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IASTदेवनागरीবাংলা
Commentary
JīvaMukunda-dāsaViśvanātha
BRS 3.2.96-97
← 3.2.93-953.2.98 →
tatra utkaṇṭhitam—
adṛṣṭa-pūrvasya harer didṛkṣotkaṇṭhitaṁ matam ||
yathā nārasiṁhe—
cakāra meghe tad-varṇe bahu-māna-ratiṁ nṛpaḥ |
pakṣa-pātena tan-nāmni mṛge padme ca tad-dṛśi ||quoted · tatra utkaṇṭhitam
The verse — translated
The longing to see Hari, never seen before, is held to be utkaṇṭhita. (96) The king showed loving honor to a cloud of his color, and out of partiality to a deer that bore his name and to a lotus like his eye. (97)
जिन हरि को पहले कभी नहीं देखा, उनके दर्शन की इच्छा को उत्कण्ठित माना गया है। (96) राजा ने उनके वर्ण वाले मेघ में बड़े आदर-भरी प्रीति की, और पक्षपात के कारण उनके नाम वाले मृग में तथा उनके नेत्रों जैसे कमल में भी। (97)
The verse — line by line
L1definition
adṛṣṭa-pūrvasya harer didṛkṣotkaṇṭhitaṁ matam ||
adṛṣṭa-pūrvasyafor [Hari] whom he has never seen before gen., qualifying harer; a-dṛṣṭa-pūrva = 'not seen previously'जिसे पहले कभी देखा न हो, ऐसे (हरि के)
harerfor Hari — the one he yearns to lay eyes on gen. object of the wish to seeउन हरि के (दर्शन की)
didṛkṣā-utkaṇṭhitaṁis the longing that consists in the eager wish to see him — utkaṇṭhita didṛkṣā 'wish to see' + utkaṇṭhita; this is the term being definedदेखने की उत्कण्ठा से भरा हुआ भाव — यही 'उत्कण्ठित' है
matamis held to be / is what is meantमाना गया है
adṛṣṭa-pūrvasya harer — for Hari, never seen before; didṛkṣā-utkaṇṭhitaṁ — the longing that is the eager wish to see him; matam — is held to be [utkaṇṭhita].
adṛṣṭa-pūrvasya — जिसे पहले कभी न देखा हो; harer — उन हरि के; didṛkṣā-utkaṇṭhitaṁ — देखने की उत्कण्ठा से युक्त भाव, जो 'उत्कण्ठित' कहलाता है; matam — यही माना गया है।
Utkaṇṭhita is the yearning to see Hari when one has never seen him before. The eager wish to lay eyes on him — that longing is what the word utkaṇṭhita names.
जिन हरि को पहले कभी देखा नहीं, उन्हें देखने की तीव्र उत्कण्ठा से भरे भाव को 'उत्कण्ठित' कहा गया है।
utkaṇṭhita is a technical name for a form of longing in separation (vipralambha): the heart strains toward a beloved never yet seen.
'उत्कण्ठित' विप्रलम्भ (वियोग) के अन्तर्गत एक विशेष लालसा का पारिभाषिक नाम है — जहाँ हृदय उस प्रिय की ओर खिंचता है, जिसे अभी तक कभी देखा ही नहीं।
L2example
cakāra meghe tad-varṇe bahu-māna-ratiṁ nṛpaḥ |
cakārahe directed, he bestowed past verb; its object is bahu-māna-ratim(राजा ने) की
megheonto a cloud loc., where the love is placedबादल में
tad-varṇebecause it had His color — dark, like Kṛṣṇa loc., qualifying meghe; tat = Hari/Kṛṣṇaजो उन (कृष्ण) के वर्ण का था, ऐसे (बादल में)
bahu-māna-ratiṁloving esteem, honoring affection acc., object of cakāraअत्यन्त आदरयुक्त प्रीति
nṛpaḥthe king nom. subjectराजा ने
nṛpaḥ — the king; meghe tad-varṇe — onto a cloud that had His dark color; bahu-māna-ratiṁ cakāra — placed loving esteem.
nṛpaḥ — राजा ने; tad-varṇe meghe — उन (कृष्ण) के वर्ण वाले बादल में; bahu-māna-ratiṁ — बहुमानयुक्त प्रीति; cakāra — की।
The king directed loving esteem onto a cloud — because its dark color was Kṛṣṇa's own hue. Yearning for a Hari he had never seen, he pours his love onto whatever shares Kṛṣṇa's color.
राजा ने कृष्ण के (श्याम) वर्ण वाले बादल में बड़े आदर के साथ प्रीति की।
The first line of an udāharaṇa illustrating utkaṇṭhita (defined in L1), quoted from the Nārasiṁha [Purāṇa] (lead-in yathā nārasiṁhe). King Ikṣvāku, longing for a Hari never seen, lavishes love on everything that echoes Kṛṣṇa — his color, his name, his eyes.
यह 'उत्कण्ठित' का उदाहरण देने वाले श्लोक की पहली पंक्ति है (आरम्भ में 'यथा नारसिंहे' कहकर नारसिंह पुराण से उद्धृत)। राजा इक्ष्वाकु, कभी न देखे हरि के लिए उत्कण्ठित होकर, कृष्ण का जो भी स्मरण कराता है — उनका वर्ण, नाम, नेत्र — उस सब पर प्रीति उँडेल देते हैं।
L3example
pakṣa-pātena tan-nāmni mṛge padme ca tad-dṛśi ||
pakṣa-pātenabecause he was so one-sidedly attached [to Kṛṣṇa] instr. of cause — 'through his partiality'अपने पक्षपात के कारण
tan-nāmni mṛgeonto the deer that carries His name — the kṛṣṇa-sāra (black antelope, 'kṛṣṇa') loc.; tat = Kṛṣṇa, whose name the animal bearsउन (कृष्ण) के नाम वाले मृग में
padme caand onto a lotus loc.और कमल में
tad-dṛśibecause it resembles His eye loc., qualifying padme; tad-dṛś = 'like His eye'जो उनके नेत्र के समान था, ऐसे (कमल में)
pakṣa-pātena — out of his attachment; tan-nāmni mṛge — onto the deer bearing His name; padme ca tad-dṛśi — and onto a lotus resembling His eye [he placed that same love].
pakṣa-pātena — अपने पक्षपात के कारण; tan-nāmni mṛge — उनके नाम वाले मृग में; tad-dṛśi padme ca — और उनके नेत्र-सदृश कमल में (भी प्रीति की)।
Out of sheer attachment he lavished the same love on the deer called kṛṣṇa — the black antelope — because it carries Kṛṣṇa's name, and on the lotus because it looks like Kṛṣṇa's eye. Color, name, or a glance of resemblance — anything that echoes Kṛṣṇa draws his longing heart.
अपने पक्षपात के कारण उन्होंने कृष्ण का नाम धारण करने वाले मृग में, और उनके नेत्रों-जैसे कमल में भी प्रीति की।
Commentary — decoded
Jīva Gosvāmī
s1gloss
nṛpa ikṣvākuḥ |
nṛpa'the king' — pratīka picked up from the verse'राजा' (शब्द से)
ikṣvākuḥmeans Ikṣvākuइक्ष्वाकु (अभिप्रेत हैं)
nṛpaḥ — ikṣvākuḥ: 'the king' is Ikṣvāku.
nṛpa — राजा; ikṣvākuḥ — (अर्थात्) इक्ष्वाकु।
The 'king' of the verse is Ikṣvāku, so Jīva identifies him.
'राजा' से यहाँ इक्ष्वाकु अभिप्रेत हैं।
s2gloss
pakṣapātena atyāsaktyā, tan-nāmni tasya nāma yatra tādṛśe kṛṣṇasārākhye |
pakṣa-pātena'out of partiality' — pratīka'पक्षपात' (शब्द का अर्थ)
atyāsaktyāmeans because of his intense attachment instr. restating pakṣa-pāta as the causeअत्यन्त आसक्ति के द्वारा
tan-nāmni'toward that which bears His name' — pratīka'उनके नाम वाले' का (अर्थ)
tasya nāma yatra tādṛśei.e. toward the sort of thing in which His name is found relative gloss: 'in which (yatra) is His name (tasya nāma)'जिसमें उनका (कृष्ण का) नाम हो, ऐसे में
kṛṣṇa-sāra-ākhyenamely the one called kṛṣṇa-sāra (the black antelope) loc., naming the referentअर्थात् 'कृष्णसार' नामक (मृग में)
pakṣa-pātena — atyāsaktyā: by his intense attachment; tan-nāmni — tasya nāma yatra tādṛśe kṛṣṇa-sāra-ākhye: toward the thing bearing His name, namely the one called kṛṣṇa-sāra.
pakṣa-pātena — पक्षपात, अर्थात्; atyāsaktyā — अत्यन्त आसक्ति से; tan-nāmni — उनके नाम वाले में, अर्थात्; tasya nāma yatra tādṛśe — जिसमें उनका नाम हो, ऐसे में; kṛṣṇa-sāra-ākhye — 'कृष्णसार' नामक (मृग में)।
Pakṣapāta means his intense attachment. 'That which bears His name' means the creature whose very name holds Kṛṣṇa's name — the black antelope, the kṛṣṇa-sāra deer.
'पक्षपात' का अर्थ है अत्यन्त आसक्ति; और 'उनके नाम वाले' का अर्थ है वह, जिसमें कृष्ण का नाम हो — अर्थात् 'कृष्णसार' नामक मृग।
s3gloss
tad-dṛśi tasya dṛk-tulya ity arthaḥ |
tad-dṛśi'toward that which is His eye' — pratīka'तद्-दृश्' वाले (कमल) का
tasya dṛk-tulyameans [the lotus] that is like His eye dṛk-tulya = 'equal to the eye'उनके नेत्र के समान
ity arthaḥ— that is the meaningऐसा अर्थ है
tad-dṛśi — tasya dṛk-tulyaḥ ity arthaḥ: 'toward tad-dṛś' means toward what resembles His eye.
tad-dṛśi — 'तद्-दृश्' का; tasya dṛk-tulya — उनके नेत्र के तुल्य; ity arthaḥ — यही अर्थ है।
Tad-dṛśi means the thing that resembles His eye — the lotus, which is like Kṛṣṇa's eye.
'तद्-दृश्' का अर्थ है उनके नेत्र के समान (कमल)।
s4other
|
|a daṇḍa closing the gloss(विराम-चिह्न, दण्ड)
| — sentence-closing daṇḍa.
| — दण्ड (विराम-चिह्न)।
(A daṇḍa marking the close of the comment — nothing to decode.)
यहाँ दण्ड (विराम) है।
s5other
97||
97||the verse number, 97(श्लोक-संख्या ९७)
97|| — closes verse 97.
97|| — श्लोक-संख्या ९७।
(The verse number 97, marking the end of the verse — nothing to decode.)
यह ९७वें श्लोक का अंक है।
Viśvanātha Cakravartī
s1gloss
nṛpa ikṣvākuḥ |
nṛpa'the king' — pratīka picked up from the verse'राजा' (शब्द से)
ikṣvākuḥmeans Ikṣvākuइक्ष्वाकु (अभिप्रेत हैं)
nṛpaḥ — ikṣvākuḥ: 'the king' is Ikṣvāku.
nṛpa — राजा; ikṣvākuḥ — (अर्थात्) इक्ष्वाकु।
The 'king' of the verse is Ikṣvāku, so Viśvanātha identifies him.
'राजा' से यहाँ इक्ष्वाकु अभिप्रेत हैं।
s2gloss
pakṣapātena atyāsaktyā tan-nāmni tasya nāma yatra tādṛśe kṛṣṇa-sārākhye mṛge |
pakṣa-pātena'out of partiality' — pratīka'पक्षपात' (शब्द का अर्थ)
atyāsaktyāmeans because of his intense attachment instr. restating pakṣa-pāta as the causeअत्यन्त आसक्ति के द्वारा
tan-nāmni'toward that which bears His name' — pratīka'उनके नाम वाले' का (अर्थ)
tasya nāma yatra tādṛśei.e. toward the kind of thing in which His name is found relative gloss: 'in which (yatra) is His name (tasya nāma)'जिसमें उनका (कृष्ण का) नाम हो, ऐसे में
kṛṣṇa-sāra-ākhye mṛgenamely the deer called kṛṣṇa-sāra (the black antelope) loc.; Viśvanātha spells out mṛge, 'the deer'अर्थात् 'कृष्णसार' नामक मृग में
pakṣa-pātena — atyāsaktyā: by his intense attachment; tan-nāmni — tasya nāma yatra tādṛśe kṛṣṇa-sāra-ākhye mṛge: toward the thing bearing His name, namely the deer called kṛṣṇa-sāra.
pakṣa-pātena — पक्षपात, अर्थात्; atyāsaktyā — अत्यन्त आसक्ति से; tan-nāmni — उनके नाम वाले में, अर्थात्; tasya nāma yatra tādṛśe — जिसमें उनका नाम हो, ऐसे में; kṛṣṇa-sāra-ākhye mṛge — 'कृष्णसार' नामक मृग में।
Pakṣapāta means his intense attachment. 'That which bears His name' is the creature whose name holds Kṛṣṇa's own — the deer called kṛṣṇa-sāra, the black antelope. Viśvanātha adds the word mṛge, 'the deer,' to make the referent explicit.
'पक्षपात' का अर्थ है अत्यन्त आसक्ति; और 'उनके नाम वाले' का अर्थ है वह, जिसमें कृष्ण का नाम हो — अर्थात् 'कृष्णसार' नामक मृग में।
s3gloss
tasya dṛśi tasya dṛk-tulya ity arthaḥ |
tasya dṛśi'toward that which is His eye' — pratīka, here read as tasya dṛśi, 'in what is His eye''तस्य दृशि' (अर्थात् जो उनका नेत्र हो, उसमें)
tasya dṛk-tulyameans what is like His eye dṛk-tulya = 'equal to the eye'उनके नेत्र के समान
ity arthaḥ— that is the meaningऐसा अर्थ है
tasya dṛśi — tasya dṛk-tulyaḥ ity arthaḥ: 'toward His eye' means toward what resembles His eye.
tasya dṛśi — 'तस्य दृशि' का; tasya dṛk-tulya — उनके नेत्र के तुल्य; ity arthaḥ — यही अर्थ है।
'Toward His eye' means toward what resembles Kṛṣṇa's eye — the lotus.
'तस्य दृशि' का अर्थ है उनके नेत्र के समान (कमल)।
s4other
|
|a daṇḍa closing the gloss(विराम-चिह्न, दण्ड)
| — sentence-closing daṇḍa.
| — दण्ड (विराम-चिह्न)।
(A daṇḍa marking the close of the comment — nothing to decode.)
यहाँ दण्ड (विराम) है।
s5other
97||
97||the verse number, 97(श्लोक-संख्या ९७)
97|| — closes verse 97.
97|| — श्लोक-संख्या ९७।
(The verse number 97, marking the end of the verse — nothing to decode.)
यह ९७वें श्लोक का अंक है।
← 3.2.93-953.2.98 →