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IASTदेवनागरीবাংলা
Commentary
JīvaMukunda-dāsaViśvanātha
BRS 2.4.106
← 2.4.1052.4.107 →
śramād, yathā—
suṣṭhu niḥsaha-tanuḥ subalo’bhūt
prītaye mama vidhāya niyuddham |
moṭayantam abhito nijam aṅgaṁ
nāhavāya sahasāhvayatām amum ||
The verse — translated
Subala, having wrestled for my pleasure, has gone completely limp; let no one suddenly challenge him to a fight now, as he stretches his limbs all over.
मेरी प्रसन्नता के लिए मल्लयुद्ध करके सुबल पूरी तरह थककर असमर्थ-देह हो गया है। चारों ओर अपने अंगों को ऐंठते हुए इसे सहसा युद्ध के लिए मत बुलाओ।
The verse — line by line
L1example
suṣṭhu niḥsaha-tanuḥ subalo’bhūt
suṣṭhuthoroughly, completelyपूरी तरह, अच्छी तरह
niḥsaha-tanuḥhis body gone limp — unable to bear anything predicate nominative of abhūt; bahuvrīhi, 'one whose body is niḥsaha'जिसका शरीर निःसह अर्थात् असमर्थ हो गया — यह अभूत् का विधेय, बहुव्रीहि
subalaḥSubalaसुबल
abhūtbecameहो गया
subalaḥ — Subala; suṣṭhu niḥsaha-tanuḥ — his body gone completely limp; abhūt — became.
suṣṭhu — पूरी तरह; niḥsaha-tanuḥ — जिसका शरीर असमर्थ हो गया; subalaḥ — सुबल; abhūt — हो गया
Subala's body went completely limp. He could not bear to do a thing.
सुबल का शरीर पूरी तरह निःसह अर्थात् असमर्थ हो गया।
An udāharaṇa of śrama, 'fatigue / exhaustion' — the vyabhicāri-bhāva set up by the lead-in 'śramād, yathā—'. Subala's collapsed body (niḥsaha-tanu) after wrestling is the fatigue being shown.
यह श्रम अर्थात् थकावट का उदाहरण है — 'श्रमाद्, यथा—' इस भूमिका से सूचित व्यभिचारी-भाव। मल्लयुद्ध के बाद सुबल का ढह गया शरीर (निःसह-तनु) ही यहाँ दिखाई जा रही थकावट है।
L2example
prītaye mama vidhāya niyuddham |
prītaye mamafor my pleasure dative of purpose, prītayeमेरी प्रसन्नता के लिए
vidhāyahaving done, having carried out absolutiveकरके
niyuddhama wrestling-boutमल्लयुद्ध को
mama prītaye — for my pleasure; niyuddham vidhāya — having done a wrestling-bout.
prītaye mama — मेरी प्रसन्नता के लिए; vidhāya — करके; niyuddham — मल्लयुद्ध
He had wrestled a bout, just to please me.
मेरी प्रसन्नता के लिए मल्लयुद्ध करके।
L3example
moṭayantam abhito nijam aṅgaṁ
moṭayantamhim stretching / cracking accusative present participle, agreeing with amum in L4अपने अंगों को ऐंठते-मोड़ते हुए — यह आगे के अमुम् का विशेषण
abhitaḥall around, on every sideचारों ओर
nijam aṅgaṁhis own body / limbsअपने शरीर को
abhitaḥ nijam aṅgaṁ moṭayantam — him stretching his own body all over.
moṭayantam — ऐंठते-मोड़ते हुए; abhitaḥ — चारों ओर; nijam aṅgaṁ — अपने अंग को
There he is, stretching and working his aching body all over.
जो अपने अंगों को चारों ओर ऐंठ-मोड़ रहा है।
L4example
nāhavāya sahasāhvayatām amum ||
nanot — do notमत
āhavāyato battle, for a fight dative of purposeयुद्ध के लिए
sahasāall at once, on the spur of the momentसहसा, एकाएक
āhvayatāmlet [him] be called / summoned Jīva (c1.s2) records the reading here as āhūyatām, 'let him be summoned'बुला लो — जीव (च1.स2) यहाँ आहूयताम् पाठ रखते हैं, अर्थात् 'इसे बुलाया जाए'
amumthis one (Subala)इस (सुबल) को
amum — this one, Subala; āhavāya — to battle; na sahasā āhvayatām — let him not be summoned on the spur of the moment.
na — मत; āhavāya — युद्ध के लिए; sahasā — सहसा; āhvayatām — बुला लो; amum — इसको
So do not go summoning him to a fight all of a sudden. Following Viśvanātha (c3.s2), Kṛṣṇa tells the others not to call the worn-out Subala into battle.
इसे युद्ध के लिए सहसा मत बुलाओ।
Commentary — decoded
Jīva Gosvāmī
s1gloss
suṣṭhv ity-ādau niḥsahatvaṁ kiñcid api kartum akṣamatvam |
suṣṭhv ity-ādauin the verse beginning 'suṣṭhu' locative locating the term glossed'सुष्ठु' इत्यादि पद में
niḥsahatvaṁthe word 'niḥsaha' meansनिःसहत्व का अर्थ है
kiñcid api kartum akṣamatvambeing unable to do even the least thing api — 'even'कुछ भी कर पाने में असमर्थ होना ('अपि' शब्द 'भी')
suṣṭhv ity-ādau — in the verse beginning 'suṣṭhu'; niḥsahatvaṁ — 'niḥsaha' means; kiñcid api kartum akṣamatvam — being unable to do even the least thing.
suṣṭhv ity-ādau — 'सुष्ठु' इत्यादि में; niḥsahatvaṁ — निःसहत्व; kiñcid api kartum akṣamatvam — कुछ भी करने में असमर्थता
Jīva glosses 'niḥsaha': it means being unable to do even the smallest thing.
'सुष्ठु' इत्यादि में निःसहत्व का अर्थ है कुछ भी कर पाने में असमर्थ होना।
s2gloss
"sahasāhūyatām" ity eva pāṭhaḥ |
"sahasāhūyatām"'sahasāhūyatām' — 'let him be summoned all at once''सहसाहूयताम्'
iti eva pāṭhaḥthis is precisely the reading eva — fixing this as the correct text against the alternative āhvayatāmयही पाठ है ('एव' शब्द इसे आह्वयताम् के मुकाबले शुद्ध पाठ के रूप में निश्चित करता है)
"sahasāhūyatām" iti eva pāṭhaḥ — 'sahasāhūyatām' is precisely the reading.
"sahasāhūyatām" — 'सहसाहूयताम्'; iti eva pāṭhaḥ — यही पाठ है
Jīva settles the text: the correct reading here is 'sahasāhūyatām', a passive — 'let him be summoned all at once'.
यहाँ 'सहसाहूयताम्' — यही पाठ है।
s3gloss
niyuddhaṁ bāhu-yuddham ||
niyuddhaṁ'niyuddha' meansनियुद्ध का अर्थ है
bāhu-yuddhamarm-to-arm combat, wrestlingबाहुयुद्ध अर्थात् भुजाओं का युद्ध
niyuddhaṁ — 'niyuddha'; bāhu-yuddham — means arm-to-arm combat.
niyuddhaṁ — नियुद्ध; bāhu-yuddham — बाहुयुद्ध
Jīva glosses 'niyuddha' as wrestling — combat with the arms.
नियुद्ध का अर्थ है बाहुयुद्ध।
Viśvanātha Cakravartī
s1gloss
mama prīty-arthaṁ niyuddhaṁ bāhu-yuddhaṁ kṛtvā niḥsahā kiñcit kartum akṣamā tanur yasya, sa evambhūtaḥ subalo’bhūt |
mama prīty-arthaṁfor the sake of my pleasureमेरी प्रीति के लिए
niyuddhaṁ bāhu-yuddhaṁ kṛtvāhaving done niyuddha — that is, wrestling kṛtvā, absolutive; bāhu-yuddha supplied as the gloss of niyuddhaनियुद्ध अर्थात् बाहुयुद्ध करके
niḥsahā kiñcit kartum akṣamā tanur yasyaone whose body is limp, unable to do anything bahuvrīhi unpacking niḥsaha-tanuḥ: 'yasya tanuḥ … sa'जिसका शरीर निःसह अर्थात् कुछ भी करने में असमर्थ है — निःसह-तनुः का बहुव्रीहि विग्रह
sa evambhūtaḥ subalo'bhūtsuch was the Subala who came to beवह ऐसा सुबल हो गया
mama prīty-arthaṁ — for my pleasure; niyuddhaṁ bāhu-yuddhaṁ kṛtvā — having wrestled; niḥsahā kiñcit kartum akṣamā tanur yasya — whose body is limp, unable to do anything; sa evambhūtaḥ subalo'bhūt — such a Subala came to be.
mama prīty-arthaṁ — मेरी प्रीति के लिए; niyuddhaṁ bāhu-yuddhaṁ kṛtvā — बाहुयुद्ध करके; niḥsahā kiñcit kartum akṣamā tanur yasya — जिसका शरीर कुछ भी करने में असमर्थ है; sa evambhūtaḥ subalo'bhūt — वह ऐसा सुबल हो गया
Viśvanātha strings it together: for my pleasure Subala wrestled, and his body went limp, unable to do anything — that is the Subala who now stands here.
मेरी प्रीति के लिए नियुद्ध अर्थात् बाहुयुद्ध करके, जिसका शरीर निःसह अर्थात् कुछ भी करने में असमर्थ हो गया — वह ऐसा सुबल हो गया।
s2conclusion
ato’mum āhavāya yuddhāya yūyaṁ nāhūyata ||
ataḥtherefore — because he is spentइसलिए
amumthis one (Subala)इस (सुबल) को
āhavāya yuddhāyato battle — that is, to a fight yuddhāya supplied as the gloss of āhavāyaआहव अर्थात् युद्ध के लिए
yūyaṁyou allतुम लोग
na āhūyatado not summon him na negating the imperative āhūyataमत बुलाओ ('न' आहूयत इस आज्ञा का निषेध करता है)
ataḥ — therefore; yūyaṁ — you all; amum — this one; āhavāya yuddhāya — to battle; na āhūyata — do not summon.
ataḥ — इसलिए; amum — इसको; āhavāya yuddhāya — युद्ध के लिए; yūyaṁ — तुम लोग; na āhūyata — मत बुलाओ
Viśvanātha draws the point: since he is worn out, you should not summon him to a fight.
इसलिए इसे आहव अर्थात् युद्ध के लिए तुम लोग मत बुलाओ।
← 2.4.1052.4.107 →