māt pragṛhyasañjñāyām tasya asiddhatvāt ayāvekādeśapratiṣedhaḥ .

māt pragṛhyasañjñāyām tasya īttvasya ūttvasya ca asiddhatvāt ayāvekādeśāḥ prāpnuvanti .

teṣām pratiṣedhaḥ vaktavyaḥ .

amī* atra , amī* āsate , amū* atra , amū* āsāte .

nanu ca pragṛhyasañjñāvacanasāmarthyāt ayādayaḥ na bhaviṣyanti .

vacanārthaḥ hi siddhe .

na idam vacanāt labhyam .

asti hi anyat etasya vacane prayojanam .

kim .

yat siddhe pragṛhyasañjñākāryam tadartham etat syāt .

aṇaḥ apragṛhyasya anunāsikaḥ iti .

na ekam prayojanam yogārambham prayojayati .

yadi etāvat prayojanam syāt tatra eva ayam brūyāt aṇaḥ apragṛhyasya anunāsikaḥ adasaḥ na iti .

vipratiṣedhāt vā .

atha vā pragṛhyasañjñā kriyatām ayādayaḥ vā .

pragṛhyasañjñā bhaviṣyati vipratiṣedhena .

na eṣaḥ yuktaḥ vipratiṣedhaḥ .

vipratiṣedhe param iti ucyate .

pūrvā ca pragṛhyasañjñā pare ayādayaḥ .

parā pragṛhyasañjñā kariṣyate .

sūtraviparyāsaḥ kṛtaḥ bhavati .

evam tarhi parā eva pragṛhyasañjñā .

katham .

kāryakālam hi sañjñāparibhāṣam .

yatra kāryam tatra upasthitam draṣṭavyam .

pragṛhyaḥ prakṛtyā iti etat upasthitam bhavati adasaḥ māt iti .

evam api ayuktaḥ vipratiṣedhaḥ .

katham .

dvikāryayogaḥ hi vipratiṣedhaḥ .

na ca atra ekaḥ dvikāryayuktaḥ .

ecām ayādayaḥ .

īdūtoḥ pragṛhyasñjñā .

na avaśyam dvikāryayogaḥ eva vipratiṣedhaḥ .

kim tarhi .

asambhavaḥ api .

saḥ ca asti atra asambhavaḥ .

kaḥ asau asambhavaḥ .

pragṛhyasañjñā abhinirvartamānā ayādīn bādhate , ayādayaḥ abhinirvartamanāḥ pragṛhyasañjñānimittam vighnanti iti eṣaḥ asambhavaḥ .

sati asambhave yuktaḥ vipratiṣedhaḥ .

evam api ayuktaḥ vipratiṣedhaḥ .

satoḥ hi vipratiṣedhaḥ bhavati .

na ca atra īttvottve staḥ na api makāraḥ .

ubhayam asiddham .

āśrayāt siddhatvam ca yathā roḥ uttve .

āśrayāt siddhatvam bhaviṣyati .

tat yathā ruḥ uttve āśrayāt siddhaḥ bhavati .

kim punaḥ kāraṇam ruḥ uttve āśrayāt siddhaḥ bhavati na punaḥ yatra eva ruḥ siddhaḥ tatra eva uttvam api ucyate .

na evam śakyam .

asiddhe hi uttve ādguṇāprasiddhiḥ .

asiddhe hi uttve ādguṇāprasiddhiḥ syāt .

vṛkṣaḥ atra , plakṣaḥ atra .

tasmāt tatra āśrayāt siddhatvam eṣitavyam .

tatra yathā āśrayāt siddham bhavati evam iha api bhaviṣyati .

atha vā pragṛhyasañjñāvacanasāmarthyāt ayādayaḥ ādeśāḥ na bhaviṣyanti .

atha vā yogavibhāgaḥ kariṣyate .

adasaḥ .

adasaḥ īdādayaḥ pragṛhyasañjñāḥ bhavanti .

tataḥ māt .

māt ca pare īdādayaḥ pragṛhyasañjñāḥ bhavanti .

adasaḥ iti eva .

kimarthaḥ yogavibhāgaḥ .

ekaḥ yat tat siddhe pragṛhyakāryam tadarthaḥ .

aparaḥ yat asiddhe .

iha api tarhi prāpnoti : amuyā , amuyoḥ iti .

kim ca syāt yadi pragṛhyasañjñā syāt .

pragṛhyāśrayaḥ prakṛtibhāvaḥ prasajyeta .

na eṣaḥ doṣaḥ .

padāntaprakaraṇe prakṛtibhāvaḥ .

na ca eṣaḥ padāntaḥ .

evam api amuke atra atra api prāpnoti .

dvivacanam iti vartate .

yadi dvivacanam iti vartate amī* atra iti na prāpnoti .

evam tarhi edantam iti nivṛttam .

atha vā āha ayam adasaḥ māt iti .

na ca īttvottve staḥ na api makāraḥ .

te evam vijñāsyāmaḥ mārthāt īdādyarthānām iti .

uktam vā .

kim uktam .

adasaḥ īttvottve svare bahiṣpadalakṣaṇe pragṛhyasañjāyām ca siddhe vaktavye iti .

tatra saki doṣaḥ .

tatra sakakāre doṣaḥ bhavati .

amuke atra .

na vā grahaṇaviśeṣaṇatvāt .

na vā eṣaḥ doṣaḥ .

kim kāraṇam .

grahaṇaviśeṣaṇatvāt .

na mādgrahaṇena īdādyantam viśeṣyate .

kim tarhi .

īdādayaḥ viśeṣyante .

māt pare ye īdādayaḥ iti .