s1gloss
paruṣair vākyair iti |
paruṣaiḥ vākyaiḥthe phrase 'with harsh words' — the words he now takes up to explain"कठोर वचनों से"
ition this phrase (marks off the lemma being glossed) iti isolating the pratīka, the quoted phrase from the verseयह (पद लेकर) — श्लोक का उद्धृत पद पकड़ते हुए
paruṣaiḥ vākyaiḥ iti — as for the phrase 'with harsh words'.
"कठोर वचनों से" — यह (पद लेकर व्याख्या करते हैं)।
On the phrase 'with harsh words' —
अब "कठोर वचनों से" इस पद की व्याख्या की जाती है।
The lemma-citation: Viśvanātha quotes the verse's phrase paruṣaiḥ vākyaiḥ before glossing it in the next sentence.
s2gloss
dhairyābhāvād vaktrokti-vaidagdhyasya samutthānānavakāśāt pṛṣṭāir eva kaṭhorair ity arthaḥ ||
dhairya-abhāvātbecause she has no self-composure ablative of causeधैर्य के अभाव के कारण
vaktrokti-vaidagdhyasyafor any cleverness of witty, oblique speech genitive — the thing for which there is no scopeवक्रोक्ति की चतुराई का — जिसके (प्रकट होने का)
samutthāna-anavakāśātbecause there is no room for it to arise ablative of cause; -anavakāśa = "no occasion / scope"उत्पन्न होने का कोई अवसर न रहने के कारण
pṛṣṭaiḥ eva kaṭhoraiḥ[her words are] simply plain, blunt harsh ones instrumental, restating paruṣaiḥ vākyaiḥ; eva "simply, nothing but"केवल रूखे-कठोर (वचनों) से ही — यही "कठोर वचनों" का आशय
iti arthaḥthat is the meaningयही अर्थ है
dhairya-abhāvāt — because she has no composure; vaktrokti-vaidagdhyasya — for any cleverness of witty, oblique speech; samutthāna-anavakāśāt — because there is no room for it to arise; [vākyaiḥ] pṛṣṭaiḥ eva kaṭhoraiḥ — her words are simply plain, blunt harsh ones; iti arthaḥ — that is the meaning.
धैर्य के अभाव के कारण, तथा वक्रोक्ति की चतुराई के उत्पन्न होने का कोई अवसर न रहने के कारण, केवल रूखे-कठोर वचनों से ही (वह तिरस्कार करती है) — यही अर्थ है।
Because she has no self-composure, there is no room in her for clever, oblique wit to arise. So her harsh words are simply plain, blunt, coarse ones. That is what 'harsh words' means here.
अधीरा में धैर्य का अभाव है, इसलिए चतुर वक्रोक्ति के प्रकट होने का कोई अवसर ही नहीं रहता; अतः वह केवल रूखे-कठोर वचनों से ही (प्रियतम का तिरस्कार करती है) — "कठोर वचनों से" का यही तात्पर्य है।
The point distinguishes the adhīrā from the composed dhīrā: a dhīrā's rebuke would come out as clever, oblique barbs (vakrokti — witty indirection), but the adhīrā, lacking composure, cannot muster such wit, so her harsh words are merely blunt. Source caveats: vaktrokti here is best read as vakrokti (oblique/ironic speech, the alaṅkāra term); and pṛṣṭaiḥ is very likely a typo for spaṣṭaiḥ ("plain, direct"), which pairs naturally with kaṭhoraiḥ and stands opposite to oblique speech — glossed on that reading, flagged rather than silently emended.