s1gloss
aṅgini rase ya āsvādodrekaḥ, tasya hetutva-rūpam evāṅgasyāṅgatvaṁ, nānyat |
aṅgini rasein the principal rasa locative — Viśvanātha spells out that aṅgin = the ruling rasaअंगी रस में — विश्वनाथ स्पष्ट करते हैं कि अंगी अर्थात् प्रधान रस
yaḥ āsvādodrekaḥwhatever surge of relish [arises there]जो आस्वाद का उद्रेक (वृद्धि) है
tasya hetutva-rūpam evahaving the very form of being the cause of that (eva — precisely) genitive tasya — cause of that surgeउस उद्रेक का हेतु होने के रूप में ही
aṅgasya aṅgatvaṁis the subordinate-hood of the helper rasaगौण अंग का अंगत्व है
na anyatnot anything elseऔर कुछ नहीं
aṅgini rase — in the ruling rasa; yaḥ āsvādodrekaḥ — whatever surge of relish there is; aṅgasya aṅgatvaṁ — the helper's subordinate-hood; tasya hetutva-rūpam eva — is precisely of the form of being the cause of that surge; na anyat — nothing else.
aṅgini rase — प्रधान रस में; yaḥ āsvādodrekaḥ — जो आस्वाद का उद्रेक; tasya hetutva-rūpam eva — उसका हेतु होने के रूप में ही; aṅgasya aṅgatvaṁ — अंग का अंगत्व; na anyat — और कुछ नहीं।
Viśvanātha reads it the same way but locates the surge exactly. The surge of relish arises in the ruling rasa. The helper rasa's whole subordinate-status is just this: being the cause of that surge. Nothing else makes it a helper.
अंगी रस में जो आस्वाद का उद्रेक है, उसका हेतु होने का रूप ही अंग का अंगत्व है, और कुछ नहीं।
s2avataranika
tad eva darśayati—tad vinā iti |
tad eva darśayatihe now shows that very pointइसी को (आगे) दिखाते हैं
tad vinā itiwith the words "tad vinā" ("without that") — i.e. line 2'तद् विना' इत्यादि पद से
tad eva darśayati — he demonstrates that very thing; tad vinā iti — namely by the line beginning "tad vinā."
tad eva darśayati — इसी को दिखाते हैं; tad vinā iti — 'तद् विना' इत्यादि से।
Viśvanātha too introduces the next line: that same point is what "tad vinā…" ("without that…") will now display.
इसी बात को 'तद् विना' इत्यादि पद से दिखाते हैं।
s3gloss
tad vinā āsvādodreka-hetutvaṁ vinā tasya aṅga-rasasya rasa-varṇanāyāṁ sampāto vaiphalyāya ||
tad vinā"without that" means —'तद् विना' अर्थात्
āsvādodreka-hetutvaṁ vināwithout being the cause of a surge of relishआस्वाद की वृद्धि का हेतु हुए बिना
tasya aṅga-rasasyaof that helper rasa genitive — whose cropping-up; Viśvanātha spells tasya = the aṅga-rasaउस अंग-रस का — विश्वनाथ स्पष्ट करते हैं कि 'तस्य' अर्थात् अंग-रस
rasa-varṇanāyāṁin the [poet's] describing of rasa locative — the arena where the helper crops up; a gloss unique to Viśvanāthaरस-वर्णन में — जहाँ वह सहायक रस आ पड़ता है; यह विश्वनाथ की अपनी व्याख्या है
sampātaḥits cropping upआ पड़ना
vaiphalyāyaserves for futility dative of purposeनिष्फलता के लिए (होता है)
tad vinā — i.e. āsvādodreka-hetutvaṁ vinā — without causing a surge of relish; tasya aṅga-rasasya — of that helper rasa; rasa-varṇanāyāṁ sampātaḥ — its cropping up in the description of rasa; vaiphalyāya — is for futility.
tad vinā — उसके बिना; āsvādodreka-hetutvaṁ vinā — आस्वाद-वृद्धि का हेतु हुए बिना; tasya aṅga-rasasya — उस अंग-रस का; rasa-varṇanāyāṁ — रस-वर्णन में; sampātaḥ — आ पड़ना; vaiphalyāya — निष्फलता के लिए।
He unpacks "without that." "That" means causing the surge of relish. Strip it away, and when the helper rasa still turns up in a poet's description of rasa, its presence there is simply useless. Note the arena Viśvanātha names: sampāta is the helper's turning up in the rasa-varṇanā, the literary depiction of the mood.
'तद् विना' अर्थात् आस्वाद की वृद्धि का हेतु हुए बिना, उस अंग-रस का रस-वर्णन में आ पड़ना निष्फलता के लिए ही होता है।
s4other
yathā pānaka-prabheda-mārjita-rasālāyāṁ kathañcana daivāt patitasya yavasādeḥ ghāsādeḥ carvaṇe sati sa-tṛṇābhyavahāritā tṛṇa-sahitottama-bhojana-kartṛkatā bhavet ||
pānaka-prabheda-mārjita-rasālāyāṁin a rasālā made fragrant with several kinds of sweet drink (pānaka) locative — the dish of the simileपानक (मीठे शरबत) के विविध भेदों से परिष्कृत रसाला में — जहाँ दृष्टान्त घटित होता है
kathañcana daivāt patitasyaof [grass] that has somehow, by sheer chance, fallen inकिसी प्रकार दैववश गिरे हुए
yavasādeḥ ghāsādeḥof yavasa and the like — that is, of fodder-grass and such Viśvanātha glosses the mūla's yavasa by the plainer ghāsa (grass/fodder)यवस आदि अर्थात् घास आदि का — विश्वनाथ मूल के 'यवस' को सरल 'घास' से समझाते हैं
carvaṇe satiwhen it gets chewed [down along with the dish] locative absolute — "when…"चबाने पर
satṛṇābhyavahāritāthe state called "eating-along-with-grass"सतृण-अभ्यवहारिता — तृण-सहित भोजन कर लेना
tṛṇa-sahita-uttama-bhojana-kartṛkatānamely, being one who eats fine food together with straw Viśvanātha's own unpacking of the compound satṛṇābhyavahāritāअर्थात् तृण-सहित उत्तम भोजन करने वाला होना — विश्वनाथ का समास-विवरण
bhavetwould resultहो जाता है
pānaka-prabheda-mārjita-rasālāyāṁ — in a rasālā made fragrant with kinds of sweet drink; kathañcana daivāt patitasya yavasādeḥ ghāsādeḥ — of fodder-grass fallen in by chance; carvaṇe sati — when it is chewed; satṛṇābhyavahāritā = tṛṇa-sahita-uttama-bhojana-kartṛkatā — "eating-with-grass," i.e. being one who eats fine food along with straw; bhavet — would arise.
pānaka-prabheda-mārjita-rasālāyāṁ — पानक के भेदों से परिष्कृत रसाला में; kathañcana daivāt patitasya — किसी प्रकार दैववश गिरे हुए; yavasādeḥ ghāsādeḥ — यवस अर्थात् घास आदि का; carvaṇe sati — चबाने पर; satṛṇābhyavahāritā — सतृण-अभ्यवहारिता; tṛṇa-sahita-uttama-bhojana-kartṛkatā — तृण-सहित उत्तम भोजन करने वाला होना; bhavet — हो जाता है।
Viśvanātha fills in the picture. There is a rasālā made fragrant with several sweet drinks. By pure chance a bit of fodder-grass drops into it. When you chew it down along with the dish, you become — literally — a "grass-and-all eater," someone eating excellent food together with straw. He even splits the word open: satṛṇābhyavahāritā = tṛṇa-sahita (with straw) + uttama-bhojana-kartṛkatā (being the eater of fine food). Map it back: the rasālā is the ruling rasa, the fine dish its relish, the stray grass a helper mood that heightens nothing; swallowing it does not enrich the meal, it taints it. The analogy proves a non-heightening helper is a blemish, and stops there — it says nothing about helpers that do heighten.
जैसे पानक के विविध भेदों से परिष्कृत रसाला में किसी प्रकार दैववश गिरे हुए यवस अर्थात् घास आदि के चबाने पर सतृण-अभ्यवहारिता, अर्थात् तृण-सहित उत्तम भोजन कर लेने वाला होना, हो जाता है।