stautiṇigrahaṇam kimartham .

astautiṇyantānām mā bhūt .

sisikṣati .

atha evakāraḥ kimarthaḥ .

niyamārthaḥ .

sthautiṇyantānām eva na anyeṣām iti .

na etat asti prayojanam .

siddhe vidhiḥ ārabhyamāṇaḥ antareṇa evakārakaraṇam niyamārthaḥ bhaviṣyati .

iṣṭataḥ avadhāraṇārthaḥ tarhi .

yathā evam vijñāyeta stautiṇyoḥ eva ṣaṇi iti .

mā evam vijñāyi stautiṇyoḥ ṣaṇi eva iti .

iha na syāt tuṣṭāva .

atha ṣaṇi iti kimartham .

seṣīvyate .

kaḥ vinate anurodhaḥ .

avinate niyamaḥ mā bhūt .

suṣupsati iti .

kaḥ sānubandhe anurodhaḥ .

ṣaśabdamātre niyamaḥ mā bhūt .

suṣupiṣe indram .

suṣupiṣe iha iti .

abhyāsāt iti kimartham .

abhyāsāt yā prāptiḥ tasyāḥ niyamaḥ yathā syāt upasargāt yā prāptiḥ tasyāḥ niyamaḥ mā bhūt .

abhiṣiṣikṣati .

na etat asti .

asiddham upasargāt ṣatvam tasya asiddhatvāt niyamaḥ na bhaviṣyati .

idam tarhi prayojanam .

sani yaḥ abhyāsaḥ tasmāt yā prāptiḥ tasyāḥ niyamaḥ yathā syāt yaṅi yaḥ abhyāsaḥ tasmāt yā prāptiḥ tatra niyamaḥ mā bhūt iti .

soṣupyateḥ san soṣupiṣate .

atha vā abhyāsāt yā prāptiḥ tasyāḥ niyamaḥ yathā syāt dhātoḥ yā prāptiḥ tasyāḥ niyamaḥ mā bhūt .

adhīṣiṣati .

nanu ca ṣaṇi iti ucyate .

ṣaṇi iti na eṣā parasaptamī śakyā vijñātum sanyaṅantam hi dvirucyate .

tasmāt eṣā satsaptamī ṣaṇi sati iti .

satsaptamī cet prāpnoti