L1other
hari-bhakti-vilāse’syā bhakter aṅgāni lakṣaśaḥ |
hari-bhakti-vilāsein the Hari-bhakti-vilāsa (the book by that name) loc. sg., naming the workहरि-भक्ति-विलास (नामक ग्रन्थ) में
asyāḥ bhakteḥof this devotion (the bhakti under discussion) gen. sg.इस भक्ति के
aṅgānithe limbs, the parts nom. pl., subjectअंग (कर्ता)
lakṣaśaḥby the hundred-thousands — that is, in vast number adverb (-śaḥ, distributive)लाखों की संख्या में
asyāḥ bhakteḥ — of this devotion; aṅgāni — the limbs; lakṣaśaḥ — by the hundred-thousands; hari-bhakti-vilāse — in the Hari-bhakti-vilāsa (are set out).
hari-bhakti-vilāse — हरि-भक्ति-विलास (ग्रन्थ) में; asyāḥ bhakteḥ — इस भक्ति के; aṅgāni — अंग; lakṣaśaḥ — लाखों की संख्या में (हैं)।
The limbs of this devotion run into the hundreds of thousands. They are all laid out in the Hari-bhakti-vilāsa. So the count is vast, and that separate book already holds the full list.
हरि-भक्ति-विलास नामक ग्रन्थ में इस भक्ति के अंग लाखों की संख्या में हैं।
Hari-bhakti-vilāsa: home meaning, literally 'the play/practice of devotion to Hari'; here it is the proper title of Sanātana Gosvāmī's manual of devotional practice, the reference work being pointed to.
हरि-भक्ति-विलास का सहज अर्थ है 'हरि की भक्ति का विलास अथवा अनुष्ठान'; परन्तु यहाँ यह सनातन गोस्वामी के भक्ति-अनुष्ठान-विषयक ग्रन्थ का विशिष्ट नाम है, जिस सन्दर्भ-ग्रन्थ की ओर संकेत किया जा रहा है।
L2conclusion
kintu tāni prasiddhāni nirdiśyante yathāmati ||
kintubut — marking the turn from the huge total to a short selection adversative particleपरन्तु
tānithose (of those very limbs) nom./acc. pl., resuming aṅgāniवे (अंग, अंगों को फिर से लेकर)
prasiddhānithe well-known ones, the ones everyone recognizes acc. pl., what gets picked outजो प्रसिद्ध हैं, उन्हीं को
nirdiśyanteare pointed out here, are singled out for mention passive presentबतलाए जाते हैं
yathāmatias far as my own understanding reaches adverbial compound (yathā + mati)अपनी बुद्धि के अनुसार
kintu — but; tāni — of those; prasiddhāni — the well-known ones; yathāmati — as far as my understanding goes; nirdiśyante — are pointed out.
kintu — परन्तु; tāni — वे (अंग); prasiddhāni — जो प्रसिद्ध हैं, उन्हीं को; nirdiśyante — बतलाए जाते हैं; yathāmati — अपनी बुद्धि के अनुसार।
But here I will not list them all. Of those countless limbs, only the well-known ones are singled out. And even that only as far as my own understanding reaches. So this is a modest, chosen sample, not the whole set.
परन्तु उनमें से जो प्रसिद्ध अंग हैं, वे अपनी बुद्धि के अनुसार यहाँ बतलाए जाते हैं।
yathāmati: a set humble phrase, 'according to [my] capacity of mind' — the author flags that his selection is limited by his own grasp, not a claim to completeness.
'यथामति' एक विनम्रता-सूचक बँधा हुआ प्रयोग है — 'अपनी बुद्धि की सामर्थ्य के अनुसार'; इससे ग्रन्थकार यह सूचित करते हैं कि यह चयन उन्हीं की समझ की सीमा में बँधा है, पूर्णता का दावा नहीं।
Commentary — decoded
Jīva Gosvāmī + Viśvanātha Cakravartī
s1other
na vyākhyātam |
na vyākhyātamnothing has been commented on here — no gloss is given na + past passive participle, impersonalव्याख्या नहीं की गई
na vyākhyātam — it has not been commented upon.
na vyākhyātam — (इस श्लोक की) व्याख्या नहीं की गई (है)।
Jīva and Viśvanātha pass over this verse. They write no comment on it. The verse is plain enough to need no explaining.
इस श्लोक पर कोई व्याख्या नहीं की गई है।
Mukunda-dāsa Gosvāmī
s1gloss
lakṣaśo bahūni nirdiṣṭānīti śeṣaḥ ||
lakṣaśaḥ'by the hundred-thousands' — taking up the verse's own word the lemma being explained
bahūnimeans: many [limbs] nom. pl., the gloss of lakṣaśaḥ
nirdiṣṭānihave been pointed out (in that book) nom. pl. past passive participle — the supplied verb
iti śeṣaḥ— this is the word left unspoken, to be supplied to finish the sentence iti + śeṣaḥ, 'the remainder'
lakṣaśaḥ — 'by the hundred-thousands'; bahūni — [means] many; nirdiṣṭāni — have been pointed out; iti śeṣaḥ — this is the remainder to be supplied.
Mukunda fills in what the verse leaves unsaid. On the word lakṣaśaḥ, 'by the hundred-thousands,' he supplies the missing predicate: many limbs have been pointed out. In other words, read the first line as 'countless limbs have been set out in the Hari-bhakti-vilāsa.' The phrase 'many have been pointed out' is the śeṣa, the word you must add to complete the sense.
śeṣa: home meaning, 'remainder, what is left over'; in commentary it is the technical label for an elliptical word the reader must supply to complete a sentence — here the predicate 'bahūni nirdiṣṭāni' that the mūla only implies.