vipratiṣedhaḥ iti kaḥ ayam śabdaḥ .

vipratipūrvāt siddheḥ karmavyatihāre karmavyatihāre ghañ .

itaretarapratiṣedhaḥ vipratiṣedhaḥ .

anyonyapratiṣedhaḥ vipratiṣedhaḥ .

kaḥ punaḥ vipratiṣedhaḥ .

dvau prasaṅgau anyārthau ekasmin saḥ vipratiṣedhaḥ .

dvau prasaṇgau yadā anyārthau bhavataḥ ekasmin ca yugapat prāptnutaḥ saḥ vipratiṣedhaḥ .

kva punaḥ anyārthau kva ca ekasmin yugapat prāpnutaḥ .

vṛkṣābhyām , vṛkṣeṣu iti anyārthau vṛkṣebhyaḥ iti atra yugapat prāpnutaḥ .

kim ca syāt .

ekasmin yugapadasambhavāt pūrvaparaprāpteḥ ubhayaprasaṅgaḥ .

ekasmin yugapadasambhavātpūrvasyāḥ ca parasyāḥ ca prāpteḥ ubhayaprasaṅgaḥ .

idam vipratiṣiddham yat ucyate ekasmin yugapadasambhavātpūrvaparaprāpteḥ ubhayaprasaṅgaḥ iti .

katham hi ekasmin ca nāma yugapadasambhavaḥ syāt pūrvasyāḥ ca parasyāḥca prāpteḥ ubhayaprasaṅgaḥ ca syāt .

na etat vipratiṣiddham .

yat ucyate ekasmin yugapadasambhavāt iti kāryayoḥ yugapadasambhavaḥ śāstrayoḥ ubhayaprasaṅgaḥ .

tṛjādibhiḥ tulyam .

tṛjādibhiḥ tulyam paryāyaḥ prāpnoti .

tat yathā tṛjādayaḥ paryāyeṇa bhavanti .

kim punaḥ kāraṇam tṛjādayaḥ paryāyeṇa bhavanti .

anavayaprasaṅgāt pratipadam vidheḥ ca .

anavayavena prasajyante pratipadam ca vidhīyante .

apratipattiḥ vā ubhayoḥ tulyabalatvāt .

apratipattiḥ vā punaḥ ubhayoḥ śāstrayoḥ syāt .

kim kāraṇam .

tulyabalatvāt .

tulyabale hi ubhe śāstre .

tat yathā .

dvayoḥ tulyabalayoḥ ekaḥ preṣyaḥ bhavati .

saḥ tayoḥ paryāyeṇa kāryam karoti .

yadā tam ubhau yugapat preṣayataḥ nānādikṣu ca kārye bhavataḥ tadā yadi asau avirodhārthī bhavati tataḥ ubhayoḥ na karoti .

kim punaḥ kāraṇam ubhayoḥ na karoti .

yaugapadyāsambhavāt .

na asti yaugapadyena sambhavaḥ .

tatra pratipattyartham vacanam .

tatra pratipattyartham idam vaktavyam .

tavyadādīnām tu aprasiddhiḥ .

tavyadādīnām tu kāryasya aprasiddhiḥ .

na hi kim cit tavyadādiṣu niyamakāri śāstram ārabhyate yena tavyadādayaḥ syuḥ .

yaḥ ca bhavatā hetuḥ vyapadiṣṭaḥ apratipattiḥ vā ubhayoḥ tulyabalatvāt iti tulyaḥ sa tavyadādiṣu .

na eṣaḥ doṣaḥ .

anavakāśāḥ tavyadādayaḥ ucyante ca .

te vacanāt bhaviṣyanti .

yaḥ ca bhavatā hetuḥ vyapadiṣṭaḥ tṛjādibhiḥ tulyam paryāyaḥ prāpnoti iti tulyaḥ sa tavyadādiṣu .

etāvat iha sūtram vipratiṣedhe param iti .

paṭhiṣyati hi ācāryaḥ sakṛdgatau virpratiṣedhe yat bādhitam tat bādhitam eva iti .

punaḥ ca paṭhiṣyati punaḥ prasaṅgavijñānāt siddham iti .

kim punaḥ iyatā sūtreṇa ubhayam labhyam .

labhyam iti āha .

katham .

iha bhavatā dvau hetū vyapadiṣṭau .

tṛjādibhiḥ tulyam paryāyaḥ prāpnoti iti ca apratipattiḥ vā ubhayoḥ tulyabalatvāt iti ca .

tat yadā tāvat eṣaḥ hetuḥ tṛjādibhiḥ tulyam paryāyaḥ prāpnoti iti tadā vipratiṣeḍhe param iti anena kim kriyate .

niyamaḥ .

vipratiṣedhe param eva bhavati iti .

tadā etat upapannam bhavati sakṛdgatau vipratiṣedhe yat bādhitam tat bādhitam eva iti .

yadā tu eṣaḥ hetuḥ apratipattiḥ vā ubhayoḥ tulyabalatvāt iti tadā vipratiṣedhe param iti anena kim kriyate .

dvāram .

vipratiṣedhe param tāvat bhavati tasmin krṭe yadi pūrvam api prāpnoti tat api bhavati .

tadā etat upapannam bhavati punaḥprasaṅgavijñānāt siddham iti .

vipratiṣedhe param iti uktvā aṅgādhikāre pūrvam iti vaktavyam .

kim kṛtam bhavati .

pūrvavipratiṣedhāḥ na paṭhitavyāḥ bhavanti .

guṇavṛddhyautvatṛjvadbhāvebhyaḥ num pūrvavipratiṣiddham .

numaciratṛjvadbhāvebhyaḥ nuṭ iti .

katham ye paravipratiṣedhāḥ .

ittvottvābhyām guṇavṛddhī bhavataḥ vipratiṣedhena iti .

sūtram ca bhidyate .

yathānyāsam eva astu .

katham ye pūrvavipratiṣedhāḥ .

vipratiṣedhe param iti eva siddham .

katham .

paraśabdaḥ ayam bahvarthaḥ .

asti eva vyavasthāyām vartate .

tat yathā pūrvaḥ paraḥ iti .

asti anyārthe vartate .

paraputraḥ parabhāryā .

anyaputraḥ anyabhāryā iti gamyate .

asti prādhānye vartate .

tat yathā param iyaṃ brāhmāṇī asmin kuṭumbe .

pradhānam iti gamyate .

asti iṣṭavācī paraśabdaḥ .

tat yathā .

param dhāma gataḥ iti .

iṣṭam dhāma iti gamyate .

tat yaḥ iṣṭavācī paraśabdaḥ tasya idam grahaṇam .

vipratiṣedhe param yat iṣṭam tat bhavati .