Premabase · Bhakti-rasāmṛta-sindhu · Vibhāga 3 · Laharī 2
Show
SanskritHindiEnglish
Study decode
Phrases
Script
IASTदेवनागरीবাংলা
Commentary
JīvaMukunda-dāsaViśvanātha
BRS 3.2.59
← 3.2.583.2.60 →
muralī-śṛṅgayoḥ svānaḥ smita-pūrvāvalokanam |
guṇotkarṣa-śrutiḥ padma-padāṅka-nava-nīradāḥ |
tad-aṅga-saurabhādyās tu sarvaiḥ sādhāraṇā matāḥ ||
The verse — decoded
L1definition
muralī-śṛṅgayoḥ svānaḥ smita-pūrvāvalokanam |
muralī-śṛṅgayoḥof the flute (muralī) and the horn (śṛṅga) genitive dual — the two whose sound is meantमुरली (वंशी) और शृंग (सींग-वाद्य) — इन दोनों का
svānaḥtheir soundशब्द, ध्वनि
smita-pūrvāvalokanama glance that comes led by a smile — a smiling lookमुस्कान के साथ किया गया अवलोकन (देखना)
muralī-śṛṅgayoḥ — of the flute and the horn; svānaḥ — their sound; smita-pūrvāvalokanam — a glance led by a smile.
muralī-śṛṅgayoḥ — मुरली और शृंग दोनों का; svānaḥ — शब्द; smita-pūrvāvalokanam — मुस्कानपूर्वक देखना।
The sound of the flute and the horn. A glance that comes with a smile. These are the first of the stimulants (uddīpanas) being listed.
मुरली और शृंग का शब्द, तथा मुस्कान के साथ देखना — ये उद्दीपन हैं।
L2definition
guṇotkarṣa-śrutiḥ padma-padāṅka-nava-nīradāḥ |
guṇotkarṣa-śrutiḥhearing how surpassing his qualities areगुणों की उत्कृष्टता का श्रवण (सुनना)
padma-padāṅka-nava-nīradāḥthe lotus, the marks on his feet (padāṅka), and fresh rain-clouds (nava-nīrada) nominative plural — three more items in the listकमल, चरण-चिह्न और नवीन मेघ (ये तीन और)
guṇotkarṣa-śrutiḥ — hearing of the surpassing height of his qualities; padma-padāṅka-nava-nīradāḥ — the lotus, the foot-marks, and fresh rain-clouds.
guṇotkarṣa-śrutiḥ — गुणों की उत्कृष्टता का सुनना; padma-padāṅka-nava-nīradāḥ — कमल, चरण-चिह्न और नया मेघ।
Hearing how far his qualities surpass everything. The lotus, the marks on his feet, and fresh rain-clouds. More stimulants for the mood of service.
गुणों की उत्कृष्टता का सुनना, तथा कमल, चरण-चिह्न और नवीन मेघ — ये भी उद्दीपन हैं।
L3conclusion
tad-aṅga-saurabhādyās tu sarvaiḥ sādhāraṇā matāḥ ||
tad-aṅga-saurabhādyāḥthe fragrance of his limbs, and the restउनके अंगों की सुगन्ध आदि
tuthese, for their partपरन्तु
sarvaiḥby all instrumental — those who hold the viewसभी (आचार्यों) के द्वारा
sādhāraṇāḥcommon, shared across allसाधारण, सर्वसामान्य (सबके लिए समान रूप से उद्दीपक)
matāḥare held to beमाने गये हैं
tad-aṅga-saurabhādyāḥ — the fragrance of his limbs and so on; tu — these, for their part; sarvaiḥ — by all; sādhāraṇāḥ matāḥ — are held to be shared in common.
tad-aṅga-saurabhādyāḥ tu — परन्तु उनके अंगों की सुगन्ध आदि; sarvaiḥ sādhāraṇāḥ matāḥ — सभी के द्वारा साधारण माने गये हैं।
The fragrance of his limbs, and the rest. All of these stimulants, taken together, are held by everyone to be shared in common — not the private property of any one mood.
परन्तु उनके अंगों की सुगन्ध आदि को सभी आचार्यों ने साधारण (सर्वसामान्य) उद्दीपन माना है।
Commentary — decoded
Jīva Gosvāmī
s1gloss
smita- ity atra, guṇa- ity atra, padāṅka- ity atra ca tadīyatvaṁ gamyam ||
smita- ity atrain the word 'smita-' (the smile) here'स्मित-' इस पद में
guṇa- ity atrain the word 'guṇa-' (the qualities) here'गुण-' इस पद में
padāṅka- ity atra caand in the word 'padāṅka-' (the foot-marks) here ca — the third of three places namedऔर 'पदाङ्क-' इस पद में (तीनों स्थानों में)
tadīyatvamthat these belong to him (Kṛṣṇa) — the 'his-ness' of themतदीयत्व (उन कृष्ण से सम्बन्ध, 'उनका होना')
gamyamis to be supplied by the readerसमझ लेना चाहिए, यही अभिप्रेत है
smita- ity atra — in 'smita-' here; guṇa- ity atra — in 'guṇa-' here; padāṅka- ity atra ca — and in 'padāṅka-' here; tadīyatvam — that they are his; gamyam — is to be understood.
smita- ity atra, guṇa- ity atra, padāṅka- ity atra ca — 'स्मित-', 'गुण-' और 'पदाङ्क-' इन तीनों पदों में; tadīyatvam gamyam — तदीयत्व समझ लेना चाहिए।
The verse never spells out 'his', so Jīva tells you to supply it in three of these words — 'smita-' (the smile), 'guṇa-' (the qualities), and 'padāṅka-' (the foot-marks). Read them as Kṛṣṇa's smile, Kṛṣṇa's qualities, and the marks of Kṛṣṇa's own feet.
'स्मित-', 'गुण-' और 'पदाङ्क-' — इन तीनों स्थानों में तदीयत्व (कृष्ण से सम्बन्ध) समझ लेना चाहिए।
Viśvanātha Cakravartī
s1gloss
smita- ity atra, guṇa- ity atra ca tadīyatvaṁ gamyaṁ |
smita- ity atrain the word 'smita-' (the smile) here'स्मित-' इस पद में
guṇa- ity atra caand in the word 'guṇa-' (the qualities) here ca — the second of two places namedऔर 'गुण-' इस पद में (दोनों स्थानों में)
tadīyatvamthat these belong to him (Kṛṣṇa) — the 'his-ness' of themतदीयत्व (उन कृष्ण से सम्बन्ध)
gamyamis to be supplied by the readerसमझ लेना चाहिए
smita- ity atra — in 'smita-' here; guṇa- ity atra ca — and in 'guṇa-' here; tadīyatvam — that they are his; gamyam — is to be understood.
smita- ity atra, guṇa- ity atra ca — 'स्मित-' और 'गुण-' इन दोनों पदों में; tadīyatvam gamyam — तदीयत्व समझ लेना चाहिए।
Viśvanātha names two words where you must supply 'his' — 'smita-' (the smile) and 'guṇa-' (the qualities): read them as Kṛṣṇa's smile and Kṛṣṇa's qualities.
'स्मित-' और 'गुण-' — इन दोनों स्थानों में तदीयत्व (कृष्ण से सम्बन्ध) समझ लेना चाहिए।
s2gloss
padmaṁ ca dhvaja-vajrādi-pada-cihnāni ca navīna-meghaś ca ||
padmaṁ cathe 'padma' means the lotusकमल, और
dhvaja-vajrādi-pada-cihnāni caand the 'padāṅka' means the marks on his feet — the flag, the thunderbolt (vajra), and so onध्वज, वज्र आदि चरण-चिह्न, और
navīna-meghaś caand the 'nava-nīrada' means the fresh rain-cloudनवीन (नया) मेघ, और
padmaṁ ca — the lotus; dhvaja-vajrādi-pada-cihnāni ca — and the foot-marks such as the flag and thunderbolt; navīna-meghaḥ ca — and the fresh cloud.
padmaṁ ca dhvaja-vajrādi-pada-cihnāni ca navīna-meghaś ca — कमल, ध्वज-वज्र आदि चरण-चिह्न, और नवीन मेघ।
Now Viśvanātha unpacks the compound of the second line. 'padma' is the lotus. 'padāṅka' means the auspicious marks on his soles — the flag, the thunderbolt, and the rest. 'nava-nīrada' is the fresh rain-cloud.
यहाँ कमल, ध्वज-वज्र आदि चरण-चिह्न, तथा नवीन मेघ — इनका ग्रहण है।
← 3.2.583.2.60 →