6. kṛṣṇārthe bhogādi-tyāgo, yathā pādme—
L1citation
harim uddiśya bhogāni kāle tyaktavatas tava |
harimtoward Hari (Kṛṣṇa) — the one for whose sake it was done acc., object of uddiśyaहरि (कृष्ण) को — (जिनको) लक्ष्य करके
uddiśyaaiming at, for the sake of — 'with Him as the goal' absolutiveउद्देश्य करके, अर्थात् जिनके लिए
bhogānithe enjoyments, the pleasures — what was given up acc. pl., object of tyaktavataḥभोगों (सुख-सामग्रियों) को — जिन्हें त्यागा
kāleat the [right] time — when the moment for it came loc. of timeसमय आने पर, उचित काल में (सप्तमी)
tyaktavataḥof you who gave [them] up — 'you having renounced them' gen. of the perf. active participleजिसने त्याग दिया — उस (षष्ठी)
tavayour, belonging to you — the one addressed gen.तेरे / तुझ (षष्ठी)
tava tyaktavataḥ — of you who gave up; harim uddiśya — for the sake of Hari; kāle — at the [proper] time; bhogāni — the enjoyments.
harim — हरि को; uddiśya — लक्ष्य करके; bhogāni — भोगों को; kāle — उचित समय पर; tyaktavataḥ — जिसने त्याग दिया, उस; tava — तेरे
This is spoken to a devotee. For Hari's sake, when the time came, you gave up your enjoyments. The line addresses that person: 'you, who renounced them.' It sets up what awaits such a person, which the next line will name.
हरि को लक्ष्य करके जिसने उचित समय पर भोगों का त्याग कर दिया, उस तेरे लिए —
Why cited: Padma Purāṇa verse adduced to illustrate 'giving up enjoyment and the like for Kṛṣṇa's sake' (kṛṣṇārthe bhogādi-tyāga).
क्यों उद्धृत: यह पद्मपुराण का श्लोक कृष्ण के लिए भोग आदि के त्याग (कृष्णार्थे भोगादि-त्याग) को उदाहरण रूप में दिखाने के लिए उद्धृत है।
L2citation
viṣṇu-loka-sthitā sampad-alolā sā pratīkṣate ||
viṣṇu-loka-sthitāresting in Viṣṇu's world — kept waiting there in the spiritual realm nom. fem., agreeing with sampadविष्णुलोक में स्थित (जो सम्पत्ति है)
sampatthe wealth, the fortune — the reward stored up for you nom. fem., subjectसम्पत्ति, वैभव (कर्ता)
alolāsteady, not fickle — it does not slip away or waver nom. fem., 'a-lolā', un-restlessअचंचल, स्थिर — जो चलायमान नहीं ('अ-लोला')
sāthat [very] wealth — the one just described nom. fem., demonstrativeवह (सम्पत्ति)
pratīkṣateis waiting — it awaits you 3rd sg. presentप्रतीक्षा करती है, राह देखती है
viṣṇu-loka-sthitā — resting in Viṣṇu's world; alolā — steady, unwavering; sā sampat — that wealth; tava (from L1) pratīkṣate — awaits you.
viṣṇu-loka-sthitā — विष्णुलोक में स्थित; sampat — सम्पत्ति; alolā — अचंचल; sā — वह; pratīkṣate — प्रतीक्षा करती है
That wealth is kept in Viṣṇu's world. It is steady — it will not waver or run off. And it is waiting there for you. So what you gave up for Hari has not been lost; a far greater fortune stands ready for you in His realm.
विष्णुलोक में स्थित वह अचंचल सम्पत्ति (तेरी) प्रतीक्षा करती है।
Why cited: Padma Purāṇa verse adduced to show the fruit of renouncing enjoyment for Kṛṣṇa: a steady, greater wealth awaits in Viṣṇu's abode.
क्यों उद्धृत: यह श्लोक कृष्ण के लिए भोग-त्याग का फल दिखाता है — विष्णुलोक में एक स्थिर, महत्तर सम्पत्ति प्रतीक्षा में रहती है।
Commentary — decoded
Jīva Gosvāmī
s1gloss
tyakteti—tyaktavantaṁ tvām ity arthaḥ ||
tyaktā itias for 'tyaktavataḥ' — taking up that word from the verse pratīka, citing the lemma'त्यक्ता...' इत्यादि पद उठाकर (प्रतीक)
tyaktavantaṁ tvāmit means 'you, who have given [them] up' — an accusative sense acc. participle + acc. pronounत्याग करनेवाले तुझको (द्वितीया — कर्म में)
ity arthaḥthat is the meaning — so read it thusऐसा अर्थ है
tyaktā iti — regarding the word 'tyaktavataḥ'; tyaktavantaṁ tvām — 'you who gave up'; ity arthaḥ — is the meaning.
tyaktā iti — 'त्यक्ता...' इति (पद); tyaktavantaṁ tvām — त्याग करनेवाले तुझको; ity arthaḥ — यही अर्थ है
Jīva picks up the verse-word 'tyaktavataḥ.' Though it stands in the genitive, he says read the sense as an accusative: 'you, the one who gave them up.' In short, the genitive here points to the person addressed as the object.
'त्यक्ता...' इस पद का अर्थ है — 'त्यक्तवन्तं त्वाम्', अर्थात् त्याग करनेवाले तुझको।
Mukunda-dāsa Gosvāmī
s1gloss
harim uddiśyeti |
harim uddiśya itias for the words 'harim uddiśya' — flagging the opening phrase of the verse pratīka, citing the lemma
harim uddiśya iti — [taking up] the phrase 'for the sake of Hari.'
Mukunda begins by quoting the verse's opening words, 'harim uddiśya.' This just marks the phrase he is about to comment on; the actual note follows in the next segment.
s2gloss
tyaktavata iti śeṣe ṣaṣṭhī—bhaje śambhoś caraṇayoḥ itivat ||
tyaktavataḥ itithe form 'tyaktavataḥ' — the genitive participle in the verse pratīka, citing the lemma
śeṣe ṣaṣṭhīis a genitive of general relation — a 'left-over' genitive, not tied to a governing verb grammatical label
bhaje śambhoḥ caraṇayoḥ itivatjust like 'bhaje śambhoḥ caraṇayoḥ' — where 'I worship' takes 'Śambhu's feet' in the genitive instead of the expected accusative citation of a parallel usage
tyaktavataḥ iti — the word 'tyaktavataḥ'; śeṣe ṣaṣṭhī — [is] a genitive of general relation; bhaje śambhoḥ caraṇayoḥ itivat — as in 'I worship Śambhu's feet.'
Mukunda explains the grammar of 'tyaktavataḥ.' It is a śeṣe ṣaṣṭhī — a general-relation genitive, the catch-all genitive Pāṇini allows when no specific rule assigns the case. He proves it with a parallel: 'bhaje śambhoḥ caraṇayoḥ,' 'I worship Śambhu's feet.' There the verb 'worship' would normally take an accusative, yet the feet stand in the genitive. In the same way, the genitive 'tyaktavataḥ' here does the work of an accusative — 'you who gave up' — matching Jīva's reading.
śeṣe ṣaṣṭhī: a Pāṇinian grammar term (śeṣe ṣaṣṭhī, Aṣṭādhyāyī 2.3.50). Home meaning: the 'remainder' genitive used for any relation left uncovered by the more specific case rules. Here: it licenses a genitive ('tyaktavataḥ… tava') where the sense wants an accusative object, so the phrase is read 'you who gave up.'
Viśvanātha Cakravartī
s1gloss
tyakteti—tyaktavantaṁ tvām ity arthaḥ ||
tyaktā itias for 'tyaktavataḥ' — taking up that word from the verse pratīka, citing the lemma'त्यक्ता...' इत्यादि पद उठाकर (प्रतीक)
tyaktavantaṁ tvāmit means 'you, who have given [them] up' — an accusative sense acc. participle + acc. pronounत्याग करनेवाले तुझको (द्वितीया — कर्म में)
ity arthaḥthat is the meaning — so read it thusऐसा अर्थ है
tyaktā iti — regarding the word 'tyaktavataḥ'; tyaktavantaṁ tvām — 'you who gave up'; ity arthaḥ — is the meaning.
tyaktā iti — 'त्यक्ता...' इति (पद); tyaktavantaṁ tvām — त्याग करनेवाले तुझको; ity arthaḥ — यही अर्थ है
Viśvanātha gives the same note as Jīva, word for word. Take the genitive 'tyaktavataḥ' in an accusative sense: 'you, the one who gave them up.' The genitive names the person addressed as the object.
'त्यक्ता...' इस पद का अर्थ है — 'त्यक्तवन्तं त्वाम्', अर्थात् त्याग करनेवाले तुझको।