L1definition
kṛtvā saṅketam aprāpte daivāj jīvita-vallabhe |
kṛtvā saṅketamafter she has fixed the tryst kṛtvā (gerund, 'having made') + saṅketa (the appointed meeting); sets the prior conditionसंकेत (मिलन का नियत स्थान-समय) करके
aprāptewhen he then fails to come locative absolute with jīvita-vallabhe — 'when [the beloved is] unattained'; a-prāpta = not arrivedजब वह प्राप्त न हुआ हो (जब वह न आया हो)
daivātbecause fate got in the way ablative of cause — the non-arrival is fate's doing, not the lover's faultदैववश (भाग्य के कारण, न कि उसके दोष से)
jīvita-vallabhenamely the lover who is dear to her as life itself the subject of the locative absolute with aprāpte; jīvita (life) + vallabha (beloved)उसका प्राणवल्लभ (जीवन-सा प्रिय) [ऐसा जब न आए]
kṛtvā saṅketam — having fixed the tryst; daivāt jīvita-vallabhe aprāpte — when, by a turn of fate, the lover dear as her life has failed to arrive.
संकेत-स्थल पर मिलन ठहराकर भी जब उसका प्राणवल्लभ दैववश वहाँ न पहुँचे
She has arranged the meeting. Then fate steps in and the beloved — the one dear to her as her own life — does not come.
नायिका मिलन का संकेत कर चुकी है। पर भाग्यवश उसका प्राणों-सा प्रिय वहाँ नहीं आता।
L2definition
vyathamānāntarā proktā vipralabdhā manīṣibhiḥ |
vyathamānāntarāthe woman whose inmost heart is writhing in pain bahuvrīhi describing her: vyathamāna (being tormented) + antara (the inner self, the mind)जिसका अन्तर (मन, अन्तःकरण) व्यथित हो रहा है — ऐसी वह
proktāis the one declared to be past passive participle — 'is called, is named'कही गई है (नाम दिया गया है)
vipralabdhāthe vipralabdhā — 'the let-down one'विप्रलब्धा
manīṣibhiḥby the wise, the authorities on rasa instrumental of agent — 'by…'मनीषियों (विद्वानों) के द्वारा
vyathamānāntarā — she whose inner heart writhes; manīṣibhiḥ vipralabdhā proktā — is called 'vipralabdhā' by the wise.
जिसका मन [उसके न आने से] व्यथित हो रहा है, उसे मनीषियों ने 'विप्रलब्धा' कहा है
Her heart writhes inside her. This, say the learned, is the woman they name vipralabdhā — the one who has been let down.
ऐसी नायिका का मन व्यथा से भर जाता है। विद्वान उसे 'विप्रलब्धा' कहते हैं।
L3definition
nirveda-cintā-khedāśru-mūrcchā-niḥśvasitādi-bhāk ||
nirveda-cintā-khedāśru-mūrcchā-niḥśvasitādi-bhākand she is the one racked by despondency, anxious brooding, grief, tears, fainting, heavy sighing, and the rest dvandva of her symptoms + -bhāk ('she who partakes of them'): nirveda (despondency), cintā (anxious brooding), kheda (grief), aśru (tears), mūrcchā (swooning), niḥśvasita (sighing), ādi (and so on)निर्वेद (उदासी), चिन्ता, खेद, अश्रु (आँसू), मूर्च्छा, निःश्वास (लम्बी साँसें) आदि की भागिनी (जो इन्हें भोगती है)
nirveda-cintā-khedāśru-mūrcchā-niḥśvasitādi-bhāk — she partakes of despondency, brooding, grief, tears, swooning, sighing, and the rest.
वह निर्वेद, चिन्ता, खेद, अश्रु, मूर्च्छा, निःश्वास आदि भावों की भागिनी होती है
And she shows all the marks of it: despondency, anxious brooding, grief, tears, fainting, long sighs — and more of the same.
उसमें उदासी, चिन्ता, खेद, आँसू, मूर्च्छा और लम्बी साँसें — ये सब लक्षण प्रकट होते हैं।
Commentary — decoded
Jīva Gosvāmī
s1gloss
vipralabdhā kāntena kāraṇāntarād vañciteti yaugikaṛthaḥ ||
vipralabdhāthe term 'vipralabdhā'विप्रलब्धा [शब्द का अर्थ]
kāntenaat her lover's hands instrumental of agent — 'by the kānta'कान्त (प्रियतम) के द्वारा
kāraṇāntarātbecause some other circumstance intervened ablative of cause; kāraṇa-antara = a cause other [than the lover's own will] — i.e. fateकिसी अन्य कारण से (अर्थात् दैव से, न कि प्रियतम की अपनी इच्छा से)
vañcitāmeans one who has been let down, cheated of the meetingठगी गई (वंचित की गई)
iti— such is closes the paraphrase— इस प्रकार [यह व्याख्या पूरी हुई]
yaugikaṛthaḥthe word's etymological sense yaugika-artha = the meaning got by breaking the word down (vi-pra-√labh, 'to deceive')यह यौगिक अर्थ है (शब्द को तोड़कर — वि-प्र-√लभ, 'ठगना' — निकला अर्थ)
vipralabdhā [= ] kāntena kāraṇāntarāt vañcitā iti — 'vipralabdhā' means one let down by her lover through some other cause; yaugikaṛthaḥ — this is the word's etymological meaning.
'विप्रलब्धा' अर्थात् कान्त के द्वारा किसी अन्य कारण से वंचित की गई — यह [शब्द का] यौगिक अर्थ है
Jīva gives the word's build. Broken down, 'vipralabdhā' means: one let down by her lover. But note — not through his own doing; it is some other cause, fate, that cheated her of the meeting. So the very name marks her as 'the disappointed one.'
'विप्रलब्धा' का यौगिक अर्थ है — जिसे प्रियतम ने किसी और कारण से ठगा हो। यह अर्थ शब्द को टुकड़ों में तोड़ने से निकलता है।
Viśvanātha Cakravartī
s1gloss
aprāpta iti |
aprāpta ititaking up the verse's word 'aprāpta' [from aprāpte] pratīka — he quotes the lemma to fix which word he is about to explain'अप्राप्त' इति — [इस पद को व्याख्या के लिए उठाते हैं]
aprāpta iti — [he now takes up] the word 'aprāpta.'
'अप्राप्त' पद को [समझाने के लिए] उठाते हैं
Viśvanātha singles out one word — 'aprāpta' (from the verse's 'aprāpte') — to say how it should be construed.
अब वे मूल का 'अप्राप्त' शब्द लेते हैं।
s2gloss
aprāpte nirdhāre jñāte satīti vyākhyeyam ||
aprāptethe verse's 'aprāpte' ('when he has not arrived')'अप्राप्ते' [पद का अभिप्राय]
nirdhāre jñāte satishould be read as: once the certainty [that he will not come] has become known to her locative absolute supplied as the gloss; nirdhāra = the definite ascertainment, jñāte sati = 'when it has become known'जब निर्धार (निश्चित निर्णय) जान लिया जाए, तब — [ऐसे रूप में]
iti vyākhyeyam— this is how it is to be explained vyākhyeyam = 'ought to be construed'— इस प्रकार व्याख्या करनी चाहिए (यही अभिप्राय समझना चाहिए)
aprāpte — the word 'aprāpte'; nirdhāre jñāte sati iti vyākhyeyam — should be explained as 'once the certainty of his not coming has become known.'
'अप्राप्ते' का अर्थ 'जब निश्चित रूप से जान लिया जाए' — ऐसा समझना चाहिए
Viśvanātha sharpens the grammar. Do not read 'aprāpte' as merely 'he hasn't shown up yet.' Read it as a locative absolute: 'once it has become a settled certainty that he will not come.' Her anguish — and so her standing as vipralabdhā — begins the moment that certainty dawns, not the moment he is simply late.
यहाँ 'अप्राप्त' का अर्थ है — जब यह निश्चित रूप से जान लिया जाए [कि वह नहीं आया]। ऐसा व्याख्यान करना चाहिए।