L1definition
etāḥ sarvātiśāyinyaḥ śobhā-sādguṇya-vaibhavaiḥ |
etāḥthese women — the parakīyā beloveds just named nom. pl. fem., subject of the verseये (नायिकाएँ) — जिनका वर्णन हो रहा है
sarvātiśāyinyaḥsurpass every other woman sarva-atiśāyinyaḥ; predicate nom. pl.सबको अतिक्रमण करने वाली हैं, अर्थात् सबसे बढ़कर हैं
śobhā-sādguṇya-vaibhavaiḥbecause of their wealth of beauty and fine qualities instrumental of means; śobhā — beauty, sādguṇya — excellence of qualities, vaibhava — abundanceशोभा, सद्गुण-सम्पन्नता और वैभव (प्रचुरता) के द्वारा
etāḥ — these women; śobhā-sādguṇya-vaibhavaiḥ — by their wealth of beauty and fine qualities; sarvātiśāyinyaḥ — surpass all others.
ये (नायिकाएँ) शोभा, सद्गुण-सम्पन्नता और वैभव के द्वारा सबको अतिक्रमण करने वाली हैं।
These women — the beloveds just described — outshine everyone else. What lifts them above all is the sheer wealth of two things: their beauty (śobhā) and their fine qualities (sādguṇya). Held together, that abundance (vaibhava) is what makes them supreme.
ये नायिकाएँ शोभा, गुणों की उत्कृष्टता और वैभव में सबसे बढ़कर हैं।
L2definition
ramādibhyo’py uru-prema-mâdhurya-bhara-bhūṣitāḥ ||
ramādibhyo ’pyeven beyond Ramā (Lakṣmī) and goddesses like her ramā-ādibhyaḥ, ablative of comparison; api — 'even', raising the comparison to the highestरमा (लक्ष्मी) आदि से भी बढ़कर
uru-prema-mâdhurya-bhara-bhūṣitāḥare adorned with the overflowing sweetness of a vast love uru — vast, prema — love, mādhurya — sweetness, bhara — full weight/abundance, bhūṣitāḥ — adorned (nom. pl. fem.)विशाल प्रेम की माधुर्य-प्रचुरता से विभूषित हैं
ramādibhyaḥ api — even beyond Ramā and the rest; uru-prema-mâdhurya-bhara-bhūṣitāḥ — they are adorned with the overflowing sweetness of a vast love.
रमा आदि से भी बढ़कर, ये विशाल प्रेम की माधुर्य की प्रचुरता से विभूषित हैं।
And it is not only beauty and qualities. Even more than Ramā — Lakṣmī herself — and goddesses like her, these women carry a greater ornament. It is the full, overflowing sweetness (mādhurya) of a vast love (uru-prema). That weight of love-sweetness is what truly adorns them, and in it they outstrip even the highest goddesses.
रमा (लक्ष्मी) आदि से भी बढ़कर ये विशाल प्रेम की माधुर्य-प्रचुरता से सुशोभित हैं।
Commentary — decoded
Jīva Gosvāmī + Viśvanātha Cakravartī
s1other
na vyākhyātam |
nanotनहीं
vyākhyātamcommented upon / explained past passive participle, neuter — '[it was] explained'व्याख्या की गई (भूत कृदन्त, नपुंसक)
na vyākhyātam — [this verse was] not commented upon.
व्याख्या नहीं की गई।
Jīva Gosvāmī and Viśvanātha Cakravartī pass this verse by. The editor simply records 'na vyākhyātam' — 'not explained.' So for verse 39 these two ācāryas leave us nothing; the gloss that follows is Viṣṇudāsa's alone.
इस श्लोक पर कोई व्याख्या नहीं की गई।
An editorial meta-remark, not a gloss of the verse: it flags that these two commentators offered no comment here, so the teacher should not look for their reading of 3.39.