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IASTदेवनागरीবাংলা
Commentary
JīvaMukunda-dāsaViśvanātha
BRS 3.2.100
← 3.2.993.2.101 →
tatra autsukyaṁ, yathā śrī-kṛṣṇa-karṇāmṛte (41)—
amūny adhanyāni dināntarāṇi
hare tvad-ālokanam antareṇa |
anātha-bandho karuṇaika-sindho
hā hanta hā hanta kathaṁ nayāmi ||quoted · śrī-kṛṣṇa-karṇāmṛte
The verse — translated
These days that pass without the sight of you, O Hari, are unblessed. O friend of the friendless, O sole ocean of mercy — alas, alas, alas, alas, how shall I pass them?
हे हरि! हे अनाथों के बन्धु! हे करुणा के एकमात्र सागर! तुम्हारे दर्शन के बिना इन अभागे दिनों को — हाय, हाय! — मैं कैसे बिताऊँ?
The verse — line by line
L1example
amūny adhanyāni dināntarāṇi
amūnithese — pointing to the very days now dragging byये
adhanyāniare luckless, unblessedअभागे, भाग्यहीन
dināntarāṇithe days, one after another as they pass dina-antarāṇi; nom. pl., the subject 'these days'एक-एक कर बीतते ये दिन
amūni dināntarāṇi — these days as they pass; adhanyāni — [are] unblessed.
amūni — ये; adhanyāni — अभागे; dināntarāṇi — बीतते हुए दिन
These days, one after another, go by unblessed.
ये भाग्यहीन दिन।
An udāharaṇa (illustrative verse) of autsukya — eager, restless longing — a vyabhicāri-bhāva colouring dāsya-rasa, quoted from Śrī-Kṛṣṇa-karṇāmṛta 41.
यह श्लोक औत्सुक्य का उदाहरण है — औत्सुक्य अर्थात् व्याकुल कर देनेवाली उत्कट लालसा, जो दास्य-रस को रँगनेवाला एक व्यभिचारी-भाव है; यह कृष्ण-कर्णामृत के इकतालीसवें श्लोक से उद्धृत है।
L2example
hare tvad-ālokanam antareṇa |
hareO Hari (calling out to Kṛṣṇa) vocativeहे हरि
tvad-ālokanamthe sight of you, seeing youतुम्हारा दर्शन
antareṇawithout, deprived of postposition governing the acc. tvad-ālokanam = 'without seeing you'के बिना
hare — O Hari; tvad-ālokanam antareṇa — without the sight of you.
hare — हे हरि; tvad-ālokanam — तुम्हारा दर्शन; antareṇa — के बिना
O Hari — and all this without one sight of you.
हे हरि, तुम्हारे दर्शन के बिना।
L3example
anātha-bandho karuṇaika-sindho
anātha-bandhoO friend of the masterless, protector of those who have no one vocativeहे अनाथों के बन्धु
karuṇaika-sindhoO one and only ocean of mercy karuṇā-eka-sindho; eka = 'sole', the one ocean there isहे करुणा के एकमात्र सागर
anātha-bandho — O friend of the friendless; karuṇaika-sindho — O sole ocean of mercy.
anātha-bandho — हे अनाथों के बन्धु; karuṇaika-sindho — हे करुणा के एकमात्र सागर
O friend of those who have no protector! O one and only ocean of mercy!
हे अनाथों के बन्धु, हे करुणा के एकमात्र सागर।
L4example
hā hanta hā hanta kathaṁ nayāmi ||
hā hanta hā hantaalas, alas! alas, alas! — the doubled cry of griefहाय, हाय!
kathaṁhow?कैसे
nayāmiam I to pass [these days], lead them through 1st sg.; object dināntarāṇi carried over from L1मैं (इन दिनों को) बिताऊँ
hā hanta hā hanta — alas, alas, alas, alas; kathaṁ nayāmi — how shall I pass [these days]?
hā hanta hā hanta — हाय, हाय; kathaṁ — कैसे; nayāmi — मैं बिताऊँ
Alas, alas! Alas, alas! How am I to get through them?
हाय, हाय! मैं इन दिनों को कैसे बिताऊँ?
Commentary — decoded
Jīva Gosvāmī
s1gloss
na vidyate nātho nāthāntaraṁ yasya, tasya bandho pratipālaka ||
na vidyate nātho nāthāntaraṁ yasyahe for whom there is no master, and no other master anywhere — this unpacks anātha bahuvrīhi analysis of a-nātha; two items denied: nāthaḥ and nātha-antaramजिसका न कोई नाथ है और न कोई दूसरा नाथ है
tasya bandho pratipālakafor such a one, the bandhu [Kṛṣṇa] is the pratipālaka — the maintainer, the one who keeps and protects himउसका बन्धु अर्थात् पालक (रक्षक)
yasya — for whom; nātho nāthāntaraṁ na vidyate — there is neither a master nor any second master; tasya — for him; bandho [i.e.] pratipālaka — the 'friend' means the protector who maintains him.
na vidyate nātho nāthāntaraṁ yasya — जिसका न कोई नाथ है न कोई दूसरा नाथ; tasya bandho pratipālaka — उसका बन्धु अर्थात् पालक
Jīva breaks open the word anātha-bandhu. The 'masterless one' (anātha) is someone who has no master at all — not even a second, backup master anywhere. For a person that helpless, the bandhu, the 'friend', means the pratipālaka: the one who takes him up, keeps him, and protects him. So Kṛṣṇa is the standing protector of those who have no one.
जीव गोस्वामी 'अनाथ' पद का बहुव्रीहि विग्रह करते हैं: 'अनाथ' वह है जिसका न कोई नाथ है और न कोई दूसरा नाथ (रक्षक); ऐसे जन का बन्धु अर्थात् पालक ही यहाँ अभिप्रेत है।
Viśvanātha Cakravartī
s1other
na vyākhyātam.
na vyākhyātam[this verse] was not explainedव्याख्या नहीं की गई
na vyākhyātam — it was not commented upon.
na vyākhyātam — व्याख्या नहीं की गई
Viśvanātha offers no comment on this verse.
इस श्लोक की कोई व्याख्या नहीं की गई।
An editorial placeholder recording that Viśvanātha Cakravartī left this verse unglossed — not a substantive comment.
यह एक सम्पादकीय टिप्पणी है, जो यह दर्शाती है कि विश्वनाथ चक्रवर्ती ने इस श्लोक को अव्याख्यात छोड़ दिया — यह कोई भावगत टीका नहीं है।
← 3.2.993.2.101 →