pratyāhāra.
• 1928: the c of cālu is its it-letter (cuṭū; BM, TB). It is not "and".
• 1863: the rule yields pathakaḥ. All three mūla witnesses (the digital source, NSP, and the Wikisource mūla) print pathikaḥ. The emendation rests on BM's derivation (aka, ṭi-deletion by nas taddhite), not on a pratīka: the BM witnesses split between pathaka and pathika.
• 1944: the first affix is va, giving kaṃvaḥ, śaṃvaḥ. The NSP OCR, the BM print (which prints the sūtra kaṃśaṃbhyāṃ vabhayus…), BM and TB all support v. The digital source's "ba" and the marginal scan do not decide it.
• 1944 also reads yusyasoḥ and anunāsikau (NSP scan).
• Other print/grammar conflicts, recorded without emending the source:
• 1871: uṣṇa replaces anna (NSP, TB) or alpānna (BM, Wikisource mūla);
• 1887: kṛtapūrvī (NSP) or kṛtapūrvī kaṭam (Wikisource mūla, BM);
• 1908: prājño vyākaraṇe (NSP; TB's pratīka) or vyākaraṇam (BM explicitly; the BM-edition mūla);
• 1908: vṛteś ca (print) against vṛtti (BM, TB, BM print);
• 1914: pāṇḍura (NSP, TB) or pāṇḍara (BM, Wikisource mūla);
• 1923: yavakhada (NSP) or yavakhala (BM, Wikisource);
• 1935: vātātisāra (our sūtra) or atīsāra (NSP, BM).
• Anuvṛtti wording follows the house rule:
• "carried forward" is used only where a commentator says anuvartate;
• BM's "… iti śeṣaḥ" is "supplied (śeṣa)";
• a source-sūtra number no commentator names is marked as the translator's.
• In particular, the matup sense (matvarthe) in 1903–1944 is supplied (śeṣa) in BM's wording. It is not a stated anuvṛtti "from SK 1894".
• The same applies to "tamaṭ" in 1857, "nityam" in 1858, anena's source in 1886 and 1888, anvicchati in 1876, tapaḥsahasrābhyām in 1910, and the SK 1903 source of anyatarasyām in 1922.
• The one exception is 1864: BM and TB both treat 1863 (tatra kuśalaḥ, vun) as continuing, so the seventh case and the sense "skilled in" are the commentators' reading.
• Case names are given as "second-case word" and the like.

The digital source's corrupt forms are not repeated. The outline reads the NSP forms, which the scan confirms:

• sūktam (1859);
• avijigīṣau (1867);
• śītaṃ karoti (1872);
• abhikāmayate (1874);
• svārthe (1880);
• sākṣāddraṣṭā, with the dd conjunct in both sūtra and kaumudī (1891);
• durjayam (1893);
• rūpa (1895);
• vidyāvān (1897);
• saṃjñāyāṃ ca (1901);
• cūḍāvān (1903);
• anyatarasyām (1906);
• prakṛtenānyatarasyāṃgrahaṇena (1916);
• atantram and ūrjasvalaḥ (1921);
• vrīhikaḥ (1923);
• sa karṇilaḥ (1924);
• balaṃ na sahate (1928);
• vāggmī, with two g (1930, 1931);
• arśāṃsi (1933);
• ṭhanādibādhanārtham (1934);
• vātakī (1935);
• puṣkariṇī (1941);
• vṛddhā nābhiḥ (1945).

Ordering: SK order throughout. The SK itself reorders the AS only by inserting 1.4.19 and 8.2.9–14 at 1896–1902.

Affix shapes used below (standard operations, cited where the units themselves do not spell them out):

• ḍa and ḍaṭ → -a. The ḍ deletes the ṭi of the base by ṭeḥ (6.4.143, SK 316): ekādaśan → ekādaś-a, triṃśat → triṃś-a. For viṃśati, the ti is deleted by ti viṃśater ḍiti (6.4.142, SK 844): viṃś-a.
• ṭhan, ṭhak, ṭhañ → -ika by ṭhasyekaḥ (7.3.50, SK 1170). ṭhak and ṭhañ also take vṛddhi of the first vowel, by kiti ca (7.2.118, SK 1076) and taddhiteṣv acām ādeḥ (7.2.117, SK 1075). vun → -aka by yuvor anākau (7.1.1, SK 1247). cha → -īya by āyaneyīnīyiyaḥ… (7.1.2, SK 475).
• ini → -in (nominative -ī). vini → -vin. The i after the n keeps the n from being an it-letter (BM on 1909; TB on 1930).
• matup → -mat, with u and p as it-letters. In the nominative singular num is added by ugidacām… (7.1.70, SK 361), with lengthening by atvasantasya… (6.4.14, SK 425): -mān. After m/a (final or penultimate), a jhay, or in a name, v replaces the m (1897–1899): -vat, -vān.
• Final a/ā and i/ī of the stem are deleted before a vowel- or y-initial affix by yasyeti ca (6.4.148, SK 311). The ṭi -an / -in of an n-stem is deleted by nas taddhite (6.4.144, SK 679).
• tasau matvarthe (1896) makes a t- or s-final stem bha before a matvarthīya affix. So there is no jaśtva, and no ru of the s: vidyutvān, yaśasvī.
• An s-marked affix (yus, yas) makes the base a pada by siti ca (1.4.16, SK 1252). So there is no deletion by yasyeti ca (ūrṇāyuḥ), and the m of kam/śam/aham becomes anusvāra by mo 'nusvāraḥ (8.3.23, SK 122).
• c-marked affixes (lac, ilac, urac, valac, ac, āṭac …) carry the final udātta by citaḥ (6.1.163, SK 3710). At 1903 the c of lac also blocks a svarita.

A. Numbers in excess, and the price of a part — running example: ekādaśa adhikā asmin [śate] → ekādaśaṃ [śatam]

• 1846 tad asminn adhikam iti daśāntāḍ ḍaḥ 5.2.45 — ḍa after a first-case word ending in daśa, in the sense "that is in excess in this".
• ekādaśa adhikā asmin → ekādaśam: ekādaśan + ḍa, and the ḍ deletes the ṭi -an.
• Vārttika śatasahasrayor eveṣyate: only where the thing in excess is śata or sahasra. Not ekādaśa adhikā asyāṃ viṃśatau.
• Vārttika prakṛtipratyayārthayoḥ samānajātīyatva eveṣyate: only where the base-meaning and the affix-meaning are of the same kind. Not ekādaśa māṣā adhikā asmin suvarṇaśate.
• TB:
• tad is restated to cut off the sixth-case "asya" that ran through the preceding rules;
• "anta" is needed because there is no tadantavidhi in an affix-rule. So there is no ḍa in daśa adhikā asmin śate, since vyapadeśivadbhāvo 'prātipadikena.
• BM print: asmin has the sense of the fifth case ("than this"), or means "attached to this" (aupaśleṣika).
• NSP fn 1 (under sk.1846.n1): "iṣyate" is obtained from the sūtra's iti.
• 1847 śadantaviṃśateś ca 5.2.46 — [ḍa, in the sense of 1846] after a number-word ending in śat, and after viṃśati. saṃkhyā is carried forward from 1843 (TB).
• triṃśad adhikā asmin śate → triṃśaṃ śatam: triṃśat + ḍa, with the ṭi -at deleted by ṭeḥ (SK 316).
• viṃśam: viṃśati loses ti by ti viṃśater ḍiti (SK 844) (BM).
• Because of "anta", ekatriṃśaṃ śatam is also formed.
• For ekaviṃśaṃ śatam:
• BM uses the vārttika viṃśatāv apy antagrahaṇam;
• TB construes "anta" with viṃśati too, reading "śadviṃśatyantāc ca". The print reads "ṣaḍviṃśatyantāc ca", so śad- is the translator's conjecture.
• No gotriṃśad adhikā asmin gośate, since the base must be a number-word (TB).
• 1848 saṃkhyāyā guṇasya nimāne mayaṭ 5.2.47 — mayaṭ after a first-case numeral, in the sense "of this". The numeral must be used of the price (nimāna) of a part (guṇa).
• The kaumudī glosses "bhāgasya mūlye vartamānāt". tad asya is carried forward: BM says anuvartate, and TB says "tad asya" comes by frog's leap from 1837.
• yavānāṃ dvau bhāgau nimānam asya udaśvidbhāgasya → dvimayam udaśvid yavānām, buttermilk bought for two [parts] of barley. dvi is the numeral of the price-parts, and the part of buttermilk is the affix-meaning.
• Why guṇasya? Not dvau vrīhiyavau nimānam asya udaśvitaḥ: the two are heaps, not parts (BM).
• Why nimāne? Not dviguṇaṃ kṣīraṃ pacyate tailena.
• TB:
• the separate "guṇasya" makes the singular of the part bought significant, so not "…nimānam eṣām udaśvitas trayāṇāṃ bhāgānām";
• the affix comes only after a numeral denoting more [than the affix-sense], so not after eka.
• NSP fn 2 (under sk.1846.n1) construes guṇasya with both saṃkhyāyāḥ and nimāne (madhyamaṇi-nyāya). Recorded.

B. The ordinal (pūraṇa): ḍaṭ and its augments — running example: pañcānāṃ pūraṇaḥ → pañcamaḥ

• 1849 tasya pūraṇe ḍaṭ 5.2.48 — ḍaṭ after a sixth-case number-word, in the sense "that which fills it up" (pūraṇa). saṃkhyāyāḥ is carried forward (BM).
• ekādaśānāṃ pūraṇaḥ → ekādaśaḥ: ekādaśan + ḍaṭ, and the ḍ deletes the ṭi.
• The number filled is the word's ground of application (pravṛttinimitta). So not the water that fills five pots (BM, TB).
• TB: the singular of "tasya" is not intended.
• 1850 nāntād asaṃkhyādeḥ maṭ 5.2.49 — after an n-final word that does not begin with a number-word, ḍaṭ takes the augment maṭ. ḍaṭ is carried forward from 1849 and recast as a sixth case (TB).
• pañcan + ḍaṭ → pañca-m-a, with the n deleted: pañcamaḥ.
• Why n-final? viṃśaḥ. Why no numeral as first member? ekādaśaḥ.
• It is an augment, not an affix, for the sake of the accent (BM, TB).
• 1851 ṣaṭkatikatipayacaturāṃ thuk 5.2.51 — thuk is added to ṣaṣ, kati, katipaya and catur when ḍaṭ follows. The ḍaṭ carried forward is recast as a seventh case (TB).
• ṣaṣ + th + a → ṣaṣṭhaḥ: the ṣ, not being pada-final, takes no jaśtva (BM).
• katithaḥ.
• katipayathaḥ: katipaya is not a numeral, and ḍaṭ comes after it on the indication (jñāpaka) of this rule.
• caturthaḥ: no visarga, since the r is not pada-final (BM).
• Vārttika caturaś chayatāv ādyakṣaralopaś ca: cha and yat after catur, and the first syllable "ca" is lost. turīyaḥ, turyaḥ.
• TB: these do not block ḍaṭ, because thuk is prescribed for catur.
• 1852 bahupūgagaṇasaṅghasya tithuk 5.2.52 — tithuk is added to bahu, pūga, gaṇa and saṅgha when ḍaṭ follows. ḍaṭi holds, as the kaumudī says.
• pūga and saṅgha are not numerals, and ḍaṭ comes by this very rule.
• bahutithaḥ.
• BM print fills the "etc.": pūgatithaḥ, gaṇatithaḥ, saṅghatithaḥ.
• 1853 vator ithuk 5.2.53 — ithuk is added to a vatup-final base when ḍaṭ follows.
• yāvatāṃ pūraṇaḥ → yāvatithaḥ. yāvat is a numeral by bahugaṇavatuḍati saṃkhyā (1.1.23, SK 258) (BM, under sk.1852.b1).
• 1854 dves tīyaḥ 5.2.54 — tīya after dvi, in the pūraṇa sense. It is an exception (apavāda) to ḍaṭ.
• dvayoḥ pūraṇaḥ → dvitīyaḥ.
• TB: tīya is a separate affix, not a substitute for ḍaṭ. As a substitute it would count as ḍit and take ṅīp by ṭiḍḍhā… (SK 470), against the usage in dvitīyāśrita… (SK 686).
• NSP fn (under sk.1850.n1): dvitīya "companion" is an underived word.
• 1855 treḥ saṃprasāraṇaṃ ca 5.2.55 — tīya after tri, and samprasāraṇa of the base.
• tri → tṛ-i → tṛ + tīya → tṛtīyaḥ. The ṛ absorbs the i by saṃprasāraṇāc ca (6.1.108, SK 330).
• There is no lengthening by halaḥ (6.4.2, SK 2559), because "aṇaḥ" continues from ḍhralope… (SK 174) (BM, TB).
• 1856 viṃśatyādibhyas tamaḍ anyatarasyām 5.2.56 — after viṃśati etc., ḍaṭ optionally takes the augment tamaṭ.
• viṃśatitamaḥ / viṃśaḥ. ekaviṃśatitamaḥ / ekaviṃśaḥ.
• Which "viṃśati etc."? Kaiyaṭa, BM and the Bhāṣya say those of paṅktiviṃśati… (5.1.59, SK 1725). The Vṛtti says the ordinary numerals. Both are recorded (TB).
• 1857 nityaṃ śatādimāsārdhamāsasaṃvatsarāc ca 5.2.57 — after śata etc., and after māsa, ardhamāsa and saṃvatsara, the ḍaṭ always takes tamaṭ. Reading tamaṭ into this rule comes from BM's paraphrase; no commentator states the anuvṛtti.
• śatatamaḥ, and ekaśatatamaḥ, which is cited because 1858's "asaṃkhyādeḥ" would not reach it.
• māsatamaḥ: ḍaṭ itself comes after māsa by this very rule.
• The BM print and BM's pratīkas also have ardhamāsatamaḥ and saṃvatsaratamaḥ. NSP lacks them.
• 1858 ṣaṣṭyādeś cāsaṃkhyādeḥ 5.2.58 — after ṣaṣṭi etc. not beginning with a numeral, tamaṭ always. This is an apavāda to the option of 1856 (BM). Reading "nityam" into this rule is the translator's inference from BM's paraphrase.
• ṣaṣṭitamaḥ.
• After a numeral-initial base, only the option of 1856: ekaṣaṣṭaḥ (the i deleted by yasyeti ca, BM) / ekaṣaṣṭitamaḥ.
• The exclusion indicates tadantavidhi for the section (BM, TB). TB: the option holds only below śata.

C. Texts named by a word they contain (the matup sense before matup) — running example: acchāvākaśabdo 'sminn asti → acchāvākīyaṃ sūktam

• 1859 matau chaḥ sūktasāmnoḥ 5.2.59 — cha, in the matup sense, when a hymn or chant is denoted. The base is a first-case word naming a word-form, and the sense is "asya/asmin" (TB: "matau" means in the domain of matup).
• acchāvāka + cha (īya) → acchāvākīyaṃ sūktam, the hymn containing the word acchāvāka. The a is deleted.
• vāravantīyaṃ sāma, the chant on the ṛc "aśvaṃ na tvā vāravantam".
• BM: asyavāmīya keeps its sup, since prakṛtivad anukaraṇam is not invariable.
• 1860 adhyāyānuvākayor luk 5.2.60 — luk of cha when a chapter or lesson is denoted.
• By this very indication (jñāpaka), cha comes there. The luk is optional by the force of its being prescribed (vidhānasāmarthya, Kaiyaṭa; TB).
• gardabhāṇḍaḥ / gardabhāṇḍīyaḥ.
• BM's "others": the option comes from the force of a prescription established through the jñāpaka (BM print punctuation).
• 1861 vimuktādibhyo 'ṇ 5.2.61 — aṇ in the matup sense for a chapter or lesson. The kaumudī supplies matvarthe and adhyāyānuvākayoḥ.
• vimukta → vaimuktaḥ, with vṛddhi i → ai and the a deleted. daivāsuraḥ.
• 1862 goṣadādibhyo vun 5.2.62 — vun (→ aka), in the same sense and domain.
• goṣadakaḥ.
• iṣetvakaḥ: the sup of "iṣe" is kept, as with asyavāmīya (BM).

D. vun, kan and ṭhak: skilled, desiring, devoted, fresh — running example: ākarṣe kuśalaḥ → ākarṣakaḥ

• 1863 tatra kuśalaḥ pathaḥ 5.2.63 — [vun] after pathin, a seventh-case word, in the sense "skilled in that".
• pathi kuśalaḥ → path + aka: vu → aka, and the ṭi -in is deleted by nas taddhite (BM). This gives pathakaḥ.
• All mūla witnesses print pathikaḥ; see the note above.
• 1864 ākarṣādibhyaḥ kan 5.2.64 — kan after ākarṣa etc., seventh-case words, in the sense "skilled in that".
• BM and TB say vun "carried forward" would already give ākarṣakaḥ. So tatra kuśalaḥ continues.
• ākarṣakaḥ: ākarṣa + ka.
• kan is named for i/u-stems: aśanikaḥ, śakunikaḥ, tsarukaḥ (TB).
• The kaumudī: ākaṣa, without r, is the principal reading. ākaṣa is the touchstone (nikaṣopala).
• 1865 dhanahiraṇyāt kāme 5.2.65 — kan after dhana and hiraṇya, seventh-case words, for desire (kāma = icchā, not the one who desires). tatra is carried forward (BM, TB).
• dhane kāmaḥ → dhanakaḥ [devadattasya]. hiraṇyakaḥ.
• 1866 svāṅgebhyaḥ prasite 5.2.66 — kan after words for one's own body parts, seventh-case words, in the sense "devoted to". tatra is carried forward (BM).
• keśeṣu prasitaḥ → keśakaḥ, intent on arranging the hair.
• BM and the NSP fn (under sk.1867.n1): the word is correct only in this sense.
• 1867 udarāṭ ṭhag ādyūne 5.2.67 — ṭhak after udara, seventh case and prasita ("tatra prasita" is carried forward, BM), when the person is ādyūna: without the desire to conquer, by divo 'vijigīṣāyām. It is an apavāda to kan.
• udare prasitaḥ → audarikaḥ, the glutton. ṭh → ika, vṛddhi u → au, and the a is deleted.
• Counter-example: udarakaḥ, the wrestler who rubs his belly to win.
• 1868 sasyena parijātaḥ 5.2.68 — kan after sasya, a third-case word of the agent, in the sense "produced all round" (i.e. connected).
• kan continues because it is marked svarita; ṭhak is not svarita.
• sasya here denotes a quality, not grain. śasya is a variant.
• sasyakaḥ, an excellent one.
• 1869 aṃśaṃ hārī 5.2.69 — kan after aṃśa, a second-case word, in the sense "one who [is bound to] take".
• hārin has ṇini of necessity (āvaśyaka), by āvaśyakādhamarṇyayor ṇiniḥ (3.3.170, SK 3311). So there is no sixth case: akenor… (2.3.70, SK 628) (BM).
• aṃśakaḥ, an heir.
• 1870 tantrād acirāpahṛte 5.2.70 — kan after tantra, a fifth-case word, in the sense "recently taken off".
• tantrakaḥ paṭaḥ, a new cloth.
• BM and TB gloss tantra as the weaver's rod (tantuvāyaśalākā).
• The compound acirāpahṛta is by kālāḥ parimāṇinā (2.2.5, SK 716).

E. kan for names and figurative types — running example: pārśvenānvicchati → pārśvakaḥ

• 1871 brāhmaṇakoṣṇike saṃjñāyām 5.2.71 — nipātana, as names, of brāhmaṇaka and uṣṇikā: kan after first-case words, in the sense "in which".
• brāhmaṇakaḥ [deśaḥ], where brāhmaṇas live by weapons.
• uṣṇikā [yavāgūḥ], gruel with little grain-food: uṣṇa replaces anna. BM and the Wikisource mūla read alpānna as the substituend.
• That kan here is the kan of 1864 comes from TB's statement at 1875 and is applied here by the translator.
• 1872 śītoṣṇābhyāṃ kāriṇi 5.2.72 — kan after śīta and uṣṇa, second-case words qualifying the action, in the sense "one who does".
• śītaṃ karoti → śītakaḥ, the sluggard ("coldly" = slowly).
• uṣṇakaḥ, one who acts quickly.
• The Bhāṣya narrows both words to doing things at the wrong speed. BM reports Kaiyaṭa: the digital BM says this follows from the anuvṛtti of saṃjñāyām; the BM print says from its non-continuation (ananuvṛtti). Recorded.
• 1873 adhikam 5.2.73 — the ready form adhika.
• adhyārūḍha + kan, with the latter member lost, gives adhikam.
• BM: this is only an etymology; the word is conventional.
• TB: adhiko droṇaḥ khāryāḥ / khāryām (fifth or seventh case); adhikā khārī droṇena. Once the object is expressed, the fifth and seventh cases are not to be suspected.
• 1874 anukābhikābhīkaḥ kamitā 5.2.74 — nipātana of anuka, abhika and abhīka, "one who desires". kan comes in its own sense after anu and abhi, which themselves denote the desirer (TB, under sk.1873.t1). abhi is optionally lengthened.
• anukāmayate → anukaḥ. abhikāmayate → abhikaḥ, abhīkaḥ.
• 1875 pārśvenānvicchati 5.2.75 — kan after pārśva, a third-case word, in the sense "seeks by", as a name. kan is carried forward from ākarṣādibhyaḥ kan (TB). saṃjñāyām is BM's own "saṃjñāyāṃ kan".
• pārśva, "the side", is a crooked means. pārśvakaḥ, one who seeks by crooked means (Bhāṣya).
• 1876 ayaḥśūladaṇḍājinābhyāṃ ṭhakṭhañau 5.2.76 — ṭhak and ṭhañ after ayaḥśūla and daṇḍājina, third-case words, in the sense "seeks by" (BM supplies "anvicchatīty arthe"), as a name.
• āyaḥśūlikaḥ, a man of violence. dāṇḍājinikaḥ, a hypocrite. ṭh → ika and vṛddhi.
• Which affix goes with which base is left open.
• TB (under sk.1875.t1): these words, like śīta, uṣṇa and pārśva, are figurative only.
• 1877 tāvatithaṃ grahaṇam iti lug vā 5.2.77 — kan after tāvatitha, a generic name for a pūraṇa-final word, when grasping (of a text) is meant. The pūraṇa affix takes luk optionally.
• dvitīyena rūpeṇa grahaṇam → dvitīyakaṃ / dvikaṃ grahaṇaṃ devadattasya.
• TB: the luk is of the pūraṇa affix, not of kan, or "vā" would be pointless. The vārttikakāra's contrary view is recorded.
• Vārttika tāvatithena gṛhṇātīti kan vaktavyo nityaṃ ca luk: for the grasper, with obligatory luk. ṣaṣṭhena rūpeṇa gṛhṇāti → ṣaṭkaḥ; pañcakaḥ.
• 1878 sa eṣāṃ grāmaṇīḥ 5.2.78 — kan after a first-case word naming a chief, in the sense "he is the chief of these".
• devadattakāḥ.
• tvatkāḥ, matkāḥ, with tva and ma by pratyayottarapadayoś ca (7.2.98, SK 1373) (BM).
• 1879 śṛṅkhalam asya bandhanaṃ karabhe 5.2.79 — kan after śṛṅkhala, "this has a chain as fetter", when the one fettered is a young camel. karabhe is a seventh case in the sense of the sixth (BM, under sk.1878.b1).
• śṛṅkhalakaḥ karabhaḥ.
• 1880 utka unmanāḥ 5.2.80 — kan in its own sense after ud used for "one whose mind has gone up".
• utkaḥ, one who longs (utkaṇṭhita).

F. Fevers, feast-days, the Veda-scholar — running example: dvitīye 'hani bhavaḥ → dvitīyako jvaraḥ

• 1881 kālaprayojanād roge 5.2.81 — kan after a word for time or for prayojana, the cause or the result of the disease, when a disease is denoted.
• kāla here is only a pūraṇa-final word used of time (dvitīya etc.), not māsa (BM, TB; NSP fn under sk.1878.n1).
• dvitīye 'hani bhavaḥ → dvitīyako jvaraḥ.
• Cause: viṣapuṣpaiḥ janitaḥ → viṣapuṣpakaḥ.
• Result: uṣṇaṃ kāryam asya → uṣṇakaḥ.
• Counter-example: dvitīyo divaso 'sya.
• NSP fn: the case varies with the sense. The seventh (bhava) for time, the third (janita) for a cause, the first (asya kāryam) for a result.
• 1882 tad asminn annaṃ prāye saṃjñāyām 5.2.82 — kan after a first-case word for food, in the sense "in which", when that food predominates, as a name.
• guḍāpūpāḥ prāyeṇānnam asyāṃ → guḍāpūpikā paurṇamāsī.
• Vārttika vaṭakebhya inir vācyaḥ: ini instead. vaṭakinī [paurṇamāsī].
• TB: not by ata iniṭhanau (SK 1922), since "saptamyāṃ ca na tau smṛtau".
• 1883 kulmāṣād añ 5.2.83 — añ after kulmāṣa, in the sense of 1882. It is an apavāda to kan (BM).
• kulmāṣāḥ prāyeṇānnam asyāṃ → kaulmāṣī [paurṇamāsī]: vṛddhi, and ṅīp for the feminine by ṭiḍḍhāṇañ… (4.1.15, SK 470).
• 1884 śrotriyaṃś chando 'dhīte 5.2.84 — nipātana of śrotriya(n), "studies the chandas".
• "vā" comes from 1877 by frog's leap (BM). TB says only that vā is carried forward from tāvatithaṃ….
• śrotriyaḥ; otherwise the student's aṇ gives chāndasaḥ.
• The analysis differs: BM gives ghan with śrotra for chandas; TB (Bhāṣya) gives gha, or the whole word as a nipātana.

G. ini and ṭhan "by whom", and the ini/gha nipātanas — running example: śrāddham anena bhuktam → śrāddhī, śrāddhikaḥ

• 1885 śrāddham anena bhuktam iniṭhanau 5.2.85 — ini and ṭhan after śrāddha, a first-case word, in the sense "has been eaten by this [person]". śrāddha stands for the materials of the rite (BM, TB).
• śrāddha + ini → śrāddhin → śrāddhī. śrāddha + ṭhan → śrāddhikaḥ. The a is deleted in both.
• TB: only for [food eaten] today.
• 1886 pūrvād iniḥ 5.2.86 — ini after pūrva, a second-case word qualifying some supplied action, in the sense "by this [agent]". "anena" is carried forward (BM, TB); its source in 1885 is the translator's identification.
• pūrvaṃ kṛtam anena → pūrvī.
• 1887 sapūrvāc ca 5.2.87 — ini after pūrva with a prior member, i.e. a pūrva-final word (TB: "pūrvāntāc ca").
• kṛtapūrvī. The Wikisource mūla and BM's pratīka read kṛtapūrvī kaṭam.
• TB: this is the jñāpaka for grahaṇavatā prātipadikena tadantavidhir na. 1886 is the jñāpaka for vyapadeśivadbhāvo 'prātipadikena.
• 1888 iṣṭādibhyaś ca 5.2.88 — ini after iṣṭa etc., in the sense "by this one".
• iṣṭam anena → iṣṭī. adhītī.
• BM's "tṛtīyāntebhyaḥ" is recorded; the case of the base is left unstated.
• 1889 chandasi paripanthiparipariṇau paryavasthātari 5.2.89 — in the Veda, nipātana of paripanthin and paripari(n) for "adversary". avasthātṛ is replaced by pantha or para, and ini is added (BM, TB).
• In ordinary usage paripanthin is not proper (the kaumudī).
• TB cites RV 1.42.3, apa tyaṃ paripanthinam. Its second citation reads mā tvā paripariṇo vidan by emendation; the print has "pariṇo".
• 1890 anupady anveṣṭā 5.2.90 — nipātana: ini after anupadam, an avyayībhāva "after the footprint", in the sense "one who searches".
• anupadī gavām, one who tracks cows.
• 1891 sākṣād draṣṭari saṃjñāyām 5.2.91 — ini after the indeclinable sākṣāt, in the sense "one who sees", as a name. BM and TB supply ini; its source in 1886 is the translator's.
• sākṣād draṣṭā → sākṣāt + in → sākṣ + in → sākṣī, the witness (the onlooker, TB).
• The ṭi -āt is deleted by the vārttika avyayānāṃ bhamātre ṭilopaḥ.
• 1892 kṣetriyac parakṣetre cikitsyaḥ 5.2.92 — the form kṣetriya (c-marked), "to be treated in another field".
• kṣetriyo vyādhiḥ, curable only in another body, i.e. incurable [in this one].
• The BM print states the bracket outright: the "other body" is the future body.
• BM print, and the Manoramā as TB cites it: ghac after parakṣetra, with para deleted. TB's "others": the whole word is a nipātana.
• TB also records kṣetriyaṃ viṣam, weeds, and the adulterer.
• 1893 indriyam indraliṅgam indradṛṣṭam indrasṛṣṭam indrajuṣṭam indradattam iti vā 5.2.93 — indriya: ghac after indra, by nipātana, in the senses mark, seen, created, served or given by indra (the self). "iti" adds senses of this kind.
• indra + ghac (iya) → indriyam. It is the mark of the self, since an agent is inferred from an instrument.
• By iti: indreṇa durjayam, "hard for indra to conquer" (BM, under sk.1892.b1).

H. matup, and v for its m — running example: gāvo 'syāsmin vā santi → gomān; jñānam asyāsti → jñānavān

• 1894 tad asyāsty asminn iti matup 5.2.94 — matup after a first-case word co-referent with "asti", in the sense "that is of this" or "that is in this". iti limits it to particular domains (BM, TB).
• go + matup → gomat → gomān, the nominative taking num and lengthening.
• TB: tense is intended in "asti" (not of wealth gone).
• The ślokavārttika bhūmanindāpraśaṃsāsu nityayoge 'tiśāyane / saṃsarge 'stivivakṣāyāṃ bhavanti matubādayaḥ is one verse (NSP; BM, TB). The digital source splits it at k3. Its domains, with the TB/BM examples:
• abundance, gomān;
• blame, kakudāvartinī;
• praise, rūpavān;
• constant connection, kṣīriṇo vṛkṣāḥ;
• excess, udariṇī;
• contact, daṇḍī.
• NSP fn (under sk.1891.n1) gives the variant "saṃbandhe".
• 1895 rasādibhyaś ca 5.2.95 — matup only, excluding the other matvarthīya affixes, after rasa etc. It applies in the stated domain (BM: uktaviṣaye).
• rūpavān.
• Gaṇasūtras:
• guṇāt: only when the word denotes a quality;
• ekācaḥ: after a monosyllable, svavān.
• BM and the Wikisource mūla extend the list to bhāva; NSP ends at sneha. BM: the Bhāṣya rejects the sūtra. TB defends it.
• 1896 tasau matvarthe 1.4.19 — a t- or s-final word is bha before a matvarthīya affix.
• vidvas + matup: as bha, vidvas takes samprasāraṇa by vasoḥ saṃprasāraṇam (6.4.131, SK 435): viduṣmān.
• BM: otherwise it would not be bha, since vidvas is not followed by a svādi affix beginning with y or a vowel.
• Vārttika guṇavacanebhyo matupo lug iṣṭaḥ: after a quality-word, luk of matup. śuklo guṇo 'syāsti → śuklaḥ paṭaḥ; kṛṣṇaḥ. This holds only for words like śukla, used of both the quality and its possessor, not rūpa (BM, TB).
• 1897 mād upadhāyāś ca mator vo 'yavādibhyaḥ 8.2.9 — v replaces the m of matup after a base that ends in m or a-vowel, or has m or a-vowel as its penultimate, except yava etc. "māt" does double duty (BM).
• m-final: kiṃvān. a-final: jñānavān. ā-final: vidyāvān.
• m penultimate: lakṣmīvān.
• a penultimate: yaśasvān (no ru, since the base is bha by 1896). ā penultimate: bhāsvān.
• yavādi: yavamān, bhūmimān.
• 1898 jhayaḥ 8.2.10 — v also after a jhay-final stem.
• vidyut + matup → vidyutvān. There is no jaśtva, the stem being bha by 1896 (BM).
• TB: after godhuh and madhulih, the gh and ḍh that replace h are asiddha, so v by jhayaḥ does not apply there.
• 1899 saṃjñāyām 8.2.11 — v in a name.
• ahīvatī, munīvatī, with the lengthening by śarādīnāṃ ca (6.3.120, SK 1042). BM print: names of a river or city.
• 1900 āsandīvad-aṣṭhīvac-cakrīvat-kakṣīvad-rumaṇvac-carmaṇvatī 8.2.12 — nipātana, as names, of six base-changes. The v itself comes by 1899 (BM).
• āsana → āsandīvān grāmaḥ (elsewhere āsanavān).
• asthi → aṣṭhīvān ṛṣiḥ (asthimān).
• cakra → cakrīvān rājā (cakravān).
• kakṣyā → kakṣīvān ṛṣiḥ (kakṣyāvān), by samprasāraṇa. BM and NSP fn (under sk.1898.n1): some hold kakṣīvat not original here.
• lavaṇa → rumaṇvān parvataḥ (lavaṇavān).
• carman → carmaṇvatī nadī: the n is kept and becomes ṇ (carmavatī).
• 1901 udanvān udadhau ca 8.2.13 — udan replaces udaka before matup, for the ocean and in a name.
• udanvān, the ocean, or a sage.
• BM: "udanvāṃś ca" would have sufficed.
• 1902 rājanvān saurājye 8.2.14 — nipātana of rājanvat in the sense of good kingship (saurājya). v is already given by 1897; the nipātana keeps the n from deletion (BM).
• rājanvatī bhūḥ. Elsewhere rājavān.

I. lac, ilac, śa, na, ṇa, vini, aṇ — and the anyatarasyām that adds matup — running example: cūḍā asyāsti → cūḍālaḥ, cūḍāvān

• 1903 prāṇisthād āto laj anyatarasyām 5.2.96 — lac, in the matup sense (supplied by BM), after an ā-final word denoting something located in a living being. matup comes as well.
• cūḍā + lac → cūḍālaḥ, and cūḍāvān.
• Counter-examples:
• śikhāvān dīpaḥ (not in a living being; BM and TB explain it differently);
• hastavān (not ā-final).
• prāṇyaṅgād eva: only a limb of a living being, so not medhāvān. NSP prints it as prose; the BM-edition mūla labels it a vārttika (vā 3189). BM: it is on the Bhāṣya's authority.
• The c of lac blocks the svarita of svarito vānudātte padādau (8.2.6, SK 3659) in cūḍālo 'si (BM, TB).
• 1904 sidhmādibhyaś ca 5.2.97 — lac after sidhma etc. The matup sense is supplied (BM).
• sidhmalaḥ, sidhmavān: lac as well (vā) as matup.
• The carried-forward anyatarasyām adds matup and does not make the affix optional. So there is no ini/ṭhan after the a-finals.
• Gaṇasūtra vātadantabalalalāṭānām ūṅ ca: lac, with ūṅ for the final: vātūlaḥ (also dantūla, balūla, lalāṭūla, BM).
• 1905 vatsāṃsābhyāṃ kāmabale 5.2.98 — lac after vatsa and aṃsa, in the senses "having affection" and "having strength", respectively. The matup sense is supplied (BM).
• vatsalaḥ (affectionate). aṃsalaḥ (strong).
• vā here means "as well", not "optionally". TB: matup is not wanted here, since vatsavatī gauḥ and aṃsavān durbalaḥ mean something else.
• 1906 phenād ilac ca 5.2.99 — ilac after phena, and lac by ca. anyatarasyām is carried forward (the kaumudī), so matup comes too. The matup sense is supplied (BM).
• phenilaḥ, phenalaḥ, phenavān.
• 1907 lomādipāmādipicchādibhyaḥ śanelacaḥ 5.2.100 — śa, na, ilac after lomādi, pāmādi and picchādi, respectively. The matup sense is supplied (BM print).
• śa: lomaśaḥ, lomavān; romaśaḥ, romavān.
• na: pāmanaḥ.
• Gaṇasūtra aṅgāt kalyāṇe: na after aṅga when the limbs are beautiful. aṅganā, she whose limbs are beautiful (BM print).
• Gaṇasūtra lakṣmyā a[t] ca: na after lakṣmī, and a replaces the final (BM print). lakṣma + na → lakṣmaṇaḥ, with ṇatva.
• Vārttika viṣvag ity uttarapadalopaś cākṛtasandheḥ: na, and the final member (añc) of viṣu-añc is lost before yaṇ-sandhi (TB). viṣuṇaḥ.
• ilac: picchilaḥ, picchavān; urasilaḥ, urasvān.
• The BM print treats the viṣvak rule as a Bhāṣya vārttika.
• 1908 prajñāśraddhārcābhyo ṇaḥ 5.2.101 — ṇa, with vṛddhi, after prajñā, śraddhā and arcā. The matup sense is supplied (BM).
• prājñaḥ, wise in grammar. The text reads vyākaraṇe or vyākaraṇam; see the note above.
• prājñā: ṭāp, not the ṅīp that aṇ would give (BM, TB). śrāddhaḥ, ārcaḥ.
• Vārttika vṛtteś ca (print vṛteś): vṛttir asyāsti → vārtaḥ.
• 1909 tapaḥsahasrābhyāṃ vinīnī 5.2.102 — vini and ini after tapas and sahasra, respectively. The matup sense is supplied (BM).
• tapas + vin → tapasvī (bha, so no ru). sahasra + in → sahasrī.
• They would follow anyway by 1928 (as-final) and 1922 (a-final). They are restated so that the aṇ of 1910 does not block them. For sahasra, the restatement also blocks ṭhan.
• BM and TB: this solution is found "in some copies of the mūla".
• 1910 aṇ ca 5.2.103 — aṇ too after tapas and sahasra. BM: "tapaḥsahasrābhyāṃ matvarthe" is supplied (śeṣa).
• tāpasaḥ, sāhasraḥ.
• The rule is split off "for what follows" (uttarārtha). BM and NSP fn (under sk.1905.n1): only aṇ is to continue. TB: it also secures the respective order. Recorded.
• Vārttika jyotsnādibhya upasaṃkhyānam: jyautsnaḥ (bright fortnight), tāmisraḥ (dark fortnight).
• 1911 sikatāśarkarābhyāṃ ca 5.2.104 — aṇ after sikatā and śarkarā. BM supplies "matvarthe aṇ".
• saikato ghaṭaḥ, a pot having sand. śārkaraḥ.
• "ghaṭa" is chosen because a region is taught next (BM, TB).
• 1912 deśe lubilacau ca 5.2.105 — for a region: lup of the aṇ, and ilac. By ca, aṇ; and matup, by the cumulative anyatarasyām (BM, TB).
• sikatāḥ, lup: plural by yuktavadbhāva.
• sikatilaḥ, saikataḥ, sikatāvān. So too śarkarāḥ etc.

J. urac, ra, ma, va, īran/īrac, valac, and the fixed forms — running example: keśā asya santi → keśavaḥ, keśī, keśikaḥ, keśavān

• 1913 danta unnata urac 5.2.106 — urac after danta, when the teeth are prominent. unnata qualifies the base, and dante is a seventh case in the sense of the fifth (BM).
• danta + ura → danturaḥ.
• TB counter-example: dantavān.
• 1914 ūṣasuṣimuṣkamadho raḥ 5.2.107 — ra after ūṣa, suṣi, muṣka and madhu. The matup sense is supplied (BM).
• ūṣaraḥ (saline). suṣiraḥ (hollow). muṣkaraḥ.
• madhuraḥ: madhu is sweetness only, not honey (BM).
• Vārttika rapakaraṇe khamukhakuñjebhya upasaṃkhyānam: kharaḥ, mukharaḥ, kuñjaraḥ.
• Vārttika nagapāṃsupāṇḍubhyaś ca: nagaram, pāṃsuraḥ, pāṇḍuraḥ.
• The kaumudī: the word pāṇḍura (NSP, TB; pāṇḍara in BM and the Wikisource mūla) is simply underived.
• TB says why: it is used both of the quality and of what has it.
• Vārttika kacchvā hrasvatvaṃ ca: kacchū → kacchuraḥ, with shortening.
• 1915 dyudrubhyāṃ maḥ 5.2.108 — ma after dyu (div, with u by diva ut, 6.1.131, SK 337) and dru. The matup sense is supplied.
• dyumaḥ, drumaḥ.
• These are conventional words, so matup is not added (TB).
• 1916 keśād vo 'nyatarasyām 5.2.109 — va after keśa. The fresh anyatarasyām is there to admit ini and ṭhan as well, since matup already comes from the anyatarasyām in context. This gives four forms (BM; TB under sk.1904.t1: a jñāpaka that the earlier anyatarasyām is samuccaya).
• keśavaḥ (va), keśī (ini), keśikaḥ (ṭhan), keśavān (matup).
• Vārttika anyebhyo 'pi dṛśyate: maṇivaḥ (a nāga), hiraṇyavaḥ (a treasure).
• Vārttika arṇaso lopaś ca: arṇas + va, with the s lost: arṇavaḥ.
• 1917 gāṇḍyajagāt saṃjñāyām 5.2.110 — va after gāṇḍi/gāṇḍī (both stated together through the yaṇ) and ajaga, as a name.
• gāṇḍivam / gāṇḍīvam, Arjuna's bow. ajagavam, Pināka.
• Conventional, so no matup (BM). TB: saṃjñāyām only spells out the iti of 1894.
• 1918 kāṇḍāṇḍād īrann īracau 5.2.111 — īran and īrac after kāṇḍa and āṇḍa.
• kāṇḍīraḥ, āṇḍīraḥ. Whether the affixes go respectively is left open.
• 1919 rajaḥkṛṣyāsutipariṣado valac 5.2.112 — valac after rajas, kṛṣi, āsuti and pariṣad. BM says "matvarthe valac"; no anuvṛtti is named.
• rajasvalā strī.
• kṛṣīvalaḥ, with lengthening by vale (6.3.118, SK 1040).
• āsutīvalaḥ, the distiller.
• pariṣadvalaḥ; variant parṣadvalam.
• Vārttika anyebhyo 'pi dṛśyate: bhrātṛvalaḥ, putravalaḥ, śatruvalaḥ, with no lengthening. vale carries "saṃjñāyām" from vanagiryoḥ… (6.3.117, SK 1038), and "aṇaḥ" for bhrātṛ (BM, TB).
• 1920 dantaśikhāt saṃjñāyām 5.2.113 — valac after danta and śikhā, as a name. The BM print supplies valac and the matup sense and takes the sūtra word as a samāhāra dvandva.
• dantāvalaḥ, the elephant. śikhāvalaḥ, the peacock.
• 1921 jyotsnātamisrāśṛṅgiṇorjasvinnūrjasvalagominmalinamalīmasāḥ 5.2.114 — nipātana of eight forms in the matup sense:
• jyotis → jyotsnā: the penultimate is lost and na is added;
• tamas → tamisrā: i replaces the penultimate and ra is added (BM reads rak). The feminine is not essential: tamisram;
• śṛṅga + inac → śṛṅgiṇaḥ;
• ūrjas → ūrjasvalaḥ (valac) and ūrjasvī. vini is stated so that valac does not block it. The Vṛtti's "asuk after ūrj" is questioned, since ūrjas is already an asun-stem (cf. ūrjasvatī);
• go + mini → gomī;
• mala → malinaḥ (inac) and malīmasaḥ (īmasa).

K. ini and ṭhan after a-stems, and the vini/yus/gmini group — running example: daṇḍo 'syāsti → daṇḍī, daṇḍikaḥ, daṇḍavān

• 1922 ata iniṭhanau 5.2.115 — ini and ṭhan after a stem in short a. matup also comes, since the cumulative anyatarasyām is carried forward (BM). That this is the anyatarasyām of SK 1903 is the translator's identification.
• daṇḍa + in → daṇḍī. daṇḍa + ṭhan (ika) → daṇḍikaḥ. The a is deleted in both.
• The t of "at": not after long ā, so khaṭvāvān (TB).
• BM and TB cite the verse ekākṣarāt kṛto jāteḥ saptamyāṃ ca na tau smṛtau: not svavān, kārakavān, vyāghravān, or daṇḍavatī śālā. It is not absolute: kāryī, taṇḍulī.
• 1923 vrīhyādibhyaś ca 5.2.116 — ini and ṭhan after vrīhi etc. BM supplies "matvarthe iniṭhanau" (śeṣa).
• vrīhī, vrīhikaḥ.
• The vārttika śikhāmālāsaṃjñādibhya iniḥ, yavakhadādibhya ikaḥ is one vārttika (NSP; Wikisource vā 3209; BM):
• ini only after śikhā, mālā, saṃjñā etc.;
• ika (ṭhan) only after yavakhada (BM: yavakhala), nau and kumārī.
• After the others, both.
• 1924 tundādibhya ilac ca 5.2.117 — ilac after tunda etc., with ini, ṭhan (by ca) and matup (by anyatarasyām; BM, TB).
• tundilaḥ, tundī, tundikaḥ, tundavān.
• Gaṇasūtra svāṅgād vivṛddhau: after a body-part word, for enlargement. vivṛddhau karṇau yasya sa karṇilaḥ; karṇī, karṇikaḥ, karṇavān.
• 1925 ekagopūrvāṭ ṭhañ nityam 5.2.118 — ṭhañ, invariably, after an a-final word ("ata ity eva", TB) with eka or go as prior member. nityam also excludes the matup of anyatarasyām (BM, TB).
• ekaśatam asyāsti → aikaśatikaḥ, with vṛddhi of the first vowel only. Also aikasahasrikaḥ, gauśatikaḥ, gausahasrikaḥ.
• 1926 śatasahasrāntāc ca niṣkāt 5.2.119 — ṭhañ after a word ending in śata or sahasra that follows niṣka. BM: the compound is sautra despite asāmarthya.
• naiṣkaśatikaḥ, naiṣkasahasrikaḥ.
• 1927 rūpād āhatapraśaṃsayor yap 5.2.120 — yap after rūpa, qualified as "struck" or used in praise. BM and TB say "matvarthe"; the SK 1894 attribution is the translator's.
• rūpyaḥ [kārṣāpaṇaḥ], a stamped coin. rūpyo gauḥ, a fine cow.
• Otherwise rūpavān.
• Vārttika anyebhyo 'pi dṛśyate: himyāḥ parvatāḥ, guṇyā brāhmaṇāḥ.
• 1928 asmāyāmedhāsrajo viniḥ 5.2.121 — vini after an as-final word, and after māyā, medhā and sraj. matup comes too, the anyatarasyām returning by frog's leap after 1925 (BM, TB).
• yaśas + vin → yaśasvī (bha, no ru). yaśasvān.
• māyāvī, māyāvān; also māyī, māyikaḥ, since māyā is in vrīhyādi.
• sraj + vin → sragvī: ku, since sraj is kvin-final (kvinpratyayasya kuḥ, 8.2.62, SK 377).
• Vārttikas:
• āmayāvī: āmaya, with lengthening (BM print; the OCR's "āma" is wrong);
• śṛṅgārakaḥ, vṛndārakaḥ (ārakan);
• phalinaḥ, barhiṇaḥ (inac);
• hṛdayāc cālur anyatarasyām: cālu, whose c is an it-letter, so the affix is -ālu. hṛdayāluḥ. When cālu does not apply, this anyatarasyām gives ini and ṭhan, and the carried-forward anyatarasyām gives matup: hṛdayī, hṛdayikaḥ, hṛdayavān (BM, TB);
• śītoṣṇatṛprebhyas tan na sahate: cālu (TB: carried forward) in the sense "does not endure": śītāluḥ, uṣṇāluḥ, tṛprāluḥ (tṛpra = the sacrificial cake; "sorrow", says Mādhava). The BM print states the vārttika in substance, without a different wording;
• himeluḥ (celu);
• balūlaḥ, from bala (ūla);
• vātūlaḥ, also in the sense of a collection;
• parvataḥ, maruttaḥ: tap. Some read tan (TB, BM).
• 1929 ūrṇāyā yus 5.2.123 — yus after ūrṇā.
• yus is s-marked, so the base is a pada by siti ca. The final ā is therefore not deleted by yasyeti ca: ūrṇāyuḥ.
• Some carry forward "chandasi" from bahulaṃ chandasi (5.2.122, SK 3498; BM, TB). The kaumudī approves: otherwise ūrṇā would have been read in 1946.
• 1930 vāco gminiḥ 5.2.124 — gmini after vāc. The g is not an it in a taddhita (BM).
• vāc + gmin → vāk + gmin → vāg + gmin → vāggmī: kutva and jaśtva, giving two g. gmini, not mini, avoids the nasal vāṅmī (BM, TB).
• 1931 ālajāṭacau bahubhāṣiṇi 5.2.125 — ālac and āṭac after vāc, for "one who talks much". It is an apavāda to gmini (BM).
• Vārttika kutsita iti vaktavyam: only when the talking is contemptible. vācālaḥ, vācāṭaḥ.
• One who talks much and well is simply vāggmī.
• 1932 svāminn aiśvarye 5.2.126 — nipātana: āminac after sva when it denotes lordship.
• svāmī. It is not used for "rich" (BM).

L. ac, and ini alone — running example: sukham asyāsti → sukhī

• 1933 arśaādibhyo 'c 5.2.127 — ac after arśas etc. The gaṇa is an open class (ākṛtigaṇa). The matup sense is supplied from 1894 by the translator.
• arśāṃsy asya vidyante → arśasaḥ.
• TB: the gaṇa contains svāṅgād dhīnāt: khañjaḥ, kāṇaḥ.
• 1934 dvandvopatāpagarhyāt prāṇisthād iniḥ 5.2.128 — ini after a dvandva, a disease-word or a blameworthy thing, located in a living being and a-final. "ataḥ" comes from 1922 by frog's leap (BM).
• dvandva: kaṭakavalayinī, śaṅkhanūpuriṇī.
• Disease: kuṣṭhī, kilāsī.
• Blameworthy: kakudāvartī, kākatālukī.
• Not in a living being: puṣpaphalavān ghaṭaḥ.
• prāṇyaṅgān na: pāṇipādavatī. BM says this rests on commentary (vyākhyāna) alone; NSP prints the vārttika sign before it.
• Not a-final: citrakalalāṭikāvatī.
• ini is restated to block ṭhan etc. (BM: matup too).
• 1935 vātātisārābhyāṃ kuk ca 5.2.129 — ini (by ca) after vāta and atīsāra, and the base takes the augment kuk.
• vāta-k + in → vātakī. atīsārakī.
• Only for a disease (the kaumudī's "roge cāyam iṣyate"; "[only]" is BM's gloss). So vātavatī guhā.
• Vārttika piśācāc ca: piśācakī.
• 1936 vayasi pūraṇāt 5.2.130 — ini after a pūraṇa-final word, for age. It blocks ṭhan (BM and the BM mūla: "ṭhan etc.").
• pañcamo māso 'syāsti → pañcamī uṣṭraḥ.
• Otherwise pañcamavān grāmaḥ.
• 1937 sukhādibhyaś ca 5.2.131 — ini alone (BM: inir eva, na tu ṭhan) after sukha etc.
• sukhī, duḥkhī.
• Gaṇasūtra mālā kṣepe: mālī, in censure.
• 1938 dharmaśīlavarṇāntāc ca 5.2.132 — ini alone after a word ending in dharma, śīla or varṇa.
• brāhmaṇadharmī, brāhmaṇaśīlī, brāhmaṇavarṇī.
• 1939 hastāj jātau 5.2.133 — ini alone after hasta, when the derivative names a species.
• hastī, the elephant.
• Otherwise hastavān puruṣaḥ.
• 1940 varṇād brahmacāriṇi 5.2.134 — ini alone after varṇa, for a brahmacārin.
• varṇī.
• BM: varṇa is the upanayana proper to each varṇa. NSP fn (scan): the brahmacarya for Vedic study.
• 1941 puṣkarādibhyo deśe 5.2.135 — ini alone after puṣkara etc., for a place.
• puṣkariṇī, padminī.
• Otherwise puṣkaravān karī.
• Vārttikas, each with ini alone:
• bāhūrupūrvapadād balāt: bāhubalī, ūrubalī;
• sarvādeś ca: sarvadhanī, sarvabījī;
• arthāc cāsaṃnihite: arthī, one in want. When the object is at hand, arthavān;
• tadantāc ca: dhānyārthī, hiraṇyārthī.
• 1942 balādibhyo matub anyatarasyām 5.2.136 — matup, optionally, after bala etc. In the other alternative the ini in context comes (BM).
• balavān / balī. utsāhavān / utsāhī.
• 1943 saṃjñāyāṃ manmābhyām 5.2.137 — ini after a man-final or ma-final base, as a name.
• prathiman + in → prathimin, with the ṭi deleted by nas taddhite and ṅīp: prathiminī. The imanic stem is admitted by aninasmangrahaṇāny arthavatā cānarthakena ca.
• dāminī. ma-final: hominī, sominī.
• Otherwise somavān.
• The BM-edition mūla prints "mā" before hominī, and BM's pratīka comments on it. NSP and our source lack it.

M. The m-final indeclinables and bha — running example: kam + yus → kaṃyuḥ

• 1944 kaṃśaṃbhyāṃ vabhayustitutayasaḥ 5.2.138 — seven affixes after kam (water, happiness) and śam (happiness): va, bha, yus, ti, tu, ta, yas. The matup sense is supplied (BM).
• The s of yus and yas makes the base a pada (siti ca). So the m becomes anusvāra (mo 'nusvāraḥ); otherwise the forms would be kamyuḥ (TB).
• kaṃvaḥ, kaṃbhaḥ, kaṃyuḥ, kaṃtiḥ, kaṃtuḥ, kaṃtaḥ, kaṃyaḥ. Likewise śaṃvaḥ … śaṃyaḥ.
• The parasavarṇa of the anusvāra is optional (vā padāntasya, 8.4.59, SK 125). Before v and y the substitutes are nasal v and y (anunāsikau).
• 1945 tundivalivaṭer bhaḥ 5.2.139 — bha after tundi, vali and vaṭi. BM supplies the matup sense.
• tundi is an enlarged navel; Mādhava writes tuṇḍi.
• tundibhaḥ, valibhaḥ, vaṭibhaḥ.
• vali is in pāmādi, so valinaḥ too. TB instead puts vaṭi in pāmādi (vaṭina); recorded.
• 1946 ahaṃśubhamor yus 5.2.140 — yus after the m-final indeclinables aham (egoism) and śubham (auspiciousness).
• They are not inflected forms, so there is no question of sup-luk (BM). As padas they take anusvāra and parasavarṇa, as at 1944 (TB).
• ahaṃyuḥ, śubhaṃyuḥ.
• NSP closes "iti matvarthīyāḥ". The BM print opens the prāgdiśīya-prakaraṇa (the digital BM's "nāmadhātu" heading is an edition artefact).
• Close: p40, the prāgdiśīya section, opens with prāg diśo vibhaktiḥ (5.3.1, SK 1947).