ayam nābhiśabdaḥ gavādiṣu paṭhyate. tatra eva ucyate nābhi nabham ca iti .

tatra codyate .

nābheḥ nabhabhāve pratyayānupapattiḥ prakṛtyabhāvāt .

nābheḥ nabhabhāve pratyayānupapattiḥ .

kim kāraṇam .

prakṛtyabhāvāt .

vikṛteḥ prakṛtau abhidheyāyām pratyayena bhavitavyam na ca nābhisañjñikāyāḥ vikṛteḥ prakṛtiḥ asti .

yat eva hi tanmaṇḍalacakrāṇām maṇḍalacakram tat nabhyam iti ucyate .

siddham tu śākhādiṣu vacanāt hrasvatvam ca .

siddham etat .

katham .

śākhādiṣu nābhiśabdaḥ paṭhitavyaḥ hrasvatvam ca vaktavyam .

nābhiḥ iva nabhyam iti .

kaḥ punaḥ iha upamārthaḥ .

yat tat akṣadhāraṇam parivartanam vā .

aparaḥ āha : yat tat añjanopāñjanam iti .

na tarhi idānīm idam vaktavyam nābhi nabham ca iti .

vaktavyam ca .

kim prayojanam .

yāni etāni aravanti cakrāṇi tadartham .

tatra nābhisañjñikāyāḥ vikṛteḥ prakṛtiḥ asti .

yāni ca api anaravanti cakrāṇi tadartham api idam vaktavyam .

dṛśyate hi samudāyāt avayavasya pṛthaktvam .

tat yathā vārkṣī śākhā iti .

guṇāntarayogāt ca vikāraśabdaḥ dṛśyate .

tat yathā vaibhītakaḥ yūpaḥ khādiram caṣālam iti .

tatra avayavasamudāye vṛttiḥ bhaviṣyati .

atha yaḥ nabhyārthaḥ vṛkṣaḥ katham tatra bhavitavyam .

nabhyaḥ vṛkṣaḥ nabhyā śiṃśipā iti .

nabhyāt tu lugvacanam .

nabhyāt tu luk vaktavyaḥ .

saḥ tarhi vaktavyaḥ .

na vaktavyaḥ .

tādarthyāt tācchabdyam bhaviṣyati .

nabhyārthaḥ nabhyaḥ iti .