तुभ्यम्।tubhyam.युष्मद् शब्द से चतुर्थी के एकवचन में ङे आया और उसके स्थान पर ङेप्रथमयोरम् से अम् आदेश हुआ, युष्मद्+अम् बना।After the word yuṣmad, in the caturthī singular ṅe came, and in its place, by ṅe-prathamayor am, the substitute am was made; yuṣmad+am was formed.तुभ्यमह्यौ ङयि से मपर्यन्त भाग युष्म् के स्थान पर तुभ्य आदेश हुआ, तुभ्य+अद्+अम् बना।By tubhya-mahyau ṅayi, in place of the portion ending in m, yuṣm, the substitute tubhya was made; tubhya+ad+am was formed.पररूप हुआ, तुभ्यद्+अम् अना।pararūpa took place; tubhyad+am was formed.शेषे लोपः से टिलोप हुआ, तुभ्य+अम् बना।By śeṣe lopaḥ, ṭi-elision took place; tubhya+am was formed.वर्णसम्मेलन होकर तुभ्यम् सिद्ध हुआ।After the coalescence of letters, tubhyam is established.
मह्यम्।mahyam.अस्मद् शब्द से चतुर्थी के एकवचन में ङे आया और उसके स्थान पर ङेप्रथमयोरम् से अम् आदेश हुआ, अस्मद्+अम् बना।After the word asmad, in the caturthī singular ṅe came, and in its place, by ṅe-prathamayor am, the substitute am was made; asmad+am was formed.तुभ्यमह्यौ ङयि से मपर्यन्त भाग अस्म् के स्थान पर मह्य आदेश हुआ, मह्य+अद्+अम् बना।By tubhya-mahyau ṅayi, in place of the portion ending in m, asm, the substitute mahya was made; mahya+ad+am was formed.पररूप हुआ, मह्यद्+अम् अना।pararūpa took place; mahyad+am was formed.शेषे लोपः से टिलोप हुआ, मह्य+अम् बना।By śeṣe lopaḥ, ṭi-elision took place; mahya+am was formed.वर्णसम्मेलन होकर मह्यम् सिद्ध हुआ।After the coalescence of letters, mahyam is established.
३२४- एकवचनस्य च।324. ekavacanasya ca.एकवचनस्य षष्ठ्यन्तं, च अव्ययपदं, द्विपदमिदं सूत्रम्।ekavacanasya is in the genitive (ṣaṣṭhī) case, ca is an indeclinable word; this sūtra has two words.युष्मदस्मदभ्यां ङसोऽश् से युष्मदस्मदभ्याम् तथा पञ्चम्या अत् पूरे सूत्र की अनुवृत्ति आती है।From ‘yuṣmad-asmad-abhyāṁ ṅaso'ś’ the anuvṛtti of yuṣmad-asmad-abhyām, and from ‘pañcamyā at’ that of the whole sūtra, are carried over.
युष्मद् और अस्मद् शब्दों से परे ङसि को अत् आदेश होता है।After the words yuṣmad and asmad, in place of ṅasi the substitute at is made.
त्वत्।tvat.युष्मद् शब्द से पञ्चमी का एकवचन ङसि, अनुबन्धलोप होकर युष्मद्+अस् बना।From the word yuṣmad, the pañcamī singular ṅasi; after elision of the anubandhas, yuṣmad+as was formed.ङसि वाले अस् के स्थान पर एकवचनस्य च से अत् आदेश हुआ, युष्मद्+अत् बना।In place of the as belonging to ṅasi, by ekavacanasya ca, the substitute at was made; yuṣmad+at was formed.त्वमावेकवचने से मपर्यन्त भाग युष्म् के स्थान पर त्व आदेश हुआ, त्व+अद्+अत् बना।By tvam-āv ekavacane, in place of the portion ending in m, yuṣm, the substitute tva was made; tva+ad+at was formed.पररूप होकर टि का लोप हुआ, त्व्+अत् बना।After pararūpa, the ṭi was elided; tv+at was formed.वर्णसम्मेलन होकर त्वत् सिद्ध हुआ।After the coalescence of letters, tvat is established.
मत्।mat.अस्मद् शब्द से पञ्चमी का एकवचन ङसि, अनुबन्धलोप होकर अस्मद्+अस् बना।From the word asmad, the pañcamī singular ṅasi; after elision of the anubandhas, asmad+as was formed.ङसि वाले अस् के स्थान पर एकवचनस्य च से अत् आदेश हुआ, अस्मद्+अत् बना।In place of the as belonging to ṅasi, by ekavacanasya ca, the substitute at was made; asmad+at was formed.त्वमावेकवचने से मपर्यन्त भाग अस्म् के स्थान पर म आदेश हुआ, म+अद्+अत् बना।By tvam-āv ekavacane, in place of the portion ending in m, asm, the substitute m was made; m+ad+at was formed.पररूप होकर टि का लोप हुआ, म्+अत् बना।After pararūpa, the ṭi was elided; m+at was formed.वर्णसम्मेलन होकर मत् सिद्ध हुआ।After the coalescence of letters, mat is established.