dhṛtiḥ pūrṇatā manasaḥ sthairya-sampādinī |

rāsa-līlāyāṁ tirodhāya punar āvirbhūtaṁ śrī-kṛṣṇam ālokya vraja-sundarīṇāṁ sarva-duḥkha-praśamakaṁ pūrṇam ānandaṁ tad-uttha-ceṣṭāṁ ca śrī-śukadevo varṇayati—tad iti |

tasya śrī-kṛṣṇasya darśanānandena khaṇḍita-sarva-mano-duḥkhā vraja-sundaryaḥ svīyair uttarīyair ātma-bandhave śrī-kṛṣṇāya āsanaṁ tathā acīkḷpan upajahrur yathā śrutayo mahopaniṣado’pi manorathānām antaṁ parama-kāṣṭhāṁ yayuḥ |

yato’dhiko’nyo manoratho nāsti taṁ prāpuḥ |

vayam api vraje gopyo bhūtvā śrī-kṛṣṇena sahaivaṁ sva-kuca-kuṅkuma-stimita-vastrārpaṇādinā kadā vilasāmety utkaṇṭhitā babhūvur ity arthaḥ |

ata eva śrutayo gopīnāṁ padavīṁ prāptum anugatimayaṁ tīvraṁ tapaś cakrur iti brḥadvāmanīyā kathā prasiddhā |

śrī-daśame ca— striya uragendra-bhoga-bhuja-daṇḍa-viṣakta-dhiyo vayam api te samāḥ sama-dṛśo’ṅghri-saroja-sudhāḥ ||

[bhā.pu. 10.87.23] iti tāsām uktiḥ |

atra pūrva-kalpa-gata-śrī-kṛṣṇāvatāra-darśinyaḥ śrutayo labdha-cara-manorathā etasmin kalpe gopyo babhūvuḥ |

etasmin kalpe tu labdha-manorathā anyāḥ śrutayo’gretane kalpe gopyo bhaviṣyanti śrutīnām ānantyād iti jñeyam ||

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