३२५- पञ्चम्या अत्।325. pañcamyā at.पञ्चम्याः षष्ठ्यन्तम्, अत् प्रथमान्तं, द्विपदमिदं सूत्रम्।pañcamyāḥ is in the genitive (ṣaṣṭhī) case, at is in the nominative (prathamā) case; this sūtra has two words.युष्मदस्मद्भ्यां ङसोऽश् से युष्मदस्मद्भ्याम् तथा भ्यसोऽभ्यम् से भ्यसः की अनुवृत्ति आती है।From ‘yuṣmad-asmad-bhyāṁ ṅaso'ś’ the anuvṛtti of yuṣmad-asmad-bhyām, and from ‘bhyaso'bhyam’ that of bhyasaḥ, is carried over.
युष्मद् और अस्मद् शब्दों से परे पञ्चमी के भ्यस् को अत् आदेश होता है।After the words yuṣmad and asmad, in place of the pañcamī bhyas the substitute at is made.
युष्मत्।yuṣmat.युष्मद् शब्द से पञ्चमी का बहुवचन भ्यस् आया।From the word yuṣmad, the pañcamī plural bhyas came.पञ्चम्या अत् से भ्यस् के स्थान पर अत् आदेश हुआ और युष्मत् में अत् का शेषे लोपः से लोप हुआ, युष्म्+अत् बना।By pañcamyā at, in place of bhyas the substitute at was made, and in yuṣmat the ṭi ad was elided by śeṣe lopaḥ; yuṣm+at was formed.वर्णसम्मेलन होकर युष्मत् सिद्ध हुआ।After the coalescence of letters, yuṣmat is established.
अस्मत्।asmat.अस्मद् शब्द से पञ्चमी का बहुवचन भ्यस् आया।From the word asmad, the pañcamī plural bhyas came.पञ्चम्या अत् से भ्यस् के स्थान पर अत् आदेश हुआ और अस्मत् में अत् का शेषे लोपः से लोप हुआ, अस्म्+अत् बना।By pañcamyā at, in place of bhyas the substitute at was made, and in asmat the ṭi ad was elided by śeṣe lopaḥ; asm+at was formed.वर्णसम्मेलन होकर अस्मत् सिद्ध हुआ।After the coalescence of letters, asmat is established.