ārabhyamāṇe api etasmin yoge

alvidhau pratiṣedhe aviśeṣaṇe aprāptiḥ tasya adarśanāt .

alvidhau pratiṣedhe asati api viśeṣaṇe samāśrīyamaṇe asati tasmin viśeṣaṇe aprāptiḥ vidheḥ : pradīvya prasīvya .

kim kāraṇam .

tasya adarśanāt .

valādeḥ iti ucyate na ca atra valādim paśyāmaḥ .

nanu ca evamarthaḥ eva ayam yatnaḥ kriyate : anyasya kāryam ucyamānam anyasya yathā syāt iti .

satyam evamarthaḥ na tu prāpnoti .

kim kāraṇam .

sāmānyātideśe viśeṣānatideśaḥ .

sāmanye hi atidiśyamāne viśeṣaḥ na atidiṣṭaḥ bhavati .

tat yathā : brahmaṇavat asmin kṣatriye vartitavyam iti sāmānyam yat brāhmaṇakāryam tat kṣatriye atidiśyate .

yat viśiṣṭam māṭhare kauṇḍinye vā na tat atidiśyate .

evam iha api sāmānyam yat pratyayakāryam tat atidiśyate yat viśiṣṭam valādeḥ iti na tat atidiśyate .

yadi evam agrahīt iti iṭaḥ īṭi iti sicaḥ lopaḥ na prāpnoti .

analvidhau iti punaḥ ucyamāne iha api pratiṣedhaḥ bhaviṣyati : pradīvya prasīvya iti .

viśiṣṭam hi eṣaḥ alam āśrayate valam nāma .

iha ca pratiṣedhaḥ na bhaviṣyati : agrahīt iti .

viśiṣṭam hi eṣaḥ analam āśrayati iṭam nāma .

yadi tarhi sāmānyam api atidiśyate viśeṣaḥ ca

sati āśraye vidhiḥ iṣṭaḥ .

sati ca valāditve iṭā bhavitavyam : aruditām aruditam arudita .

kim ataḥ yat sati bhavitavyam .

pratiṣedhaḥ tu prāpnoti alvidhitvāt .

pratiṣedhaḥ tu prāpnoti .

kim kāraṇam .

alvidhitvāt .

alvidhiḥ ayam bhavati .

tatra analvidhau iti pratiṣedhaḥ prāpnoti .

na vā ānudeśikasya pratiṣedhāt itareṇa bhāvaḥ .

na vā eṣaḥ doṣaḥ .

kim kāraṇam .

ānudeśikasya pratiṣedhāt .

astu atra ānudeśikasya valāditvasya pratiṣedhaḥ .

svāśrayam atra valāditvam bhaviṣyati .

na etat vivadāmahe valādiḥ na valādiḥ iti .

kim tarhi .

sthānivadbhāvāt sārvadhātukatvam eṣitavyam .

tatra analvidhau iti pratiṣedhaḥ prāpnoti .