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IASTदेवनागरीবাংলা
Commentary
JīvaMukunda-dāsaViśvanātha
BRS 4.3.19
← 4.3.17-184.3.20 →
tatra sva-śaktyā āhāryotsāha-ratir, yathā—
sva-tāta-śiṣṭyā sphuṭam apy anicchann
āhūyamānaḥ puruṣottamena |
sa stoka-kṛṣṇo dhṛta-yuddha-tṛṣṇaḥ
prodyamya daṇḍaṁ bhramayāñcakāra ||
The verse — translated
Though plainly unwilling because of his own father's instruction, Stokakṛṣṇa, being challenged by Puruṣottama, was seized with a thirst for battle and, raising his staff high, set it whirling.
अपने पिता की सीख के कारण स्पष्ट रूप से युद्ध न चाहते हुए भी, पुरुषोत्तम के द्वारा ललकारे जाने पर उस स्तोककृष्ण ने युद्ध की तृष्णा धारण कर ली और दण्ड उठाकर घुमाने लगा।
The verse — line by line
L1example
sva-tāta-śiṣṭyā sphuṭam apy anicchann
sva-tāta-śiṣṭyābecause of his own father's instruction instrumental of cause — the father's teaching is why he holds backअपने पिता की सीख के कारण
sphuṭamplainly, openlyस्पष्ट रूप से
apieven so, though (concessive — despite this)यद्यपि / फिर भी
anicchanhaving no wish (to fight)(युद्ध) न चाहता हुआ
sva-tāta-śiṣṭyā — because of his own father's instruction; sphuṭam — plainly; anicchan — having no wish to fight; api — even so
sva-tāta-śiṣṭyā — अपने पिता की सीख के कारण; sphuṭam — स्पष्ट रूप से; api — यद्यपि; anicchan — न चाहता हुआ
Because of his own father's instruction he plainly had no wish to fight — and yet.
अपने पिता की सीख के कारण वह स्पष्ट रूप से युद्ध नहीं चाहता था, फिर भी —
An udāharaṇa (illustrative verse) of sva-śaktyā āhāryotsāha-rati — the vīra-rasa's enthusiasm-love (utsāha-rati) 'assumed by one's own power' — introduced by the lead-in tatra sva-śaktyā āhāryotsāha-ratir, yathā.
यह श्लोक 'स्व-शक्त्या आहार्योत्साह-रति' का उदाहरण है — वीर-रस की वह उत्साह-रति जो अपने ही बल से ग्रहण की जाती है। इसका प्रस्ताव 'तत्र स्व-शक्त्या आहार्योत्साह-रतिः, यथा' इस भूमिका से किया गया है।
L2example
āhūyamānaḥ puruṣottamena |
āhūyamānaḥbeing called out, challenged (to fight)बुलाया जाता हुआ (ललकारा जाता हुआ)
puruṣottamenaby Puruṣottama — Kṛṣṇa, the Supreme Person instrumental of agent with the passive participle āhūyamānaḥपुरुषोत्तम (कृष्ण) के द्वारा
puruṣottamena — by Puruṣottama, Kṛṣṇa himself; āhūyamānaḥ — being challenged to fight
āhūyamānaḥ — बुलाया जाता हुआ; puruṣottamena — पुरुषोत्तम (कृष्ण) के द्वारा
He was being called out to fight by Puruṣottama — Kṛṣṇa himself.
पुरुषोत्तम कृष्ण के द्वारा (युद्ध के लिए) ललकारा जाता हुआ —
L3example
sa stoka-kṛṣṇo dhṛta-yuddha-tṛṣṇaḥ
saḥhe, that boyवह
stoka-kṛṣṇaḥStoka-kṛṣṇa (one of Kṛṣṇa's cowherd friends)स्तोक-कृष्ण नामक (वह बालक)
dhṛta-yuddha-tṛṣṇaḥnow seized with a thirst for battle bahuvrīhi — 'one by whom a thirst for fighting has been taken up'जिसने युद्ध की तृष्णा धारण कर ली
saḥ stoka-kṛṣṇaḥ — that boy Stoka-kṛṣṇa; dhṛta-yuddha-tṛṣṇaḥ — gripped by a thirst to fight
saḥ — वह; stoka-kṛṣṇaḥ — स्तोक-कृष्ण नामक बालक; dhṛta-yuddha-tṛṣṇaḥ — जिसमें युद्ध की तृष्णा जाग उठी
That boy Stoka-kṛṣṇa was seized with a thirst for battle.
वह स्तोक-कृष्ण नामक बालक युद्ध की तृष्णा से भर उठा,
L4example
prodyamya daṇḍaṁ bhramayāñcakāra ||
prodyamyaraising it up highउठाकर
daṇḍamhis staff, his stickडंडे को
bhramayāñcakāraset it whirling periphrastic perfect of the causative of bhram — literally 'made it whirl'घुमाने लगा
daṇḍam — his staff; prodyamya — raising it up high; bhramayāñcakāra — he set it whirling
prodyamya — उठाकर; daṇḍam — डंडे को; bhramayāñcakāra — घुमाने लगा
He lifted his staff high and set it whirling.
और डंडे को ऊपर उठाकर घुमाने लगा।
The four lines together: though his father's warning had left him with no wish to fight, once Kṛṣṇa challenged him the boy's thirst for battle took over and he whirled his staff — utsāha (heroic enthusiasm) 'assumed by his own power'.
चारों पंक्तियों का भाव — यद्यपि पिता की चेतावनी ने उसमें युद्ध की कोई इच्छा नहीं रहने दी थी, तथापि जब कृष्ण ने ललकारा तब उस बालक की युद्ध-तृष्णा जाग उठी और उसने अपना डंडा घुमाया; यही 'अपने ही बल से ग्रहण किया गया उत्साह' है।
Commentary — decoded
Jīva Gosvāmī
s1gloss
svasya tātasya śiṣṭyā “hanta sarva-jīvanena yuddhyase, dhik tvām |
svasya tātasya śiṣṭyāby the instruction of his own father — namelyअपने पिता के अनुशासन के द्वारा
hanta'Oh!' (an exclamation of dismay)हाय! (खेद-सूचक)
sarva-jīvanena yuddhyase'you are fighting with him who is the life of all beings!' sarva-jīvanena instrumental of the one fought against; yuddhyase 2nd sg. middleतू सर्व-जीवन (सबके प्राणस्वरूप कृष्ण) के साथ युद्ध कर रहा है
dhik tvām'shame on you!'तुझे धिक्कार है
svasya tātasya śiṣṭyā — by his own father's instruction, that is: hanta — Oh!; sarva-jīvanena yuddhyase — you are fighting with the very life of all beings!; dhik tvām — shame on you!
svasya tātasya śiṣṭyā — अपने पिता के अनुशासन के द्वारा; hanta — हाय; sarva-jīvanena yuddhyase — तू सबके प्राणस्वरूप के साथ युद्ध कर रहा है; dhik tvām — तुझे धिक्कार है
Jīva unpacks 'his father's instruction' by supplying the father's own words: 'Oh! You are fighting with the one who is the life of all beings! Shame on you!'
अपने पिता के इस अनुशासन के कारण — 'हाय! तू तो सबके प्राणस्वरूप (कृष्ण) के साथ ही युद्ध कर रहा है, तुझे धिक्कार है।'
s2gloss
” iti śāsanena sphuṭam anicchann ity arthaḥ |
iti śāsanenaby such a command (the words just quoted) iti closes the father's speech; instrumental of causeइस आदेश के कारण
sphuṭam anicchanhe plainly did not wish (to fight)स्पष्ट रूप से न चाहता हुआ
ity arthaḥthat is the meaningऐसा अर्थ है
iti śāsanena — by that command; sphuṭam anicchan — plainly not wishing to fight; ity arthaḥ — this is the meaning
iti śāsanena — इस आदेश के कारण; sphuṭam anicchan — स्पष्ट रूप से न चाहता हुआ; ity arthaḥ — ऐसा अर्थ है
So, because of that command, he plainly had no wish to fight. That, says Jīva, is what the line means.
इस (पिता के) आदेश के कारण वह स्पष्ट रूप से युद्ध नहीं चाहता था — यही तात्पर्य है।
s3other
pāṭhāntaraṁ tyaktam ||
pāṭhāntaramthe variant reading (of the line)(प्रथम चरण का) दूसरा पाठ
tyaktamhas been set aside, not adoptedछोड़ दिया गया है
pāṭhāntaram — the variant reading; tyaktam — has been passed over
pāṭhāntaram — दूसरा पाठ; tyaktam — छोड़ दिया गया है
Jīva records that a variant reading of the line exists, but he sets it aside and does not adopt it.
(यहाँ का) पाठान्तर छोड़ दिया गया है।
Jīva does not spell the variant out; he only registers that an alternate reading of the first quarter is in circulation and declines it.
जीव पाठान्तर को खोलकर नहीं बताते; वे केवल इतना दर्ज करते हैं कि प्रथम चरण का एक दूसरा पाठ प्रचलित है, और उसे स्वीकार नहीं करते।
Viśvanātha Cakravartī
s1gloss
“he putra ! tavādya janma-tithi-pūjanam |
he putra'O son!'हे पुत्र!
tava adya'today, your...'आज तेरा
janma-tithi-pūjanam'is the worship of your birth-day (your birthday celebration)'जन्मतिथि का पूजन (जन्मदिन का उत्सव)
he putra — O son!; tava adya janma-tithi-pūjanam — today is the worship of your birthday
he putra — हे पुत्र; tava adya — आज तेरा; janma-tithi-pūjanam — जन्मतिथि का पूजन
Viśvanātha supplies the father's speech: 'O son! Today is your birthday celebration.'
'हे पुत्र! आज तेरी जन्मतिथि का पूजन है।'
s2gloss
ato bālakaiḥ saha yuddhādikaṁ na kartavyam |
ataḥ'therefore'इसलिए
bālakaiḥ saha'with the other boys'(अन्य) बालकों के साथ
yuddha-ādikam'fighting and the like'युद्ध आदि (लड़ाई-झगड़ा)
na kartavyam'must not be done'नहीं करना चाहिए
ataḥ — therefore; bālakaiḥ saha — with the boys; yuddha-ādikam — fighting and such; na kartavyam — is not to be done
ataḥ — इसलिए; bālakaiḥ saha — बालकों के साथ; yuddha-ādikam — युद्ध आदि; na kartavyam — नहीं करना चाहिए
'So you must not get into fights and the like with the other boys.'
'इसलिए बालकों के साथ लड़ाई-झगड़ा आदि नहीं करना चाहिए।'
s3gloss
śīghram eva gṛhe āgantavyam |
śīghram eva'right away, at once' eva sharpens the urgency — 'this very moment'शीघ्र ही (अभी इसी क्षण)
gṛhe'back home' locative for the goal of coming — 'to the house'घर (को)
āgantavyam'you must come'आ जाना चाहिए
śīghram eva — at once; gṛhe āgantavyam — you must come home
śīghram eva — शीघ्र ही; gṛhe — घर को; āgantavyam — आ जाना चाहिए
'Come home at once.'
'अभी इसी क्षण घर आ जाना चाहिए।'
s4gloss
” iti pitur nideśe’nicchur api kṛṣṇenāhūyamānaḥ san ||
iti pitur nideśeat his father's directive — the words just quoted iti closes the father's speech; locative — 'given / in the matter of the father's directive'इस प्रकार पिता के इस आदेश के विषय में
anicchur apithough he had no wish (to fight)न चाहता हुआ भी
kṛṣṇena āhūyamānaḥ sanyet, being challenged by Kṛṣṇa... san — 'while being'; kṛṣṇena instrumental of agentकृष्ण के द्वारा बुलाया (ललकारा) जाता हुआ
iti pitur nideśe — given his father's directive so worded; anicchur api — though he had no wish to fight; kṛṣṇena āhūyamānaḥ san — yet, being challenged by Kṛṣṇa...
iti pitur nideśe — इस प्रकार पिता के आदेश के विषय में; anicchur api — न चाहता हुआ भी; kṛṣṇena āhūyamānaḥ san — कृष्ण के द्वारा ललकारा जाता हुआ
Viśvanātha ties the speech back to the verse: given his father's directive he had no wish to fight — yet, being challenged by Kṛṣṇa himself, (he took up the staff).
पिता के इस आदेश के कारण (युद्ध) न चाहता हुआ भी, कृष्ण के द्वारा ललकारा जाता हुआ वह —
← 4.3.17-184.3.20 →