Premabase · Bhakti-rasāmṛta-sindhu · Vibhāga 2 · Laharī 4
Show
SanskritHindiEnglish
Study decode
Phrases
Script
IASTदेवनागरीবাংলা
Commentary
Jīva + Mukunda-dāsaViśvanātha
BRS 2.4.93
← 2.4.922.4.94 →
tatra harṣād, yathā śrī-daśame (10.12.44)—
itthaṁ sma pṛṣṭaḥ sa tu bādarāyaṇis
tat-smāritānanta-hṛtākhilendriyaḥ |
kṛcchrāt punar labdha-bahir-dṛśiḥ śanaiḥ
pratyāha taṁ bhāgavatottamottamam ||quoted · śrī-daśame
The verse — decoded
L1example
itthaṁ sma pṛṣṭaḥ sa tu bādarāyaṇis
itthaṁthus, in just this wayइस प्रकार
smamarks the past-tense narration ("it happened that") sma with a past participle frames the storytelling'स्म' शब्द भूत-काल के साथ जुड़कर कथा-कथन का ढंग जताता है
pṛṣṭaḥhaving been questionedपूछे जाने पर (कर्मवाच्य)
sa tuhe, for his partवह तो
bādarāyaṇiḥthe son of Bādarāyaṇa — i.e. Śukaबादरायणि अर्थात् व्यासपुत्र शुकदेव
sa bādarāyaṇiḥ tu — he, Śuka son of Bādarāyaṇa; itthaṁ sma pṛṣṭaḥ — was thus questioned.
itthaṁ — इस प्रकार; sma — (कथा-कथन का ढंग); pṛṣṭaḥ — पूछे जाने पर; sa tu — वह तो; bādarāyaṇiḥ — बादरायणि (शुकदेव)
Questioned in just this way, Śuka the son of Bādarāyaṇa (Vyāsa)...
इस प्रकार पूछे जाने पर वह बादरायणि, अर्थात् शुकदेव।
An udāharaṇa of harṣa ("joy, elation"), one of the thirty-three vyabhicāri-bhāvas treated in this fourth laharī. The verse is Śrīmad-Bhāgavatam 10.12.44, describing Śukadeva swept away with joy when Parīkṣit's question brings the Lord to his mind.
यह हर्ष (आनन्द, उल्लास) का एक उदाहरण है — इस चौथी लहरी में वर्णित तैंतीस व्यभिचारी-भावों में से एक। श्लोक श्रीमद्भागवत १०.१२.४४ का है, जहाँ परीक्षित के प्रश्न से भगवान का स्मरण होते ही शुकदेव आनन्द से अभिभूत हो उठते हैं।
L2example
tat-smāritānanta-hṛtākhilendriyaḥ |
tat-smārita-ananta-hṛta-akhila-indriyaḥhe whose every sense was carried away by Ananta (the Lord), whom that question had brought to his mind long bahuvrīhi describing Śuka; Viśvanātha unpacks it as tena praśnena smāritaḥ = 'made to remember by that question'जिसकी समस्त इन्द्रियाँ उस (प्रश्न) से स्मरण कराए गए अनन्त भगवान के द्वारा हर ली गईं (बहुव्रीहि)
tat-smārita-ananta-hṛta-akhila-indriyaḥ — he all of whose senses were seized by the Lord Ananta, called to mind by that [question].
tat-smārita-ananta-hṛta-akhila-indriyaḥ — जिसकी सारी इन्द्रियाँ उस प्रश्न से स्मरण कराए गए अनन्त भगवान ने हर लीं
That question brought the endless Lord to his mind, and at once every one of Śuka's senses was carried away.
उस प्रश्न से भगवान का स्मरण हो आया, और उन अनन्त भगवान ने उसकी सारी इन्द्रियाँ हर लीं।
L3example
kṛcchrāt punar labdha-bahir-dṛśiḥ śanaiḥ
kṛcchrātwith difficultyबड़ी कठिनाई से
punaronce more, againफिर से, पुनः
labdha-bahir-dṛśiḥhaving regained his outward sightजिसने बाह्य दृष्टि पुनः प्राप्त कर ली
śanaiḥslowly, little by littleधीरे-धीरे
kṛcchrāt punaḥ labdha-bahir-dṛśiḥ — with difficulty regaining his outward sight again; śanaiḥ — slowly.
kṛcchrāt — बड़ी कठिनाई से; punar — फिर; labdha-bahir-dṛśiḥ — बाह्य दृष्टि पुनः पाकर; śanaiḥ — धीरे-धीरे
Only with difficulty, and slowly, did he come back to outward awareness.
बड़ी कठिनाई से, धीरे-धीरे उसने फिर बाहरी दृष्टि प्राप्त की।
L4example
pratyāha taṁ bhāgavatottamottamam ||
pratyāhareplied, spoke backउत्तर में कहा
taṁto him — to Parīkṣitउस (राजा परीक्षित) को
bhāgavata-uttama-uttamamthe best of the very best of devotees double superlative: uttama of the uttamasभागवतों में उत्तम, उनमें भी उत्तम को (दुहरी उत्तमता)
taṁ bhāgavata-uttama-uttamam — to him, the best of the best of devotees; pratyāha — he replied.
pratyāha — प्रत्युत्तर दिया; taṁ — उसको; bhāgavata-uttama-uttamam — भागवतों में उत्तम-से-भी-उत्तम को
Then he answered him — Parīkṣit, the best even among the best of devotees.
भागवतों में जो उत्तम, उनमें भी जो उत्तम है — उस राजा को उसने उत्तर दिया।
Commentary — decoded
Jīva Gosvāmī + Mukunda-dāsa Gosvāmī
s1other
na vyākhyātam.
na vyākhyātam[this verse] is not commented onव्याख्या नहीं की गई
na vyākhyātam — it is not explained.
na vyākhyātam — कोई व्याख्या नहीं की गई
Jīva leaves this verse without comment.
इस श्लोक पर कोई व्याख्या नहीं की गई।
Viśvanātha Cakravartī
s1gloss
ity anena prakāreṇa rājñā pṛṣṭaḥ bādarāyaṇiḥ śukaḥ tena praśnena smārito yo’nanto bhagavān tena hṛtāni akhilendriyāṇi yasya saḥ | vyāsa-nāradādi-kṛtocca-nāma-saṅkīrtanena punar bahir labdha-jñānaḥ san taṁ rājānam āha ||93||
ity anena prakāreṇain this manner — i.e. by the foregoingइस प्रकार से
rājñā pṛṣṭaḥquestioned by the king (Parīkṣit) instrumental rājñā = agent of the passive pṛṣṭaḥराजा के द्वारा पूछे जाने पर (तृतीया कर्ता, कर्मवाच्य)
bādarāyaṇiḥ śukaḥthe son of Bādarāyaṇa, namely Śukaबादरायणि अर्थात् शुकदेव
tena praśnena smāritaḥ yaḥ anantaḥ bhagavānthe Lord Ananta, who was brought to mind by that question instrumental tena praśnena = 'by that question'; unpacks the tat-smārita- of the mūlaउस प्रश्न के द्वारा जिनका स्मरण हो आया, वे जो अनन्त भगवान हैं
tena hṛtāni akhila-indriyāṇi yasya saḥhe by whom [i.e. by that Lord] all the senses were carried away spells out the bahuvrīhi of the mūla: yasya... saḥ = 'he whose... [is such]'जिसकी समस्त इन्द्रियाँ उनके द्वारा हर ली गईं, वह
vyāsa-nārada-ādi-kṛta-ucca-nāma-saṅkīrtanenaby the loud singing of the [Lord's] names, performed by Vyāsa, Nārada and the rest instrumental of means — this is how he was roused; Viśvanātha supplies who did the kīrtanaव्यास, नारद आदि के द्वारा किए गए उच्च स्वर से नाम-संकीर्तन के द्वारा
punar bahir labdha-jñānaḥ sanhaving regained outward consciousness once moreपुनः बाह्य ज्ञान प्राप्त करके
taṁ rājānam āhahe spoke to that kingउस राजा से कहा
iti anena prakāreṇa rājñā pṛṣṭaḥ bādarāyaṇiḥ śukaḥ — thus questioned in this manner by the king, Śuka son of Bādarāyaṇa; tena praśnena smāritaḥ yaḥ anantaḥ bhagavān tena hṛtāni akhila-indriyāṇi yasya saḥ — he all of whose senses were carried off by the Lord Ananta, whom that question had recalled to him; vyāsa-nārada-ādi-kṛta-ucca-nāma-saṅkīrtanena punaḥ bahir labdha-jñānaḥ san — being brought back to outward awareness by the loud name-kīrtana done by Vyāsa, Nārada and others; taṁ rājānam āha — he spoke to that king.
ity anena prakāreṇa — इस प्रकार से; rājñā pṛṣṭaḥ — राजा के पूछने पर; bādarāyaṇiḥ śukaḥ — बादरायणि शुकदेव; tena praśnena smāritaḥ yaḥ anantaḥ bhagavān — उस प्रश्न से स्मरण किए गए जो अनन्त भगवान; tena hṛtāni akhila-indriyāṇi yasya saḥ — जिसकी सारी इन्द्रियाँ उन्होंने हर लीं, वह; vyāsa-nārada-ādi-kṛta-ucca-nāma-saṅkīrtanena — व्यास-नारद आदि के उच्च नाम-संकीर्तन से; punar bahir labdha-jñānaḥ san — पुनः बाह्य ज्ञान पाकर; taṁ rājānam āha — उस राजा से कहा
Viśvanātha reads it out plainly. Questioned in this way by King Parīkṣit, Śuka — Bādarāyaṇa's son — had the Lord Ananta called back to his mind by the question itself, and with that all his senses were swept away. Then, roused again by the loud chanting of the Lord's names by Vyāsa, Nārada and the others, he came back to outward awareness and spoke to the king. Note that Viśvanātha names who did the chanting — Vyāsa and Nārada — which the mūla only implies.
इस प्रकार राजा के पूछने पर बादरायणि शुकदेव — उस प्रश्न से जिनका स्मरण हो आया वे अनन्त भगवान, उनके द्वारा जिसकी सारी इन्द्रियाँ हर ली गईं — व्यास, नारद आदि के उच्च स्वर से किए नाम-संकीर्तन के द्वारा पुनः बाह्य ज्ञान पाकर, उस राजा से बोले।
← 2.4.922.4.94 →