२९२. अर्वणस्त्रसावनञः।292. arvaṇas trasāv anañaḥ.न सुः-असु, तस्मिन् असौ।not su — asu; in that, asau.न विद्यते नञ् यस्य स अनञ्, तस्य अनञः।that which has no nañ is anañ; of that, anañaḥ.अर्वणः षष्ठ्यन्तं, तृ लुप्तप्रथमाकम्, असौ सप्तम्यन्तम्, अनञः षष्ठ्यन्तम्, अनेकपदमिदं सूत्रम्।arvaṇaḥ is in the genitive, tṛ has its nominative ending elided (lupta-prathamāka), asau is in the locative, anañaḥ is in the genitive; this sūtra has several words.अङ्गस्य का अधिकार है।The adhikāra of 'aṅgasya' is in force.
नञ् से रहित अर्वन् अङ्ग को तृ अन्तादेश होता है, सु परे हो तो नहीं।The stem arvan, when devoid of nañ, takes the final substitute tṛ, but not when su follows.
तृ में दो अल् है- त् और ऋ।In tṛ there are two al — t and ṛ.अतः अनेकाल् मानकर अनेकाल् शित्सर्वस्य से सर्वादेश का विधान चाहिए था किन्तु तृ को अनेकाल् नहीं माना गया है, क्योंकि नानुबन्धकृतमनेकाल्त्वम् के अनुसार अनुबन्ध को लेकर अनेकाल् की व्यवस्था नहीं होनी चाहिए।Therefore, treating it as anekāl, the prescription of a substitution for the whole (sarvādeśa) by 'anekāl śit sarvasya' would have been required; but tṛ is not treated as anekāl, because, according to 'nānubandhakṛtam anekāltvam', the status of being anekāl should not be determined by taking the anubandha into account.तृ में ऋकार अनुबन्ध।In tṛ the ṛ is an anubandha.त् बचता है।t remains.अनुबन्ध सहित अनेकाल् है और अनुबन्धरहित होने पर एकाल् है।Together with the anubandha it is anekāl, and without the anubandha it is ekāl.उक्त परिभाषा के बल पर इसे एकाल् ही मानना चाहिए।On the strength of the stated paribhāṣā it should be treated as ekāl only.अतः सर्वादेश न होकर अलोऽन्त्यस्य के बल पर अन्त्य वर्ण अर्वन् के नकार के स्थान पर ही आदेश होता है।Therefore there is no sarvādeśa; rather, on the strength of 'alo'ntyasya', the substitution takes place only in place of the final letter, the na of arvan.सु के परे नहीं होता, शेष सभी विभक्तियों के परे होने पर होता है।It does not occur when su follows; it occurs when all the remaining case endings follow.