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IASTदेवनागरीবাংলা
Commentary
JīvaViśvanāthaViṣṇudāsa
UN 3.1
← 2.233.2 →
atha hari-vallabhāḥ—
hareḥ sādhāraṇa-guṇair upetās tasya vallabhāḥ |
pṛthu-premṇāṁ sumādhurya-sampadāṁ cāgrimāśrayāḥ
The verse — decoded
L1definition
hareḥ sādhāraṇa-guṇair upetās tasya vallabhāḥ |
hareḥof Hari — whose beloveds these are gen.हरि के
sādhāraṇa-guṇaiḥbecause they carry the qualities they hold in common with him instr. of means(हरि के साथ) साझे सामान्य गुणों के द्वारा
upetāḥendowed with, furnished withजो युक्त हैं
tasyahis own — again pointing to Hariउस (हरि) के
vallabhāḥ[are] the belovedsप्रियजन (वल्लभ) हैं
tasya hareḥ vallabhāḥ — his, Hari's, beloveds; sādhāraṇa-guṇaiḥ upetāḥ — endowed with the qualities they share in common [with him].
जो हरि के साथ साझे सामान्य गुणों से युक्त हैं, वे उस (हरि) के वल्लभ (प्रिय) हैं।
Hari's beloveds are endowed with the qualities they hold in common with him. That shared-quality is the mark this verse opens with: what they have, they have because he has it too.
जो हरि के साथ साझे सामान्य गुणों से युक्त हैं, वे उसके प्रियजन कहलाते हैं।
L2definition
pṛthu-premṇāṁ sumādhurya-sampadāṁ cāgrimāśrayāḥ
pṛthu-premṇāmof vast, full-grown love gen. pl.विशाल (प्रचुर) प्रेम का
sumādhurya-sampadāmand of the wealth of exquisite sweetness gen. pl.उत्तम माधुर्य की सम्पदा का
caand — joining the two treasures they holdऔर
agrima-āśrayāḥ[they are] the foremost abodes, the chief vesselsप्रमुख (अग्रगण्य) आश्रय हैं
pṛthu-premṇām — of vast love; sumādhurya-sampadām ca — and of the wealth of exquisite sweetness; agrima-āśrayāḥ — [they are] the foremost vessels.
वे विशाल प्रेम के और उत्तम माधुर्य की सम्पदा के जो प्रमुख आश्रय हैं।
They are the foremost vessels of vast love and of the treasure of exquisite sweetness. Two things fill them to the brim — a love grown wide and full, and a wealth of fine sweetness — and no one holds these ahead of them.
वे विशाल प्रेम के और उत्तम माधुर्य की सम्पदा के प्रमुख आश्रय हैं।
Commentary — decoded
Jīva Gosvāmī
s1gloss
sādhāraṇeti yathā-sambhavaṁ jñeyam ||
sādhāraṇa itias for the word 'sādhāraṇa' [the shared qualities in the verse] pratīka — the lemma he is picking up'साधारण' — यह पद (जिसे वे उठा रहे हैं)
yathā-sambhavameach one only so far as it can actually apply adverbialयथासम्भव (जहाँ जैसा सम्भव हो)
jñeyamis to be understoodसमझना चाहिए
sādhāraṇa iti — the word 'sādhāraṇa'; yathā-sambhavam jñeyam — is to be understood each as far as it can apply.
'साधारण' यह पद यथासम्भव समझना चाहिए।
Jīva glosses the word 'shared.' Take each shared quality only so far as it can really fit. Not every quality of Hari's applies to them in the same measure — read them case by case, as far as each one can hold.
'साधारण' शब्द को यथासम्भव, अर्थात् जहाँ जैसा उपयुक्त हो, समझना चाहिए।
Viśvanātha Cakravartī
s1gloss
sādhāraṇa-guṇaiḥ suramyāṅgatva-sarva-sal-lakṣaṇatvādibhiḥ ||
sādhāraṇa-guṇaiḥ'with the shared qualities' — the phrase he is unpacking pratīka'साधारण गुणों से' — यह पद
suramyāṅgatvameans having a most lovely bodyसुरम्य (मनोहर) अंगों का होना
sarva-sal-lakṣaṇatvabearing every auspicious bodily markसमस्त शुभ लक्षणों का होना
ādibhiḥand the like instr. pl.इत्यादि (गुणों) के द्वारा
sādhāraṇa-guṇaiḥ — 'with the shared qualities'; suramyāṅgatva-sarva-sal-lakṣaṇatva-ādibhiḥ — [means] having a most lovely body, bearing all the auspicious marks, and so on.
'साधारण गुणों से' अर्थात् सुरम्य अंगों का होना, समस्त शुभ लक्षणों का होना, इत्यादि गुणों के द्वारा।
Viśvanātha spells out which 'shared qualities' the verse means. A most beautiful body, all the auspicious bodily marks, and others of that kind. Where Jīva says take them as-fits, Viśvanātha names the actual traits.
'साधारण गुण' से तात्पर्य है — मनोहर अंगों का होना, समस्त शुभ लक्षणों का होना, और ऐसे ही अन्य गुण।
← 2.233.2 →