atha tasyaiva snehasya jāti-bhedenāsvāda-viśeṣān nāma-bhedam āha—sa iti |
sa sneho ghṛta-sāmyāt, madhu ca madhu-sāmyād iti |
atra sneha-śabdena citta-drava-rūpasyārthasyoktatvād dravasya ca dravavatā ghṛtena madhunā ca vastunā sāmyānupapatter ghṛtasya madhunaś coktaḥ |
sa sneho dvividhaḥ—svata iti vaktuṁ yujyate |
tathā sati kasyāścid ghṛta-tulyasya dravaḥ, kasyāścin madhu-tulyasyeti cittasyaiva jāti-bhedāt snehasyāpi jāti-bheda iti suṣṭhu saṅgacchate yadyapi, tad api yathā pakvasya vastuna eva svādutve’pi pāko’yam anenātisvāduḥ kṛta iti tat-kriyāyā eva vailakṣaṇya-vivakṣayocyate, tathaiva citta-drava-rūpasya snehasyaiva vailakṣaṇyaṁ vivakṣuṇā grantha-kṛtā tasyaiva dvaividhyena svādanārthaṁ sneho ghṛtam iva svādur madhv iva svādur ity uktam |
yathādyānena pāko’mṛtam iva kṛta iti dharmasyāpi dharmiṇā sāmyam upapādyata eveti ||
tena madhu-snehatvāpekṣikaḥ kiñcin-mātra ādaro’sty eva |
sva-sakhībhyas tat-priya-sakhibhyaḥ subalādibhyaś ca sakāśāt tasminn ādaraḥ kiñcid adhikaḥ śrī-rādhāyā api bhaved iti dyotitam ||
tasya ghṛta-sādhārmyaṁ darśayati—bhāvāntaraṁ mada-rūpasyauṣṇyasya kiñcin-mātrāviṣkārāt madhu-snehābhāsa eva ghṛta-pakṣe tenānvita eva bhāvaḥ śarkarādir dravyaṁ svādasyodrekam iti kevalasyāpi ghṛtasya svāda-mātraṁ tv asty eveti bhāvaḥ |
mitha ādarāt nāyakayoḥ paraspara-gauravāviṣkārāt ghanībhaven niviḍatvaṁ prāpnoti |
anyathā asāndraḥ syād iti bhāvaḥ ||