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IASTदेवनागरीবাংলা
Commentary
JīvaMukunda-dāsaViśvanātha
BRS 2.1.134
← 2.1.132-1332.1.135-136 →
yathā vā—
skhalan-nayana-vāribhir viracitābhiṣeka-śriye
tvarā-bhara-taraṅgataḥ kavalitātma-visphūrtaye |
niśānta-śara-śāyinā sura-sarit-sutena smṛteḥ
sapadya-vaśa-vartmaṇo bhagavataḥ kṛpāyai namaḥ ||
The verse — translated
I bow to the mercy of the Lord who, remembered by the son of the celestial river as he lay on his bed of sharp arrows, at once came under his sway: the mercy that wore the splendor of a consecration bath made by the tears streaming from his eyes, and in which, amid the surging waves of overwhelming haste, his own self-awareness was swallowed up.
जिसकी अभिषेक-शोभा झरते हुए नेत्र-जल से रची गई, जिसने प्रबल त्वरा की तरंग से भगवान् की अपनी स्फूर्ति को भी ग्रस लिया — तीक्ष्ण बाणों की शय्या पर लेटे गंगापुत्र के स्मरण करने से जो तत्क्षण वश के मार्ग पर आ जाते हैं, उन भगवान् की उस कृपा को नमस्कार है।
The verse — line by line
L1example
skhalan-nayana-vāribhir viracitābhiṣeka-śriye
skhalan-nayana-vāribhiḥby the tears streaming down from [his] eyes instrumental — the means by which the consecration-bath is performedनेत्रों से बहते हुए अश्रुओं के द्वारा (जिससे अभिषेक रचा गया)
viracita-abhiṣeka-śriyeto [the mercy] that wears the splendor of a consecration-bath made [by those tears] dative — one of several adjectives all agreeing with kṛpāyai in L4जिसके लिए अभिषेक की शोभा रची गई, ऐसी (कृपा) को
skhalan-nayana-vāribhiḥ — by the tears streaming from [his] eyes; viracita-abhiṣeka-śriye — to [the mercy that has] the splendor of a consecration-bath so performed
skhalan-nayana-vāribhiḥ — नेत्रों से बहते हुए अश्रुओं के द्वारा; viracita-abhiṣeka-śriye — रचे गए अभिषेक की शोभावाली (कृपा) को।
This is an illustrative verse (yathā vā—), so it speaks in praise. It bows to the Lord's mercy. First it describes that mercy: it wears the beauty of a royal consecration-bath, a bath poured out by the tears streaming from the eyes.
नेत्रों से बहते हुए अश्रुओं के द्वारा जिस कृपा का अभिषेक रचा गया — उस अभिषेक की शोभा से युक्त कृपा को (नमस्कार)।
An udāharaṇa (marked by the lead-in yathā vā—) in the vibhāva-laharī (2.1), illustrating the Lord's kṛpā and his bhakta-vaśyatā — his instantly coming under his devotee's sway (see sapadi-vaśa-vartman in L4). The whole verse is a namaskāra: every adjective through L3 describes the one dative kṛpāyai, 'to the mercy,' bowed to in L4.
यह एक उदाहरण है (जो 'यथा वा—' इस प्रस्तावना से चिह्नित है), विभाव-लहरी (२.१) में, जो भगवान् की कृपा तथा भक्त-वश्यता को दर्शाता है — अर्थात् भगवान् का तत्काल भक्त के वश में आ जाना (L4 का 'सपदि-वश-वर्त्मन्' देखें)। सारा श्लोक एक नमस्कार है: L3 तक के सभी विशेषण उसी एक चतुर्थ्यन्त 'कृपायै' का वर्णन करते हैं, जिसे L4 में नमस्कार किया गया है।
L2example
tvarā-bhara-taraṅgataḥ kavalitātma-visphūrtaye |
tvarā-bhara-taraṅgataḥbecause of the surging waves of overwhelming haste ablative of cause (so Jīva: taraṅgato hetoḥ) — the haste to protect the devotee(भक्त की रक्षा की) प्रबल शीघ्रता की तरंग के कारण
kavalita-ātma-visphūrtayeto [the mercy] in which the Lord's own self-awareness was swallowed up dative, agreeing with kṛpāyai; ātma = the Lord himself (so Jīva and Viśvanātha)जिसने भगवान् की अपनी स्फूर्ति को ग्रस लिया, ऐसी (कृपा) को
tvarā-bhara-taraṅgataḥ — because of the surging waves of overwhelming haste; kavalita-ātma-visphūrtaye — to [the mercy] by which the Lord's own self-manifestation was swallowed up
tvarā-bhara-taraṅgataḥ — प्रबल शीघ्रता की तरंग के कारण; kavalita-ātma-visphūrtaye — जिसने भगवान् की अपनी स्फूर्ति को ग्रस लिया, ऐसी (कृपा) को।
Next adjective for the mercy. In his flood of haste [to protect his devotee], the Lord's own self-awareness got swallowed up. Jīva and Viśvanātha both gloss this self-manifestation as the knowledge 'I am He' — even that was eclipsed by the rush of his mercy.
प्रबल शीघ्रता की तरंग के कारण जिस कृपा ने भगवान् की अपनी स्फूर्ति को निगल लिया — उस कृपा को।
L3example
niśānta-śara-śāyinā sura-sarit-sutena smṛteḥ
niśānta-śara-śāyināby [him] lying on a bed of sharp arrows instrumental, agent of smṛti; Viśvanātha glosses niśānta-śara as tīkṣṇa-śara, 'sharp arrows'निशान्त-शरों (तीक्ष्ण बाणों) की शय्या पर लेटे हुए के द्वारा
sura-sarit-sutenaby the son of the celestial river (Gaṅgā) instrumental, in apposition to the agent; Viśvanātha names him Bhīṣmaसुरनदी (गंगा) के पुत्र के द्वारा
smṛteḥfrom the remembrance [that arose] ablative/genitive of cause — the mercy came about because of this remembranceजिस स्मरण के कारण (कृपा प्रकट हुई)
niśānta-śara-śāyinā sura-sarit-sutena — by the son of the celestial river as he lay on a bed of sharp arrows; smṛteḥ — from [his] remembrance [the Lord's mercy arose]
niśānta-śara-śāyinā — निशान्त-शरों की शय्या पर शयन करनेवाले के द्वारा; sura-sarit-sutena — सुरनदी गंगा के पुत्र के द्वारा; smṛteḥ — जिस स्मृति के कारण।
Now the cause of the mercy. It came from a remembrance — the remembrance made by the son of the celestial Gaṅgā as he lay on a bed of sharp arrows. Viśvanātha names him: this is Bhīṣma.
तीक्ष्ण बाणों की शय्या पर लेटे हुए सुरनदी गंगा के पुत्र के द्वारा किए गए उस स्मरण के कारण (जो कृपा प्रकट हुई)।
L4example
sapadya-vaśa-vartmaṇo bhagavataḥ kṛpāyai namaḥ ||
sapadi-vaśa-vartmaṇaḥof [the Lord] who at once comes under [his devotee's] control genitive, describing bhagavataḥ; sapadi = in an instantजो क्षणमात्र में ही (भक्त के) वश के मार्ग पर आ जाते हैं, ऐसे
bhagavataḥof the Lord genitive, whose mercy is bowed toउन भगवान् की
kṛpāyaito the mercy dative — the object of the bow; all the adjectives above agree with itकृपा को (जिस पर उपर्युक्त सभी विशेषण लगते हैं)
namaḥI bowनमस्कार
sapadi-vaśa-vartmaṇaḥ bhagavataḥ kṛpāyai — to the mercy of the Lord, who instantly comes under [his devotee's] sway; namaḥ — I bow
sapadi-vaśa-vartmaṇaḥ — जो तत्काल वश के मार्ग पर चलनेवाले हैं (उन); bhagavataḥ — भगवान् की; kṛpāyai — कृपा को; namaḥ — नमस्कार।
The main clause at last. I bow to the mercy of the Lord — the Lord who, in a moment, places himself under his devotee's control. Everything above described this one mercy; here he bows to it.
जो क्षणभर में ही (भक्त के) वश में आ जाते हैं, उन भगवान् की कृपा को नमस्कार।
Commentary — decoded
Jīva Gosvāmī
s1avataranika
skhalann iti |
skhalann itithe verse beginning 'skhalan…''स्खलन्' इत्यादि पद से (श्लोक उठाया गया)
skhalann iti — [now the verse] beginning 'skhalan…'
skhalann iti — 'स्खलन्' इत्यादि।
Jīva flags the verse by its opening word, 'skhalan,' before decoding it.
'स्खलन्' इस पद से आरम्भ होनेवाले श्लोक की व्याख्या।
s2gloss
sura-sarit-sutena kartrā yā smṛtis tasyā hetor yā bhagavataḥ kṛpā tasyai namaḥ |
sura-sarit-sutena kartrāby the son of the celestial river as the agent Jīva supplies kartrā to fix sura-sarit-sutena as the agent of the remembranceकर्ता रूप सुरनदी के पुत्र के द्वारा
yā smṛtiḥthe remembrance that [there was]जो स्मृति (हुई)
tasyā hetoḥbecause of that [remembrance] ablative of cause — spells out how L3's smṛteḥ worksउस (स्मृति) के कारण
yā bhagavataḥ kṛpāthe mercy of the Lord that [arose]जो भगवान् की कृपा (हुई)
tasyai namaḥto that [mercy], I bowउस (कृपा) को नमस्कार
sura-sarit-sutena kartrā yā smṛtiḥ — the remembrance made by the son of the celestial river as agent; tasyā hetoḥ — because of it; yā bhagavataḥ kṛpā — the mercy of the Lord [that followed]; tasyai namaḥ — to that mercy I bow
sura-sarit-sutena kartrā — कर्ता सुरनदी-पुत्र के द्वारा; yā smṛtiḥ — जो स्मृति; tasyā hetoḥ — उसके कारण; yā bhagavataḥ kṛpā — जो भगवान् की कृपा; tasyai namaḥ — उसको नमस्कार।
Jīva construes the sentence. The son of the Gaṅgā is the one who remembers. Because of that remembrance, a mercy of the Lord arose. It is to that mercy that the bow is offered.
कर्ता रूप सुरनदी के पुत्र के द्वारा जो स्मृति हुई, उसके कारण जो भगवान् की कृपा प्रकट हुई — उस कृपा को नमस्कार।
s3gloss
kīdṛśyai ? tvarā-bhara-taraṅgato hetoḥ kavalitā ātmano bhagavato visphūrtir ayam aham asmīti jñānaṁ yasyāṁ tādṛśyai ||
kīdṛśyai?of what sort [is that mercy]? sets up the gloss of the L2 adjective as an answerकैसी (कृपा) को?
tvarā-bhara-taraṅgato hetoḥbecause of the surging waves of overwhelming haste ablative of cause — reads L2's taraṅgataḥ as a hetuशीघ्रता की प्रबल तरंग के कारण
kavalitā ātmano bhagavato visphūrtiḥthe self-manifestation of the Lord himself was swallowed upभगवान् की अपनी स्फूर्ति ग्रस ली गई
ayam aham asmi iti jñānaṁnamely, the knowledge 'I am He' Jīva's gloss of what that self-manifestation is'यह मैं हूँ' — ऐसा ज्ञान
yasyāṁ tādṛśyaito that [mercy] in which [this happened], to such a one locative yasyām places the swallowing inside the mercyजिस (कृपा) में (यह हो), ऐसी (कृपा) को
kīdṛśyai? — what sort of mercy?; tvarā-bhara-taraṅgato hetoḥ — because of the surge of waves of haste; yasyāṁ kavalitā ātmano bhagavato visphūrtiḥ — one in which the Lord's own self-manifestation, ayam aham asmi iti jñānaṁ, the awareness 'I am He,' was swallowed up; tādṛśyai — to such a mercy
kīdṛśyai? — कैसी कृपा को?; tvarā-bhara-taraṅgato hetoḥ — शीघ्रता की तरंग के कारण; kavalitā ātmano bhagavato visphūrtiḥ — ग्रसी गई भगवान् की अपनी स्फूर्ति; ayam aham asmi iti jñānaṁ — 'यह मैं हूँ' ऐसा ज्ञान; yasyāṁ tādṛśyai — जिसमें (हो), ऐसी को।
Jīva now unpacks the adjective from L2. What kind of mercy? He asks and answers: because of the surging waves of haste, the Lord's own self-awareness was swallowed up inside this mercy. And that self-awareness, Jīva specifies, is the knowledge 'I am He.' The bow is to a mercy of that sort.
कैसी कृपा को? — जिसमें, शीघ्रता की प्रबल तरंग के कारण, भगवान् की अपनी स्फूर्ति — अर्थात् 'यह मैं हूँ' ऐसा ज्ञान — ग्रस ली गई हो, ऐसी कृपा को।
Viśvanātha Cakravartī
s1gloss
tīkṣṇa-śara-śayyāyāṁ śāyinā gaṅgā-sutena bhīṣmeṇa kartrā yā smṛtis tad-dhetor yā bhagavataḥ kṛpā tasyai namaḥ |
tīkṣṇa-śara-śayyāyāṁ śāyināby [him] lying on a bed of sharp arrows Viśvanātha glosses L3's niśānta-śara as tīkṣṇa-śara, 'sharp arrows'तीक्ष्ण बाणों की शय्या पर लेटे हुए के द्वारा
gaṅgā-sutena bhīṣmeṇa kartrāby the son of Gaṅgā, Bhīṣma, as the agent Viśvanātha names sura-sarit-suta explicitly as Bhīṣmaकर्ता गंगापुत्र भीष्म के द्वारा
yā smṛtiḥthe remembrance that [there was]जो स्मृति (हुई)
tad-dhetoḥbecause of that [remembrance] ablative of causeउसके कारण
yā bhagavataḥ kṛpā tasyai namaḥthe mercy of the Lord [that arose] — to that, I bowजो भगवान् की कृपा (हुई), उसको नमस्कार
tīkṣṇa-śara-śayyāyāṁ śāyinā gaṅgā-sutena bhīṣmeṇa kartrā yā smṛtiḥ — the remembrance made by Bhīṣma, son of Gaṅgā, as he lay on the bed of sharp arrows; tad-dhetoḥ — because of it; yā bhagavataḥ kṛpā tasyai namaḥ — the Lord's mercy that followed, to which I bow
tīkṣṇa-śara-śayyāyāṁ śāyinā — तीक्ष्ण बाणों की शय्या पर शयन करनेवाले के द्वारा; gaṅgā-sutena bhīṣmeṇa kartrā — कर्ता गंगापुत्र भीष्म के द्वारा; yā smṛtiḥ — जो स्मृति; tad-dhetoḥ — उसके कारण; yā bhagavataḥ kṛpā tasyai namaḥ — जो भगवान् की कृपा, उसको नमस्कार।
Viśvanātha construes the same syntax as Jīva but names the person: the son of Gaṅgā is Bhīṣma, lying on his bed of sharp arrows. The remembrance is his. Because of it the Lord's mercy arose, and the bow is to that mercy.
तीक्ष्ण बाणों की शय्या पर लेटे हुए कर्ता गंगापुत्र भीष्म के द्वारा जो स्मृति हुई, उसके कारण जो भगवान् की कृपा प्रकट हुई — उस कृपा को नमस्कार।
s2gloss
kavalitā grastā ātmano bhagavato visphūrtir ayam aham asmīti jñānaṁ yayā tādṛśyai ||
kavalitā grastā'swallowed up' means devoured, seized Viśvanātha glosses the word kavalitā with the plainer grastā'कवलिता' अर्थात् ग्रस ली गई
ātmano bhagavato visphūrtiḥthe self-manifestation of the Lord himselfभगवान् की अपनी स्फूर्ति
ayam aham asmi iti jñānaṁnamely, the knowledge 'I am He''यह मैं हूँ' ऐसा ज्ञान
yayā tādṛśyaiby which [mercy this was done] — to such a one instrumental yayā, where Jīva had locative yasyāmजिसके द्वारा (ग्रसी गई हो), ऐसी (कृपा) को
kavalitā grastā — 'swallowed' = devoured; ātmano bhagavato visphūrtiḥ, ayam aham asmi iti jñānaṁ — the Lord's own self-manifestation, the awareness 'I am He'; yayā tādṛśyai — by which [mercy] it was [swallowed], to such a mercy
kavalitā grastā — कवलिता अर्थात् ग्रस्ता (ग्रस ली गई); ātmano bhagavato visphūrtiḥ — भगवान् की अपनी स्फूर्ति; ayam aham asmi iti jñānaṁ — 'यह मैं हूँ' ऐसा ज्ञान; yayā tādṛśyai — जिसके द्वारा (हो), ऐसी को।
Viśvanātha decodes the L2 adjective. He first glosses the rare word kavalitā as grastā — devoured, seized. What was devoured is the Lord's own self-manifestation, the awareness 'I am He.' The bow is to the mercy that did this.
'कवलिता' का अर्थ है 'ग्रस्ता' — जिस कृपा के द्वारा भगवान् की अपनी स्फूर्ति, अर्थात् 'यह मैं हूँ' ऐसा ज्ञान, ग्रस ली गई हो, ऐसी कृपा को (नमस्कार)।
← 2.1.132-1332.1.135-136 →