atha aśru iti |

asya lakṣaṇaṁ ca tatraiva— harṣa-roṣa-viṣādādyair aśru netre jalodgamaḥ |

harṣaje’śruṇi śītatvam auṣṇyaṁ roṣādi-sambhave |

sarvatra nayana-kṣobha-rāga-saṁmārjanādayaḥ ||

[bha.ra.si. 2.3.53] iti |

tad dharṣād yatheti |

atikramyeti |

krīḍā-kuñje śrī-kṛṣṇa-milanena parama-hṛṣṭāyāḥ śrī-rādhāyāḥ sāttvikādy-udgamaḥ śrī-jayadeva-caraṇair varṇyate |

tadānīm ity asya viśeṣaṇaṁ priyatama-samāloka-samaya iti |

priyatamasya śrī-kṛṣṇasya yaḥ samālokaḥ sandarśanaṁ tasya samaye kāle rādhāyāḥ akṣṇor netrayoḥ harṣāśru-nikaraḥ ānandāśru-vṛndaṁ papāta |

ka iva ? svedāmbu-prasaraḥ gharma-jala-pravāha iva |

akṣṇoḥ kiṁ-bhūtayoḥ ? taralatarā cañcalatarā tārā kanīnikā yatra tad yathā syāt tathā patitayoḥ |

tatra hetur utprekṣyate—apāṅgaṁ netrānta-sīmānam atikramya ullaṅghya śravaṇa-patha-paryantaṁ karṇādhvāvadhi yad gamanaṁ gatis tena yaḥ prayāsaḥ śramātirekas tena hetuneva ||

pūrva-rasāmṛte ca, yathā— govinda-prekṣaṇākṣepi-bāṣpa-pūrābhivarṣiṇam |

uccair anindad ānandam aravinda-vilocanā ||

[bha.ra.si. 2.3.54] iti ||

25||