s1gloss
muniṁ prati yaśodāha—he muni-pate ! bhagavan ! mayā ity ukte sati cāruṇā manohareṇa cīreṇa vastreṇa āvirbhavad-uddhura-smita-viśiṣṭaṁ vaktraṁ tvayā kiṁ rudhyate ? ||
muniṁ prati yaśodāhaYaśodā speaks, addressing the sage — Viśvanātha names the speaker and the one addressed prati + acc. = 'toward, addressing'; yaśodā āhaमुनि की ओर मुड़कर यशोदा कहती हैं
he muni-pate'O chief of sages!' — restating the verse's vocativeहे मुनिश्रेष्ठ
bhagavan'O revered one!'हे भगवन्
mayā ity ukte sationce this had been said by me he makes the verse's loc. absolute explicit by adding 'sati'मेरे द्वारा ऐसा कहे जाने पर
cāruṇā manohareṇawith a lovely — that is, charming (manohara) — [cloth]; glossing cāru as manoharaसुन्दर अर्थात् मनोहर
cīreṇa vastreṇawith the cīra, i.e. a garment (vastra); glossing the rare word cīra as plain vastra instr. of meansचीर अर्थात् वस्त्र से
āvirbhavad-uddhura-smita-viśiṣṭaṁmarked by a suddenly-arisen, irrepressible smile — describing the face he unpacks the verse's bahuvrīhi with viśiṣṭa 'characterized by'प्रकट होती हुई न रुकने वाली मुस्कान से युक्त
vaktraṁthe face subject of rudhyateमुख को
tvayāby youआपके द्वारा
kiṁ rudhyatewhy is it being covered up?क्यों ढका जा रहा है
muniṁ prati yaśodā āha — Yaśodā says to the sage: he muni-pate! bhagavan! — O chief of sages! O revered one!; mayā iti ukte sati — once this was said by me; cāruṇā manohareṇa cīreṇa vastreṇa — with a lovely, i.e. charming, cloth; āvirbhavad-uddhura-smita-viśiṣṭaṁ vaktraṁ — the face marked by the suddenly-arisen bold smile; tvayā kiṁ rudhyate — why is it covered by you?
muniṁ prati yaśodāha — मुनि की ओर यशोदा कहती हैं; he muni-pate — हे मुनिश्रेष्ठ; bhagavan — हे भगवन्; mayā ity ukte sati — मेरे द्वारा ऐसा कहे जाने पर ('sati' जोड़कर सति-सप्तमी स्पष्ट); cāruṇā manohareṇa — सुन्दर अर्थात् मनोहर; cīreṇa vastreṇa — चीर अर्थात् वस्त्र से; āvirbhavad-uddhura-smita-viśiṣṭaṁ — प्रकट होती हुई न रुकने वाली मुस्कान से युक्त (बहुव्रीहि को 'viśiṣṭa' से खोला); vaktraṁ — मुख; tvayā — आपके द्वारा; kiṁ rudhyate — क्यों ढका जा रहा है?
Viśvanātha first sets the scene: Yaśodā is addressing the sage. Then he glosses the verse's rarer words — cāru he reads as manohara, 'charming,' and cīra as plain vastra, 'cloth.' He unpacks the compound as 'the face characterized by a smile that has just burst out and cannot be held back.' So the whole question runs: 'O sage, O holy one — when I said this, why do you cover with a charming cloth your face, on which a bold smile suddenly appeared?'
मुनि की ओर मुड़कर यशोदा कहती हैं — हे मुनिश्रेष्ठ! हे भगवन्! मेरे द्वारा ऐसा कहे जाने पर, प्रकट होती हुई न रुकने वाली मुस्कान से युक्त इस मुख को आप सुन्दर मनोहर वस्त्र से क्यों ढक रहे हैं?