tasmāt tava līlām evāsvādayāmīty āha |
gopī yaśodā tvayi kṛtāgasi dadhi-manthanī-sphoṭanaṁ kṛtavati sati yāvad dāma rajjum ādade jagrāha, tāvat tat-kṣaṇam eva te tava yādaśā avasthā sā māṁ vimohayati |
kim-bhūtasya ? aśrubhiḥ kalilaṁ vyāmiśram añjanaṁ saṁbhramaḥ āvegaś cākṣṇor yatra tad-vaktraṁ ninīya adhaḥ kṛtvā tāḍayiṣyatīti bhayasya bhāvanayā sthitasya tad yatas tvattaḥ bhīr api svayaṁ bibheti, tasya te daśā tena pūrvoktān nanda-gopād apy atipremavatī yaśodā dhanyā, yayā tavaitādṛśo vaśīkāra iti sūcitam |
atra bhīr api yad bibheti ity uktyaiva kuntyā atraiśvarya-jñānaṁ vyaktī-bhūtam |
bhaya-bhāvanayā sthitasya ity antar bhayasya ca tayā satyatvam evābhimatam |
anukaraṇa-mātratve jñāte tasya moho na sambhaved iti jñeyam |
ata eva, tavehamānasya nṛṇāṁ viḍambanam [bhā.pu. 1.8.29] ity-ādau viḍambanam anukaraṇam iti vyākhyāntaraṁ [śrīdharasya] parāhatam ||