L1definition
samprārthanātmikā dainya-bodhikā lālasāmayī |
samprārthanātmikāone kind consists of earnest pleading (samprārthanā) — asking for what one longs for -ātmikā 'consisting of', feminine agreeing with vijñaptiḥजिसका स्वरूप सम्प्रार्थना (सविनय प्रार्थना) हो
dainya-bodhikāanother makes one's own lowliness known — it voices humility and helplessness dainya 'lowliness' + bodhikā 'that which makes known'जो दीनता प्रकट करती हो
lālasāmayīanother is made of intense yearning (lālasā) — a burning eagerness for the goal lālasā 'yearning' + -mayī 'made of, full of'जो लालसा से भरी हो
vijñaptiḥ (from L2) — the submission to Kṛṣṇa is: samprārthanātmikā — of the nature of earnest pleading; dainya-bodhikā — that which makes one's lowliness known; lālasāmayī — full of intense yearning
samprārthanātmikā — जिसका स्वरूप सम्प्रार्थना हो; dainya-bodhikā — जो दीनता प्रकट करे; lālasāmayī — जो लालसा से परिपूर्ण हो।
Submission to Kṛṣṇa comes in several forms. One is samprārthanā — earnest pleading, asking outright for what you long for. One is dainya-bodhikā — the kind that lays bare your own lowliness and helplessness. One is lālasāmayī — the kind that is all yearning, a burning eagerness for what you want. This line lists three of these forms; the next line closes the definition.
यहाँ विज्ञप्ति के भेद बताए जा रहे हैं। एक सम्प्रार्थना-रूप होती है, जो विनती से बनी होती है। एक दीनता प्रकट करने वाली होती है। एक लालसा से भरी होती है।
vijñapti: in ordinary Sanskrit 'a request, information, making-known'; here a technical name for a devotional practice — the devotee's heartfelt appeal placed before Kṛṣṇa.
विज्ञप्ति सामान्य संस्कृत में 'निवेदन, सूचना, जताना' है; यहाँ यह भक्ति की एक साधना का पारिभाषिक नाम है — भक्त कृष्ण के सामने अपनी हार्दिक प्रार्थना रखता है।
L2definition
ity ādir vividhā dhīraiḥ kṛṣṇe vijñaptir īritā
ity ādirand so on — 'beginning with these', i.e. these three and others of the same sort iti 'thus' + ādi 'and the rest', masculine to agree with the typeइस प्रकार आदि (और भी अनेक)
vividhāis of many kinds — it takes various forms adjective of vijñaptiḥनाना प्रकार की
dhīraiḥas taught by the wise — the steady, discerning authorities have set it out instrumental of agent, 'by the wise'धीर (गम्भीर, आत्मसंयमी) पुरुषों के द्वारा
kṛṣṇedirected to Kṛṣṇa — the appeal is placed before him locative, 'toward/upon Kṛṣṇa'कृष्ण के प्रति
vijñaptir īritāis what is called 'vijñapti', submission — this is the practice that has been declared vijñaptiḥ (subject) + īritā 'has been spoken, declared'विज्ञप्ति कही गई है
iti ādiḥ — beginning with these; vividhā — of many kinds; kṛṣṇe — toward Kṛṣṇa; dhīraiḥ — by the wise; vijñaptiḥ — the submission; īritā — has been declared
ity ādir — इस प्रकार आदि; vividhā — नाना प्रकार की; dhīraiḥ — धीर पुरुषों के द्वारा; kṛṣṇe — कृष्ण के प्रति; vijñaptir īritā — विज्ञप्ति कही गई है।
'And so on' — these three are only the start; there are more of the same kind. So this submission to Kṛṣṇa takes many forms. The wise, the discerning authorities, are the ones who have laid it out and called it vijñapti. That is the practice being defined here.
इस प्रकार आदि भेदों से विज्ञप्ति नाना प्रकार की होती है। धीर पुरुषों ने कृष्ण के प्रति की जाने वाली इस विज्ञप्ति का वर्णन किया है।
dhīra: literally 'steady, firm, self-possessed'; used of the sober authorities on bhakti whose word settles the matter.
धीर का अर्थ है 'स्थिर, दृढ़, आत्मसंयमी'; यहाँ भक्ति के वे गम्भीर प्रामाणिक आचार्य, जिनका वचन विषय को निश्चित कर देता है।