abhyāsadīrghatve avarṇasya dīrghaprasaṅgaḥ .

abhyāsadīrghatve avarṇasya dīrghatvam prāpnoti .

mīmāṃsate .

nanu ce ittve kṛte dīrghatvam bhaviṣyati .

katham punaḥ utpattisanniyogena dīrghatvam ucyamānam ittvam pratīkṣate .

atha katham abhyāsam pratīkṣate .

vacanāt abhyāsam pratīkṣate .

ittvam punaḥ na pratīkṣate .

na vā abhyāsavikāreṣu apavādasya utsargābādhakatvāt .

na vā eṣaḥ doṣaḥ .

kim kāraṇam .

abhyāsavikāreṣu apavādasya utsargābādhakatvāt .

abhyāsavikāreṣu apavādāḥ utsargān na bādhante iti evam dīrghatvam ucyamānam ittvam na bādhiṣyate .

atha vā mānbadhadānśanbhyaḥ ī ca abhyāsasya iti vakṣyāmi .

evam api halādiśeṣāpavādaḥ īkāraḥ prāpnoti .

ī ca acaḥ iti vakṣyāmi .

atha vā mānbadhadānśanbhyaḥ dīrghaḥ ca itaḥ abhyāsasya iti vakṣyāmi .

sidhyati .

sūtram tarhi bhidyate .

yathānyāsam eva astu .

nanu ca uktam abhyāsadīrghatve avarṇasya dīrghaprasaṅgaḥ iti .

parihṛtam etat na vā abhyāsavikāreṣu apavādasya utsargābādhakatvāt iti .

atha vā na evam vijñāyate dīrghaḥ ca abhyāsasya iti .

katham tarhi .

dīrghaḥ ca ābhyāsasya iti .

kim idam ābhyāsasya iti .

abhyāsavikāraḥ ābhyāsaḥ tasya iti .