३२३- भ्यसोऽभ्यम्।323. bhyaso'bhyam.भ्यसः षष्ठ्यन्तम्, अभ्यम् प्रथमान्तं, द्विपदमिदं सूत्रम्।bhyasaḥ is in the genitive (ṣaṣṭhī) case, abhyam is in the nominative (prathamā) case; this sūtra has two words.युष्मदस्मदभ्यां ङसोऽश् से युष्मदस्मदभ्याम् की अनुवृत्ति आती है।From ‘yuṣmad-asmad-abhyāṁ ṅaso'ś’ the anuvṛtti of yuṣmad-asmad-abhyām is carried over.
युष्मद् और अस्मद् शब्दों से परे भ्यस् के स्थान पर अभ्यम् आदेश होता है।After the words yuṣmad and asmad, in place of bhyas the substitute abhyam is made.
अभ्यम् आदेश अनेकाल् होने के कारण सर्वादेश होता है अर्थात् सम्पूर्ण भ्यस् के स्थान पर अभ्यम् आदेश हो जाता है।Since the substitute abhyam is anekāl (of more than one letter), it is a substitute for the whole (sarvādeśa); that is, in place of the entire bhyas the substitute abhyam takes place.
युष्मभ्यम्।yuṣmabhyam.युष्मद् शब्द से चतुर्थी के बहुवचन भ्यस् आया।After the word yuṣmad, the caturthī plural bhyas came.भ्यसोऽभ्यम् से भ्यस् के स्थान पर अभ्यम् आदेश हुआ, युष्मद्+अभ्यम् बना।By bhyaso'bhyam, in place of bhyas the substitute abhyam was made, and yuṣmad+abhyam was formed.शेषे लोपः से अद् टि का लोप हुआ, युष्म्+अभ्यम् बना।By śeṣe lopaḥ, the elision of the ṭi portion ad took place, and yuṣm+abhyam was formed.वर्णसम्मेलन होकर युष्मभ्यम् सिद्ध हुआ।After the coalescence of letters (varṇasammelana), yuṣmabhyam is established.
अस्मभ्यम्।asmabhyam.अस्मद् शब्द से चतुर्थी के बहुवचन भ्यस् आया।After the word asmad, the caturthī plural bhyas came.भ्यसोऽभ्यम् से भ्यस् के स्थान पर अभ्यम् आदेश हुआ, अस्मद्+अभ्यम् बना।By bhyaso'bhyam, in place of bhyas the substitute abhyam was made, and asmad+abhyam was formed.शेषे लोपः से अद् टि का लोप हुआ, अस्म्+अभ्यम् बना।By śeṣe lopaḥ, the elision of the ṭi portion ad took place, and asm+abhyam was formed.वर्णसम्मेलन होकर अस्मभ्यम् सिद्ध हुआ।After the coalescence of letters (varṇasammelana), asmabhyam is established.