vihāra-bhara-jāta-śramālasyābhyāṁ nikuñja-vedyāṁ prāpta-nidrasya śrī-kṛṣṇasya muralī-jihīrṣāyaṁ kutukinyāḥ śrī-rādhāyāḥ madhura-ceṣṭitaṁ bahiḥ-kuñjāt paśyantī vṛndā sva-sakhīṁ prati varṇayati |
mādhavasya aṅkataḥ kroḍāt muralīṁ harati apanayati rādheti prakaraṇa-balād ūhyam |
kiṁ kṛtvā ? smitvā smitvā, vīpsā smitasya vṛtti-bāhulyāt |
pūrva-prakaraṇopekṣayā atha-śabdaḥ anantarārthaḥ |
kiṁ kurvatī ? caraṇayor nija-pada-padmayor nīcair nyāsāt śanaiḥ śanair arpaṇāt hetoḥ nūpure karma-bhūte mūkayantī te śabda-rahite kurvantī, tathā kanaka-valayāni svarṇa-racita-ratnamaya-prakoṣṭha-valayāni dhṛtvā dhṛtvā bhujānte utkṣipantī tat-saṅgharṣaja-śabdābhāvāya utthāpayantī |
tathā cakitaṁ ca cakitaṁ ca cakita-cakitaṁ yathā syāt tathā akṣṇoḥ śrī-kṛṣṇasya netrayoḥ mudrāṁ ceṣṭitaṁ śaśvat punaḥ punar ālokayantī ||
nidrāgamo’pi sakhi nanda-sutasya hartuṁ yāṁ śaknuvanti na parāḥ paśu-pāla-bālāḥ | dhanyā kaṭākṣa-kalayā kila mohayantī tāṁ rādhikādya purato muralīṁ jahāra ||
[vi.mā. 4.34]
iha mayi sukhaṁ nidrām āpte kayā mama cauritā maṇi-muralikā hāraś cāyaṁ maṇīndra-kulojjvalaḥ | nigaditam iti śrutvā śaurer vihasya sā nibhṛta- nibhṛtaṁ celāñcalyā mukhendum apāvṛṇot || ||
[a.kau. 10.89]