atha parasya avṛddhiḥ iti anuvartate utāho na .

kim ca ataḥ .

yadi anuvartate śauvam māṃsam ṭilope kṛte aijāgamaḥ na prāpnoti .

atha nivṛttam svādhyāyaśabdaḥ dvārādiṣu paṭhyate tatra yāvantaḥ yaṇaḥ sarvebhyaḥ pūrvaḥ aijāgamaḥ prāpnoti .

yatha icchasi tathā astu .

astu tāvat anuvartate .

katha śauvam māṃsam .

ānupūrvyā siddham etat .

na atra akṛte aijāgame ṭilopaḥ prāpnoti .

kim kāraṇam .

prakṛtyā ekāc iti prakṛtibhāvena bhavitavyam .

tat etat ānupūrvyā siddham bhavati .

atha vā punaḥ astu nivṛttam .

nanu ca uktam svādhyāyaśabdaḥ dvārādiṣu paṭhyate tatra yāvantaḥ yaṇaḥ sarvebhyaḥ pūrvaḥ aijāgamaḥ prāpnoti iti .

kaḥ punaḥ arhati svādhyāyaśabdam dvārādiṣu paṭhitum .

evam kil paṭhyeta svam adhyayanam svādhyāyaḥ iti .

tat ca na .

suṣṭhu vā adhyayanam svādhyāyaḥ śobhanam vā adhyayanam svādhyāyaḥ .

atha api svam adhyayanam svādhyāyaḥ evam api na doṣaḥ .

acām ādeḥ iti vartate .