a

bhyastasañjñāyām sahavacanam .

abhyastasañjñāyām sahagrahaṇam kartavyam .

kim prayojanam .

ādyudāttatve pṛthagaprasaṅgārtham .

ādyudāttatvam saha bhūtayoḥ yathā syāt .

ekaikasya mā bhūt iti .

yasmin eva abhyastakārye adoṣaḥ tat eva paṭhitam anudāttam padam ekavarjam iti .

na asti yaugapadyena sambhavaḥ .

paryāyaḥ tarhi prasajyeta .

paryāyaḥ ca .

pūrvasya tāvat pareṇa rūpeṇa vyavahitatvāt na bhaviṣyati .

parasya tarhi syāt .

tatra ācāryapravṛttiḥ jñāpayati na parasya bhavati iti yat ayam bibhetyādīnām piti pratyayāt pūrvam udāttam bhavati iti āha .

evam vyavadhānāt na pūrvasya jñāpakāt na parasya ucyate ca idam abhyastānām ādiḥ udāttaḥ bhavati iti .

tatra saḥ eva doṣaḥ paryāyaḥ prasajyeta .

tasmāt sahagrahaṇam kartavyam .

na kartavyam .

ubhegrahaṇam kriyate .

tat sahārtham vijñāsyate .

asti anyat ubhegrahaṇasya prayojanam .

kim .

ubhegrahaṇam sañjñinirdeśārtham .

antareṇa api ubhegrahaṇam prakḷptaḥ sañjñinirdeśaḥ .

katham .

dve iti vartate .

idam tarhi prayojanam .

yatra ubhe śabdarūpe śrūyete tatra abhyastasañjñā yathā syāt .

iha mā bhūt : īrtsanti , īpsanti , īrtsan , īpsan , airtsan , aipsan .

kim ca syāt .

adbhāvaḥ numpratiṣedhaḥ jusbhāvaḥ iti ete vidhayaḥ prasajyeran .

adbhāve tāvat na doṣaḥ .

saptame yogavibhāgaḥ kariṣyate .

idam asti : at abhyastāt .

tataḥ ātmanepadeṣu .

ātmanepadeṣu ca at bhavati .

anataḥ iti ubhayoḥ śeṣaḥ .

yat api ucyate numpratiṣedhaḥ iti ekādeśe kṛte vyapavargābhāvāt na bhaviṣyati .

idam iha sampradhāryam .

numpratiṣedhaḥ kriyatām ekādeśaḥ iti .

kim atra kartavyam .

paratvāt numpratiṣedhaḥ .

nityaḥ ekādeśaḥ .

kṛte api numpratiṣedhe prāpnoti akṛte api .

ekādeśaḥ api nityaḥ .

anyasya kṛte numpratiṣedhe prāpnoti anyasya akṛte .

śabdāntarasya ca prāpnuvan vidhiḥ anityaḥ bhavati .

antaraṅgaḥ tarhi ekādeśaḥ .

kā antaraṅgatā .

varṇau āśritya ekādeśaḥ .

vidhiviṣaye numpratiṣedhaḥ vidhiḥ ca numaḥ sarvanāmasthāne prāk tu sarvanāmasthānotpatteḥ ekādeśaḥ .

tatra nityatvāt ca antaraṅgatvāt ca ekādeśaḥ .

ekādeśe kṛte vyapavargābhāvāt na bhaviṣyati .

yat api ucyate jusbhāvaḥ iti ekādeśe kṛte vyapavargābhāvāt na bhaviṣyati .

ekādeśe iti ucyate kena ca atra ekādeśaḥ .

antinā .

na atra antibhāvaḥ prāpnoti .

kim kāraṇam .

jusbhāvena bādhyate .

na atra jusbhāvaḥ prāpnoti .

kim kāraṇam .

śapā vyavahitatvāt .

ekādeśe kṛte na asti vyavadhānam .

ekādeśaḥ pūrvavidhau sthānivat bhavati iti vyavadhānam eva .

kim puṇaḥ kāraṇam nimittavān antiḥ ekādeśam tāvat pratīkṣate na punaḥ tāvati eva nimittam asti iti antibhāvena bhāvyam .

iha api tarhi tāvati eva nimittam asti iti antibhāvaḥ syāt .

anenijuḥ .

paryaveviṣuḥ iti .

astu .

antibhāve kṛte sthānivadbhāvāt jhigrahaṇena grahaṇāt jusbhāvaḥ bhaviṣyati .

atha vā yadi api nimittavān antiḥ ayam tasya jusbhāvaḥ apavādaḥ .

na ca apavādaviṣaye utsargāḥ abhiniviśante .

pūrvam hi apavādāḥ abhiniviśante paścāt utsargāḥ .

prakalpya vā apavādaviṣayam tataḥ utasrgaḥ pravartate .

na tāvat atra kadā cit api antibhāvaḥ bhavati .

apavādam jusbhāvam pratīkṣate .

na khalu api kva cit abhyastānām jheḥ ca ānantaryam .

sarvatra vikaraṇaiḥ vyavadhānam .

tena anena avaśyam vikaraṇanāśaḥ pratīkṣyaḥ kva cit lukā kva cit ślunā kva cit ekādeśena .

saḥ yathā ślulukau pratīkṣate evam ekādeśam api pratīkṣate .

evam tarhi idam iha vyapadeśyam sat ācāryaḥ na vyapadiśati .

kim .

sthānivadbhāvam .

sthānivadbhāvāt vyavadhānam .

vyavadhānāt na bhaviṣyati .

pūrvavidhau sthānivadbhāvaḥ na ca ayam pūrvasya vidhiḥ .

pūrvasmāt api vidhiḥ pūrvavidhiḥ .

tat etat asati prayojane ubhegrahaṇam sahārtham vijñāsyate .

katham kṛtvā ekaikasya abhyastasañjñā prāpnoti .

pratyekam vākyaparisamāptiḥ dṛṣṭā .

tat yathā .

vṛddhiguṇasañjñe pratyekam bhavataḥ .

nanu ca ayam api asti dṛṣṭāntaḥ samudāye vākyaparisamāptiḥ iti .

tat yathā .

gargāḥ śatam daṇḍyantām iti .

arthinaḥ ca rājānaḥ hiraṇyena bhavanti na ca pratyekam daṇḍayanti .

sati etasmin dṛṣṭānte yadi tatra pratyekam iti ucyate iha api sahagrahaṇam kartavyam .

atha tatra antareṇa pratyekam iti vacanam pratyekam guṇvṛddhisañjñe bhavataḥ iha api na arthaḥ sahagrahaṇena .